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Tiresias: The Ancient Mediterranean Religions Source Database



6474
Hesiod, Theogony, 90-93


ῥηιδίως, μαλακοῖσι παραιφάμενοι ἐπέεσσιν.Because the kings blest by divinity


ἐρχόμενον δʼ ἀνʼ ἀγῶνα θεὸν ὣς ἱλάσκονταιShe serves. Each god-nursed king whom they adore


αἰδοῖ μειλιχίῃ, μετὰ δὲ πρέπει ἀγρομένοισιν·Beholding him at birth, for him they pour


τοίη Μουσάων ἱερὴ δόσις ἀνθρώποισιν.Sweet dew upon his tongue that there may flow


Intertexts (texts cited often on the same page as the searched text):

14 results
1. Hesiod, Works And Days, 10, 2, 213-269, 27, 270-273, 28-29, 3, 32-34, 342-352, 4, 493-499, 5, 500-501, 6-8, 84, 9, 1 (8th cent. BCE - 7th cent. BCE)

1. Pierian Muses, with your songs of praise
2. Hesiod, Theogony, 10, 100-109, 11, 110-115, 12-19, 2, 20-29, 3, 30-39, 4, 40-46, 467-469, 47, 470-479, 48, 480-489, 49, 490-499, 5, 50, 500-509, 51, 510-519, 52, 520-529, 53, 530-539, 54, 540-549, 55, 550-559, 56, 560-569, 57, 570-579, 58, 580-589, 59, 590-599, 6, 60, 600-609, 61, 610-616, 62-69, 7, 70-79, 8, 80-88, 886, 89, 896, 9, 900-902, 91-92, 927, 93-99, 1 (8th cent. BCE - 7th cent. BCE)

1. From the Heliconian Muses let me sing:
3. Homer, Iliad, 1.69-1.70, 2.284-2.332, 2.484-2.492, 18.497-18.508 (8th cent. BCE - 7th cent. BCE)

1.69. /in hope that he may accept the savour of lambs and unblemished goats, and be willing to ward off the pestilence from us. When he had thus spoken he sat down, and among them arose Calchas son of Thestor, far the best of bird-diviners, who knew the things that were, and that were to be, and that had been before 1.70. /and who had guided the ships of the Achaeans to Ilios by his own prophetic powers which Phoebus Apollo had bestowed upon him. He with good intent addressed the gathering, and spoke among them:Achilles, dear to Zeus, you bid me declare the wrath of Apollo, the lord who strikes from afar. 2.284. /in the likeness of a herald, bade the host keep silence, that the sons of the Achaeans, both the nearest and the farthest, might hear his words, and lay to heart his counsel. He with good intent addressed their gathering and spake among them:Son of Atreus, now verily are the Achaeans minded to make thee, O king 2.285. /the most despised among all mortal men, nor will they fulfill the promise that they made to thee, while faring hitherward from Argos, the pasture-land of horses, that not until thou hadst sacked well-walled Ilios shouldest thou get thee home. For like little children or widow women 2.286. /the most despised among all mortal men, nor will they fulfill the promise that they made to thee, while faring hitherward from Argos, the pasture-land of horses, that not until thou hadst sacked well-walled Ilios shouldest thou get thee home. For like little children or widow women 2.287. /the most despised among all mortal men, nor will they fulfill the promise that they made to thee, while faring hitherward from Argos, the pasture-land of horses, that not until thou hadst sacked well-walled Ilios shouldest thou get thee home. For like little children or widow women 2.288. /the most despised among all mortal men, nor will they fulfill the promise that they made to thee, while faring hitherward from Argos, the pasture-land of horses, that not until thou hadst sacked well-walled Ilios shouldest thou get thee home. For like little children or widow women 2.289. /the most despised among all mortal men, nor will they fulfill the promise that they made to thee, while faring hitherward from Argos, the pasture-land of horses, that not until thou hadst sacked well-walled Ilios shouldest thou get thee home. For like little children or widow women 2.290. /do they wail each to the other in longing to return home. Verily there is toil enough to make a man return disheartened. For he that abideth but one single month far from his wife in his benched ship hath vexation of heart, even he whom winter blasts and surging seas keep afar; 2.291. /do they wail each to the other in longing to return home. Verily there is toil enough to make a man return disheartened. For he that abideth but one single month far from his wife in his benched ship hath vexation of heart, even he whom winter blasts and surging seas keep afar; 2.292. /do they wail each to the other in longing to return home. Verily there is toil enough to make a man return disheartened. For he that abideth but one single month far from his wife in his benched ship hath vexation of heart, even he whom winter blasts and surging seas keep afar; 2.293. /do they wail each to the other in longing to return home. Verily there is toil enough to make a man return disheartened. For he that abideth but one single month far from his wife in his benched ship hath vexation of heart, even he whom winter blasts and surging seas keep afar; 2.294. /do they wail each to the other in longing to return home. Verily there is toil enough to make a man return disheartened. For he that abideth but one single month far from his wife in his benched ship hath vexation of heart, even he whom winter blasts and surging seas keep afar; 2.295. /but for us is the ninth year at its turn, while we abide here; wherefore I count it not shame that the Achaeans have vexation of heart beside their beaked ships; yet even so it is a shameful thing to tarry long, and return empty. Endure, my friends, and abide for a time, that we may know 2.296. /but for us is the ninth year at its turn, while we abide here; wherefore I count it not shame that the Achaeans have vexation of heart beside their beaked ships; yet even so it is a shameful thing to tarry long, and return empty. Endure, my friends, and abide for a time, that we may know 2.297. /but for us is the ninth year at its turn, while we abide here; wherefore I count it not shame that the Achaeans have vexation of heart beside their beaked ships; yet even so it is a shameful thing to tarry long, and return empty. Endure, my friends, and abide for a time, that we may know 2.298. /but for us is the ninth year at its turn, while we abide here; wherefore I count it not shame that the Achaeans have vexation of heart beside their beaked ships; yet even so it is a shameful thing to tarry long, and return empty. Endure, my friends, and abide for a time, that we may know 2.299. /but for us is the ninth year at its turn, while we abide here; wherefore I count it not shame that the Achaeans have vexation of heart beside their beaked ships; yet even so it is a shameful thing to tarry long, and return empty. Endure, my friends, and abide for a time, that we may know 2.300. /whether the prophecies of Calchas be true, or no. 2.301. /whether the prophecies of Calchas be true, or no. 2.302. /whether the prophecies of Calchas be true, or no. 2.303. /whether the prophecies of Calchas be true, or no. 2.304. /whether the prophecies of Calchas be true, or no. For this in truth do we know well in our hearts, and ye are all witnesses thereto, even as many as the fates of death have not borne away. It was but as yesterday or the day before, when the ships of the Achaeans were gathering in Aulis, laden with woes for Priam and the Trojans; 2.305. /and we round about a spring were offering to the immortals upon the holy altars hecatombs that bring fulfillment, beneath a fair plane-tree from whence flowed the bright water; then appeared a great portent: a serpent, blood-red on the back, terrible, whom the Olympian himself had sent forth to the light 2.306. /and we round about a spring were offering to the immortals upon the holy altars hecatombs that bring fulfillment, beneath a fair plane-tree from whence flowed the bright water; then appeared a great portent: a serpent, blood-red on the back, terrible, whom the Olympian himself had sent forth to the light 2.307. /and we round about a spring were offering to the immortals upon the holy altars hecatombs that bring fulfillment, beneath a fair plane-tree from whence flowed the bright water; then appeared a great portent: a serpent, blood-red on the back, terrible, whom the Olympian himself had sent forth to the light 2.308. /and we round about a spring were offering to the immortals upon the holy altars hecatombs that bring fulfillment, beneath a fair plane-tree from whence flowed the bright water; then appeared a great portent: a serpent, blood-red on the back, terrible, whom the Olympian himself had sent forth to the light 2.309. /and we round about a spring were offering to the immortals upon the holy altars hecatombs that bring fulfillment, beneath a fair plane-tree from whence flowed the bright water; then appeared a great portent: a serpent, blood-red on the back, terrible, whom the Olympian himself had sent forth to the light 2.310. /glided from beneath the altar and darted to the plane-tree. Now upon this were the younglings of a sparrow, tender little ones, on the topmost bough, cowering beneath the leaves, eight in all, and the mother that bare them was the ninth, Then the serpent devoured them as they twittered piteously 2.311. /glided from beneath the altar and darted to the plane-tree. Now upon this were the younglings of a sparrow, tender little ones, on the topmost bough, cowering beneath the leaves, eight in all, and the mother that bare them was the ninth, Then the serpent devoured them as they twittered piteously 2.312. /glided from beneath the altar and darted to the plane-tree. Now upon this were the younglings of a sparrow, tender little ones, on the topmost bough, cowering beneath the leaves, eight in all, and the mother that bare them was the ninth, Then the serpent devoured them as they twittered piteously 2.313. /glided from beneath the altar and darted to the plane-tree. Now upon this were the younglings of a sparrow, tender little ones, on the topmost bough, cowering beneath the leaves, eight in all, and the mother that bare them was the ninth, Then the serpent devoured them as they twittered piteously 2.314. /glided from beneath the altar and darted to the plane-tree. Now upon this were the younglings of a sparrow, tender little ones, on the topmost bough, cowering beneath the leaves, eight in all, and the mother that bare them was the ninth, Then the serpent devoured them as they twittered piteously 2.315. /and the mother fluttered around them, wailing for her dear little ones; howbeit he coiled himself and caught her by the wing as she screamed about him. But when he had devoured the sparrow's little ones and the mother with them, the god, who had brought him to the light, made him to be unseen; for the son of crooked-counselling Cronos turned him to stone; 2.316. /and the mother fluttered around them, wailing for her dear little ones; howbeit he coiled himself and caught her by the wing as she screamed about him. But when he had devoured the sparrow's little ones and the mother with them, the god, who had brought him to the light, made him to be unseen; for the son of crooked-counselling Cronos turned him to stone; 2.317. /and the mother fluttered around them, wailing for her dear little ones; howbeit he coiled himself and caught her by the wing as she screamed about him. But when he had devoured the sparrow's little ones and the mother with them, the god, who had brought him to the light, made him to be unseen; for the son of crooked-counselling Cronos turned him to stone; 2.318. /and the mother fluttered around them, wailing for her dear little ones; howbeit he coiled himself and caught her by the wing as she screamed about him. But when he had devoured the sparrow's little ones and the mother with them, the god, who had brought him to the light, made him to be unseen; for the son of crooked-counselling Cronos turned him to stone; 2.319. /and the mother fluttered around them, wailing for her dear little ones; howbeit he coiled himself and caught her by the wing as she screamed about him. But when he had devoured the sparrow's little ones and the mother with them, the god, who had brought him to the light, made him to be unseen; for the son of crooked-counselling Cronos turned him to stone; 2.320. /and we stood there and marveled at what was wrought. So, when the dread portent brake in upon the hecatombs of the gods, then straightway did Calchas prophesy, and address our gathering, saying: 'Why are ye thus silent, ye long-haired Achaeans? To us hath Zeus the counsellor shewed this great sign 2.321. /and we stood there and marveled at what was wrought. So, when the dread portent brake in upon the hecatombs of the gods, then straightway did Calchas prophesy, and address our gathering, saying: 'Why are ye thus silent, ye long-haired Achaeans? To us hath Zeus the counsellor shewed this great sign 2.322. /and we stood there and marveled at what was wrought. So, when the dread portent brake in upon the hecatombs of the gods, then straightway did Calchas prophesy, and address our gathering, saying: 'Why are ye thus silent, ye long-haired Achaeans? To us hath Zeus the counsellor shewed this great sign 2.323. /and we stood there and marveled at what was wrought. So, when the dread portent brake in upon the hecatombs of the gods, then straightway did Calchas prophesy, and address our gathering, saying: 'Why are ye thus silent, ye long-haired Achaeans? To us hath Zeus the counsellor shewed this great sign 2.324. /and we stood there and marveled at what was wrought. So, when the dread portent brake in upon the hecatombs of the gods, then straightway did Calchas prophesy, and address our gathering, saying: 'Why are ye thus silent, ye long-haired Achaeans? To us hath Zeus the counsellor shewed this great sign 2.325. /late in coming, late in fulfillment, the fame whereof shall never perish. Even as this serpent devoured the sparrow's little ones and the mother with them—the eight, and the mother that bare them was the ninth—so shall we war there for so many years, but in the tenth shall we take the broad-wayed city.' On this wise spake Calchas 2.326. /late in coming, late in fulfillment, the fame whereof shall never perish. Even as this serpent devoured the sparrow's little ones and the mother with them—the eight, and the mother that bare them was the ninth—so shall we war there for so many years, but in the tenth shall we take the broad-wayed city.' On this wise spake Calchas 2.327. /late in coming, late in fulfillment, the fame whereof shall never perish. Even as this serpent devoured the sparrow's little ones and the mother with them—the eight, and the mother that bare them was the ninth—so shall we war there for so many years, but in the tenth shall we take the broad-wayed city.' On this wise spake Calchas 2.328. /late in coming, late in fulfillment, the fame whereof shall never perish. Even as this serpent devoured the sparrow's little ones and the mother with them—the eight, and the mother that bare them was the ninth—so shall we war there for so many years, but in the tenth shall we take the broad-wayed city.' On this wise spake Calchas 2.329. /late in coming, late in fulfillment, the fame whereof shall never perish. Even as this serpent devoured the sparrow's little ones and the mother with them—the eight, and the mother that bare them was the ninth—so shall we war there for so many years, but in the tenth shall we take the broad-wayed city.' On this wise spake Calchas 2.330. /and now all this is verily being brought to pass. Nay, come, abide ye all, ye well-greaved Achaeans, even where ye are, until we take the great city of Priam. So spake he, and the Argives shouted aloud, and all round about them the ships echoed wondrously beneath the shouting of the Achaeans 2.331. /and now all this is verily being brought to pass. Nay, come, abide ye all, ye well-greaved Achaeans, even where ye are, until we take the great city of Priam. So spake he, and the Argives shouted aloud, and all round about them the ships echoed wondrously beneath the shouting of the Achaeans 2.332. /and now all this is verily being brought to pass. Nay, come, abide ye all, ye well-greaved Achaeans, even where ye are, until we take the great city of Priam. So spake he, and the Argives shouted aloud, and all round about them the ships echoed wondrously beneath the shouting of the Achaeans 2.484. /Even as a bull among the herd stands forth far the chiefest over all, for that he is pre-eminent among the gathering kine, even such did Zeus make Agamemnon on that day, pre-eminent among many, and chiefest amid warriors.Tell me now, ye Muses that have dwellings on Olympus— 2.485. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.486. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.487. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.488. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.489. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.490. /and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains 2.491. /and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains 2.492. /and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains 18.497. /flutes and lyres sounded continually; and there the women stood each before her door and marvelled. But the folk were gathered in the place of assembly; for there a strife had arisen, and two men were striving about the blood-price of a man slain; the one avowed that he had paid all 18.498. /flutes and lyres sounded continually; and there the women stood each before her door and marvelled. But the folk were gathered in the place of assembly; for there a strife had arisen, and two men were striving about the blood-price of a man slain; the one avowed that he had paid all 18.499. /flutes and lyres sounded continually; and there the women stood each before her door and marvelled. But the folk were gathered in the place of assembly; for there a strife had arisen, and two men were striving about the blood-price of a man slain; the one avowed that he had paid all 18.500. /declaring his cause to the people, but the other refused to accept aught; and each was fain to win the issue on the word of a daysman. Moreover, the folk were cheering both, shewing favour to this side and to that. And heralds held back the folk, and the elders were sitting upon polished stones in the sacred circle 18.501. /declaring his cause to the people, but the other refused to accept aught; and each was fain to win the issue on the word of a daysman. Moreover, the folk were cheering both, shewing favour to this side and to that. And heralds held back the folk, and the elders were sitting upon polished stones in the sacred circle 18.502. /declaring his cause to the people, but the other refused to accept aught; and each was fain to win the issue on the word of a daysman. Moreover, the folk were cheering both, shewing favour to this side and to that. And heralds held back the folk, and the elders were sitting upon polished stones in the sacred circle 18.503. /declaring his cause to the people, but the other refused to accept aught; and each was fain to win the issue on the word of a daysman. Moreover, the folk were cheering both, shewing favour to this side and to that. And heralds held back the folk, and the elders were sitting upon polished stones in the sacred circle 18.504. /declaring his cause to the people, but the other refused to accept aught; and each was fain to win the issue on the word of a daysman. Moreover, the folk were cheering both, shewing favour to this side and to that. And heralds held back the folk, and the elders were sitting upon polished stones in the sacred circle 18.505. /holding in their hands the staves of the loud-voiced heralds. Therewith then would they spring up and give judgment, each in turn. And in the midst lay two talents of gold, to be given to him whoso among them should utter the most righteous judgment.But around the other city lay in leaguer two hosts of warriors 18.506. /holding in their hands the staves of the loud-voiced heralds. Therewith then would they spring up and give judgment, each in turn. And in the midst lay two talents of gold, to be given to him whoso among them should utter the most righteous judgment.But around the other city lay in leaguer two hosts of warriors 18.507. /holding in their hands the staves of the loud-voiced heralds. Therewith then would they spring up and give judgment, each in turn. And in the midst lay two talents of gold, to be given to him whoso among them should utter the most righteous judgment.But around the other city lay in leaguer two hosts of warriors 18.508. /holding in their hands the staves of the loud-voiced heralds. Therewith then would they spring up and give judgment, each in turn. And in the midst lay two talents of gold, to be given to him whoso among them should utter the most righteous judgment.But around the other city lay in leaguer two hosts of warriors
4. Homer, Odyssey, 3.271-3.272, 8.170-8.173, 19.203 (8th cent. BCE - 7th cent. BCE)

5. Homeric Hymns, To Apollo And The Muses, 157-164, 156 (8th cent. BCE - 8th cent. BCE)

156. You walked on craggy Cynthus or abroad
6. Aeschylus, Eumenides, 432, 434-435, 467-469, 431 (6th cent. BCE - 5th cent. BCE)

431. πῶς δή; δίδαξον· τῶν σοφῶν γὰρ οὐ πένῃ. Ἀθηνᾶ 431. How so? Teach me. For you are not poor in subtleties. Athena
7. Pindar, Pythian Odes, 1 (6th cent. BCE - 5th cent. BCE)

8. Theocritus, Idylls, 17 (4th cent. BCE - 3rd cent. BCE)

9. Anon., Sibylline Oracles, 3.97-3.104, 3.110-3.155 (1st cent. BCE - 5th cent. CE)

3.97. Then all the elements shall be bereft 3.98. of order, when the God who dwells on high 3.99. Shall roll the heaven, even as a scroll is rolled; 3.100. 100 And to the mighty earth and sea shall fall 3.101. The entire multiform sky; and there shall flow 3.102. A tireless cataract of raging fire 3.103. And it shall burn the land, and burn the sea 3.104. And heavenly sky, and night, and day, and melt 3.110. 110 The judgment midway in a mighty age 3.111. Shall come, when all these things shall come to pass. 3.112. O navigable waters and each land 3.113. of the Orient and of the Occident 3.114. Subject shall all things be to him who come 3.115. 115 Into the world again, and therefore he 3.116. Himself became first conscious of his power. 3.117. But when the threatenings of the mighty God 3.118. Are fulfilled, which he threatened mortals once 3.119. When in Assyrian land they built a tower;– 3.120. 120 (And they all spoke one language, and resolved 3.121. To mount aloft into the starry heaven; 3.122. But on the air the Immortal straightway put 3.123. A mighty force; and then winds from above 3.124. Cast down the great tower and stirred mortals up 3.125. 125 To wrangling with each other; therefore men 3.126. Gave to that city the name of Babylon);– 3.127. Now when the tower fell and the tongues of men 3.128. Turned to all sorts of sounds, straightway all earth 3.129. Was filled with men and kingdoms were divided; 3.130. 130 And then the generation tenth appeared 3.131. of mortal men, from the time when the flood 3.132. Came upon earlier men. And Cronos reigned 3.133. And Titan and Iapetus; and men called them 3.134. Best offspring of Gaia and of Uranus 3.135. 135 Giving to them names both of earth and heaven 3.136. Since they were very first of mortal men. 3.137. So there were three divisions of the earth 3.138. According to the allotment of each man 3.139. And each one having his own portion reigned 3.140. 140 And fought not; for a father's oaths were there 3.141. And equal were their portions. But the time 3.142. Complete of old age on the father came 3.143. And he died; and the sons infringing oath 3.144. Stirred up against each other bitter strife 3.145. 145 Which one should have the royal rank and rule 3.146. Over all mortals; and against each other 3.147. Cronos and Titan fought. But Rhea and Gaia 3.148. And Aphrodite fond of crowns, Demeter 3.149. And Hestia and Dione of fair lock 3.150. 150 Brought them to friendship, and together called 3.151. All who were kings, both brothers and near kin 3.152. And others of the same ancestral blood 3.153. And they judged Cronos should reign king of all 3.154. For he was oldest and of noblest form. 3.155. 155 But Titan laid on Cronos mighty oath
10. Horace, Odes, 2.12.11-2.12.12, 3.4 (1st cent. BCE - 1st cent. BCE)

3.4. he found no one but Vespasian equal to the task, and able to undergo the great burden of so mighty a war, seeing he was growing an old man already in the camp, and from his youth had been exercised in warlike exploits: he was also a man that had long ago pacified the west, and made it subject to the Romans, when it had been put into disorder by the Germans; he had also recovered to them Britain by his arms 3.4. “Thou, O Vespasian, thinkest no more than that thou hast taken Josephus himself captive; but I come to thee as a messenger of greater tidings; for had not I been sent by God to thee, I knew what was the law of the Jews in this case? and how it becomes generals to die. 3.4. its length is also from Meloth to Thella, a village near to Jordan.
11. Ovid, Tristia, 2.69-2.72 (1st cent. BCE - 1st cent. CE)

12. Vergil, Aeneis, 5.592-5.593, 7.37-7.45 (1st cent. BCE - 1st cent. BCE)

5.592. rushed fiercer to the fight, his strength now roused 5.593. by rage, while shame and courage confident 7.37. Then, gazing from the deep, Aeneas saw 7.38. a stretch of groves, whence Tiber 's smiling stream 7.39. its tumbling current rich with yellow sands 7.40. burst seaward forth: around it and above 7.41. hore-haunting birds of varied voice and plume 7.42. flattered the sky with song, and, circling far 7.43. o'er river-bed and grove, took joyful wing. 7.44. Thither to landward now his ships he steered
13. Plutarch, Solon, 8.2 (1st cent. CE - 2nd cent. CE)

8.2. and a report was given out to the city by his family that he showed signs of madness. He then secretly composed some elegiac verses, and after rehearsing them so that he could say them by rote, he sallied out into the market-place of a sudden, with a cap upon his head. After a large crowd had collected there, he got upon the herald’s stone and recited the poem which begins:— Behold in me a herald come from lovely Salamis, With a song in ordered verse instead of a harangue. Only six more verses are preserved ( Fragments 1-3, Bergk ). They contain reproaches of the Athenians for abandoning Salamis, and an exhortation to go and fight for it.
14. Papyri, Derveni Papyrus, 18.9-18.10



Subjects of this text:

subject book bibliographic info
achilles, shield of, the Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 73
aeneas Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
agamemnon Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 72
agora Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
allusion, togigantomachy Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
analogy Horkey, Cosmos in the Ancient World (2019) 169
apollo Günther, Brill's Companion to Horace (2012) 466; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 71
apollo (god), depiction/imagery of Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
apollo (god), sanctuary at delos Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
argentarius, m. Horkey, Cosmos in the Ancient World (2019) 195
argonautica Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185
aristocracy, aristocrats, aristocratic, and the abuse of power Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
aristocracy, aristocrats, aristocratic Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
arma Keith and Myers, Vergil and Elegy (2023) 127
assembly Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
athens Horkey, Cosmos in the Ancient World (2019) 169
atheos Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 88
audience, augustus as Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 59
audience, muses as Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 59
augustus, as audience Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 59
augustus, jupiter linked to Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57, 59
authority, poetic Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 71, 72, 73
basileus, basileis Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
belief, visual imagery as evidence Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
calchas Tor, Mortal and Divine in Early Greek Epistemology (2017) 76
callimachus, and presentation of the divine Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 250
callimachus, on kings and kingship Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185
calliope, gigantomachy and Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
calliope, in horace Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
calliope Keith and Myers, Vergil and Elegy (2023) 127
catalogue Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 277
ciris (anonymous) Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 59
commentary Keith and Myers, Vergil and Elegy (2023) 127
community Horkey, Cosmos in the Ancient World (2019) 169
connections within, in greek thought McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 58
cronus Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 277
dance Horkey, Cosmos in the Ancient World (2019) 195
delos Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
delphi Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 88
demiurge McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 58
democracy, ancient and modern, preconditions for Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
devries, keith Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 88
diagoras of melos Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 88
dike Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
dikê/δίκη Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 284
discontinuity, geographical, in aetia, divine action, poets and Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 250
divinities, in work of callimachus Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 250
divinities, origins and genealogies of Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 250
emathides, gigantomachy deployed by Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 59
emathides, subversive use of genre by Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 59
encomium Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57, 59
epic, gigantomachy as euphemism for Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 59
epic Keith and Myers, Vergil and Elegy (2023) 127
epos Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 48, 49
equality Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
erato Keith and Myers, Vergil and Elegy (2023) 127
eros Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 72, 73
essence Horkey, Cosmos in the Ancient World (2019) 195
euhemerism Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 88
euthune, peasant Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
father, fatherhood Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 48, 49
food Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 72
gigantomachy, as poetic theme Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57, 59
gigantomachy, as politically charged Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 59
gigantomachy, athena and Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 59
gigantomachy, emathides and subversion of Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 59
gigantomachy, in horace Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57, 59
gigantomachy, jupiter and Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57, 59
gigantomachy, ovid and Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 59
gods and goddesses, depiction/imagery of Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
gordium Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 88
gordius Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 88
hardie, philip Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
harmony Horkey, Cosmos in the Ancient World (2019) 195
hecataeus of abdera Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 88
henrichs, albert Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 88
herodotus, on sovereignty Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 88
herodotus, sources used by Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 88
hesiod, as callimachus model Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185
hesiod, echoes of divinatory language in Tor, Mortal and Divine in Early Greek Epistemology (2017) 76
hesiod, his staff Tor, Mortal and Divine in Early Greek Epistemology (2017) 76
hesiod, the muses address Tor, Mortal and Divine in Early Greek Epistemology (2017) 73, 76
hesiod, theogony Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
hesiod, works and days Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
hesiod Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87; Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57, 59; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 71, 72, 73; Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 88; Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
hinds, stephen Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 59
homer, gods' "758.0_250@hymn '1 to zeus" Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 250
homer Günther, Brill's Companion to Horace (2012) 466; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 71
hymn '1 to zeus, and kingship ideology" Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185
hymn '4 to delos" Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 250
hymn 6 to demeter, kingship ideology Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185
hymn to the muses, gods Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 250
hymn to the muses, theogony Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185, 250
hymn to the muses, works and days Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185
hymns Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 71
hymns (callimachus) Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 250
iapetus Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022) 172
image, of god McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 58
independence Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
inspiration Günther, Brill's Companion to Horace (2012) 466
isidorus, hymns to isis Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185
jupiter (zeus), augustus linked to Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57, 59
jupiter (zeus), gigantomachy and Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57, 59
jurors, juries, athenian (dikastai) Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
justice Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 71, 72, 73
justice (dikãª) Horkey, Cosmos in the Ancient World (2019) 169
king as image/glory of gods McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 58
kingship, of midas Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 88
kingship ideology Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185
kosmos, and analogy Horkey, Cosmos in the Ancient World (2019) 169
latium Keith and Myers, Vergil and Elegy (2023) 127
law, greek, early (archaic) Gagarin and Cohen, The Cambridge Companion to Ancient Greek Law (2005) 84
law (nomos) Horkey, Cosmos in the Ancient World (2019) 169
leaving the city, as a metaliterary metaphor Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 73
leto (goddess) Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
lions Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 88
love/philotês (in empedocles) Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 277, 284
maecenas Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 59
mele (callimachus), apotheosis of arsinoe Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 250
mesoi politai (middling citizens) Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
midas, historical record of Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 88
midas, mother of Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 88
midas, throne of Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 88
midas Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 88
minerva (athena), as tyrannical olympian power Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 59
minerva (athena), in gigantomachy Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 59
moral order McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 58
mother of the gods, as mother of midas Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 88
mother of the gods, as wife of gordius Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 88
mother of the gods, rites of Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 88
muses, as audience Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 59
muses, in hesiod Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
muses, in horace Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
muses, the Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 71, 72, 73
muses Günther, Brill's Companion to Horace (2012) 466; Keith and Myers, Vergil and Elegy (2023) 127
music Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 88
myth/mythology, transmission Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
neikos/strife Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 284
noah Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022) 172
ocean/oceanus Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 277
odysseus Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 71, 72; Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
ohara, james Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
oikos, oikoi Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
panegyric Günther, Brill's Companion to Horace (2012) 466
panhellenic Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
past, and present, interaction between Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 250
patronage Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
patrons of the arts Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 59
peploi Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 59
perseus Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
phemius Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 72
philolaus of croton Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 88
phrygia and phrygians, art and monuments of Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 88
phrygia and phrygians, as home of kingship Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 88
pindar Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 59
plato Horkey, Cosmos in the Ancient World (2019) 169
plausible lie Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 71, 72, 73
poetic language, religious role of Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
poetic patronage Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 72, 73
poetry, and aristocratic power Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 71, 72, 73
poetry/poetic performance, homeric hymn to apollo Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
poets, encomium and Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
poets, theology Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 250
politics, gigantomachy as politically charged Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 59
procedural law Gagarin and Cohen, The Cambridge Companion to Ancient Greek Law (2005) 84
propertius, in vergil Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
prophecy and prophets Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 88
pythagoras and pythagoreans Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 88
rhetoric Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 71, 72
ruler cult, hellenistic Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 250
shield of achilles Gagarin and Cohen, The Cambridge Companion to Ancient Greek Law (2005) 84
social order McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 58
solon Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
song Horkey, Cosmos in the Ancient World (2019) 169, 195
songs and music, construction of authority Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
songs and music, hymns Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
songs and music Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
soul McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 58
sources, poetic Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
styx Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 277
thersites Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
thucydides of athens Horkey, Cosmos in the Ancient World (2019) 169
titans Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 277
truth poetry Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185
typhoeus Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
vergil, aeneid Keith and Myers, Vergil and Elegy (2023) 127
vergil, gigantomachy as deployed by Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
versnel, hendrik s. Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
virtue Horkey, Cosmos in the Ancient World (2019) 169
woodbury, leonard Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 88
zeugitai Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
zeus' McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 58
zeus, in hymns Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185
zeus Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022) 172; Horkey, Cosmos in the Ancient World (2019) 169; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 71, 72, 73