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Tiresias: The Ancient Mediterranean Religions Source Database



6474
Hesiod, Theogony, 699


αὐγὴ μαρμαίρουσα κεραυνοῦ τε στεροπῆς τε.The Olympians; ten years would it abide


Intertexts (texts cited often on the same page as the searched text):

15 results
1. Hebrew Bible, Exodus, 19.10 (9th cent. BCE - 3rd cent. BCE)

19.10. And the LORD said unto Moses: ‘Go unto the people, and sanctify them to-day and to-morrow, and let them wash their garments,"
2. Hebrew Bible, 1 Kings, 18.27 (8th cent. BCE - 5th cent. BCE)

18.27. וַיְהִי בַצָּהֳרַיִם וַיְהַתֵּל בָּהֶם אֵלִיָּהוּ וַיֹּאמֶר קִרְאוּ בְקוֹל־גָּדוֹל כִּי־אֱלֹהִים הוּא כִּי שִׂיחַ וְכִי־שִׂיג לוֹ וְכִי־דֶרֶךְ לוֹ אוּלַי יָשֵׁן הוּא וְיִקָץ׃ 18.27. And it came to pass at noon, that Elijah mocked them, and said: ‘Cry aloud; for he is a god; either he is musing, or he is gone aside, or he is in a journey, or peradventure he sleepeth, and must be awaked.’"
3. Hebrew Bible, Isaiah, 40.9, 52.7 (8th cent. BCE - 5th cent. BCE)

40.9. עַל הַר־גָּבֹהַ עֲלִי־לָךְ מְבַשֶּׂרֶת צִיּוֹן הָרִימִי בַכֹּחַ קוֹלֵךְ מְבַשֶּׂרֶת יְרוּשָׁלִָם הָרִימִי אַל־תִּירָאִי אִמְרִי לְעָרֵי יְהוּדָה הִנֵּה אֱלֹהֵיכֶם׃ 52.7. מַה־נָּאווּ עַל־הֶהָרִים רַגְלֵי מְבַשֵּׂר מַשְׁמִיעַ שָׁלוֹם מְבַשֵּׂר טוֹב מַשְׁמִיעַ יְשׁוּעָה אֹמֵר לְצִיּוֹן מָלַךְ אֱלֹהָיִךְ׃ 40.9. O thou that tellest good tidings to Zion, Get thee up into the high mountain; O thou that tellest good tidings to Jerusalem, Lift up thy voice with strength; Lift it up, be not afraid; Say unto the cities of Judah: ‘Behold your God! ’" 52.7. How beautiful upon the mountains Are the feet of the messenger of good tidings, That announceth peace, the harbinger of good tidings, That announceth salvation; That saith unto Zion: ‘Thy God reigneth! ’"
4. Hesiod, Works And Days, 101-212, 42-100 (8th cent. BCE - 7th cent. BCE)

100. Which brought the Death-Gods. Now in misery
5. Hesiod, Theogony, 155-210, 270-336, 390-394, 424, 453-506, 617-698, 700-818, 820-880, 154 (8th cent. BCE - 7th cent. BCE)

154. The wily Cronus, such a dreadful son
6. Homer, Iliad, 15.187-15.193 (8th cent. BCE - 7th cent. BCE)

15.187. / Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea,—Zeus, and myself, and the third is Hades, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain. 15.188. / Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea,—Zeus, and myself, and the third is Hades, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain. 15.189. / Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea,—Zeus, and myself, and the third is Hades, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain. 15.190. /I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet 15.191. /I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet 15.192. /I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet 15.193. /I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet
7. Euripides, Bacchae, 1265-1280, 1264 (5th cent. BCE - 5th cent. BCE)

1264. πρῶτον μὲν ἐς τόνδʼ αἰθέρʼ ὄμμα σὸν μέθες. Ἀγαύη 1264. First cast your eye up to this sky. Agave
8. Plato, Gorgias, None (5th cent. BCE - 4th cent. BCE)

503a. Call. This question of yours is not quite so simple; for there are some who have a regard for the citizens in the words that they utter, while there are also others of the sort that you mention. Soc. That is enough for me. For if this thing also is twofold, one part of it, I presume, will be flattery and a base mob-oratory, while the other is noble—the endeavor, that is, to make the citizens’ souls as good as possible, and the persistent effort to say what is best, whether it prove more or less pleasant to one’s hearers.
9. Plato, Phaedrus, None (5th cent. BCE - 4th cent. BCE)

271a. Socrates. Then this is the goal of all his effort; he tries to produce conviction in the soul. Is not that so? Phaedrus. Yes. Socrates. So it is clear that Thrasymachus, or anyone else who seriously teaches the art of rhetoric, will first describe the soul with perfect accuracy and make us see whether it is one and all alike, or, like the body, of multiform aspect; for this is what we call explaining its nature. Phaedrus. Certainly. Socrates. And secondly he will say what its action is and toward what it is directed, or how it is acted upon and by what. Phaedrus. To be sure.
10. Theocritus, Idylls, 17 (4th cent. BCE - 3rd cent. BCE)

11. Varro, On Agriculture, 1.40.5 (2nd cent. BCE - 1st cent. BCE)

12. New Testament, Matthew, 17.2 (1st cent. CE - 1st cent. CE)

17.2. He was transfigured before them. His face shone like the sun, and his garments became as white as the light.
13. Pausanias, Description of Greece, 8.2.6-8.2.7, 10.1.11 (2nd cent. CE - 2nd cent. CE)

8.2.6. All through the ages, many events that have occurred in the past, and even some that occur to-day, have been generally discredited because of the lies built up on a foundation of fact. It is said, for instance, that ever since the time of Lycaon a man has changed into a wolf at the sacrifice to Lycaean Zeus, but that the change is not for life; if, when he is a wolf, he abstains from human flesh, after nine years he becomes a man again, but if he tastes human flesh he remains a beast for ever. 8.2.7. Similarly too it is said that Niobe on Mount Sipylus sheds tears in the season of summer. I have also heard that the griffins have spots like the leopard, and that the Tritons speak with human voice, though others say that they blow through a shell that has been bored. Those who like to listen to the miraculous are themselves apt to add to the marvel, and so they ruin truth by mixing it with falsehood. 10.1.11. Afterwards the Phocians discovered a stratagem quite as clever as their former ones. For when the armies were lying opposite each other at the pass into Phocis, five hundred picked men of Phocis, waiting until the moon was full, attacked the Thessalians on that night, first smearing themselves with chalk and, in addition to the chalk, putting on white armour. It is said that there then occurred a wholesale slaughter of the Thessalians, who thought this apparition of the night to be too unearthly to be an attack of their enemies. It was Tellias of Elis who devised this stratagem also for the Phocians to use against the Thessalians.
14. Olympiodorus The Younger of Alexandria, In Platonis Gorgiam Commentaria, 1.13, 46.6 (6th cent. CE - 6th cent. CE)

15. Anon, Anonymous Prolegomena To Plato'S Philosophy, 15.7



Subjects of this text:

subject book bibliographic info
actaeon Bernabe et al., Redefining Dionysos (2013) 203
aetia prologue, hymns Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 440
archaic Bernabe et al., Redefining Dionysos (2013) 203
aristophanes, ploutos Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 172
audience, theatrical Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 172
authority, textual Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
bacchiadae Bernabe et al., Redefining Dionysos (2013) 203
blinded images Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 172
bulls, poseidon associated with Simon, Zeyl, and Shapiro,, The Gods of the Greeks (2021) 89
callicles Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
callimachus, and politics of olympus, Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 440
callimachus, poetic voice Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 440
coins, with poseidon on horseback, from potidaea Simon, Zeyl, and Shapiro,, The Gods of the Greeks (2021) 89
communication, tailored to the audience Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
corinth, corinthian Bernabe et al., Redefining Dionysos (2013) 203
cult images Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 172
danger, of divine gaze Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 172
demonstration Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
dionysos Bernabe et al., Redefining Dionysos (2013) 203
dionysus Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 172
divinity, and power of sight Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 172
earth Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 249, 250
earthquakes and volcanos, association of poseidon with Simon, Zeyl, and Shapiro,, The Gods of the Greeks (2021) 89
emotions, anger/rage de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 153
emotions, love/passion de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 153
epic' Bernabe et al., Redefining Dionysos (2013) 203
erbse, helmut Edmunds, Greek Myth (2021) 66
eulogy Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 440
euripides, bacchae Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 172
euthyphro Edmunds, Greek Myth (2021) 66
exegesis, allegorical Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
fire Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 249, 250
fran¸cois vase Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 172
galatians, as new titans Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 440
gaze, divine Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 172
gaze, of cult images Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 172
gaze, of gorgon Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 172
genre, literary, hymn Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 440
gigantomachy/giants Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 249, 250
gigantomachy Simon, Zeyl, and Shapiro,, The Gods of the Greeks (2021) 89
god/goddess Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 249
gorgon Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 172
grafting Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 250
growth, spontaneous (wild) Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 249, 250
hades Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
hesiod Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 249; de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 153
homer Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
homeric, sub-homeric Bernabe et al., Redefining Dionysos (2013) 203
homeric hymns' "758.0_440@hymn '4 to delos" Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 440
hundred-handers Simon, Zeyl, and Shapiro,, The Gods of the Greeks (2021) 89
hymnic genre, and eulogistic intent Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 440
imagination (φαντασία) Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
inspiration Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 250
jason Bernabe et al., Redefining Dionysos (2013) 203
judgement, post-mortem Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
kronos Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
myth, and logos Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
myth, true Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
narratology, affective/cognitive de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 153
norms of Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 172
oak Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 250
olive Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 249, 250
olympus, olympian, god Bernabe et al., Redefining Dionysos (2013) 203
opinion (belief) Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
ploutos Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 172
politics, of olympus Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 440
polyphony, in callimachus hymns Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 440
poseidon, as charioteer or on horseback Simon, Zeyl, and Shapiro,, The Gods of the Greeks (2021) 89
poseidon, at gigantomachy Simon, Zeyl, and Shapiro,, The Gods of the Greeks (2021) 89
poseidon, earthquakes and volcanos, association with Simon, Zeyl, and Shapiro,, The Gods of the Greeks (2021) 89
poseidon, images and iconography Simon, Zeyl, and Shapiro,, The Gods of the Greeks (2021) 89
poseidon Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169; Simon, Zeyl, and Shapiro,, The Gods of the Greeks (2021) 89
potidaea, coin with poseidon on horseback from Simon, Zeyl, and Shapiro,, The Gods of the Greeks (2021) 89
prometheus de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 153
ptolemy ii philadelphus, in hymn to delos Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 440
punishment Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
rationalising approaches to myth Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 332
sight, power of, of divinities Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 172
sky Edmunds, Greek Myth (2021) 66
snell, bruno Edmunds, Greek Myth (2021) 66
socrates Edmunds, Greek Myth (2021) 66; Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
sphaleotas, images of Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 172
statues, and viewers Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 172
tartarus Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
theomachy Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 172
titanomachy Simon, Zeyl, and Shapiro,, The Gods of the Greeks (2021) 89
titans/titanic Bernabe et al., Redefining Dionysos (2013) 203
titans Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 440; Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 249; Edmunds, Greek Myth (2021) 66; Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 332
typhoeus Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 250
vase painting Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 172
vernant, jean-pierre Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 172
viewers Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 172
volcanos and earthquakes, association of poseidon with Simon, Zeyl, and Shapiro,, The Gods of the Greeks (2021) 89
zeus, in hymns Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 440
zeus, poseidon and Simon, Zeyl, and Shapiro,, The Gods of the Greeks (2021) 89
zeus Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 249, 250; Edmunds, Greek Myth (2021) 66; Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169; Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 172; de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 153