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Tiresias: The Ancient Mediterranean Religions Source Database



6474
Hesiod, Theogony, 890-899


αἱμυλίοισι λόγοισιν ἑὴν ἐσκάτθετο νηδὺνOf golden Aphrodite, who had bade


Γαίης φραδμοσύνῃσι καὶ Οὐρανοῦ ἀστερόεντος.Her lie with Tartarus. In everything


τὼς γάρ οἱ φρασάτην, ἵνα μὴ βασιληίδα τιμὴνHe did the lad was strong, untiring


ἄλλος ἔχοι Διὸς ἀντὶ θεῶν αἰειγενετάων.When running, and upon his shoulders spread


ἐκ γὰρ τῆς εἵμαρτο περίφρονα τέκνα γενέσθαι·A hundred-headed dragon, full of dread


πρώτην μὲν κούρην γλαυκώπιδα ΤριτογένειανIts dark tongues flickering, and from below


ἶσον ἔχουσαν πατρὶ μένος καὶ ἐπίφρονα βουλήν.His eyes a flashing flame was seen to glow;


αὐτὰρ ἔπειτʼ ἄρα παῖδα θεῶν βασιλῆα καὶ ἀνδρῶνAnd from each head shot fire as he glared


ἤμελλεν τέξεσθαι, ὑπέρβιον ἦτορ ἔχοντα·And from each head unspeakable voices blared:


ἀλλʼ ἄρα μιν Ζεὺς πρόσθεν ἑὴν ἐσκάτθετο νηδύνSometimes a god could understand the sound


Intertexts (texts cited often on the same page as the searched text):

20 results
1. Hesiod, Fragments, 151 (8th cent. BCE - 7th cent. BCE)

2. Hesiod, Works And Days, 12-26, 48-49, 5, 560, 57-58, 6, 66, 7, 80-85, 11 (8th cent. BCE - 7th cent. BCE)

11. Not one, but two Strifes live on earth: when these
3. Hesiod, Shield, 249-257, 248 (8th cent. BCE - 7th cent. BCE)

4. Hesiod, Theogony, 1001-1022, 105-107, 123-137, 139, 143-145, 166, 168, 172, 174-177, 180-181, 183-211, 217, 233, 26-28, 280-283, 309, 313, 328, 334, 340, 368, 383-403, 406, 429, 44, 442-447, 453-500, 509, 521-525, 550-552, 562-567, 574-584, 613, 626, 653-657, 71, 729-769, 77, 770-779, 78, 780-789, 79, 790-814, 837-838, 851, 880-889, 891-1000 (8th cent. BCE - 7th cent. BCE)

1000. The loveliest tots in the whole company
5. Homer, Iliad, 7.478, 14.274, 14.293-14.296, 14.312-14.328, 15.185-15.193, 15.225, 18.184, 20.104-20.109, 21.498-21.499 (8th cent. BCE - 7th cent. BCE)

7.478. /and some for slaves; and they made them a rich feast. So the whole night through the long-haired Achaeans feasted, and the Trojans likewise in the city, and their allies; and all night long Zeus, the counsellor, devised them evil, thundering in terrible wise. Then pale fear gat hold of them 14.274. /So spake she, and Sleep waxed glad, and made answer saying:Come now, swear to me by the inviolable water of Styx, and with one hand lay thou hold of the bounteous earth, and with the other of the shimmering sea, that one and all they may be witnesses betwixt us twain, even the gods that are below with Cronos 14.293. /in the likeness of a clear-voiced mountain bird, that the gods call Chalcis, and men Cymindis.But Hera swiftly drew nigh to topmost Gargarus, the peak of lofty Ida, and Zeus, the cloud-gatherer, beheld her. And when he beheld her, then love encompassed his wise heart about 14.294. /in the likeness of a clear-voiced mountain bird, that the gods call Chalcis, and men Cymindis.But Hera swiftly drew nigh to topmost Gargarus, the peak of lofty Ida, and Zeus, the cloud-gatherer, beheld her. And when he beheld her, then love encompassed his wise heart about 14.295. /even as when at the first they had gone to the couch and had dalliance together in love, their dear parents knowing naught thereof. And he stood before her, and spake, and addressed her:Hera, with what desire art thou thus come hither down from Olympus? Lo, thy horses are not at hand, neither thy chariot, whereon thou mightest mount. 14.296. /even as when at the first they had gone to the couch and had dalliance together in love, their dear parents knowing naught thereof. And he stood before her, and spake, and addressed her:Hera, with what desire art thou thus come hither down from Olympus? Lo, thy horses are not at hand, neither thy chariot, whereon thou mightest mount. 14.312. /lest haply thou mightest wax wroth with me hereafter, if without a word I depart to the house of deep-flowing Oceanus. 14.313. /lest haply thou mightest wax wroth with me hereafter, if without a word I depart to the house of deep-flowing Oceanus. 14.314. /lest haply thou mightest wax wroth with me hereafter, if without a word I depart to the house of deep-flowing Oceanus. Then in answer spake to her Zeus, the cloud-gatherer.Hera, thither mayest thou go even hereafter. But for us twain, come, let us take our joy couched together in love; 14.315. /for never yet did desire for goddess or mortal woman so shed itself about me and overmaster the heart within my breast—nay, not when I was seized with love of the wife of Ixion, who bare Peirithous, the peer of the gods in counsel; nor of Danaë of the fair ankles, daughter of Acrisius 14.316. /for never yet did desire for goddess or mortal woman so shed itself about me and overmaster the heart within my breast—nay, not when I was seized with love of the wife of Ixion, who bare Peirithous, the peer of the gods in counsel; nor of Danaë of the fair ankles, daughter of Acrisius 14.317. /for never yet did desire for goddess or mortal woman so shed itself about me and overmaster the heart within my breast—nay, not when I was seized with love of the wife of Ixion, who bare Peirithous, the peer of the gods in counsel; nor of Danaë of the fair ankles, daughter of Acrisius 14.318. /for never yet did desire for goddess or mortal woman so shed itself about me and overmaster the heart within my breast—nay, not when I was seized with love of the wife of Ixion, who bare Peirithous, the peer of the gods in counsel; nor of Danaë of the fair ankles, daughter of Acrisius 14.319. /for never yet did desire for goddess or mortal woman so shed itself about me and overmaster the heart within my breast—nay, not when I was seized with love of the wife of Ixion, who bare Peirithous, the peer of the gods in counsel; nor of Danaë of the fair ankles, daughter of Acrisius 14.320. /who bare Perseus, pre-eminent above all warriors; nor of the daughter of far-famed Phoenix, that bare me Minos and godlike Rhadamanthys; nor of Semele, nor of Alcmene in Thebes, and she brought forth Heracles, her son stout of heart 14.321. /who bare Perseus, pre-eminent above all warriors; nor of the daughter of far-famed Phoenix, that bare me Minos and godlike Rhadamanthys; nor of Semele, nor of Alcmene in Thebes, and she brought forth Heracles, her son stout of heart 14.322. /who bare Perseus, pre-eminent above all warriors; nor of the daughter of far-famed Phoenix, that bare me Minos and godlike Rhadamanthys; nor of Semele, nor of Alcmene in Thebes, and she brought forth Heracles, her son stout of heart 14.323. /who bare Perseus, pre-eminent above all warriors; nor of the daughter of far-famed Phoenix, that bare me Minos and godlike Rhadamanthys; nor of Semele, nor of Alcmene in Thebes, and she brought forth Heracles, her son stout of heart 14.324. /who bare Perseus, pre-eminent above all warriors; nor of the daughter of far-famed Phoenix, that bare me Minos and godlike Rhadamanthys; nor of Semele, nor of Alcmene in Thebes, and she brought forth Heracles, her son stout of heart 14.325. /and Semele bare Dionysus, the joy of mortals; nor of Demeter, the fair-tressed queen; nor of glorious Leto; nay, nor yet of thine own self, as now I love thee, and sweet desire layeth hold of me. Then with crafty mind the queenly Hera spake unto him: 14.326. /and Semele bare Dionysus, the joy of mortals; nor of Demeter, the fair-tressed queen; nor of glorious Leto; nay, nor yet of thine own self, as now I love thee, and sweet desire layeth hold of me. Then with crafty mind the queenly Hera spake unto him: 14.327. /and Semele bare Dionysus, the joy of mortals; nor of Demeter, the fair-tressed queen; nor of glorious Leto; nay, nor yet of thine own self, as now I love thee, and sweet desire layeth hold of me. Then with crafty mind the queenly Hera spake unto him: 14.328. /and Semele bare Dionysus, the joy of mortals; nor of Demeter, the fair-tressed queen; nor of glorious Leto; nay, nor yet of thine own self, as now I love thee, and sweet desire layeth hold of me. Then with crafty mind the queenly Hera spake unto him: 15.185. / Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea,—Zeus, and myself, and the third is Hades, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain. 15.186. / Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea,—Zeus, and myself, and the third is Hades, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain. 15.187. / Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea,—Zeus, and myself, and the third is Hades, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain. 15.188. / Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea,—Zeus, and myself, and the third is Hades, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain. 15.189. / Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea,—Zeus, and myself, and the third is Hades, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain. 15.190. /I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet 15.191. /I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet 15.192. /I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet 15.193. /I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet 15.225. /even the gods that are in the world below with Cronos. But this was better for both, for me and for his own self, that ere then he yielded to my hands despite his wrath, for not without sweat would the issue have been wrought. But do thou take in thine hands the tasselled aegis 18.184. /Thine were the shame, if anywise he come, a corpse despitefully entreated. Then swift-footed goodly Achilles answered her:Goddess Iris, who of the gods sent thee a messenger to me? And to him again spake wind-footed, swift Iris:Hera sent me forth, the glorious wife of Zeus; 20.104. /till it have pierced through the flesh of man. Howbeit were a god to stretch with even hand the issue of war, then not lightly should he vanquish me, nay, not though he vaunt him to be wholly wrought of bronze. Then in answer to him spake the prince Apollo, son of Zeus:Nay, warrior, come, pray thou also 20.105. /to the gods that are for ever; for of thee too men say that thou wast born of Aphrodite, daughter of Zeus, while he is sprung from a lesser goddess. For thy mother is daughter of Zeus, and his of the old man of the sea. Nay, bear thou straight against him thy stubborn bronze, nor let him anywise turn thee back with words of contempt and with threatenings. 20.106. /to the gods that are for ever; for of thee too men say that thou wast born of Aphrodite, daughter of Zeus, while he is sprung from a lesser goddess. For thy mother is daughter of Zeus, and his of the old man of the sea. Nay, bear thou straight against him thy stubborn bronze, nor let him anywise turn thee back with words of contempt and with threatenings. 20.107. /to the gods that are for ever; for of thee too men say that thou wast born of Aphrodite, daughter of Zeus, while he is sprung from a lesser goddess. For thy mother is daughter of Zeus, and his of the old man of the sea. Nay, bear thou straight against him thy stubborn bronze, nor let him anywise turn thee back with words of contempt and with threatenings. 20.108. /to the gods that are for ever; for of thee too men say that thou wast born of Aphrodite, daughter of Zeus, while he is sprung from a lesser goddess. For thy mother is daughter of Zeus, and his of the old man of the sea. Nay, bear thou straight against him thy stubborn bronze, nor let him anywise turn thee back with words of contempt and with threatenings. 20.109. /to the gods that are for ever; for of thee too men say that thou wast born of Aphrodite, daughter of Zeus, while he is sprung from a lesser goddess. For thy mother is daughter of Zeus, and his of the old man of the sea. Nay, bear thou straight against him thy stubborn bronze, nor let him anywise turn thee back with words of contempt and with threatenings. 21.498. /a cleft—nor is it her lot to be taken; even so fled Artemis weeping, and left her bow and arrows where they lay. But unto Leto spake the messenger Argeiphontes:Leto, it is not I that will anywise fight with thee; a hard thing were it to bandy blows with the wives of Zeus, the cloud-gatherer; 21.499. /a cleft—nor is it her lot to be taken; even so fled Artemis weeping, and left her bow and arrows where they lay. But unto Leto spake the messenger Argeiphontes:Leto, it is not I that will anywise fight with thee; a hard thing were it to bandy blows with the wives of Zeus, the cloud-gatherer;
6. Homer, Odyssey, 3.261, 11.272, 11.580, 14.243, 24.199, 24.444 (8th cent. BCE - 7th cent. BCE)

7. Homeric Hymns, To Aphrodite, 34-52, 33 (8th cent. BCE - 7th cent. BCE)

33. Goddess among all mortals. These are they
8. Homeric Hymns, To Demeter, 311-314, 310 (8th cent. BCE - 6th cent. BCE)

310. Won over by your honest purity.”
9. Homeric Hymns, To Apollo And The Muses, 3.5, 3.204-3.206 (8th cent. BCE - 8th cent. BCE)

29. Shall I sing of how Leto gave you birth
10. Pindar, Nemean Odes, 7.2 (6th cent. BCE - 5th cent. BCE)

11. Plato, Timaeus, 47e-48a, 50c, 50d, 28c3 (5th cent. BCE - 4th cent. BCE)

12. Diodorus Siculus, Historical Library, 5.75.4 (1st cent. BCE - 1st cent. BCE)

5.75.4.  As for Dionysus, the myths state that he discovered the vine and its cultivation, and also how to make wine and to store away many of the autumn fruits and thus to provide mankind with the use of them as food over a long time. This god was born in Crete, men say, of Zeus and Persephonê, and Orpheus has handed down the tradition in the initiatory rites that he was torn in pieces by the Titans. And the fact is that there have been several who bore the name Dionysus, regarding whom we have given a detailed account at greater length in connection with the more appropriate period of time.
13. Plutarch, On Isis And Osiris, 365a, 35 (1st cent. CE - 2nd cent. CE)

35. That Osiris is identical with Dionysus who could more fittingly know than yourself, Clea ? For you are ii t the head of the inspired maidens of Delphi, and have been consecrated by your father and mother in the holy rites of Osiris. If, however, for the benefit of others it is needful to adduce proofs of this identity, let us leave undisturbed what may not be told, but the public ceremonies which the priests perform in the burial of the Apis, when they convey his body on an improvised bier, do not in any way come short of a Bacchic procession; for they fasten skins of fawns about themselves, and carry Bacchic wands and indulge in shoutings and movements exactly as do those who are under the spell of the Dionysiac ecstasies. Cf. Diodorus, i. 11. For the same reason many of the Greeks make statues of Dionysus in the form of a bull A partial list in Roscher, Lexikon d. gr. u. röm. Mythologie, i. 1149. ; and the women of Elis invoke him, praying that the god may come with the hoof of a bull Cf. Moralia, 299 a, where the invocation is given at greater length; also Edmonds, Lyra Graeca, iii. p. 510 (L.C.L.). ; and the epithet applied to Dionysus among the Argives is Son of the Bull. They call him up out of the water by the sound of trumpets, Cf. Moralia, 671 e. at the same time casting into the depths a lamb as an offering to the Keeper of the Gate. The trumpets they conceal in Bacchic wands, as Socrates Müller, Frag. Hist. Graec. iv. p. 498, Socrates, no. 5. has stated in his treatise on The Holy Ones. Furthermore, the tales regarding the Titans and the rites celebrated by night agree with the accounts of the dismemberment of Osiris and his revivification and regenesis. Similar agreement is found too in the tales about their sepulchres. The Egyptians, as has already been stated, 358 a and 359 a, supra . point out tombs of Osiris in many places, and the people of Delphi believe that the remains of Dionysus rest with them close beside the oracle; and the Holy Ones offer a secret sacrifice in the shrine of Apollo whenever the devotees of Dionysus That is, the inspired maidens, mentioned at the beginning of the chapter. wake the God of the Mystic Basket. Callimachus, Hymn to Demeter (vi.), 127; Anth. Pal. vi. 165; Virgil, Georg. i. 166. To show that the Greeks regard Dionysus as the lord and master not only of wine, but of the nature of every sort of moisture, it is enough that Pindar Frag. 153 (Christ). Plutarch quotes the line also in Moralia, 745 a and 757 f. be our witness, when he says May gladsome Dionysus swell the fruit upon the trees, The hallowed splendour of harvest-time. For this reason all who reverence Osiris are prohibited from destroying a cultivated tree or blocking up a spring of water. 35. That Osiris is identical with Dionysus who could more fittingly know than yourself, Clea? For you are at the head of the inspired maidens of Delphi, and have been consecrated by your father and mother in the holy rites of Osiris. If, however, for the benefit of others it is needful to adduce proofs of this identity, let us leave undisturbed what may not be told, but the public ceremonies which the priests perform in the burial of the Apis, when they convey his body on an improvised bier, do not in any way come short of a Bacchic procession; for they fasten skins of fawns about themselves, and carry Bacchic wands and indulge in shoutings and movements exactly as do those who are under the spell of the Dionysiac ecstasies. For the same reason many of the Greeks make statues of Dionysus in the form of a bull; and the women of Elis invoke him, praying that the god may come with the hoof of a bull; and the epithet applied to Dionysus among the Argives is "Son of the Bull." They call him up out of the water by the sound of trumpets, at the same time casting into the depths a lamb as an offering to the Keeper of the Gate. The trumpets they conceal in Bacchic wands, as Socrates has stated in his treatise on The Holy Ones. Furthermore, the tales regarding the Titans and the rites celebrated by night agree with the accounts of the dismemberment of Osiris and his revivification and regenesis. Similar agreement is found too in the tales about their sepulchres. The Egyptians, as has already been stated, point out tombs of Osiris in many places, and the people of Delphi believe that the remains of Dionysus rest with them close beside the oracle; and the Holy Ones offer a secret sacrifice in the shrine of Apollo whenever the devotees of Dionysus wake the God of the Mystic Basket. To show that the Greeks regard Dionysus as the lord and master not only of wine, but of the nature of every sort of moisture, it is enough that Pindar be our witness, when he says May gladsome Dionysus swell the fruit upon the trees, The hallowed splendour of harvest time. For this reason all who reverence Osiris are prohibited from destroying a cultivated tree or blocking up a spring of water.
14. Lucian, The Dance, 39 (2nd cent. CE - 2nd cent. CE)

15. Maximus of Tyre, Dialexeis, 39.5 (2nd cent. CE - 2nd cent. CE)

16. Arnobius, Against The Gentiles, 5.19 (3rd cent. CE - 4th cent. CE)

17. Proclus, Hymni, 7.11-7.15 (5th cent. CE - 5th cent. CE)

18. Heraclitus Lesbius, Fragments, 57

19. Orphic Hymns., Fragments, 12, 139, 14, 140-141, 16, 168, 17-18, 20-22, 240, 299, 398, 60, 8, 10

20. Papyri, Derveni Papyrus, 8.5, 14.6, 15.6



Subjects of this text:

subject book bibliographic info
achilles Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66
aeneas Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66
alcinous Edmunds, Greek Myth (2021) 157
alkmene Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18, 66
alochos Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66
amaltheia Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 79
antagonism Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66
aphrodite Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 53; Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 241; Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33, 66; Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 186
apollo, birth Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66, 242
apollo Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18, 66, 242
ares Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 242
artemis Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33, 242
athena, birth Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 242
athena Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 63; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 68, 69; Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 186
baubo deJauregui, Orphism and Christianity in Late Antiquity (2010), 176
beauty Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33
bios/βίος Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 241
calliope Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69
calypso Edmunds, Greek Myth (2021) 157
catalogue Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 112
catalogue of women (hesiod) Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 219
catalogue of zeuss partners Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18, 33, 66, 242
charites Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 242
conflicts Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18
cosmogony Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 59
cosmological theogony, technological framework of Bartninkas, Traditional and Cosmic Gods in Later Plato and the Early Academy (2023) 33
cosmos, cosmogony, cosmography Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 218, 219, 220
cosmos/kosmos Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 241
cronus Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 52, 53, 59, 62, 63
cyclopes Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 79
daimon de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 224
death of dionysus, as divine king Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 52
deception Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33
demeter Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 62; Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18, 66, 242; deJauregui, Orphism and Christianity in Late Antiquity (2010), 318
demiurge, the, as a father Bartninkas, Traditional and Cosmic Gods in Later Plato and the Early Academy (2023) 33
demodocus Edmunds, Greek Myth (2021) 157
derveni papyrus deJauregui, Orphism and Christianity in Late Antiquity (2010), 318
derveni poem Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 52, 62, 63
derveni poet Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 52, 53, 59, 62
dikê/δίκη Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 241
dionysos Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18, 33, 66
dionysus, heart of Graf and Johnston, Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets (2007) 199
dios apate Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33
dispute Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 242
divination, the delphic oracle Tor, Mortal and Divine in Early Greek Epistemology (2017) 87
divine appellations/attributes\n, (and) order Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 219
earth/earth/gaea Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 241
earth Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 59
eileithyia Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 242
enūma eliš Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 218, 219, 220
epic of etana Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 220
epic of gilgameš/gilgamesh Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 218
erinyes Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 53; Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 39; Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 186
eris/eris/strife/strife Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 241
etymology Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 241
eudemian theogony Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 53
eurynome Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18, 66
eurypylus Edmunds, Greek Myth (2021) 157
facture Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 186
fates Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 39
filiation Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66
gaia Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 52, 59, 62; Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 79; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 68, 69
genealogy, divine Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18
genealogy Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 218, 219, 220
genre Mawford and Ntanou, Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature (2021) 139
geography Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 220
gods, births of the gods Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 52, 59, 63
gods, lists of Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 218, 219, 220
gods Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 52, 59, 62, 63; Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 39
golden maidens Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69
hebe Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 242
hecate Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69
heir, divine Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 242
helicon Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 241
henotheism deJauregui, Orphism and Christianity in Late Antiquity (2010), 318
hephaestus Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69
hera, angry Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 242
hera, nymphe Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33
hera, parthenos Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33
hera Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 62
herakles Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18, 66
hermes Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18, 33
hesiod, on female and male Tor, Mortal and Divine in Early Greek Epistemology (2017) 87
hesiod, on zeus Tor, Mortal and Divine in Early Greek Epistemology (2017) 87
hesiod, the muses address Tor, Mortal and Divine in Early Greek Epistemology (2017) 87
hesiod, theogony Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 39
hesiod Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 52, 53, 59, 62, 63; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 68, 69; Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 218, 219, 220
historiography Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 218, 220
homer Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 63; Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 219
homeric hymn to apollo Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18
horai Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 242
hundred-handers Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 79
hymn to zeus (orphic) Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 59
hymns Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 220
ida, mount Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33
incest de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 224
ithaca Edmunds, Greek Myth (2021) 157
jealousy Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66
justice Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 68, 69
kampe Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 79
ker Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 39
kingship, divine Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 52, 62, 63
kore de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 224
kouretes Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 79
kronos Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 79; Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 242; Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 186
leto Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18, 66, 242
maia Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18
marriage, unveiling Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33
marriage, zeus and hera Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66
martin, richard Edmunds, Greek Myth (2021) 157
memory, social function of Mawford and Ntanou, Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature (2021) 139
memory Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69
metis Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 52, 53, 59, 62, 63; Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 79; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 68; Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18, 66, 242; de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 224
mnemosyne Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69; Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18, 66
moirai Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 39; Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 242
monotheism deJauregui, Orphism and Christianity in Late Antiquity (2010), 318
moon Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 62
moros Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 39
muses, the Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 68, 69
muses Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 242
mysteries, phlyan Graf and Johnston, Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets (2007) 199
mythic past Mawford and Ntanou, Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature (2021) 139
mêtis' Tor, Mortal and Divine in Early Greek Epistemology (2017) 87
narration Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 218, 219, 220
nereus Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66
night/nighttime, as mother Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 39
night/nighttime, children of Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 39
night (goddess) Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 52, 62
nurse Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66
nymphe Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33
oath Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69
oceanus Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 53, 59; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69
odysseus Edmunds, Greek Myth (2021) 157
okeanos Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 79
olympia Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33
olympian family Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18, 33, 66, 242
olympus Mawford and Ntanou, Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature (2021) 139
opposites (pair of) Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 241
orpheus Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 62, 63
orphic myths Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 52, 53, 62
orphic poems Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 52, 53
ouranos Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 79; Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 186; de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 224
pandora, fabrication of Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 186
pandora Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 241; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69; Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 186
pantheon, hesiodic Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18, 242
pantheon, iliadic Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66
parakoitis Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66
patroclus Edmunds, Greek Myth (2021) 157
persephone Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 62, 63; Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 242; de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 224
phanes / protogonos de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 224; deJauregui, Orphism and Christianity in Late Antiquity (2010), 176, 318
philotês Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 39
plausible lie Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 68, 69
pluto Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 79
poetry, and aristocratic power Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 68, 69
pontus Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 59, 62
poseidon Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 79
power, dynamics of Mawford and Ntanou, Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature (2021) 139
premarital union Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18, 33
prometheus Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 68, 69
prophecy, nights prophecy Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 62
prophecy Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 68
protogonos (orphic god) Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 52, 53, 59, 62, 63
punishments Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 53
real world\n, (of) divine appellations/attributes Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 218, 219, 220
real world\n, (of) names Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 218
rhapsodies deJauregui, Orphism and Christianity in Late Antiquity (2010), 176
rhapsodies (orphic poem) Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 52
rhea Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 59, 62
rivers (in theogony) Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 62
rose, h. j. Graf and Johnston, Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets (2007) 199
sacrifice Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 68, 69
secret Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33
selene Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 59
semele Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18, 66
sky de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 224
sovereignty Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18
styx Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69
swallowing, cronus swallowing of his children Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 52, 63
swallowing, zeus swallowing of metis Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 53, 59, 62, 63
swallowing, zeus swallowing of protogonos Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 52, 53, 59, 62, 63
tartarus Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 79; Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 112
tethys Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 53, 59
themis Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 62; Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 112; Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18, 66
theogonies deJauregui, Orphism and Christianity in Late Antiquity (2010), 176, 318
theogony of hieronymus and hellanicus Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 52
theology Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 63
thetis Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66
time/timai Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66
titans Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 62; Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 79; Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 241
travelogue Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 220
union, zeus Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18, 33, 66, 242
uranus, euphronides (son of euphrone = night) Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 52, 53
uranus Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 52, 53, 59, 62; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 68, 69
uranus castration Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 53, 62
veil Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33
war, trojan Mawford and Ntanou, Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature (2021) 139
wedding Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33
wisdom (expertise), in theogony Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 53
zelosyne Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66
zeus, gestates dionysus in his thigh Graf and Johnston, Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets (2007) 199
zeus, giving birth Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 242
zeus, wives/partners Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18
zeus Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 52, 53, 59, 62, 63; Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 79; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 68, 69; Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 186; deJauregui, Orphism and Christianity in Late Antiquity (2010), 176, 318
zeus alone (μοῦνος) Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 63
zeus as king Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 62, 63
zeus mind Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 59
zeus new creation of the world Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 53, 62, 63
zeus pregnancy Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 62
αἰδοῖον, as venerable (epithet of protogonos) Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 52, 53, 63
τέχνη, -αι, in theogony Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 52