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Tiresias: The Ancient Mediterranean Religions Source Database



6474
Hesiod, Theogony, 886-955


Ζεὺς δὲ θεῶν βασιλεὺς πρώτην ἄλοχον θέτο ΜῆτινGave him in marriage to his progeny


πλεῖστα τε ἰδυῖαν ἰδὲ θνητῶν ἀνθρώπων.Cymopolea. When Zeus, in the war


ἀλλʼ ὅτε δὴ ἄρʼ ἔμελλε θεὰν γλαυκῶπιν ἈθήνηνDrove the Titans out of Heaven, huge Earth bore


τέξεσθαι, τότʼ ἔπειτα δόλῳ φρένας ἐξαπατήσαςHer youngest child Typhoeus with the aid


αἱμυλίοισι λόγοισιν ἑὴν ἐσκάτθετο νηδὺνOf golden Aphrodite, who had bade


Γαίης φραδμοσύνῃσι καὶ Οὐρανοῦ ἀστερόεντος.Her lie with Tartarus. In everything


τὼς γάρ οἱ φρασάτην, ἵνα μὴ βασιληίδα τιμὴνHe did the lad was strong, untiring


ἄλλος ἔχοι Διὸς ἀντὶ θεῶν αἰειγενετάων.When running, and upon his shoulders spread


ἐκ γὰρ τῆς εἵμαρτο περίφρονα τέκνα γενέσθαι·A hundred-headed dragon, full of dread


πρώτην μὲν κούρην γλαυκώπιδα ΤριτογένειανIts dark tongues flickering, and from below


ἶσον ἔχουσαν πατρὶ μένος καὶ ἐπίφρονα βουλήν.His eyes a flashing flame was seen to glow;


αὐτὰρ ἔπειτʼ ἄρα παῖδα θεῶν βασιλῆα καὶ ἀνδρῶνAnd from each head shot fire as he glared


ἤμελλεν τέξεσθαι, ὑπέρβιον ἦτορ ἔχοντα·And from each head unspeakable voices blared:


ἀλλʼ ἄρα μιν Ζεὺς πρόσθεν ἑὴν ἐσκάτθετο νηδύνSometimes a god could understand the sound


ὡς δή οἱ φράσσαιτο θεὰ ἀγαθόν τε κακόν τε.They made, but sometimes, echoing around


δεύτερον ἠγάγετο λιπαρὴν Θέμιν, ἣ τέκεν ὭραςA bull, unruly, proud and furious


Εὐνουμίην τε Δίκην τε καὶ Εἰρήνην τεθαλυῖανWould sound, sometimes a lion, mercile


αἳ ἔργʼ ὠρεύουσι καταθνητοῖσι βροτοῖσιAt heart, sometimes – most wonderful to hear –


Μοίρας θʼ, ᾗ πλείστην τιμὴν πόρε μητίετα ΖεύςThe sound of whelps was heard, sometimes the ear


Κλωθώ τε Λάχεσίν τε καὶ Ἄτροπον, αἵτε διδοῦσιWould catch a hissing sound, which then would change


θνητοῖς ἀνθρώποισιν ἔχειν ἀγαθόν τε κακόν τε.To echoing along the mountain range.


τρεῖς δέ οἱ Εὐρυνομη Χάριτας τέκε καλλιπαρῄουςSomething beyond all help would have that day


Ὠκεανοῦ κούρη, πολυήρατον εἶδος ἔχουσαOccurred and over men and gods hold sway


Ἀγλαΐην τε καὶ Εὐφροσύνην Θαλίην τʼ ἐρατεινήν·Had Zeus not quickly seen it: mightily


τῶν καὶ ἀπὸ βλεφάρων ἔρος εἴβετο δερκομενάωνAnd hard he thundered so that terribly


λυσιμελής· καλὸν δέ θʼ ὑπʼ ὀφρύσι δερκιόωνται.The earth resounded, as did Tartarus


αὐτὰρ ὁ Δήμητρος πολυφόρβης ἐς λέχος ἦλθενWide Heaven and the streams of Oceanus


ἣ τέκε Περσεφόνην λευκώλενον, ἣν ἈιδωνεὺςAnd at his feet the mighty Heaven reeled


ἥρπασε ἧς παρὰ μητρός· ἔδωκε δὲ μητίετα Ζεύς.As he arose. The earth groaned, thunder pealed


μνημοσύνης δʼ ἐξαῦτις ἐράσσατο καλλικόμοιοAnd lightning flashed, and to the dark-blue sea


ἐξ ἧς οἱ Μοῦσαι χρυσάμπυκες ἐξεγένοντοFrom them and from the fiery prodigy


ἐννέα, τῇσιν ἅδον θαλίαι καὶ τέρψις ἀοιδῆς.The scorching winds and blazing thunderbolt


Λητὼ δʼ Ἀπόλλωνα καὶ Ἄρτεμιν ἰοχέαιρανCame heat, the whole earth seething in revolt


ἱμερόεντα γόνον περὶ πάντων ΟὐρανιώνωνWith both the sky and sea, while round the strand


γείνατʼ ἄρʼ αἰγιόχοιο Διὸς φιλότητι μιγεῖσα.Long waves rage at the onslaught of the band


λοισθοτάτην δʼ Ἥρην θαλερὴν ποιήσατʼ ἄκοιτιν·Of gods. An endless shaking, too, arose


ἣ δʼ Ἥβην καὶ Ἄρηα καὶ Εἰλείθυιαν ἔτικτεAnd Hades, who has sovereignty over those


μιχθεῖσʼ ἐν φιλότητι θεῶν βασιλῆι καὶ ἀνδρῶν.Who are deceased, shook, and the Titan horde


αὐτὸς δʼ ἐκ κεφαλῆς γλαυκώπιδα ΤριτογένειανBeneath that Hell, residing with the lord


δεινὴν ἐγρεκύδοιμον ἀγέστρατον ἈτρυτώνηνCronus, shook too at the disharmony


πότνιαν, ᾗ κέλαδοί τε ἅδον πόλεμοί τε μάχαι τεAnd dreadful clamour. When his weaponry


Ἥρη δʼ Ἥφαιστον κλυτὸν οὐ φιλότητι μιγεῖσαThunder and lightning, Zeus had seized, his might


γείνατο, καὶ ζαμένησε καὶ ἤρισε ᾧ παρακοίτῃWell-shored, from high Olympus he took flight


ἐκ πάντων τέχνῃσι κεκασμένον Οὐρανιώνων.Lashed out at him and burned that prodigy


Ἥρη δὲ ζαμένησε καὶ ἤρισε ᾧ παρακοίτῃ.Lashed out at him and burned that prodigy


ἐκ ταύτης δʼ ἔριδος ἣ μὲν τέκε φαίδιμον υἱὸνLashed out at him and burned that prodigy


Ἥφαιστον, φιλότητος ἄτερ Διὸς αἰγιόχοιοLashed out at him and burned that prodigy


ἐκ πάντων παλάμῃσι κεκασμένον Οὐρανιώνων·Lashed out at him and burned that prodigy


αὐτὰρ ὅ γʼ Ὠκεανοῦ καὶ Τηθύος ἠυκόμοιοLashed out at him and burned that prodigy


κούρῃ νόσφʼ Ἥρης παρελέξατο καλλιπαρήῳLashed out at him and burned that prodigy


ἐξαπαφὼν Μῆτιν καίπερ πολυδήνεʼ ἐοῦσαν.Lashed out at him and burned that prodigy


συμμάρψας δʼ ὅ γε χερσὶν ἑὴν ἐγκάτθετο νηδὺνLashed out at him and burned that prodigy


δείσας, μὴ τέξῃ κρατερώτερον ἄλλο κεραυνοῦ.Lashed out at him and burned that prodigy


τοὔνεκά μιν Κρονίδης ὑψίζυγος αἰθέρι ναίωνLashed out at him and burned that prodigy


κάππιεν ἐξαπίνης· ἣ δʼ αὐτίκα Παλλάδʼ ἈθήνηνLashed out at him and burned that prodigy


κύσατο· τὴν μὲν ἔτικτε πατὴρ ἀνδρῶν τε θεῶν τεLashed out at him and burned that prodigy


πὰρ κορυφὴν Τρίτωνος ἐπʼ ὄχθῃσιν ποταμοῖο.Lashed out at him and burned that prodigy


Μῆτις δʼ αὖτε Ζηνὸς ὑπὸ σπλάγχνοις λελαθυῖαLashed out at him and burned that prodigy


ἧστο, Ἀθηναίης μήτηρ, τέκταινα δικαίωνLashed out at him and burned that prodigy


πλεῖστα θεῶν τε ἰδυῖα καταθνητῶν τʼ ἀνθρώπωνLashed out at him and burned that prodigy


ἔνθα θεὰ παρέδεκτο ὅθεν παλάμαις περὶ πάντωνLashed out at him and burned that prodigy


ἀθανάτων ἐκέκασθʼ οἳ Ὀλύμπια δώματʼ ἔχουσινLashed out at him and burned that prodigy


αἰγίδα ποιήσασα φοβέστρατον ἔντος Ἀθήνης·Lashed out at him and burned that prodigy


σὺν τῇ ἐγείνατό μιν πολεμήια τεύχεʼ ἔχουσαν.Lashed out at him and burned that prodigy


Ἐκ δʼ Ἀμφιτρίτης καὶ ἐρικτύπου ἘννοσιγαίουIgniting all those wondrous heads. When he


Τρίτων εὐρυβίης γένετο μέγας, ὅστε θαλάσσηςHad conquered him, belabouring him so


πυθμένʼ ἔχων παρὰ μητρὶ φίλῃ καὶ πατρὶ ἄνακτιThat he became a maimed wreck, down below


ναίει χρύσεα δῶ, δεινὸς θεός. αὐτὰρ ἌρηιHe hurled him. From the earth a loud groan came


ῥινοτόρῳ Κυθέρεια Φόβον καὶ Δεῖμον ἔτικτεAnd from the thunder-stricken lord a flame


δεινούς, οἵτʼ ἀνδρῶν πυκινὰς κλονέουσι φάλαγγαςShot forth in the dim, mountain-hollows when


ἐν πολέμῳ κρυόεντι σὺν Ἄρηι πτολιπόρθῳHe was attacked. Much of the earth was then


Ἁρμονίην θʼ, ἣν Κάδμος ὑπέρθυμος θέτʼ ἄκοιτιν.Scorched by a terrible vapour, liquefied


Ζηνὶ δʼ ἄρʼ Ἀτλαντὶς Μαίη τέκε κύδιμον ἙρμῆνAs tin by youths is brought to heat inside


κήρυκʼ ἀθανάτων, ἱερὸν λέχος εἰσαναβᾶσα.Well-channelled crucibles, or iron, too


Καδμείη δʼ ἄρα οἱ Σεμέλη τέκε φαίδιμον υἱὸνThe hardest of all things, which men subdue


μιχθεῖσʼ ἐν φιλότητι, Διώνυσον πολυγηθέαWith fire in mountain-glens and with the glow


ἀθάνατον θνητή· νῦν δʼ ἀμφότεροι θεοί εἰσιν.Causes the sacred earth to melt: just so


Ἀλκμήνη δʼ ἄρʼ ἔτικτε βίην ἩρακληείηνThe earth now fused, and to wide Tartaru


μιχθεῖσʼ ἐν φιλότητι Διὸς νεφεληγερέταο.In bitter anger Zeus cast Typhoeus


ἀγλαΐην δʼ Ἥφαιστος, ἀγακλυτὸς ἀμφιγυήειςFrom whom unruly, wet winds issued forth


ὁπλοτάτην Χαρίτων θαλερὴν ποιήσατʼ ἄκοιτιν.Except the Zephyr, and the South and North


χρυσοκόμης δὲ Διώνυσος ξανθὴν ἈριάδνηνFor they are sent by the gods and are to all


κούρην Μίνωος, θαλερὴν ποιήσατʼ ἄκοιτιν.A boon; the others, though, fitfully fall


τὴν δέ οἱ ἀθάνατον καὶ ἀγήρω θῆκε Κρονίων.Upon the sea, and there some overthrow


ἥβην δʼ Ἀλκμήνης καλλισφύρου ἄλκιμος υἱόςSailors and ships as fearfully they blow


ἲς Ἡρακλῆος, τελέσας στονόεντας ἀέθλουςIn every season, making powerle


παῖδα Διὸς μεγάλοιο καὶ Ἥρης χρυσοπεδίλουThe sailors. Others haunt the limitle


αἰδοίην θέτʼ ἄκοιτιν ἐν Οὐλύμπῳ νιφόεντιAnd blooming earth, where recklessly they spoil


ὄλβιος, ὃς μέγα ἔργον ἐν ἀθανάτοισιν ἀνύσσαςThe splendid crops that mortals sweat and toil


ναίει ἀπήμαντος καὶ ἀγήραος ἤματα πάντα.To cultivate, and cruel agitation


Intertexts (texts cited often on the same page as the searched text):

19 results
1. Hesiod, Fragments, 151 (8th cent. BCE - 7th cent. BCE)

2. Hesiod, Works And Days, 12-22, 225-229, 23, 230-237, 24-26, 48-49, 5, 57-58, 6, 66, 668, 7, 80-85, 11 (8th cent. BCE - 7th cent. BCE)

11. Not one, but two Strifes live on earth: when these
3. Hesiod, Shield, 249-257, 248 (8th cent. BCE - 7th cent. BCE)

4. Hesiod, Theogony, 1001-1022, 121-137, 139, 143-145, 166-168, 172, 174-177, 180-181, 183-211, 217, 233, 26-28, 280-283, 306, 309, 313, 328, 334, 340, 368, 371-372, 383-403, 406, 429, 44, 442-447, 453-500, 509, 521-525, 545, 550-552, 559, 561-567, 574-584, 653-657, 71, 729-769, 77, 770-779, 78, 780-789, 79, 790-809, 81, 810-814, 82-83, 837-838, 84-85, 851, 86-88, 880-885, 887-889, 89, 890-899, 90, 900-909, 91, 910-919, 92, 920-1000 (8th cent. BCE - 7th cent. BCE)

1000. The loveliest tots in the whole company
5. Homer, Iliad, 5.371, 6.165, 7.478, 14.274, 14.293-14.296, 14.312-14.328, 15.185-15.193, 15.225, 18.184, 18.396, 20.104-20.109, 21.498-21.499 (8th cent. BCE - 7th cent. BCE)

5.371. /but fair Aphrodite flung herself upon the knees of her mother Dione. She clasped her daughter in her arms, and stroked her with her hand and spake to her, saying:Who now of the sons of heaven, dear child, hath entreated thee thus wantonly, as though thou wert working some evil before the face of all? 6.165. /seeing he was minded to lie with me in love against my will. So she spake, and wrath gat hold upon the king to hear that word. To slay him he forbare, for his soul had awe of that; but he sent him to Lycia, and gave him baneful tokens, graving in a folded tablet many signs and deadly 7.478. /and some for slaves; and they made them a rich feast. So the whole night through the long-haired Achaeans feasted, and the Trojans likewise in the city, and their allies; and all night long Zeus, the counsellor, devised them evil, thundering in terrible wise. Then pale fear gat hold of them 14.274. /So spake she, and Sleep waxed glad, and made answer saying:Come now, swear to me by the inviolable water of Styx, and with one hand lay thou hold of the bounteous earth, and with the other of the shimmering sea, that one and all they may be witnesses betwixt us twain, even the gods that are below with Cronos 14.293. /in the likeness of a clear-voiced mountain bird, that the gods call Chalcis, and men Cymindis.But Hera swiftly drew nigh to topmost Gargarus, the peak of lofty Ida, and Zeus, the cloud-gatherer, beheld her. And when he beheld her, then love encompassed his wise heart about 14.294. /in the likeness of a clear-voiced mountain bird, that the gods call Chalcis, and men Cymindis.But Hera swiftly drew nigh to topmost Gargarus, the peak of lofty Ida, and Zeus, the cloud-gatherer, beheld her. And when he beheld her, then love encompassed his wise heart about 14.295. /even as when at the first they had gone to the couch and had dalliance together in love, their dear parents knowing naught thereof. And he stood before her, and spake, and addressed her:Hera, with what desire art thou thus come hither down from Olympus? Lo, thy horses are not at hand, neither thy chariot, whereon thou mightest mount. 14.296. /even as when at the first they had gone to the couch and had dalliance together in love, their dear parents knowing naught thereof. And he stood before her, and spake, and addressed her:Hera, with what desire art thou thus come hither down from Olympus? Lo, thy horses are not at hand, neither thy chariot, whereon thou mightest mount. 14.312. /lest haply thou mightest wax wroth with me hereafter, if without a word I depart to the house of deep-flowing Oceanus. 14.313. /lest haply thou mightest wax wroth with me hereafter, if without a word I depart to the house of deep-flowing Oceanus. 14.314. /lest haply thou mightest wax wroth with me hereafter, if without a word I depart to the house of deep-flowing Oceanus. Then in answer spake to her Zeus, the cloud-gatherer.Hera, thither mayest thou go even hereafter. But for us twain, come, let us take our joy couched together in love; 14.315. /for never yet did desire for goddess or mortal woman so shed itself about me and overmaster the heart within my breast—nay, not when I was seized with love of the wife of Ixion, who bare Peirithous, the peer of the gods in counsel; nor of Danaë of the fair ankles, daughter of Acrisius 14.316. /for never yet did desire for goddess or mortal woman so shed itself about me and overmaster the heart within my breast—nay, not when I was seized with love of the wife of Ixion, who bare Peirithous, the peer of the gods in counsel; nor of Danaë of the fair ankles, daughter of Acrisius 14.317. /for never yet did desire for goddess or mortal woman so shed itself about me and overmaster the heart within my breast—nay, not when I was seized with love of the wife of Ixion, who bare Peirithous, the peer of the gods in counsel; nor of Danaë of the fair ankles, daughter of Acrisius 14.318. /for never yet did desire for goddess or mortal woman so shed itself about me and overmaster the heart within my breast—nay, not when I was seized with love of the wife of Ixion, who bare Peirithous, the peer of the gods in counsel; nor of Danaë of the fair ankles, daughter of Acrisius 14.319. /for never yet did desire for goddess or mortal woman so shed itself about me and overmaster the heart within my breast—nay, not when I was seized with love of the wife of Ixion, who bare Peirithous, the peer of the gods in counsel; nor of Danaë of the fair ankles, daughter of Acrisius 14.320. /who bare Perseus, pre-eminent above all warriors; nor of the daughter of far-famed Phoenix, that bare me Minos and godlike Rhadamanthys; nor of Semele, nor of Alcmene in Thebes, and she brought forth Heracles, her son stout of heart 14.321. /who bare Perseus, pre-eminent above all warriors; nor of the daughter of far-famed Phoenix, that bare me Minos and godlike Rhadamanthys; nor of Semele, nor of Alcmene in Thebes, and she brought forth Heracles, her son stout of heart 14.322. /who bare Perseus, pre-eminent above all warriors; nor of the daughter of far-famed Phoenix, that bare me Minos and godlike Rhadamanthys; nor of Semele, nor of Alcmene in Thebes, and she brought forth Heracles, her son stout of heart 14.323. /who bare Perseus, pre-eminent above all warriors; nor of the daughter of far-famed Phoenix, that bare me Minos and godlike Rhadamanthys; nor of Semele, nor of Alcmene in Thebes, and she brought forth Heracles, her son stout of heart 14.324. /who bare Perseus, pre-eminent above all warriors; nor of the daughter of far-famed Phoenix, that bare me Minos and godlike Rhadamanthys; nor of Semele, nor of Alcmene in Thebes, and she brought forth Heracles, her son stout of heart 14.325. /and Semele bare Dionysus, the joy of mortals; nor of Demeter, the fair-tressed queen; nor of glorious Leto; nay, nor yet of thine own self, as now I love thee, and sweet desire layeth hold of me. Then with crafty mind the queenly Hera spake unto him: 14.326. /and Semele bare Dionysus, the joy of mortals; nor of Demeter, the fair-tressed queen; nor of glorious Leto; nay, nor yet of thine own self, as now I love thee, and sweet desire layeth hold of me. Then with crafty mind the queenly Hera spake unto him: 14.327. /and Semele bare Dionysus, the joy of mortals; nor of Demeter, the fair-tressed queen; nor of glorious Leto; nay, nor yet of thine own self, as now I love thee, and sweet desire layeth hold of me. Then with crafty mind the queenly Hera spake unto him: 14.328. /and Semele bare Dionysus, the joy of mortals; nor of Demeter, the fair-tressed queen; nor of glorious Leto; nay, nor yet of thine own self, as now I love thee, and sweet desire layeth hold of me. Then with crafty mind the queenly Hera spake unto him: 15.185. / Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea,—Zeus, and myself, and the third is Hades, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain. 15.186. / Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea,—Zeus, and myself, and the third is Hades, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain. 15.187. / Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea,—Zeus, and myself, and the third is Hades, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain. 15.188. / Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea,—Zeus, and myself, and the third is Hades, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain. 15.189. / Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea,—Zeus, and myself, and the third is Hades, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain. 15.190. /I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet 15.191. /I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet 15.192. /I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet 15.193. /I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet 15.225. /even the gods that are in the world below with Cronos. But this was better for both, for me and for his own self, that ere then he yielded to my hands despite his wrath, for not without sweat would the issue have been wrought. But do thou take in thine hands the tasselled aegis 18.184. /Thine were the shame, if anywise he come, a corpse despitefully entreated. Then swift-footed goodly Achilles answered her:Goddess Iris, who of the gods sent thee a messenger to me? And to him again spake wind-footed, swift Iris:Hera sent me forth, the glorious wife of Zeus; 18.396. /even she that saved me when pain was come upon me after I had fallen afar through the will of my shameless mother, that was fain to hide me away by reason of my lameness. Then had I suffered woes in heart, had not Eurynome and Thetis received me into their bosom—Eurynome, daughter of backward-flowing Oceanus. 20.104. /till it have pierced through the flesh of man. Howbeit were a god to stretch with even hand the issue of war, then not lightly should he vanquish me, nay, not though he vaunt him to be wholly wrought of bronze. Then in answer to him spake the prince Apollo, son of Zeus:Nay, warrior, come, pray thou also 20.105. /to the gods that are for ever; for of thee too men say that thou wast born of Aphrodite, daughter of Zeus, while he is sprung from a lesser goddess. For thy mother is daughter of Zeus, and his of the old man of the sea. Nay, bear thou straight against him thy stubborn bronze, nor let him anywise turn thee back with words of contempt and with threatenings. 20.106. /to the gods that are for ever; for of thee too men say that thou wast born of Aphrodite, daughter of Zeus, while he is sprung from a lesser goddess. For thy mother is daughter of Zeus, and his of the old man of the sea. Nay, bear thou straight against him thy stubborn bronze, nor let him anywise turn thee back with words of contempt and with threatenings. 20.107. /to the gods that are for ever; for of thee too men say that thou wast born of Aphrodite, daughter of Zeus, while he is sprung from a lesser goddess. For thy mother is daughter of Zeus, and his of the old man of the sea. Nay, bear thou straight against him thy stubborn bronze, nor let him anywise turn thee back with words of contempt and with threatenings. 20.108. /to the gods that are for ever; for of thee too men say that thou wast born of Aphrodite, daughter of Zeus, while he is sprung from a lesser goddess. For thy mother is daughter of Zeus, and his of the old man of the sea. Nay, bear thou straight against him thy stubborn bronze, nor let him anywise turn thee back with words of contempt and with threatenings. 20.109. /to the gods that are for ever; for of thee too men say that thou wast born of Aphrodite, daughter of Zeus, while he is sprung from a lesser goddess. For thy mother is daughter of Zeus, and his of the old man of the sea. Nay, bear thou straight against him thy stubborn bronze, nor let him anywise turn thee back with words of contempt and with threatenings. 21.498. /a cleft—nor is it her lot to be taken; even so fled Artemis weeping, and left her bow and arrows where they lay. But unto Leto spake the messenger Argeiphontes:Leto, it is not I that will anywise fight with thee; a hard thing were it to bandy blows with the wives of Zeus, the cloud-gatherer; 21.499. /a cleft—nor is it her lot to be taken; even so fled Artemis weeping, and left her bow and arrows where they lay. But unto Leto spake the messenger Argeiphontes:Leto, it is not I that will anywise fight with thee; a hard thing were it to bandy blows with the wives of Zeus, the cloud-gatherer;
6. Homer, Odyssey, 3.261, 8.170-8.173, 11.205, 11.272-11.273, 11.580, 14.243, 19.109-19.114, 19.395, 24.199, 24.444 (8th cent. BCE - 7th cent. BCE)

7. Homeric Hymns, To Aphrodite, 34-52, 33 (8th cent. BCE - 7th cent. BCE)

33. Goddess among all mortals. These are they
8. Homeric Hymns, To Demeter, 311-314, 335, 310 (8th cent. BCE - 6th cent. BCE)

310. Won over by your honest purity.”
9. Homeric Hymns, To Apollo And The Muses, 3.5, 3.204-3.206 (8th cent. BCE - 8th cent. BCE)

29. Shall I sing of how Leto gave you birth
10. Aeschylus, Eumenides, 659-666, 736-738, 658 (6th cent. BCE - 5th cent. BCE)

658. οὔκ ἔστι μήτηρ ἡ κεκλημένου τέκνου
11. Theognis, Elegies, 676-679, 675 (6th cent. BCE - 5th cent. BCE)

12. Plato, Timaeus, None (5th cent. BCE - 4th cent. BCE)

13. Aristotle, Metaphysics, None (4th cent. BCE - 4th cent. BCE)

14. Aristotle, Poetics, None (4th cent. BCE - 4th cent. BCE)

15. Aristotle, Politics, 1.2 (4th cent. BCE - 4th cent. BCE)

16. Maximus of Tyre, Dialexeis, 39.5 (2nd cent. CE - 2nd cent. CE)

17. Philostratus, Pictures, 2.27 (3rd cent. CE - 3rd cent. CE)

18. Orphic Hymns., Fragments, 12, 134, 14, 140-141, 16-18, 398, 60, 8, 89, 10

19. Papyri, Derveni Papyrus, 8.5, 15.6, 18.9-18.10, 22.12, 26.9



Subjects of this text:

subject book bibliographic info
achilles Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66
aeneas Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66
aeschylus, eumenides Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 28; Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 35
alkmene Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18, 66
alochos Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66
amaltheia Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 79
antagonism Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66
aphrodite Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 241; Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33, 66; Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 186
apollo, birth Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66, 242
apollo Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18, 66, 242
ares Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 242
artemis Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33, 242
athena, birth Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 242
athena Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 61, 63; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69; Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 35; Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 186
athene Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 28
athens Horkey, Cosmos in the Ancient World (2019) 168
baubo deJauregui, Orphism and Christianity in Late Antiquity (2010), 176
beauty Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33
bios/βίος Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 241
calliope Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69
catalogue Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 112
catalogue of women (hesiod) Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 219
catalogue of zeuss partners Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18, 33, 66, 242
charites Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 242
conflicts Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18
connections within, in greek thought McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 58
cosmogony Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 56, 59
cosmological theogony, technological framework of Bartninkas, Traditional and Cosmic Gods in Later Plato and the Early Academy (2023) 33
cosmos, cosmogony, cosmography Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 218, 219, 220
cosmos/kosmos Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 241
cronos Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 28
cronus Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 56, 59, 61, 63
cyclopes Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 79
daimon de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 224
deception Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33
demeter Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 60; Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18, 66, 242; deJauregui, Orphism and Christianity in Late Antiquity (2010), 318
demiurge, the, as a father Bartninkas, Traditional and Cosmic Gods in Later Plato and the Early Academy (2023) 33
demiurge McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 58
derveni papyrus deJauregui, Orphism and Christianity in Late Antiquity (2010), 318
derveni poem Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 61, 63
derveni poet Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 56, 59, 60, 61
dikê/δίκη Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 241
dionysos Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18, 33, 66
dionysus Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 61
dios apate Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33
dispute Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 242
divination, the delphic oracle Tor, Mortal and Divine in Early Greek Epistemology (2017) 87
divine appellations/attributes\n, (and) order Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 219
earth/earth/gaea Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 241
earth Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 59, 60
eileithyia Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 242
enūma eliš Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 218, 219, 220
epic of etana Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 220
epic of gilgameš/gilgamesh Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 218
erinyes Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 39; Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 186
eris/eris/strife/strife Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 241
eros Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 60, 61
etymology Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 241
eurynome Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18, 66
facture Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 186
fates Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 39
filiation Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66
gaia Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 56, 59; Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 79; Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 28; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69
genealogy, divine Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18
genealogy Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 218, 219, 220
genre Mawford and Ntanou, Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature (2021) 139
geography Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 220
god, olympians Segev, Aristotle on Religion (2017) 16
gods, births of the gods Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 56, 59, 61, 63
gods, lists of Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 218, 219, 220
gods Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 56, 59, 60, 61, 63; Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 39
gods as elements, olympian gods Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 56, 61
gods time, in greek and roman cultural tradition Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 28
gods time Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 28
golden maidens Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69
greco-roman culture, gods time in Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 28
hebe Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 242
hecate Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69
heir, divine Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 242
helicon Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 241
henotheism deJauregui, Orphism and Christianity in Late Antiquity (2010), 318
hephaestus Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69
hera, angry Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 242
hera, nymphe Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33
hera, parthenos Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33
hera Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 60, 61
heracles Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 61
herakles Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18, 66
hermes Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18, 33
hesiod, on female and male Tor, Mortal and Divine in Early Greek Epistemology (2017) 87
hesiod, on gods time Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 28
hesiod, on zeus Tor, Mortal and Divine in Early Greek Epistemology (2017) 87
hesiod, the muses address Tor, Mortal and Divine in Early Greek Epistemology (2017) 87
hesiod, theogony Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 28; Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 39
hesiod, works and days Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 28
hesiod Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 56, 59, 60, 61, 63; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69; Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 218, 219, 220; Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 35; Segev, Aristotle on Religion (2017) 16
historiography Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 218, 220
homer, odyssey, on gods time Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 28
homer, on gods time Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 28
homer Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 63; Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 219; Segev, Aristotle on Religion (2017) 16
homeric hymn, to athena Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 35
homeric hymn to apollo Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18
homeric poems Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 56
horai Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 242
hundred-handers Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 79
hymn to zeus (orphic) Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 59
hymns Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 220
ida, mount Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33
image, of god McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 58
incest de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 224
jealousy Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66
justice Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69
kampe Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 79
ker Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 39
king as image/glory of gods McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 58
kingship, divine Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 56, 61, 63
kore de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 224
kosmos, and politics Horkey, Cosmos in the Ancient World (2019) 168
kouretes Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 79
kronos Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 79; Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 242; Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 186
kudos Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 35
leto Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18, 66, 242
maia Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18
marriage, unveiling Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33
marriage, zeus and hera Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66
memory, social function of Mawford and Ntanou, Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature (2021) 139
memory Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69
metis Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 56, 59, 60, 61, 63; Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 79; Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 28; Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 35; Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18, 66, 242; de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 224
mnemosyne Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69; Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18, 66
moirai Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 39; Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 242
monotheism deJauregui, Orphism and Christianity in Late Antiquity (2010), 318
moral order McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 58
moros Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 39
muses, the Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69
muses Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 61; Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 242
mythic past Mawford and Ntanou, Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature (2021) 139
mêtis Tor, Mortal and Divine in Early Greek Epistemology (2017) 87
narration Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 218, 219, 220
nereus Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66
night/nighttime, as mother Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 39
night/nighttime, children of Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 39
night (goddess) Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 61
night (nyx) Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 35
nurse Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66
nymphe Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33
oath Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69
oceanus Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 59; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69
odysseus, gods time and Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 28
odysseus Horkey, Cosmos in the Ancient World (2019) 168
okeanos Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 79
olympia Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33
olympian family Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18, 33, 66, 242
olympus Mawford and Ntanou, Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature (2021) 139
opposites (pair of) Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 241
orpheus Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 56, 63
orphic theogonies Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 61
ouranos Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 79; Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 28; Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 186; de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 224
pandora, fabrication of Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 186
pandora Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 241; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69; Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 186
pantheon, hesiodic Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18, 242
pantheon, iliadic Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66
parakoitis Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66
persephone Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 61, 63; Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 242; de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 224
persephones birth Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 60, 61
phanes Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 61
phanes / protogonos de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 224; deJauregui, Orphism and Christianity in Late Antiquity (2010), 176, 318
philotês Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 39
plausible lie Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69
plutarch of chaeronea Horkey, Cosmos in the Ancient World (2019) 168
pluto Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 79
poetry, and aristocratic power Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69
poets Segev, Aristotle on Religion (2017) 16
pontus Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 59
poseidon Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 79
power, dynamics of Mawford and Ntanou, Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature (2021) 139
premarital union Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18, 33
prometheus Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69
protogonos (orphic god) Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 56, 59, 61, 63
real world\n, (of) divine appellations/attributes Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 218, 219, 220
real world\n, (of) names Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 218
religion, content of (traditional) religion Segev, Aristotle on Religion (2017) 16
religion, greek religion Segev, Aristotle on Religion (2017) 16
rhapsodies deJauregui, Orphism and Christianity in Late Antiquity (2010), 176
rhapsodies (orphic poem) Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 60, 61
rhea Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 59, 60
rheia Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 28
sacrifice Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69
secret Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33
selene Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 59, 60
semele Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18, 66
sky de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 224
social order McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 58
soul McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 58
sovereignty Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18
styx Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69
swallowing, cronus swallowing of his children Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 56, 63
swallowing, zeus swallowing of metis Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 59, 61, 63
swallowing, zeus swallowing of protogonos Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 59, 61, 63
tartarus Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 79; Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 112
tethys Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 59, 60
themis Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 60, 61; Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 28; Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 112; Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18, 66
theogonies deJauregui, Orphism and Christianity in Late Antiquity (2010), 176, 318
theology Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 63
thetis Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66
time/timai Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66
time Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 28
titans Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 56, 61; Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 79; Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 241
travelogue Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 220
typhon Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 56, 60, 61
union, zeus Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18, 33, 66, 242
uranus Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 56, 59; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69; Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 35
uranus phallus Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 61
veil Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33
vernant, jean-pierre Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 28
war, trojan Mawford and Ntanou, Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature (2021) 139
wedding Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33
xenophanes of colophon Segev, Aristotle on Religion (2017) 16
zelosyne Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66
zeus' McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 58
zeus, and athena Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 35
zeus, and gaea Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 35
zeus, and kingship Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 35
zeus, as father/king/lord of the gods Segev, Aristotle on Religion (2017) 16
zeus, giving birth Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 242
zeus, gods time and Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022) 28
zeus, wives/partners Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18
zeus Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 56, 59, 60, 61, 63; Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 79; Horkey, Cosmos in the Ancient World (2019) 168; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69; Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 35; Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 186; deJauregui, Orphism and Christianity in Late Antiquity (2010), 176, 318
zeus alone (μοῦνος) Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 56, 63
zeus as king Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 56, 61, 63
zeus incest with his mother Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 60, 61
zeus mind Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 59, 60
zeus new creation of the world Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 61, 63
zeus pregnancy Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 61
αἰδοῖον, as venerable (epithet of protogonos) Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 63