Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database



6474
Hesiod, Theogony, 748-749


ἀστεμφέως, ὅθι Νύξ τε καὶ Ἡμέρη ἆσσον ἰοῦσαιWith fury; from Olympus then he came


ἀλλήλας προσέειπον, ἀμειβόμεναι μέγαν οὐδὸνShowing his strength and hurling lightning


Intertexts (texts cited often on the same page as the searched text):

22 results
1. Hesiod, Fragments, 151 (8th cent. BCE - 7th cent. BCE)

2. Hesiod, Works And Days, 802-804, 822-828, 800 (8th cent. BCE - 7th cent. BCE)

800. When you a lovely stream of water find
3. Hesiod, Theogony, 1001-1018, 115-125, 154, 184, 211-219, 22, 220-225, 23-32, 346-361, 453-506, 517-522, 58, 613-747, 749-818, 820, 886-1000 (8th cent. BCE - 7th cent. BCE)

1000. The loveliest tots in the whole company
4. Homer, Iliad, 7.421-7.423, 15.187-15.193, 23.75 (8th cent. BCE - 7th cent. BCE)

7.421. /some to bring the dead and others to seek for wood.The sun was now just striking on the fields, as he rose from softly-gliding, deep-flowing Oceanus, and climbed the heavens, when the two hosts met together. Then was it a hard task to know each man again; 7.422. /some to bring the dead and others to seek for wood.The sun was now just striking on the fields, as he rose from softly-gliding, deep-flowing Oceanus, and climbed the heavens, when the two hosts met together. Then was it a hard task to know each man again; 7.423. /some to bring the dead and others to seek for wood.The sun was now just striking on the fields, as he rose from softly-gliding, deep-flowing Oceanus, and climbed the heavens, when the two hosts met together. Then was it a hard task to know each man again; 15.187. / Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea,—Zeus, and myself, and the third is Hades, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain. 15.188. / Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea,—Zeus, and myself, and the third is Hades, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain. 15.189. / Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea,—Zeus, and myself, and the third is Hades, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain. 15.190. /I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet 15.191. /I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet 15.192. /I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet 15.193. /I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet 23.75. /And give me thy hand, I pitifully entreat thee, for never more again shall I come back from out of Hades, when once ye have given me my due of fire. Never more in life shall we sit apart from our dear comrades and take counsel together, but for me hath loathly fate
5. Homer, Odyssey, 19.203, 24.12 (8th cent. BCE - 7th cent. BCE)

6. Heraclitus of Ephesus, Fragments, None (6th cent. BCE - 5th cent. BCE)

7. Parmenides, Fragments, None (6th cent. BCE - 5th cent. BCE)

8. Pindar, Olympian Odes, 2.85 (6th cent. BCE - 5th cent. BCE)

9. Xenophanes, Fragments, None (6th cent. BCE - 5th cent. BCE)

10. Xenophanes, Fragments, None (6th cent. BCE - 5th cent. BCE)

11. Xenophanes, Fragments, None (6th cent. BCE - 5th cent. BCE)

12. Aristophanes, Clouds, 1241 (5th cent. BCE - 4th cent. BCE)

1241. καὶ Ζεὺς γέλοιος ὀμνύμενος τοῖς εἰδόσιν.
13. Euripides, Bacchae, 235-236, 234 (5th cent. BCE - 5th cent. BCE)

234. γόης ἐπῳδὸς Λυδίας ἀπὸ χθονός
14. Plato, Gorgias, None (5th cent. BCE - 4th cent. BCE)

503a. Call. This question of yours is not quite so simple; for there are some who have a regard for the citizens in the words that they utter, while there are also others of the sort that you mention. Soc. That is enough for me. For if this thing also is twofold, one part of it, I presume, will be flattery and a base mob-oratory, while the other is noble—the endeavor, that is, to make the citizens’ souls as good as possible, and the persistent effort to say what is best, whether it prove more or less pleasant to one’s hearers.
15. Plato, Phaedrus, None (5th cent. BCE - 4th cent. BCE)

271a. Socrates. Then this is the goal of all his effort; he tries to produce conviction in the soul. Is not that so? Phaedrus. Yes. Socrates. So it is clear that Thrasymachus, or anyone else who seriously teaches the art of rhetoric, will first describe the soul with perfect accuracy and make us see whether it is one and all alike, or, like the body, of multiform aspect; for this is what we call explaining its nature. Phaedrus. Certainly. Socrates. And secondly he will say what its action is and toward what it is directed, or how it is acted upon and by what. Phaedrus. To be sure.
16. Plato, Symposium, None (5th cent. BCE - 4th cent. BCE)

178b. of the most venerable are the honors of this god, and the proof of it is this: parents of Love there are none, nor are any recorded in either prose or verse. Hesiod says that Chaos came first into being— and thereafter rose Broad-breasted Earth, sure seat of all for aye, And Love. Acusilaus also agrees with Hesiod, saying that after Chaos were born these two, Earth and Love. Parmenides says of Birth that she invented Love before all other gods.
17. Sophocles, Oedipus At Colonus, 1569-1577, 1568 (5th cent. BCE - 5th cent. BCE)

18. Apollonius of Rhodes, Argonautica, 4.627-4.630 (3rd cent. BCE - 3rd cent. BCE)

4.627. ἐκ δὲ τόθεν Ῥοδανοῖο βαθὺν ῥόον εἰσαπέβησαν 4.628. ὅς τʼ εἰς Ἠριδανὸν μετανίσσεται· ἄμμιγα δʼ ὕδωρ 4.629. ἐν ξυνοχῇ βέβρυκε κυκώμενον. αὐτὰρ ὁ γαίης 4.630. ἐκ μυχάτης, ἵνα τʼ εἰσὶ πύλαι καὶ ἐδέθλια Νυκτός
19. Censorinus, De Die Natali, 18.11 (2nd cent. CE - 3rd cent. CE)

20. Diogenes Laertius, Lives of The Philosophers, 9.8 (3rd cent. CE - 3rd cent. CE)

9.8. Coming now to his particular tenets, we may state them as follows: fire is the element, all things are exchange for fire and come into being by rarefaction and condensation; but of this he gives no clear explanation. All things come into being by conflict of opposites, and the sum of things flows like a stream. Further, all that is is limited and forms one world. And it is alternately born from fire and again resolved into fire in fixed cycles to all eternity, and this is determined by destiny. of the opposites that which tends to birth or creation is called war and strife, and that which tends to destruction by fire is called concord and peace. Change he called a pathway up and down, and this determines the birth of the world.
21. Olympiodorus The Younger of Alexandria, In Platonis Gorgiam Commentaria, 1.13, 46.6 (6th cent. CE - 6th cent. CE)

22. Anon, Anonymous Prolegomena To Plato'S Philosophy, 15.7



Subjects of this text:

subject book bibliographic info
acheron river Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 26
achilles Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 26
aether Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 34
air (element) Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 85
allegory Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 31
apeiron Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 163
apollodorus of athens Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 26
authority, textual Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
belief, visual imagery as evidence Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 56
burial practices Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 26
callicles Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
catalogue Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 31, 85, 112
cerberus Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 26
chaos/χάος Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 31, 163
chaos Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 34
communication, tailored to the audience Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
cosmic order (cosmology, cosmos) Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 34
cosmogony Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 34
cosmology Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 56
cosmos/kosmos Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 163
curd, p.k. Tor, Mortal and Divine in Early Greek Epistemology (2017) 359
daimôn Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 39, 85
day Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 34
death, unavoidability Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 26
death Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 34
death and the afterlife, hades (underworld) Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 56
demonstration Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
dikê/δίκη Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 163
dikê (goddess) Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 163
dionysus, ambiguities/polarities of Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 34
dionysus, effeminate/effeminacy of Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 34
dionysus, epiphanies/theophany of Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 34
dionysus, opposites of Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 34
dreams Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 34; Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 26
earth/earth/gaea Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 163, 226
earth (element) Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 69, 85, 149, 222
eirênê/εἰρήνη Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 163
epic (poetry) Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 221
epistemology Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 85
erebus Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 34
erinyes Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 26
eris/eris/strife/strife Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 163, 226
eros Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 39, 85, 163; Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 34
eunomiê Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 163
exegesis, allegorical Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
fire (element) Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 149
gantz, timothy Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 56
genealogy Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 163
genre Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 85
gods and goddesses, depiction/imagery of Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 56
greece, archaic period Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 26
hades, underworld, gates Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 26
hades, underworld, guards Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 26
hades, underworld Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 26
hades Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
hapax legomena Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 34
harmony Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 163
heaven/heaven Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 149, 163, 222, 226
heliades Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 69, 221, 222
helios and heliades Tor, Mortal and Divine in Early Greek Epistemology (2017) 358
heracles Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 26
heraclitus Tor, Mortal and Divine in Early Greek Epistemology (2017) 359
herakles (god/mythological hero), visual depictions of Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 56
heroes Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 26
hesiod, and parmenides Tor, Mortal and Divine in Early Greek Epistemology (2017) 254, 255
hesiod, and parmenides poem Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 84
hesiod, theogony Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 56; Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 34
hesiod Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 26
hexameter (poetry) Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 39, 85, 124, 221
homer, odyssey Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 26
homer Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169; Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 26
imagination (φαντασία) Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
interrogation (-scene) Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 34
judgement, post-mortem Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
katabasis Tor, Mortal and Divine in Early Greek Epistemology (2017) 254, 358
kronos Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
maenads/maenadism Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 34
middle ages Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 26
monsters Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 26
mortals Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 34
mourelatos, a.p.d. Tor, Mortal and Divine in Early Greek Epistemology (2017) 254, 359
muses Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 34
mystery initiations' Tor, Mortal and Divine in Early Greek Epistemology (2017) 255
myth, and logos Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
myth, true Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
myth/mythology, depiction/imagery of Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 56
myth/mythology, stories/storytelling Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 56
neikos/strife Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 39
night/nighttime, as mother Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 34
night/nighttime, as origin Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 34
night/nighttime, children of Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 34
night/nighttime, paired with day Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 34
night/nighttime, producing day Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 34
night Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 31, 39, 69, 124, 149, 163, 221, 222, 226
oath/oath Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 39, 85
opinion (belief) Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
opposites (pair of) Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 39
osborne, robin Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 56
parmenides, and becoming like god Tor, Mortal and Divine in Early Greek Epistemology (2017) 254, 255
parmenides, and hesiod Tor, Mortal and Divine in Early Greek Epistemology (2017) 254, 255
parmenides, anonymous Tor, Mortal and Divine in Early Greek Epistemology (2017) 355
parmenides, eschatological topography in Tor, Mortal and Divine in Early Greek Epistemology (2017) 254, 255, 355, 358, 359
parmenides, on aether Tor, Mortal and Divine in Early Greek Epistemology (2017) 358
parmenides, the kouros journey, as a journey of the soul Tor, Mortal and Divine in Early Greek Epistemology (2017) 255, 355
parmenides, the kouros journey, its trajectory Tor, Mortal and Divine in Early Greek Epistemology (2017) 254, 355, 358, 359
parmenides, the proem, the knowing man Tor, Mortal and Divine in Early Greek Epistemology (2017) 255, 355
parmenides, the proem Tor, Mortal and Divine in Early Greek Epistemology (2017) 254, 255, 355, 358, 359
parmenides poem, and hesiods theogony Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 84
parmenides poem, and hesiods works and days Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 84
patroclus Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 26
personification Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 226
pinney, g. f. Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 56
place in parmenides poem, proem of Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 84
polymathy Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 39
portrayal of womens religious role, vases/pots (lekythoi) Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 56
poseidon Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
post-mortality belief, belief, greek context Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 26
post-mortality belief, representation of, greek context Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 26
punishment Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
pythagoras, pythagoreanism Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 39
resemblances, edonoi Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 34
ridgway, b. s. Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 56
sleep Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 34; Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 26
socrates Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
sophocles Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 26
styx Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 85, 226
tartarus Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 85, 112, 221, 222, 226; Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
themis Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 112, 163
time/temporality Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 34
titans Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 31, 39, 221, 222, 226
types of dependence, in od. Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 84
underworld Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 221, 222
zeus Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
zeus (god), sanctuary at mount olympos Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 56