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Tiresias: The Ancient Mediterranean Religions Source Database



6474
Hesiod, Theogony, 781


ἀγγελίην πωλεῖται ἐπʼ εὐρέα νῶτα θαλάσσης.They bound, despite their eager zealousness


Intertexts (texts cited often on the same page as the searched text):

14 results
1. Hesiod, Fragments, 151 (8th cent. BCE - 7th cent. BCE)

2. Hesiod, Theogony, 1001-1018, 27-28, 453-506, 517-522, 613-780, 782-818, 886-1000 (8th cent. BCE - 7th cent. BCE)

1000. The loveliest tots in the whole company
3. Homer, Iliad, 8.13-8.16, 15.158-15.159, 15.187-15.193, 17.547-17.548 (8th cent. BCE - 7th cent. BCE)

8.13. /Whomsoever I shall mark minded apart from the gods to go and bear aid either to Trojans or Danaans, smitten in no seemly wise shall he come back to Olympus, or I shall take and hurl him into murky Tartarus 8.14. /Whomsoever I shall mark minded apart from the gods to go and bear aid either to Trojans or Danaans, smitten in no seemly wise shall he come back to Olympus, or I shall take and hurl him into murky Tartarus 8.15. /far, far away, where is the deepest gulf beneath the earth, the gates whereof are of iron and the threshold of bronze, as far beneath Hades as heaven is above earth: then shall ye know how far the mightiest am I of all gods. Nay, come, make trial, ye gods, that ye all may know. Make ye fast from heaven a chain of gold 8.16. /far, far away, where is the deepest gulf beneath the earth, the gates whereof are of iron and the threshold of bronze, as far beneath Hades as heaven is above earth: then shall ye know how far the mightiest am I of all gods. Nay, come, make trial, ye gods, that ye all may know. Make ye fast from heaven a chain of gold 15.158. /and at sight of them his heart waxed nowise wroth, for that they had speedily obeyed the words of his dear wife. And to Iris first he spake winged words:Up, go, swift Iris; unto the lord Poseidon bear thou all these tidings, and see thou tell him true. 15.159. /and at sight of them his heart waxed nowise wroth, for that they had speedily obeyed the words of his dear wife. And to Iris first he spake winged words:Up, go, swift Iris; unto the lord Poseidon bear thou all these tidings, and see thou tell him true. 15.187. / Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea,—Zeus, and myself, and the third is Hades, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain. 15.188. / Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea,—Zeus, and myself, and the third is Hades, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain. 15.189. / Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea,—Zeus, and myself, and the third is Hades, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain. 15.190. /I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet 15.191. /I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet 15.192. /I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet 15.193. /I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet 17.547. /being come down from heaven; for Zeus, whose voice is borne afar, had sent her to urge on the Danaans, for lo, his mind was turned. As Zeus stretcheth forth for mortals a lurid rainbow from out of heaven to be a portent whether of war or of chill storm that 17.548. /being come down from heaven; for Zeus, whose voice is borne afar, had sent her to urge on the Danaans, for lo, his mind was turned. As Zeus stretcheth forth for mortals a lurid rainbow from out of heaven to be a portent whether of war or of chill storm that
4. Homer, Odyssey, 1.53-1.54 (8th cent. BCE - 7th cent. BCE)

5. Parmenides, Fragments, None (6th cent. BCE - 5th cent. BCE)

6. Pindar, Olympian Odes, 2.85 (6th cent. BCE - 5th cent. BCE)

7. Xenophanes, Fragments, None (6th cent. BCE - 5th cent. BCE)

8. Xenophanes, Fragments, None (6th cent. BCE - 5th cent. BCE)

9. Xenophanes, Fragments, None (6th cent. BCE - 5th cent. BCE)

10. Aristophanes, Clouds, 1241 (5th cent. BCE - 4th cent. BCE)

1241. καὶ Ζεὺς γέλοιος ὀμνύμενος τοῖς εἰδόσιν.
11. Plato, Gorgias, None (5th cent. BCE - 4th cent. BCE)

503a. Call. This question of yours is not quite so simple; for there are some who have a regard for the citizens in the words that they utter, while there are also others of the sort that you mention. Soc. That is enough for me. For if this thing also is twofold, one part of it, I presume, will be flattery and a base mob-oratory, while the other is noble—the endeavor, that is, to make the citizens’ souls as good as possible, and the persistent effort to say what is best, whether it prove more or less pleasant to one’s hearers.
12. Plato, Phaedrus, None (5th cent. BCE - 4th cent. BCE)

271a. Socrates. Then this is the goal of all his effort; he tries to produce conviction in the soul. Is not that so? Phaedrus. Yes. Socrates. So it is clear that Thrasymachus, or anyone else who seriously teaches the art of rhetoric, will first describe the soul with perfect accuracy and make us see whether it is one and all alike, or, like the body, of multiform aspect; for this is what we call explaining its nature. Phaedrus. Certainly. Socrates. And secondly he will say what its action is and toward what it is directed, or how it is acted upon and by what. Phaedrus. To be sure.
13. Olympiodorus The Younger of Alexandria, In Platonis Gorgiam Commentaria, 1.13, 46.6 (6th cent. CE - 6th cent. CE)

14. Anon, Anonymous Prolegomena To Plato'S Philosophy, 15.7



Subjects of this text:

subject book bibliographic info
angels Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002) 28
asherah, consort of yahweh Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002) 28
authority, textual Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
callicles Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
catalogue Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 112
communication, tailored to the audience Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
curd, p.k. Tor, Mortal and Divine in Early Greek Epistemology (2017) 359
daimons Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002) 28
demonstration Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
didactic poetry Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 264
epic (poetry) Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 221, 264
exegesis, allegorical Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
exorcism Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002) 28
golden age/race Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 264
hades Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
heavenly praise Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002) 28
heliades Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 221
heraclitus Tor, Mortal and Divine in Early Greek Epistemology (2017) 359
hesiod, and parmenides Tor, Mortal and Divine in Early Greek Epistemology (2017) 254, 255
hesiod, styx in Gee, Mapping the Afterlife: From Homer to Dante (2020) 35
hesiod Gee, Mapping the Afterlife: From Homer to Dante (2020) 35
hexameter (poetry) Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 221
homer Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
imagination (φαντασία) Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
judgement, post-mortem Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
katabasis Tor, Mortal and Divine in Early Greek Epistemology (2017) 254
kronos Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
law Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 264
lesher, j.h. Tor, Mortal and Divine in Early Greek Epistemology (2017) 119
monotheism Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002) 28
mourelatos, a.p.d. Tor, Mortal and Divine in Early Greek Epistemology (2017) 254, 359
mystery initiations' Tor, Mortal and Divine in Early Greek Epistemology (2017) 255
myth, and logos Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
myth, true Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
night Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 221
oath/oath Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 264
opinion (belief) Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
parmenides, and becoming like god Tor, Mortal and Divine in Early Greek Epistemology (2017) 254, 255
parmenides, and hesiod Tor, Mortal and Divine in Early Greek Epistemology (2017) 254, 255
parmenides, eschatological topography in Tor, Mortal and Divine in Early Greek Epistemology (2017) 254, 255, 359
parmenides, the kouros journey, as a journey of the soul Tor, Mortal and Divine in Early Greek Epistemology (2017) 255
parmenides, the kouros journey, its trajectory Tor, Mortal and Divine in Early Greek Epistemology (2017) 254, 359
parmenides, the proem, the knowing man Tor, Mortal and Divine in Early Greek Epistemology (2017) 255
parmenides, the proem Tor, Mortal and Divine in Early Greek Epistemology (2017) 254, 255, 359
poseidon Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
punishment Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
religion Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 264
socrates Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
sons of god Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002) 28
styx Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 264
tartarus Gee, Mapping the Afterlife: From Homer to Dante (2020) 35; Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 112, 221; Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
themis Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 112
titans Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 221
underworld Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 221
xenophanes, his attitude to divine disclosure, his attitude to divine disclosure Tor, Mortal and Divine in Early Greek Epistemology (2017) 119
xenophanes, his attitude to divine disclosure, rejecting one notion of disclosure and promoting another Tor, Mortal and Divine in Early Greek Epistemology (2017) 119
xenophanes, on divination Tor, Mortal and Divine in Early Greek Epistemology (2017) 119
zeus Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169; Tor, Mortal and Divine in Early Greek Epistemology (2017) 119