Tiresias: The Ancient Mediterranean Religions Source Database

6474

Hesiod, Theogony, 6
ἢ Ἵππου κρήνης ἢ Ὀλμειοῦ ζαθέοιο Or Horses’ Spring or holy Olmeio

Intertexts (texts cited often on the same page as the searched text):

9 results
1. Hesiod, Works And Days, 10, 2, 232-233, 3-5, 509-511, 6, 639-640, 7-9, 1 (8th cent. BCE - 7th cent. BCE) 1. Pierian Muses, with your songs of praise
2. Hesiod, Theogony, 10, 100-109, 11, 110-115, 12-19, 2, 20-29, 3, 30-39, 4, 40-49, 5, 50-69, 7, 70-79, 8, 80-89, 9, 90-99, 1 (8th cent. BCE - 7th cent. BCE) 1. From the Heliconian Muses let me sing:
3. Homer, Iliad, 2.91-2.92, 2.484-2.492, 9.502-9.514, 24.601-24.620 (8th cent. BCE - 7th cent. BCE) 2.91. /even so from the ships and huts before the low sea-beach marched forth in companies their many tribes to the place of gathering. And in their midst blazed forth Rumour, messenger of Zeus, urging them to go; and they were gathered. 2.92. /even so from the ships and huts before the low sea-beach marched forth in companies their many tribes to the place of gathering. And in their midst blazed forth Rumour, messenger of Zeus, urging them to go; and they were gathered. 2.484. /Even as a bull among the herd stands forth far the chiefest over all, for that he is pre-eminent among the gathering kine, even such did Zeus make Agamemnon on that day, pre-eminent among many, and chiefest amid warriors.Tell me now, ye Muses that have dwellings on Olympus— 2.485. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.486. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.487. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.488. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.489. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.490. /and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains 2.491. /and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains 2.492. /and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains 9.502. /and libations and the savour of sacrifice do men turn from wrath with supplication, whenso any man transgresseth and doeth sin. For Prayers are the daughters of great Zeus, halting and wrinkled and of eyes askance, and they are ever mindful to follow in the steps of Sin. 9.503. /and libations and the savour of sacrifice do men turn from wrath with supplication, whenso any man transgresseth and doeth sin. For Prayers are the daughters of great Zeus, halting and wrinkled and of eyes askance, and they are ever mindful to follow in the steps of Sin. 9.504. /and libations and the savour of sacrifice do men turn from wrath with supplication, whenso any man transgresseth and doeth sin. For Prayers are the daughters of great Zeus, halting and wrinkled and of eyes askance, and they are ever mindful to follow in the steps of Sin. 9.505. /Howbeit Sin is strong and fleet of foot, wherefore she far out-runneth them all, and goeth before them over the face of all the earth making men to fall, and Prayers follow after, seeking to heal the hurt. Now whoso revereth the daughters of Zeus when they draw nigh, him they greatly bless, and hear him, when he prayeth; 9.506. /Howbeit Sin is strong and fleet of foot, wherefore she far out-runneth them all, and goeth before them over the face of all the earth making men to fall, and Prayers follow after, seeking to heal the hurt. Now whoso revereth the daughters of Zeus when they draw nigh, him they greatly bless, and hear him, when he prayeth; 9.507. /Howbeit Sin is strong and fleet of foot, wherefore she far out-runneth them all, and goeth before them over the face of all the earth making men to fall, and Prayers follow after, seeking to heal the hurt. Now whoso revereth the daughters of Zeus when they draw nigh, him they greatly bless, and hear him, when he prayeth; 9.508. /Howbeit Sin is strong and fleet of foot, wherefore she far out-runneth them all, and goeth before them over the face of all the earth making men to fall, and Prayers follow after, seeking to heal the hurt. Now whoso revereth the daughters of Zeus when they draw nigh, him they greatly bless, and hear him, when he prayeth; 9.509. /Howbeit Sin is strong and fleet of foot, wherefore she far out-runneth them all, and goeth before them over the face of all the earth making men to fall, and Prayers follow after, seeking to heal the hurt. Now whoso revereth the daughters of Zeus when they draw nigh, him they greatly bless, and hear him, when he prayeth; 9.510. /but if a man denieth them and stubbornly refuseth, then they go their way and make prayer to Zeus, son of Cronos, that Ate may follow after such a one to the end that he may fall and pay full atonement. Nay, Achilles, see thou too that reverence attend upon the daughters of Zeus, even such as bendeth the hearts of all men that are upright. 9.511. /but if a man denieth them and stubbornly refuseth, then they go their way and make prayer to Zeus, son of Cronos, that Ate may follow after such a one to the end that he may fall and pay full atonement. Nay, Achilles, see thou too that reverence attend upon the daughters of Zeus, even such as bendeth the hearts of all men that are upright. 9.512. /but if a man denieth them and stubbornly refuseth, then they go their way and make prayer to Zeus, son of Cronos, that Ate may follow after such a one to the end that he may fall and pay full atonement. Nay, Achilles, see thou too that reverence attend upon the daughters of Zeus, even such as bendeth the hearts of all men that are upright. 9.513. /but if a man denieth them and stubbornly refuseth, then they go their way and make prayer to Zeus, son of Cronos, that Ate may follow after such a one to the end that he may fall and pay full atonement. Nay, Achilles, see thou too that reverence attend upon the daughters of Zeus, even such as bendeth the hearts of all men that are upright. 9.514. /but if a man denieth them and stubbornly refuseth, then they go their way and make prayer to Zeus, son of Cronos, that Ate may follow after such a one to the end that he may fall and pay full atonement. Nay, Achilles, see thou too that reverence attend upon the daughters of Zeus, even such as bendeth the hearts of all men that are upright. 24.601. /and lieth upon a bier; and at break of day thou shalt thyself behold him, as thou bearest him hence; but for this present let us bethink us of supper. For even the fair-haired Niobe bethought her of meat, albeit twelve children perished in her halls, six daughters and six lusty sons. 24.602. /and lieth upon a bier; and at break of day thou shalt thyself behold him, as thou bearest him hence; but for this present let us bethink us of supper. For even the fair-haired Niobe bethought her of meat, albeit twelve children perished in her halls, six daughters and six lusty sons. 24.603. /and lieth upon a bier; and at break of day thou shalt thyself behold him, as thou bearest him hence; but for this present let us bethink us of supper. For even the fair-haired Niobe bethought her of meat, albeit twelve children perished in her halls, six daughters and six lusty sons. 24.604. /and lieth upon a bier; and at break of day thou shalt thyself behold him, as thou bearest him hence; but for this present let us bethink us of supper. For even the fair-haired Niobe bethought her of meat, albeit twelve children perished in her halls, six daughters and six lusty sons. 24.605. /The sons Apollo slew with shafts from his silver bow, being wroth against Niobe, and the daughters the archer Artemis, for that Niobe had matched her with fair-cheeked Leto, saying that the goddess had borne but twain, while herself was mother to many; wherefore they, for all they were but twain, destroyed them all. 24.606. /The sons Apollo slew with shafts from his silver bow, being wroth against Niobe, and the daughters the archer Artemis, for that Niobe had matched her with fair-cheeked Leto, saying that the goddess had borne but twain, while herself was mother to many; wherefore they, for all they were but twain, destroyed them all. 24.607. /The sons Apollo slew with shafts from his silver bow, being wroth against Niobe, and the daughters the archer Artemis, for that Niobe had matched her with fair-cheeked Leto, saying that the goddess had borne but twain, while herself was mother to many; wherefore they, for all they were but twain, destroyed them all. 24.608. /The sons Apollo slew with shafts from his silver bow, being wroth against Niobe, and the daughters the archer Artemis, for that Niobe had matched her with fair-cheeked Leto, saying that the goddess had borne but twain, while herself was mother to many; wherefore they, for all they were but twain, destroyed them all. 24.609. /The sons Apollo slew with shafts from his silver bow, being wroth against Niobe, and the daughters the archer Artemis, for that Niobe had matched her with fair-cheeked Leto, saying that the goddess had borne but twain, while herself was mother to many; wherefore they, for all they were but twain, destroyed them all. 24.610. /For nine days' space they lay in their blood, nor was there any to bury them, for the son of Cronos turned the folk to stones; howbeit on the tenth day the gods of heaven buried them; and Niobe bethought her of meat, for she was wearied with the shedding of tears. And now somewhere amid the rocks, on the lonely mountains 24.611. /For nine days' space they lay in their blood, nor was there any to bury them, for the son of Cronos turned the folk to stones; howbeit on the tenth day the gods of heaven buried them; and Niobe bethought her of meat, for she was wearied with the shedding of tears. And now somewhere amid the rocks, on the lonely mountains 24.612. /For nine days' space they lay in their blood, nor was there any to bury them, for the son of Cronos turned the folk to stones; howbeit on the tenth day the gods of heaven buried them; and Niobe bethought her of meat, for she was wearied with the shedding of tears. And now somewhere amid the rocks, on the lonely mountains 24.613. /For nine days' space they lay in their blood, nor was there any to bury them, for the son of Cronos turned the folk to stones; howbeit on the tenth day the gods of heaven buried them; and Niobe bethought her of meat, for she was wearied with the shedding of tears. And now somewhere amid the rocks, on the lonely mountains 24.614. /For nine days' space they lay in their blood, nor was there any to bury them, for the son of Cronos turned the folk to stones; howbeit on the tenth day the gods of heaven buried them; and Niobe bethought her of meat, for she was wearied with the shedding of tears. And now somewhere amid the rocks, on the lonely mountains 24.615. /on Sipylus, where, men say, are the couching-places of goddesses, even of the nymphs that range swiftly in the dance about Achelous, there, albeit a stone, she broodeth over her woes sent by the gods. But come, let us twain likewise, noble old sire, bethink us of meat; and thereafter shalt thou make lament over thy dear son 24.616. /on Sipylus, where, men say, are the couching-places of goddesses, even of the nymphs that range swiftly in the dance about Achelous, there, albeit a stone, she broodeth over her woes sent by the gods. But come, let us twain likewise, noble old sire, bethink us of meat; and thereafter shalt thou make lament over thy dear son 24.617. /on Sipylus, where, men say, are the couching-places of goddesses, even of the nymphs that range swiftly in the dance about Achelous, there, albeit a stone, she broodeth over her woes sent by the gods. But come, let us twain likewise, noble old sire, bethink us of meat; and thereafter shalt thou make lament over thy dear son 24.618. /on Sipylus, where, men say, are the couching-places of goddesses, even of the nymphs that range swiftly in the dance about Achelous, there, albeit a stone, she broodeth over her woes sent by the gods. But come, let us twain likewise, noble old sire, bethink us of meat; and thereafter shalt thou make lament over thy dear son 24.619. /on Sipylus, where, men say, are the couching-places of goddesses, even of the nymphs that range swiftly in the dance about Achelous, there, albeit a stone, she broodeth over her woes sent by the gods. But come, let us twain likewise, noble old sire, bethink us of meat; and thereafter shalt thou make lament over thy dear son 24.620. /when thou hast borne him into Ilios; mourned shall he be of thee many tears. Therewith swift Achilles sprang up, and slew a white-fleeced sheep, and his comrades flayed it and made it ready well and duly, and sliced it cunningly and spitted the morsels, and roasted them carefully and drew all off the spits.
4. Homeric Hymns, To Apollo And The Muses, 157-164, 156 (8th cent. BCE - 8th cent. BCE) 156. You walked on craggy Cynthus or abroad
5. Callimachus, Diegesis On Aetia, 2 (4th cent. BCE - 3rd cent. BCE)
6. Theocritus, Idylls, 11, 4-7, 1 (4th cent. BCE - 3rd cent. BCE)
7. Varro, On The Latin Language, 7.26 (2nd cent. BCE - 1st cent. BCE)
8. Horace, Odes, 3.4 (1st cent. BCE - 1st cent. BCE) 3.4. he found no one but Vespasian equal to the task, and able to undergo the great burden of so mighty a war, seeing he was growing an old man already in the camp, and from his youth had been exercised in warlike exploits: he was also a man that had long ago pacified the west, and made it subject to the Romans, when it had been put into disorder by the Germans; he had also recovered to them Britain by his arms 3.4. “Thou, O Vespasian, thinkest no more than that thou hast taken Josephus himself captive; but I come to thee as a messenger of greater tidings; for had not I been sent by God to thee, I knew what was the law of the Jews in this case? and how it becomes generals to die. 3.4. its length is also from Meloth to Thella, a village near to Jordan.
9. Vergil, Aeneis, 5.592-5.593, 7.37-7.45 (1st cent. BCE - 1st cent. BCE) 5.592. rushed fiercer to the fight, his strength now roused 5.593. by rage, while shame and courage confident 7.37. Then, gazing from the deep, Aeneas saw 7.38. a stretch of groves, whence Tiber 's smiling stream 7.39. its tumbling current rich with yellow sands 7.40. burst seaward forth: around it and above 7.41. hore-haunting birds of varied voice and plume 7.42. flattered the sky with song, and, circling far 7.43. o'er river-bed and grove, took joyful wing. 7.44. Thither to landward now his ships he steered

Subjects of this text:

subject	book bibliographic info
achilles (mythological hero)	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 160
aeneas	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
alcaeus	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 216
allusion, togigantomachy	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
altars on mountain summits	Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 27, 28
aphrodite	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 216
apollo (god), depiction/imagery of	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
apollo (god), sanctuary at delos	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
archilochus	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 217
argentarius, m.	Horkey, Cosmos in the Ancient World (2019) 195
arma	Keith and Myers, Vergil and Elegy (2023) 127
askra (ascra)	Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 27
athena	Faulkner and Hodkinson, Hymnic Narrative and the Narratology of Greek Hymns (2015) 73
augustus, jupiter linked to	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
belief, visual imagery as evidence	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
black sea, landscape	Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 27
callimachus	Faulkner and Hodkinson, Hymnic Narrative and the Narratology of Greek Hymns (2015) 73; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 216, 217
calliope, gigantomachy and	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
calliope, in horace	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
calliope	Keith and Myers, Vergil and Elegy (2023) 127
cameron, alan	Greensmith, The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation (2021) 169
commentary	Keith and Myers, Vergil and Elegy (2023) 127
contests, poetic	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 216, 217
cos	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 216, 217
cosmos	Bierl, Time and Space in Ancient Myth, Religion and Culture (2017) 52
dance	Horkey, Cosmos in the Ancient World (2019) 195
darkness	Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 23
delos	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
dionysos (bacchus, god)	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 160
divine apparatus	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 121
encomium	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
ennius (quintus ennius)	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 121
epic	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 121; Keith and Myers, Vergil and Elegy (2023) 127
epic narrative	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 160
epiphany	Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 27, 28
erato	Keith and Myers, Vergil and Elegy (2023) 127
eros	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 216, 217
essence	Horkey, Cosmos in the Ancient World (2019) 195
etruscans	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 121
etymology	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 121
festivals	Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 28
ford, andrew	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 160
galatea	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 217
gigantomachy, as poetic theme	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
gigantomachy, in horace	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
gigantomachy, jupiter and	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
gods	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 121; Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 23
gods and goddesses, depiction/imagery of	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
hardie, philip	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
harmony	Horkey, Cosmos in the Ancient World (2019) 195
hesiod, muses	Greensmith, The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation (2021) 169
hesiod, on zeus	Tor, Mortal and Divine in Early Greek Epistemology (2017) 61
hesiod, the muses address'	Tor, Mortal and Divine in Early Greek Epistemology (2017) 61
hesiod, theogony	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87, 160; Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 23
hesiod, works and days	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
hesiod	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87; Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 121; Faulkner and Hodkinson, Hymnic Narrative and the Narratology of Greek Hymns (2015) 73; Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 216, 217; Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 27, 28
hippokrene (hippocrene) spring	Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 27
homer, iliad	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 160
homer, odyssey	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 160
hubris, general human-environment relations	Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 27
iambus	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 216, 217
intertextuality	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 216
juno, juno moneta	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 121
juno	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 121
jupiter (zeus), augustus linked to	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
jupiter (zeus), gigantomachy and	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
knowledge	Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 23
lamberton, robert	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 160
latium	Keith and Myers, Vergil and Elegy (2023) 127
leaving the city, as a metaliterary metaphor	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 216, 217
lesbos	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 216
leto (goddess)	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
lycidas	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 216, 217
lyric	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 216
memory, remembering, etc.	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 121
mimesis	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 216, 217
mnemosyne	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 121
mount helicon	Faulkner and Hodkinson, Hymnic Narrative and the Narratology of Greek Hymns (2015) 73
mount helikon (helicon)	Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 27, 28
mount olympus	Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 27
mountains, and the divine	Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 27, 28
mouseia	Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 28
muses, in hesiod	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
muses, in horace	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
muses, theogony (hesiod)	Greensmith, The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation (2021) 169
muses	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 121; Faulkner and Hodkinson, Hymnic Narrative and the Narratology of Greek Hymns (2015) 73; Greensmith, The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation (2021) 169; Keith and Myers, Vergil and Elegy (2023) 127; Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 23; Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 27, 28
muses (goddesses)	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 160
myth/mythology, transmission	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87, 160
myth	Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 27, 28
mytilene	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 216, 217
naevius, gnaeus, the punic war	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 121
night/nighttime, as deity	Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 23
night/nighttime, as origin	Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 23
nymphs, the	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 216
ohara, james	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
pan	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 216
pastoral activity	Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 28
performance	Bierl, Time and Space in Ancient Myth, Religion and Culture (2017) 52
perseus	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
piraeus	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 217
plato	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 217
poetic/musical inspiration	Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 27, 28
poetic language, religious role of	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
poetic patronage	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 216, 217
poetry, and aesthetic pleasure	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 216, 217
poetry/poetic performance, homeric hymn to apollo	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
poets, encomium and	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
polyphemus	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 217
proem of book, and poetic/homeric unity	Greensmith, The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation (2021) 169
propertius, in vergil	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
reception, hesiodic	Faulkner and Hodkinson, Hymnic Narrative and the Narratology of Greek Hymns (2015) 73
romans	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 121
rome	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 121
sappho	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 216
scipios, publius cornelius scipio africanus (	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 121
sheep	Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 28
simichidas	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 216, 217
socrates	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 217
song	Horkey, Cosmos in the Ancient World (2019) 195
songs and music, construction of authority	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
songs and music, hymns	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
songs and music	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87, 160
storms	Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 27
theagenes of rhegion	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 160
theocritus, poet	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 216, 217
thespiai	Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 28
third ways	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 121
thunder	Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 27
time/temporality	Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 23
title	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 121
typhoeus	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
utopia	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 216, 217
valley of the muses	Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 28
vergil, aeneid, intertextual identity, cyclic	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 121
vergil, aeneid	Keith and Myers, Vergil and Elegy (2023) 127
vergil, gigantomachy as deployed by	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
versnel, hendrik s.	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
wood-cutting	Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 27
zeus	Bierl, Time and Space in Ancient Myth, Religion and Culture (2017) 52; Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 23; Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 27, 28
zeus (god)	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 160