Tiresias: The Ancient Mediterranean Religions Source Database

6474

Hesiod, Theogony, 550
Φῆ ῥα δολοφρονέων· Ζεὺς δʼ ἄφθιτα μήδεα εἰδὼς Behind him, safe and sound, and soon one day

Intertexts (texts cited often on the same page as the searched text):

24 results
1. Hesiod, Works And Days, 101-105, 138-139, 42-49, 5, 50-59, 6, 60-69, 7, 70-100 (8th cent. BCE - 7th cent. BCE) 100. Which brought the Death-Gods. Now in misery
2. Hesiod, Theogony, 101, 1011-1018, 102-108, 135, 175, 180, 188, 200, 221-222, 233-236, 26, 262, 27-28, 383-403, 42, 429, 43-44, 442-447, 45-49, 494, 498-499, 50, 500, 507-509, 51, 510-519, 52, 520-529, 53, 530-539, 54, 540-549, 55, 551-559, 56, 560-569, 57, 570-579, 58, 580-599, 60, 600-616, 66-67, 70-74, 76-88, 881-889, 89, 890-899, 90, 900-909, 91, 910-919, 92, 920-929, 93, 930-939, 94, 940-949, 95-100 (8th cent. BCE - 7th cent. BCE) 100. Employing gentle words persuasively
3. Homer, Iliad, 15.187-15.193 (8th cent. BCE - 7th cent. BCE) 15.187. / Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea,—Zeus, and myself, and the third is Hades, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain. 15.188. / Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea,—Zeus, and myself, and the third is Hades, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain. 15.189. / Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea,—Zeus, and myself, and the third is Hades, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain. 15.190. /I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet 15.191. /I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet 15.192. /I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet 15.193. /I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet
4. Homer, Odyssey, 7.63-7.68, 7.311-7.315 (8th cent. BCE - 7th cent. BCE)
5. Aeschylus, Prometheus Bound, 562-886, 561 (6th cent. BCE - 5th cent. BCE) 561. τίς γῆ; τί γένος; τίνα φῶ λεύσσειν 561. What land is this? What people? By what name am I to call the one I see exposed to the tempest in bonds of rock? What offence have you committed that as punishment you are doomed to destruction?
6. Aeschylus, Seven Against Thebes, 562, 573-574, 587-588, 644, 561 (6th cent. BCE - 5th cent. BCE) 561. πυκνοῦ κροτησμοῦ τυγχάνουσʼ ὑπὸ πτόλιν.
7. Parmenides, Fragments, 13 (6th cent. BCE - 5th cent. BCE)
8. Euripides, Hippolytus, 443 (5th cent. BCE - 5th cent. BCE)
9. Herodotus, Histories, 5.83 (5th cent. BCE - 5th cent. BCE) 5.83. Now at this time, as before it, the Aeginetans were in all matters still subject to the Epidaurians and even crossed to Epidaurus for the hearing of their own private lawsuits. From this time, however, they began to build ships, and stubbornly revolted from the Epidaurians. ,In the course of this struggle, they did the Epidaurians much damage and stole their images of Damia and Auxesia. These they took away and set them up in the middle of their own country at a place called Oea, about twenty furlongs distant from their city. ,Having set them up in this place they sought their favor with sacrifices and female choruses in the satirical and abusive mode. Ten men were appointed providers of a chorus for each of the deities, and the choruses aimed their raillery not at any men but at the women of the country. The Epidaurians too had the same rites, and they have certain secret rites as well.
10. Isaeus, Orations, 5.6 (5th cent. BCE - 4th cent. BCE)
11. Plato, Symposium, 190c (5th cent. BCE - 4th cent. BCE) 190c. Ephialtes and Otus, that scheming to assault the gods in fight they essayed to mount high heaven.
12. Aristotle, Athenian Constitution, 56.6 (4th cent. BCE - 4th cent. BCE)
13. Demosthenes, Orations, 48.12 (4th cent. BCE - 4th cent. BCE)
14. Anon., Sibylline Oracles, 3.97-3.104, 3.110-3.155 (1st cent. BCE - 5th cent. CE) 3.97. Then all the elements shall be bereft 3.98. of order, when the God who dwells on high 3.99. Shall roll the heaven, even as a scroll is rolled; 3.100. 100 And to the mighty earth and sea shall fall 3.101. The entire multiform sky; and there shall flow 3.102. A tireless cataract of raging fire 3.103. And it shall burn the land, and burn the sea 3.104. And heavenly sky, and night, and day, and melt 3.110. 110 The judgment midway in a mighty age 3.111. Shall come, when all these things shall come to pass. 3.112. O navigable waters and each land 3.113. of the Orient and of the Occident 3.114. Subject shall all things be to him who come 3.115. 115 Into the world again, and therefore he 3.116. Himself became first conscious of his power. 3.117. But when the threatenings of the mighty God 3.118. Are fulfilled, which he threatened mortals once 3.119. When in Assyrian land they built a tower;– 3.120. 120 (And they all spoke one language, and resolved 3.121. To mount aloft into the starry heaven; 3.122. But on the air the Immortal straightway put 3.123. A mighty force; and then winds from above 3.124. Cast down the great tower and stirred mortals up 3.125. 125 To wrangling with each other; therefore men 3.126. Gave to that city the name of Babylon);– 3.127. Now when the tower fell and the tongues of men 3.128. Turned to all sorts of sounds, straightway all earth 3.129. Was filled with men and kingdoms were divided; 3.130. 130 And then the generation tenth appeared 3.131. of mortal men, from the time when the flood 3.132. Came upon earlier men. And Cronos reigned 3.133. And Titan and Iapetus; and men called them 3.134. Best offspring of Gaia and of Uranus 3.135. 135 Giving to them names both of earth and heaven 3.136. Since they were very first of mortal men. 3.137. So there were three divisions of the earth 3.138. According to the allotment of each man 3.139. And each one having his own portion reigned 3.140. 140 And fought not; for a father's oaths were there 3.141. And equal were their portions. But the time 3.142. Complete of old age on the father came 3.143. And he died; and the sons infringing oath 3.144. Stirred up against each other bitter strife 3.145. 145 Which one should have the royal rank and rule 3.146. Over all mortals; and against each other 3.147. Cronos and Titan fought. But Rhea and Gaia 3.148. And Aphrodite fond of crowns, Demeter 3.149. And Hestia and Dione of fair lock 3.150. 150 Brought them to friendship, and together called 3.151. All who were kings, both brothers and near kin 3.152. And others of the same ancestral blood 3.153. And they judged Cronos should reign king of all 3.154. For he was oldest and of noblest form. 3.155. 155 But Titan laid on Cronos mighty oath
15. Pausanias, Description of Greece, 1.24.4-1.24.5 (2nd cent. CE - 2nd cent. CE) 1.24.4. and there are statues of Zeus, one made by Leochares See Paus. 1.1.3 . and one called Polieus (Urban), the customary mode of sacrificing to whom I will give without adding the traditional reason thereof. Upon the altar of Zeus Polieus they place barley mixed with wheat and leave it unguarded. The ox, which they keep already prepared for sacrifice, goes to the altar and partakes of the grain. One of the priests they call the ox-slayer, who kills the ox and then, casting aside the axe here according to the ritual runs away. The others bring the axe to trial, as though they know not the man who did the deed. 1.24.5. Their ritual, then, is such as I have described. As you enter the temple that they name the Parthenon, all the sculptures you see on what is called the pediment refer to the birth of Athena, those on the rear pediment represent the contest for the land between Athena and Poseidon. The statue itself is made of ivory and gold. On the middle of her helmet is placed a likeness of the Sphinx—the tale of the Sphinx I will give when I come to my description of Boeotia—and on either side of the helmet are griffins in relief.
16. Pliny The Younger, Letters, 10.96 (2nd cent. CE - 2nd cent. CE)
17. Pliny The Younger, Letters, 10.96 (2nd cent. CE - 2nd cent. CE)
18. Porphyry, On Abstinence, 2.15-2.16, 2.29-2.30 (3rd cent. CE - 4th cent. CE) 2.15. 15.Experience also testifies that the Gods rejoice in this more than in sumptuous offerings. For when that Thessalian sacrificed to the Pythian deity oxen with gilt horns, and hecatombs, Apollo said, that the offering of Hermioneus was more gratifying to him, though he had only sacrificed as much meal as he could take with his three fingers out of a sack. But when the Thessalian, on hearing this, placed all the rest of his offerings on the altar the God again said, that by so doing his present was doubly more unacceptable to him than his former offering. Hence the sacrifice which is attended with a small expense is pleasing to the Gods, and divinity looks more to the disposition and manners of those that sacrifice, than to the multitude of the things which are sacrificed. SPAN 2.16. 16.Theopompus likewise narrates things similar to these, viz. that a certain Magnesian came from Asia to Delphi; a man very rich, and abounding in cattle, and that he was accustomed every year to make many and magnificent sacrifices to the Gods, partly through the abundance of his possessions, and partly through piety and wishing to please the Gods. But being thus disposed, he came to the divinity at Delphi, bringing with him a hecatomb for the God, and magnificently honouring Apollo, he consulted his oracle. Conceiving also that he worshipped the Gods in a manner more beautiful than that of all other men, he asked the Pythian deity who the man was that, with the greatest promptitude, and in the best manner, venerated divinity, and |53 made the most acceptable sacrifices, conceiving that on this occasion the God would deem him to be pre-eminent. The Pythian deity however answered, that Clearchus, who dwelt in Methydrium, a town of Arcadia, worshipped the Gods in a way surpassing that of all other men. But the Magnesian being astonished, was desirous of seeing Clearchus, and of learning from him the manner in which he performed his sacrifices. Swiftly, therefore, betaking himself to Methydrium, in the first place, indeed, he despised the smallness and vileness of the town, conceiving that neither any private person, nor even the whole city, could honour the Gods more magnificently and more beautifully than he did. Meeting, however, with the man, he thought fit to ask him after what manner he reverenced the Gods. But Clearchus answered him, that he diligently sacrificed to them at proper times in every month at the new moon, crowning and adorning the statues of Hermes and Hecate, and the other sacred images which were left to us by our ancestors, and that he also honoured the Gods with frankincense, and sacred wafers and cakes. He likewise said, that he performed public sacrifices annually, omitting no festive day; and that in these festivals he worshipped the Gods, not by slaying oxen, nor by cutting victims into fragments, but that he sacrificed whatever he might casually meet with, sedulously offering the first-fruits to the Gods of all the vegetable productions of the seasons, and of all the fruits with which he was supplied. He added, that some of these he placed before the [statues of the] Gods,6 but that he burnt others on their altars; and that, being studious of frugality, he avoided the sacrificing of oxen. SPAN 2.29. 29.For formerly, as we have before observed, when men sacrificed to the Gods fruits and not animals, and did not assume the latter for food, it is said, that a common sacrifice being celebrated at Athens, one Diomus, or Sopater, who was not a native, but cultivated some land in Attica, seizing a sharp axe which was near to him, and being excessively indigt, struck with it an ox, who, coming from his labour, approached to a table, on which were openly placed cakes and other offerings which were to be burnt as a sacrifice to the Gods, and ate some, but trampled on the rest of the offerings. The ox, therefore, being killed, Diomus, whose anger was now appeased, at the same time perceived what kind of deed he had perpetrated. And the ox, indeed, he buried. But embracing a voluntary banishment, as if he had been accused of impiety, he fled to Crete. A great dryness, however, taking place in the Attic land from vehement heat, and a dreadful sterility of fruit, and the Pythian deity being in consequence of it consulted by the general consent, the God answered, that the Cretan exile must expiate the crime; and that, if the murderer was punished, and the statue of the slain ox was erected in the place in which it fell, this would be beneficial both to those who had and those who had not tasted its flesh. An inquiry therefore being made into the affair, and Sopater, together with the deed, having been discovered, he, thinking that he should be liberated from the difficulty in which he was now involved, through the accusation of impiety, if the same thing was done by all men in common, said to those who came to him, that it was necessary an ox should be slain by the city. But, on their being dubious who should strike the ox, he said that he would undertake to do it, if they would make him a citizen, and would be partakers with him of the slaughter. This, therefore, being granted, they returned to the city, and ordered the deed to be accomplished in such a way as it is performed by them at present, [and which was as follows:] SPAN 2.30. 30.They selected virgins who were drawers of water; but these brought water for the purpose of sharpening an axe and a knife. And these being sharpened, one person gave the axe, another struck with it the ox, |62 and a third person cut the throat of the ox. But after this, having excoriated the animal, all that were present ate of its flesh. These things therefore being performed, they sewed up the hide of the ox, and having stuffed it with straw, raised it upright in the same form which it had when alive, and yoked it to a plough, as if it was about to work with it. Instituting also a judicial process, respecting the slaughter of the ox, they cited all those who were partakers of the deed, to defend their conduct. But as the drawers of water accused those who sharpened the axe and the knife, as more culpable than themselves, and those who sharpened these instruments accused him who gave the axe, and he accused him who cut the throat of the ox, and this last person accused the knife,---hence, as the knife could not speak, they condemned it as the cause of the slaughter. From that time also, even till now, during the festival sacred to Jupiter, in the Acropolis, at Athens, the sacrifice of an ox is performed after the same manner. For, placing cakes on a brazen table, they drive oxen round it, and the ox that tastes of the cakes that are distributed on the table, is slain. The race likewise of those who perform this, still remains. And all those, indeed, who derive their origin from Sopater are called boutupoi [i.e. slayers of oxen]; but those who are descended from him that drove the ox round the table, are called kentriadai, [or stimulators.] And those who originate from him that cut the throat of the ox, are denominated daitroi, [or dividers,] on account of the banquet which takes place from the distribution of flesh. But when they have filled the hide, and the judicial process is ended, they throw the knife into the sea. SPAN
19. Sidonius Apollinaris, Letters, 5.17, 9.6 (5th cent. CE - 5th cent. CE)
20. Zosimus, New History, 6.4, 6.13 (5th cent. CE - 5th cent. CE)
21. Epigraphy, Seg, 33.147
22. Epigraphy, Ml, 13
23. Orphic Hymns., Fragments, 16, 18, 154
24. Papyri, Derveni Papyrus, 12.7, 23.1, 23.4-23.5, 23.9-23.10

Subjects of this text:

subject	book bibliographic info
achelous	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 121
adoption, and status	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 34
adoption	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 34
aetiology of sacrifice	Hitch, Animal sacrifice in the ancient Greek world (2017) 148
aggregation (in cosmogony)	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 121
air	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 121
ancestors, wicked (incl. titans)	Graf and Johnston, Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets (2007) 85
anthropology	Wolfsdorf, Early Greek Ethics (2020) 503
antidosis	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 34
aphrodite	Tor, Mortal and Divine in Early Greek Epistemology (2017) 89
apollodoros son of pasion, and family	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 166
aristophanes	Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 165
as phallus (that of uranus)	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 121
astyages	Graf and Johnston, Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets (2007) 85
athena	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 68, 69; Tor, Mortal and Divine in Early Greek Epistemology (2017) 89
athena parthenos, pheidias, iconography	Rutter and Sparkes, Word and Image in Ancient Greece (2012) 60
athens, erechtheion	Rutter and Sparkes, Word and Image in Ancient Greece (2012) 60
athens, sacred regulations	Hitch, Animal sacrifice in the ancient Greek world (2017) 148
bread	McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 63
bricoleur, bricolage	Graf and Johnston, Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets (2007) 85
calliope	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69
characterization	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 158, 159
christianity	Hitch, Animal sacrifice in the ancient Greek world (2017) 2
chthonic	Hitch, Animal sacrifice in the ancient Greek world (2017) 2
chêrôstai	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 34
cohen, anthony	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 18
collegia	McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 63
colony, greek	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 34
cyprian, letter	McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 63
derveni author	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 121
dionysus, dismemberment and death of	Graf and Johnston, Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets (2007) 85
dionysus, ruler of cosmos	Graf and Johnston, Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets (2007) 85
dipolieia	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 642
disputes, in political theory	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 34
divination, the delphic oracle	Tor, Mortal and Divine in Early Greek Epistemology (2017) 88
division of inheritance	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 166
earth	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 121
emotional restraint, narratology of	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 296
emotions, agony	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 296
emotions, anger/rage	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 158, 159
emotions, love/passion	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 158, 159
epic, evidence from	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 166
epos	Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 47
error, primal	Graf and Johnston, Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets (2007) 85
ethnography, and anthropology	Wolfsdorf, Early Greek Ethics (2020) 503
ethnography	Wolfsdorf, Early Greek Ethics (2020) 503
euchesthai	Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 165
eumaeus	Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 165
fat	Hitch, Animal sacrifice in the ancient Greek world (2017) 186
father, fatherhood	Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 47
fish	McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 63
gaia	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 68, 69
gods, births of the gods	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 121
gods	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 121
golden maidens	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69
greek identity	Wolfsdorf, Early Greek Ethics (2020) 503
heat	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 121
hecate	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69
hephaestus	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69
hephaisteion, athens, anthemon	Rutter and Sparkes, Word and Image in Ancient Greece (2012) 60
hephaisteion, athens, inscription of construction accounts	Rutter and Sparkes, Word and Image in Ancient Greece (2012) 60
hephaisteion, athens, technique and structure	Rutter and Sparkes, Word and Image in Ancient Greece (2012) 60
hera	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 296
heracles/hercules, greek heracles	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 158, 296
hermes	Bierl, Time and Space in Ancient Myth, Religion and Culture (2017) 278; Tor, Mortal and Divine in Early Greek Epistemology (2017) 89
heroism	Edmonds, Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets (2004) 42
hesiod, on female and male	Tor, Mortal and Divine in Early Greek Epistemology (2017) 88, 89, 90
hesiod, on prometheus and pandora	Tor, Mortal and Divine in Early Greek Epistemology (2017) 88, 90
hesiod, on zeus	Tor, Mortal and Divine in Early Greek Epistemology (2017) 88, 89, 90
hesiod, pheidian circle and	Rutter and Sparkes, Word and Image in Ancient Greece (2012) 60
hesiod, the muses address	Tor, Mortal and Divine in Early Greek Epistemology (2017) 88, 89, 90
hesiod	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 121; Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 165; Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 34; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 68, 69; Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 18; de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 158, 159, 296
hippocrates (son of apollodorus)	Bierl, Time and Space in Ancient Myth, Religion and Culture (2017) 278
homer	Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 165
homicide	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 642
honour	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 158, 159
humanity, creation of	Graf and Johnston, Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets (2007) 85
hybris	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 158
hymns	Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 165
iapetos	Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 21
iapetus	Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022) 172
identified with zeus	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 121
io	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 296
japheth	Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 21
justice	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 68, 69
kairos	Bierl, Time and Space in Ancient Myth, Religion and Culture (2017) 278
killing	Hitch, Animal sacrifice in the ancient Greek world (2017) 2
kos	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 642
laws, of the polis	Hitch, Animal sacrifice in the ancient Greek world (2017) 148
laws, sacred	Hitch, Animal sacrifice in the ancient Greek world (2017) 186
lease, orphans estate	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 34
libations	Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 165
light	Bierl, Time and Space in Ancient Myth, Religion and Culture (2017) 278
locative	Edmonds, Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets (2004) 42
lot	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 166
lycaon	Graf and Johnston, Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets (2007) 85
malkin, irad	Wolfsdorf, Early Greek Ethics (2020) 503
mecone	Edmunds, Greek Myth (2021) 86
mekone	Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 21; Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 18
memory	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69
metis	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 121; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 68
mise en abyme	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 296
mnemosyne	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69
moon	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 121
muses, the	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 68, 69
myth	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 642
mêtis	Tor, Mortal and Divine in Early Greek Epistemology (2017) 88, 89, 90
noah	Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022) 172
nothos, inheritance	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 34
oath	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69
oceanus	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 121; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69
odysseus	Wolfsdorf, Early Greek Ethics (2020) 503
oracles	Hitch, Animal sacrifice in the ancient Greek world (2017) 148
orphan	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 34
orpheus	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 121
pain/suffering	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 296
pan-hellenic sacrifice	Hitch, Animal sacrifice in the ancient Greek world (2017) 148
pandora	Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 21; Edmunds, Greek Myth (2021) 86; Graf and Johnston, Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets (2007) 85; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69; Rutter and Sparkes, Word and Image in Ancient Greece (2012) 60
particles (in cosmogony)	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 121
pathos (πάθος)	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 296
petelia, hipponion	Edmonds, Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets (2004) 42
phoroneus	Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 21
plato	Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 165
plausible lie	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 68, 69
poetry, and aristocratic power	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 68, 69
polis-religion	Hitch, Animal sacrifice in the ancient Greek world (2017) 148
polis	Bierl, Time and Space in Ancient Myth, Religion and Culture (2017) 278
politike techne	Bierl, Time and Space in Ancient Myth, Religion and Culture (2017) 278
porphyry	Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 165; Hitch, Animal sacrifice in the ancient Greek world (2017) 148
prayer	Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 165; Hitch, Animal sacrifice in the ancient Greek world (2017) 2
prometheus	Bierl, Time and Space in Ancient Myth, Religion and Culture (2017) 55, 278; Edmunds, Greek Myth (2021) 86; Graf and Johnston, Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets (2007) 85; Hitch, Animal sacrifice in the ancient Greek world (2017) 2, 186; Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 642; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 68, 69; Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 18; de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 158, 159, 296
prometheus bound	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 296
prophecy	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 68
protagoras	Bierl, Time and Space in Ancient Myth, Religion and Culture (2017) 278
prytaneion/is	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 642
punishment	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 158, 159
pyrrhichistai, offerings	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 18
pyrrhichistai, sacrifices	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 18
rite de passage, sacrifice	Edmonds, Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets (2004) 42
rite de passage	Edmonds, Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets (2004) 42; de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 296
ritual	Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021) 303
rivers (in theogony)	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 121
sacrifice, corrupted	Graf and Johnston, Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets (2007) 85
sacrifice, cuisine of'	McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 63
sacrifice	Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 21; Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 165; Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 642; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 68, 69; McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 63; Tor, Mortal and Divine in Early Greek Epistemology (2017) 88
sacrifices, and community	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 18
sacrifices, hesiod on	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 18
sacrificial	Hitch, Animal sacrifice in the ancient Greek world (2017) 2
separation	Bierl, Time and Space in Ancient Myth, Religion and Culture (2017) 55
sicyon	Edmunds, Greek Myth (2021) 86
sicyonians	Edmunds, Greek Myth (2021) 86
sparta, and athens, institutions	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 34
stars (in cosmogony and theogony)	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 121
statue bases of pheidian circle, iconography	Rutter and Sparkes, Word and Image in Ancient Greece (2012) 60
statue bases of pheidian circle, technique	Rutter and Sparkes, Word and Image in Ancient Greece (2012) 60
statue bases of pheidian circle	Rutter and Sparkes, Word and Image in Ancient Greece (2012) 60
styx	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69
succession myth	Graf and Johnston, Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets (2007) 85
sun	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 121
swallowing, zeus swallowing of the phallus of uranus	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 121
sôgambros	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 34
tantalus	Graf and Johnston, Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets (2007) 85
theories, big theories of sacrifice	Hitch, Animal sacrifice in the ancient Greek world (2017) 2
theoxenia	Hitch, Animal sacrifice in the ancient Greek world (2017) 2
thyestes	Graf and Johnston, Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets (2007) 85
time (in cosmogony)	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 121
trierarch	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 166
uranus	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 121; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 68, 69
uranus phallus, as cosmogonic principle	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 121
uranus phallus	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 121
vegetal, offerings	Hitch, Animal sacrifice in the ancient Greek world (2017) 2
vernant, jean-pierre	Edmunds, Greek Myth (2021) 86; Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 18
water	Bierl, Time and Space in Ancient Myth, Religion and Culture (2017) 55
zeus, as ἀήρ and νοῦς	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 121
zeus, polieus	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 642
zeus	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 121; Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022) 172; Bierl, Time and Space in Ancient Myth, Religion and Culture (2017) 55, 278; Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 21; Edmunds, Greek Myth (2021) 86; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 68, 69; de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 158, 159, 296
νοῦς (allegory of zeus)	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 121