Tiresias: The Ancient Mediterranean Religions Source Database

6474

Hesiod, Theogony, 58
ἀλλʼ ὅτε δή ῥʼ ἐνιαυτὸς ἔην, περὶ δʼ ἔτραπον ὧραι Again the heart of Lord Zeus as they sing.

Intertexts (texts cited often on the same page as the searched text):

12 results
1. Hesiod, Works And Days, 10, 2-5, 535-537, 561-567, 6-8, 800, 802-804, 9, 1 (8th cent. BCE - 7th cent. BCE) 1. Pierian Muses, with your songs of praise
2. Hesiod, Theogony, 10, 100-109, 11, 110-115, 12, 123, 13-18, 184, 19, 2, 20-29, 3, 30-39, 4, 40-49, 493, 5, 50, 507-509, 51, 510-519, 52, 520-529, 53, 530-539, 54, 540-549, 55, 550-559, 56, 560-569, 57, 570-589, 59, 590-599, 6, 60, 600, 61-69, 7, 70-74, 748-749, 75, 750-754, 76-79, 8, 80-89, 9, 90-99, 1 (8th cent. BCE - 7th cent. BCE) 1. From the Heliconian Muses let me sing:
3. Homer, Iliad, 2.484-2.492 (8th cent. BCE - 7th cent. BCE) 2.484. /Even as a bull among the herd stands forth far the chiefest over all, for that he is pre-eminent among the gathering kine, even such did Zeus make Agamemnon on that day, pre-eminent among many, and chiefest amid warriors.Tell me now, ye Muses that have dwellings on Olympus— 2.485. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.486. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.487. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.488. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.489. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.490. /and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains 2.491. /and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains 2.492. /and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains
4. Homeric Hymns, To Apollo And The Muses, 157-164, 156 (8th cent. BCE - 8th cent. BCE) 156. You walked on craggy Cynthus or abroad
5. Plato, Protagoras, None (5th cent. BCE - 4th cent. BCE) 320c. do not grudge us your demonstration.
6. Protagoras, Fragments, None (5th cent. BCE - 5th cent. BCE)
7. Septuagint, Wisdom of Solomon, 14-15, 13 (2nd cent. BCE - 1st cent. BCE)
8. Anon., Sibylline Oracles, 3.97-3.104, 3.110-3.155 (1st cent. BCE - 5th cent. CE) 3.97. Then all the elements shall be bereft 3.98. of order, when the God who dwells on high 3.99. Shall roll the heaven, even as a scroll is rolled; 3.100. 100 And to the mighty earth and sea shall fall 3.101. The entire multiform sky; and there shall flow 3.102. A tireless cataract of raging fire 3.103. And it shall burn the land, and burn the sea 3.104. And heavenly sky, and night, and day, and melt 3.110. 110 The judgment midway in a mighty age 3.111. Shall come, when all these things shall come to pass. 3.112. O navigable waters and each land 3.113. of the Orient and of the Occident 3.114. Subject shall all things be to him who come 3.115. 115 Into the world again, and therefore he 3.116. Himself became first conscious of his power. 3.117. But when the threatenings of the mighty God 3.118. Are fulfilled, which he threatened mortals once 3.119. When in Assyrian land they built a tower;– 3.120. 120 (And they all spoke one language, and resolved 3.121. To mount aloft into the starry heaven; 3.122. But on the air the Immortal straightway put 3.123. A mighty force; and then winds from above 3.124. Cast down the great tower and stirred mortals up 3.125. 125 To wrangling with each other; therefore men 3.126. Gave to that city the name of Babylon);– 3.127. Now when the tower fell and the tongues of men 3.128. Turned to all sorts of sounds, straightway all earth 3.129. Was filled with men and kingdoms were divided; 3.130. 130 And then the generation tenth appeared 3.131. of mortal men, from the time when the flood 3.132. Came upon earlier men. And Cronos reigned 3.133. And Titan and Iapetus; and men called them 3.134. Best offspring of Gaia and of Uranus 3.135. 135 Giving to them names both of earth and heaven 3.136. Since they were very first of mortal men. 3.137. So there were three divisions of the earth 3.138. According to the allotment of each man 3.139. And each one having his own portion reigned 3.140. 140 And fought not; for a father's oaths were there 3.141. And equal were their portions. But the time 3.142. Complete of old age on the father came 3.143. And he died; and the sons infringing oath 3.144. Stirred up against each other bitter strife 3.145. 145 Which one should have the royal rank and rule 3.146. Over all mortals; and against each other 3.147. Cronos and Titan fought. But Rhea and Gaia 3.148. And Aphrodite fond of crowns, Demeter 3.149. And Hestia and Dione of fair lock 3.150. 150 Brought them to friendship, and together called 3.151. All who were kings, both brothers and near kin 3.152. And others of the same ancestral blood 3.153. And they judged Cronos should reign king of all 3.154. For he was oldest and of noblest form. 3.155. 155 But Titan laid on Cronos mighty oath
9. Vergil, Aeneis, 5.592-5.593, 7.37-7.45 (1st cent. BCE - 1st cent. BCE) 5.592. rushed fiercer to the fight, his strength now roused 5.593. by rage, while shame and courage confident 7.37. Then, gazing from the deep, Aeneas saw 7.38. a stretch of groves, whence Tiber 's smiling stream 7.39. its tumbling current rich with yellow sands 7.40. burst seaward forth: around it and above 7.41. hore-haunting birds of varied voice and plume 7.42. flattered the sky with song, and, circling far 7.43. o'er river-bed and grove, took joyful wing. 7.44. Thither to landward now his ships he steered
10. New Testament, Romans, 1.18-1.32 (1st cent. CE - 1st cent. CE) 1.18. For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness 1.19. because that which is known of God is revealed in them, for God revealed it to them. 1.20. For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse. 1.21. Because, knowing God, they didn't glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened. 1.22. Professing themselves to be wise, they became fools 1.23. and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things. 1.24. Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves 1.25. who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. 1.26. For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature. 1.27. Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error. 1.28. Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting; 1.29. being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil habits, secret slanderers 1.30. backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents 1.31. without understanding, covet-breakers, without natural affection, unforgiving, unmerciful; 1.32. who, knowing the ordice of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.
11. Censorinus, De Die Natali, 18.11 (2nd cent. CE - 3rd cent. CE)
12. Diogenes Laertius, Lives of The Philosophers, 9.8 (3rd cent. CE - 3rd cent. CE) 9.8. Coming now to his particular tenets, we may state them as follows: fire is the element, all things are exchange for fire and come into being by rarefaction and condensation; but of this he gives no clear explanation. All things come into being by conflict of opposites, and the sum of things flows like a stream. Further, all that is is limited and forms one world. And it is alternately born from fire and again resolved into fire in fixed cycles to all eternity, and this is determined by destiny. of the opposites that which tends to birth or creation is called war and strife, and that which tends to destruction by fire is called concord and peace. Change he called a pathway up and down, and this determines the birth of the world.

Subjects of this text:

subject	book bibliographic info
aethalides	Castagnoli and Ceccarelli, Greek Memories: Theories and Practices (2019) 9
alcman	Castagnoli and Ceccarelli, Greek Memories: Theories and Practices (2019) 9
apollo (god), depiction/imagery of	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
apollo (god), sanctuary at delos	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
apostle, paul	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 31
argentarius, m.	Horkey, Cosmos in the Ancient World (2019) 195
arma	Keith and Myers, Vergil and Elegy (2023) 127
belief, visual imagery as evidence	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
calliope	Keith and Myers, Vergil and Elegy (2023) 127
commentary	Keith and Myers, Vergil and Elegy (2023) 127
custom	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 31
dance	Horkey, Cosmos in the Ancient World (2019) 195
delos	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
divine being, athena	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 31
divine being, hephaestus	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 31
divine being, prometheus	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 31
divine being, zeus	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 31
doubt	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 31
earth (element)	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 149
epic	Keith and Myers, Vergil and Elegy (2023) 127
epos	Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 48
erato	Keith and Myers, Vergil and Elegy (2023) 127
essence	Horkey, Cosmos in the Ancient World (2019) 195
ethnography	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 31
father, fatherhood	Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 48
fire (element)	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 149
gods and goddesses, depiction/imagery of	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
greek	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 31
harmony	Horkey, Cosmos in the Ancient World (2019) 195
heaven/heaven	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 149
hesiod, the muses address'	Tor, Mortal and Divine in Early Greek Epistemology (2017) 73
hesiod, theogony	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
hesiod, works and days	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
hesiod	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
iapetus	Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022) 172
jew(ish)	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 31
latium	Keith and Myers, Vergil and Elegy (2023) 127
leto (goddess)	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
muses	Keith and Myers, Vergil and Elegy (2023) 127
myth/mythology, transmission	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
nature, natural phenomena, fire	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 31
nature, natural phenomena	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 31
night	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 149
noah	Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022) 172
philosophy, pre-socratic	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 31
philosophy	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 31
poetic language, religious role of	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
poetry/poetic performance, homeric hymn to apollo	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
religion passim, myth	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 31
religion passim, origin of religion	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 31
religion passim, piety	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 31
religion passim, ritual, rite	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 31
religion passim, sacrifice	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 31
song	Horkey, Cosmos in the Ancient World (2019) 195
songs and music, construction of authority	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
songs and music, hymns	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
songs and music	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
theology	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 31
thessalonica	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 31
vergil, aeneid	Keith and Myers, Vergil and Elegy (2023) 127
versnel, hendrik s.	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
wisdom, literature	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 31
zeus	Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022) 172