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Tiresias: The Ancient Mediterranean Religions Source Database



6474
Hesiod, Theogony, 797


βρώσιος, ἀλλά τε κεῖται ἀνάπνευστος καὶ ἄναυδοςGreat-souled Obriareus, Cottus and Gyes


Intertexts (texts cited often on the same page as the searched text):

31 results
1. Hesiod, Fragments, 151 (8th cent. BCE - 7th cent. BCE)

2. Hesiod, Works And Days, 100-126, 174-175, 252-255, 282-285, 708-709, 78, 788-789, 802-804, 99, 10 (8th cent. BCE - 7th cent. BCE)

10. For, Perses, I would tell the truth to you.
3. Hesiod, Theogony, 1001-1018, 115-116, 120, 139-141, 154, 174-177, 197-198, 22, 225-229, 23, 230-236, 24-27, 270-279, 28, 280-336, 346-361, 37, 383-403, 453-506, 517-522, 613-796, 798-818, 837-838, 881-1000 (8th cent. BCE - 7th cent. BCE)

1000. The loveliest tots in the whole company
4. Homer, Iliad, 1.1, 3.3, 4.378, 4.390-4.391, 4.397-4.401, 4.404-4.405, 5.385-5.391, 8.13-8.16, 9.115, 9.568-9.572, 15.187-15.193 (8th cent. BCE - 7th cent. BCE)

1.1. /The wrath sing, goddess, of Peleus' son, Achilles, that destructive wrath which brought countless woes upon the Achaeans, and sent forth to Hades many valiant souls of heroes, and made them themselves spoil for dogs and every bird; thus the plan of Zeus came to fulfillment 3.3. /Now when they were marshalled, the several companies with their captains, the Trojans came on with clamour and with a cry like birds, even as the clamour of cranes ariseth before the face of heaven, when they flee from wintry storms and measureless rain 4.378. /met him, neither saw him; but men say that he was pre-eminent over all. Once verily he came to Mycenae, not as an enemy, but as a guest, in company with godlike Polyneices, to gather a host; for in that day they were waging a war against the sacred walls of Thebe, and earnestly did they make prayer that glorious allies be granted them; 4.390. /full easily; such a helper was Athene to him. But the Cadmeians, goaders of horses, waxed wroth, and as he journeyed back, brought and set a strong ambush, even fifty youths, and two there were as leaders, Maeon, son of Haemon, peer of the immortals 4.391. /full easily; such a helper was Athene to him. But the Cadmeians, goaders of horses, waxed wroth, and as he journeyed back, brought and set a strong ambush, even fifty youths, and two there were as leaders, Maeon, son of Haemon, peer of the immortals 4.397. /and Autophonus' son, Polyphontes, staunch in fight. But Tydeus even upon these let loose a shameful fate, and slew them all; one only man suffered he to return home; Maeon he sent forth in obedience to the portents of the gods. Such a man was Tydeus of Aetolia; howbeit the son 4.398. /and Autophonus' son, Polyphontes, staunch in fight. But Tydeus even upon these let loose a shameful fate, and slew them all; one only man suffered he to return home; Maeon he sent forth in obedience to the portents of the gods. Such a man was Tydeus of Aetolia; howbeit the son 4.399. /and Autophonus' son, Polyphontes, staunch in fight. But Tydeus even upon these let loose a shameful fate, and slew them all; one only man suffered he to return home; Maeon he sent forth in obedience to the portents of the gods. Such a man was Tydeus of Aetolia; howbeit the son 4.400. /that he begat is worse than he in battle, though in the place of gathering he is better. 4.401. /that he begat is worse than he in battle, though in the place of gathering he is better. 4.404. /that he begat is worse than he in battle, though in the place of gathering he is better. So he spake, and stalwart Diomedes answered him not a word, but had respect to the reproof of the king revered. But the son of glorious Capaneus made answer.Son of Atreus, utter not lies, when thou knowest how to speak truly. 4.405. /We declare ourselves to be better men by far than our fathers: we took the seat of Thebe of the seven gates, when we twain had gathered a lesser host against a stronger wall, putting our trust in the portents of the gods and in the aid of Zeus; whereas they perished through their own blind folly. 5.385. /So suffered Ares, when Otus and mighty Ephialtes, the sons of Aloeus, bound him in cruel bonds, and in a brazen jar he lay bound for thirteen months; and then would Ares, insatiate of war, have perished, had not the stepmother of the sons of Aloeus, the beauteous Eëriboea 5.386. /So suffered Ares, when Otus and mighty Ephialtes, the sons of Aloeus, bound him in cruel bonds, and in a brazen jar he lay bound for thirteen months; and then would Ares, insatiate of war, have perished, had not the stepmother of the sons of Aloeus, the beauteous Eëriboea 5.387. /So suffered Ares, when Otus and mighty Ephialtes, the sons of Aloeus, bound him in cruel bonds, and in a brazen jar he lay bound for thirteen months; and then would Ares, insatiate of war, have perished, had not the stepmother of the sons of Aloeus, the beauteous Eëriboea 5.388. /So suffered Ares, when Otus and mighty Ephialtes, the sons of Aloeus, bound him in cruel bonds, and in a brazen jar he lay bound for thirteen months; and then would Ares, insatiate of war, have perished, had not the stepmother of the sons of Aloeus, the beauteous Eëriboea 5.389. /So suffered Ares, when Otus and mighty Ephialtes, the sons of Aloeus, bound him in cruel bonds, and in a brazen jar he lay bound for thirteen months; and then would Ares, insatiate of war, have perished, had not the stepmother of the sons of Aloeus, the beauteous Eëriboea 5.390. /brought tidings unto Hermes; and he stole forth Ares, that was now sore distressed, for his grievous bonds were overpowering him. So suffered Hera, when the mighty son of Amphitryon smote her on the right breast with a three-barbed arrow; then upon her too came pain that might in no wise be assuaged. 5.391. /brought tidings unto Hermes; and he stole forth Ares, that was now sore distressed, for his grievous bonds were overpowering him. So suffered Hera, when the mighty son of Amphitryon smote her on the right breast with a three-barbed arrow; then upon her too came pain that might in no wise be assuaged. 8.13. /Whomsoever I shall mark minded apart from the gods to go and bear aid either to Trojans or Danaans, smitten in no seemly wise shall he come back to Olympus, or I shall take and hurl him into murky Tartarus 8.14. /Whomsoever I shall mark minded apart from the gods to go and bear aid either to Trojans or Danaans, smitten in no seemly wise shall he come back to Olympus, or I shall take and hurl him into murky Tartarus 8.15. /far, far away, where is the deepest gulf beneath the earth, the gates whereof are of iron and the threshold of bronze, as far beneath Hades as heaven is above earth: then shall ye know how far the mightiest am I of all gods. Nay, come, make trial, ye gods, that ye all may know. Make ye fast from heaven a chain of gold 8.16. /far, far away, where is the deepest gulf beneath the earth, the gates whereof are of iron and the threshold of bronze, as far beneath Hades as heaven is above earth: then shall ye know how far the mightiest am I of all gods. Nay, come, make trial, ye gods, that ye all may know. Make ye fast from heaven a chain of gold 9.115. / Old sir, in no false wise hast thou recounted the tale of my blind folly. Blind I was, myself I deny it not. of the worth of many hosts is the man whom Zeus loveth in his heart, even as now he honoureth this man and destroyeth the host of the Achaeans. Yet seeing I was blind, and yielded to my miserable passion 9.568. /By her side lay Meleager nursing his bitter anger, wroth because of his mother's curses; for she prayed instantly to the gods, being grieved for her brother's slaying; and furthermore instantly beat with her hands upon the all-nurturing earth, calling upon Hades and dread Persephone 9.569. /By her side lay Meleager nursing his bitter anger, wroth because of his mother's curses; for she prayed instantly to the gods, being grieved for her brother's slaying; and furthermore instantly beat with her hands upon the all-nurturing earth, calling upon Hades and dread Persephone 9.570. /the while she knelt and made the folds of her bosom wet with tears, that they should bring death upon her son; and the Erinys that walketh in darkness heard her from Erebus, even she of the ungentle heart. Now anon was the din of the foemen risen about their gates, and the noise of the battering of walls, and to Meleager the elders 9.571. /the while she knelt and made the folds of her bosom wet with tears, that they should bring death upon her son; and the Erinys that walketh in darkness heard her from Erebus, even she of the ungentle heart. Now anon was the din of the foemen risen about their gates, and the noise of the battering of walls, and to Meleager the elders 9.572. /the while she knelt and made the folds of her bosom wet with tears, that they should bring death upon her son; and the Erinys that walketh in darkness heard her from Erebus, even she of the ungentle heart. Now anon was the din of the foemen risen about their gates, and the noise of the battering of walls, and to Meleager the elders 15.187. / Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea,—Zeus, and myself, and the third is Hades, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain. 15.188. / Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea,—Zeus, and myself, and the third is Hades, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain. 15.189. / Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea,—Zeus, and myself, and the third is Hades, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain. 15.190. /I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet 15.191. /I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet 15.192. /I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet 15.193. /I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet
5. Homer, Odyssey, 1.1, 1.53-1.54, 5.313-5.379, 5.383, 5.394-5.399, 5.423, 8.296-8.298, 12.305, 14.296, 14.331-14.333, 17.485-17.487, 19.287-19.290 (8th cent. BCE - 7th cent. BCE)

6. Homeric Hymns, To Demeter, 198-201, 259, 345-356, 197 (8th cent. BCE - 6th cent. BCE)

197. Their father’s house and told their mother all
7. Aeschylus, Seven Against Thebes, 721-725, 720 (6th cent. BCE - 5th cent. BCE)

720. πέφρικα τὰν ὠλεσίοικον 720. I shudder in terror at the goddess who lays ruin to homes, a goddess unlike other divinities, who is an unerring omen of evil to come. I shudder that the Erinys invoked by the father’s prayer will fulfil the over-wrathful
8. Parmenides, Fragments, None (6th cent. BCE - 5th cent. BCE)

9. Pindar, Olympian Odes, 2.85 (6th cent. BCE - 5th cent. BCE)

10. Xenophanes, Fragments, None (6th cent. BCE - 5th cent. BCE)

11. Xenophanes, Fragments, None (6th cent. BCE - 5th cent. BCE)

12. Xenophanes, Fragments, None (6th cent. BCE - 5th cent. BCE)

13. Aristophanes, Clouds, 1241 (5th cent. BCE - 4th cent. BCE)

1241. καὶ Ζεὺς γέλοιος ὀμνύμενος τοῖς εἰδόσιν.
14. Aristophanes, Peace, 661 (5th cent. BCE - 4th cent. BCE)

661. εἴφ' ὅ τι νοεῖς αὐτοῖσι πρὸς ἔμ' ὦ φιλτάτη.
15. Empedocles, Fragments, None (5th cent. BCE - 5th cent. BCE)

16. Euripides, Bacchae, 11-22, 279, 284, 41-42, 478, 48-50, 53-54, 541, 6-10 (5th cent. BCE - 5th cent. BCE)

10. αἰνῶ δὲ Κάδμον, ἄβατον ὃς πέδον τόδε 10. I praise Kadmos, who has made this place hallowed, the shrine of his daughter; and I have covered it all around with the cluster-bearing leaf of the vine.I have left the wealthy lands of the Lydians and Phrygians, the sun-parched plains of the Persians
17. Euripides, Medea, 1390, 1389 (5th cent. BCE - 5th cent. BCE)

1389. The curse of our sons’ avenging spirit and of Justice
18. Plato, Gorgias, None (5th cent. BCE - 4th cent. BCE)

503a. Call. This question of yours is not quite so simple; for there are some who have a regard for the citizens in the words that they utter, while there are also others of the sort that you mention. Soc. That is enough for me. For if this thing also is twofold, one part of it, I presume, will be flattery and a base mob-oratory, while the other is noble—the endeavor, that is, to make the citizens’ souls as good as possible, and the persistent effort to say what is best, whether it prove more or less pleasant to one’s hearers.
19. Plato, Phaedrus, None (5th cent. BCE - 4th cent. BCE)

271a. Socrates. Then this is the goal of all his effort; he tries to produce conviction in the soul. Is not that so? Phaedrus. Yes. Socrates. So it is clear that Thrasymachus, or anyone else who seriously teaches the art of rhetoric, will first describe the soul with perfect accuracy and make us see whether it is one and all alike, or, like the body, of multiform aspect; for this is what we call explaining its nature. Phaedrus. Certainly. Socrates. And secondly he will say what its action is and toward what it is directed, or how it is acted upon and by what. Phaedrus. To be sure.
20. Plato, Symposium, None (5th cent. BCE - 4th cent. BCE)

178b. of the most venerable are the honors of this god, and the proof of it is this: parents of Love there are none, nor are any recorded in either prose or verse. Hesiod says that Chaos came first into being— and thereafter rose Broad-breasted Earth, sure seat of all for aye, And Love. Acusilaus also agrees with Hesiod, saying that after Chaos were born these two, Earth and Love. Parmenides says of Birth that she invented Love before all other gods.
21. Sophocles, Ajax, 1390-1392, 835-844, 1389 (5th cent. BCE - 5th cent. BCE)

22. Sophocles, Electra, 111-116, 110 (5th cent. BCE - 5th cent. BCE)

23. Sophocles, Oedipus At Colonus, 1299, 1298 (5th cent. BCE - 5th cent. BCE)

24. Sophocles, Women of Trachis, 808-812, 807 (5th cent. BCE - 5th cent. BCE)

807. while he moaned in his convulsions. And you shall soon see him, either alive or freshly dead. Such, Mother, are the designs and deeds against my father of which you have been found guilty. May Punishing Justice and the Erinys punish you for them! Yes, if it be right, that is my prayer.
25. Aristotle, Athenian Constitution, 23.5 (4th cent. BCE - 4th cent. BCE)

26. Apollonius of Rhodes, Argonautica, 1.509-1.511, 1.733-1.734 (3rd cent. BCE - 3rd cent. BCE)

1.509. Δικταῖον ναίεσκεν ὑπὸ σπέος· οἱ δέ μιν οὔπω 1.510. γηγενέες Κύκλωπες ἐκαρτύναντο κεραυνῷ 1.511. βροντῇ τε στεροπῇ τε· τὰ γὰρ Διὶ κῦδος ὀπάζει. 1.733. ἀκτῖνος, τὴν οἵδε σιδηρείῃς ἐλάασκον 1.734. σφύρῃσιν, μαλεροῖο πυρὸς ζείουσαν ἀυτμήν.
27. Plutarch, Moralia, None (1st cent. CE - 2nd cent. CE)

28. Porphyry, On The Cave of The Nymphs, 16 (3rd cent. CE - 4th cent. CE)

16. In this cave, therefore, says Homer, all external possessions must be deposited. Here, naked, and assuming a suppliant habit, afflicted in body, casting aside everything superfluous, and being averse to the energies of sense, it is requisite to sit at the foot of the olive and consult with Minerva by what |39 means we may most effectually destroy that hostile rout of passions which insidiously lurk in the secret recesses of the soul. Indeed, as it appears to me, it was not without reason that Numenius and his followers thought the person of Ulysses in the Odyssey represented to us a man who passes in a reguIar manner over the dark and stormy sea of generation, and thus at length arrives at that region where tempests and seas are unknown, and finds a nation "Who ne'er knew salt, or heard the billows roar.
29. Olympiodorus The Younger of Alexandria, In Platonis Gorgiam Commentaria, 1.13, 46.6 (6th cent. CE - 6th cent. CE)

30. Anon, Anonymous Prolegomena To Plato'S Philosophy, 15.7

31. Orphic Hymns., Fragments, 149



Subjects of this text:

subject book bibliographic info
aegisthus Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 9
air (element) Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 85
aphrodite Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 40, 199
authority, textual Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
binding, of statues Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 162
blasphemy Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 94
blinded images Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 181
callicles Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
catalogue Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 85, 112, 199
chained images Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 162
citizenship oaths Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 148
clytaemestra Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 9
communication, tailored to the audience Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
competitive oaths Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 369
cosmos/kosmos Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 199, 297
cult images, and mobility Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 162
cult images, and speech Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 181
curd, p.k. Tor, Mortal and Divine in Early Greek Epistemology (2017) 359
cyrene Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 148
daimon, empedoclean Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 94
daimon Bernabe et al., Redefining Dionysos (2013) 309
daimones Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 196
daimôn Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 40, 85, 199, 295, 296, 297, 305
death associated with dionysos and dionysian cult or myth Bernabe et al., Redefining Dionysos (2013) 309
deianeira Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 9
delian league oath Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 148
demeter, oaths sworn by Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 196
demonstration Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
didactic poetry Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 264, 294
dikê/δίκη Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 169
dikê (goddess) Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 169
dionysos, dionysos xenos Bernabe et al., Redefining Dionysos (2013) 309
dionysos, epiphany Bernabe et al., Redefining Dionysos (2013) 309
dionysos, realm Bernabe et al., Redefining Dionysos (2013) 309
dionysos Bernabe et al., Redefining Dionysos (2013) 309
divination, the delphic oracle Tor, Mortal and Divine in Early Greek Epistemology (2017) 87
divine perjury Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 148
divinity, and mobility Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 162
divinity, and power of speech Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 181
earth, earthly Bernabe et al., Redefining Dionysos (2013) 309
earth, touching during oaths Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 9
earth/earth/gaea Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 294
earth (element) Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 85
egyptian practices Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 148
eirênê/εἰρήνη Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 169
electra Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 9
empedocles Long, Immortality in Ancient Philosophy (2019) 26
epic (poetry) Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 221, 264
epistemology Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 85
erebus Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 294
eris/eris/strife/strife Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 169
eros Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 85
eumaeus Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 148
eusebein, personified in empedocles Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 94
exegesis, allegorical Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
false oaths Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 9
fire and oaths Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 148
force Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 196
gaze, of cult images Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 181
genre Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 85
glossa, free from mania Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 94
god, gods, empedoclean Long, Immortality in Ancient Philosophy (2019) 26
golden age/race Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 199, 264, 305
great oath of the gods (megas, horkos) Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 9, 196
great oath of the gods (megas, perjury among the Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 148
great oath of the gods (megas horkos) Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 196
hades Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
harmony Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 296, 297
heliades Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 221
hephaistos Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 162
hera Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 162
heraclitus Tor, Mortal and Divine in Early Greek Epistemology (2017) 359
hermes Tor, Mortal and Divine in Early Greek Epistemology (2017) 66
herodotus Long, Immortality in Ancient Philosophy (2019) 26
heroism Edmonds, Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets (2004) 42
hesiod, and parmenides Tor, Mortal and Divine in Early Greek Epistemology (2017) 254, 255
hesiod, its constitutive terms Tor, Mortal and Divine in Early Greek Epistemology (2017) 66
hesiod, on female and male Tor, Mortal and Divine in Early Greek Epistemology (2017) 87
hesiod, on prometheus and pandora Tor, Mortal and Divine in Early Greek Epistemology (2017) 66
hesiod, on zeus Tor, Mortal and Divine in Early Greek Epistemology (2017) 87
hesiod, styx in Gee, Mapping the Afterlife: From Homer to Dante (2020) 35
hesiod, the muses address Tor, Mortal and Divine in Early Greek Epistemology (2017) 66, 87
hesiod Gee, Mapping the Afterlife: From Homer to Dante (2020) 35; Long, Immortality in Ancient Philosophy (2019) 26
hexameter (poetry) Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 85, 221, 294
homer, authorial voice in Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 369
homer Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
honour Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 169
horkos, gods) Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 9, 196
hyllus Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 9
imagination (φαντασία) Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
immortality, achieved Long, Immortality in Ancient Philosophy (2019) 26
immortality, divinity Long, Immortality in Ancient Philosophy (2019) 26
judgement, post-mortem Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
katabasis Tor, Mortal and Divine in Early Greek Epistemology (2017) 254
kronos Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169; Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 162
law Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 169, 264
libations, of stygian water Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 148, 196
locative Edmonds, Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets (2004) 42
love/philotês (in empedocles) Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 295
lydia, lydian Bernabe et al., Redefining Dionysos (2013) 309
madness, in empedocles Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 94
mania μανία, maniacal Bernabe et al., Redefining Dionysos (2013) 309
metamorphosis Bernabe et al., Redefining Dionysos (2013) 309
mobility Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 162
mourelatos, a.p.d. Tor, Mortal and Divine in Early Greek Epistemology (2017) 254, 359
muse in empedocles Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 94
mystery initiations Tor, Mortal and Divine in Early Greek Epistemology (2017) 255
myth, and logos Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
myth, true Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
mêtis' Tor, Mortal and Divine in Early Greek Epistemology (2017) 87
narrative and oaths Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 369
near eastern practices Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 148
neikos/strife Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 295
night Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 221
nike (victory) Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 196
oath/oath Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 85, 199, 264, 296, 297, 305
ocean Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 148
odysseus Tor, Mortal and Divine in Early Greek Epistemology (2017) 66
official oaths, citizenship oaths Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 148
olympus Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 169, 295, 296, 297
opinion (belief) Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
parental cursing Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 9
parmenides, and becoming like god Tor, Mortal and Divine in Early Greek Epistemology (2017) 254, 255
parmenides, and hesiod Tor, Mortal and Divine in Early Greek Epistemology (2017) 254, 255
parmenides, eschatological topography in Tor, Mortal and Divine in Early Greek Epistemology (2017) 254, 255, 359
parmenides, the kouros journey, as a journey of the soul Tor, Mortal and Divine in Early Greek Epistemology (2017) 255
parmenides, the kouros journey, its trajectory Tor, Mortal and Divine in Early Greek Epistemology (2017) 254, 359
parmenides, the proem, the knowing man Tor, Mortal and Divine in Early Greek Epistemology (2017) 255
parmenides, the proem Tor, Mortal and Divine in Early Greek Epistemology (2017) 254, 255, 359
penelope Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 148
perjury, divine Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 148
perjury, epiorkia as broken oath Fletcher, Performing Oaths in Classical Greek Drama (2012) 34
perjury, punishments for, crop destruction or failure Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 148
perjury, punishments for, divine perjury punished Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 148
perjury, supernatural punishment for Fletcher, Performing Oaths in Classical Greek Drama (2012) 34
perjury Fletcher, Performing Oaths in Classical Greek Drama (2012) 34
persia, persian Bernabe et al., Redefining Dionysos (2013) 309
petelia, hipponion Edmonds, Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets (2004) 42
phrygia, phrygian Bernabe et al., Redefining Dionysos (2013) 309
plot, oath as plot feature Fletcher, Performing Oaths in Classical Greek Drama (2012) 34
plutarch Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 162
politics Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 297
poseidon Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
power Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 196
prayer, empedocles to the muse Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 94
protection, against viewing divine images Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 181
punishment Bernabe et al., Redefining Dionysos (2013) 309; Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
reincarnation Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 297; Long, Immortality in Ancient Philosophy (2019) 26
religion Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 264
revenge curses Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 9
rite de passage, sacrifice Edmonds, Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets (2004) 42
rite de passage Edmonds, Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets (2004) 42
sappho Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 369
sight, power of, of divine images Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 181
socrates Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
speech, power of Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 181
statue making Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 181
statues, and viewers Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 181
statues, binding of Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 162
styx, river Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 9, 148
styx Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 85, 169, 199, 264, 295, 296, 297
tartarus Gee, Mapping the Afterlife: From Homer to Dante (2020) 35; Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 40, 85, 112, 221, 294, 295; Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
thebes, theban Bernabe et al., Redefining Dionysos (2013) 309
themis Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 112, 169
theomachy Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 162
thracian pretence, threspotian king, oath of Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 148
titans Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 221
transgression Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 169, 199
typhoeus/typhon Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 296
underworld Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 221
uranus (heaven), victory (nike) Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 196
viewers Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 181
vine wood Bernabe et al., Redefining Dionysos (2013) 309
water (element) Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 295, 296, 297
water in ritual purification, pure spring in empedocles Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 94
wine Bernabe et al., Redefining Dionysos (2013) 309
zeal Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 196
zeus Bernabe et al., Redefining Dionysos (2013) 309; Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169; Tor, Mortal and Divine in Early Greek Epistemology (2017) 66