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Tiresias: The Ancient Mediterranean Religions Source Database



6474
Hesiod, Theogony, 483-487


ἄντρῳ ἐν ἠλιβάτῳ, ζαθέης ὑπὸ κεύθεσι γαίηςStill holds. And since Hecate does not posse


Αἰγαίῳ ἐν ὄρει πεπυκασμένῳ ὑλήεντι.Siblings, of honour she receives no less


τῷ δὲ σπαργανίσασα μέγαν λίθον ἐγγυάλιξενSince Zeus esteems her, nay, she gains yet more.


Οὐρανίδῃ μέγʼ ἄνακτι, θεῶν προτέρῳ βασιλῆι.To those she chooses she provides great store


τὸν τόθʼ ἑλὼν χείρεσσιν ἑὴν ἐσκάτθετο νηδὺνOf benefits. As intermediary


Intertexts (texts cited often on the same page as the searched text):

22 results
1. Hesiod, Works And Days, 101-247, 42-100 (8th cent. BCE - 7th cent. BCE)

100. Which brought the Death-Gods. Now in misery
2. Hesiod, Shield, 249-257, 248 (8th cent. BCE - 7th cent. BCE)

3. Hesiod, Theogony, 101-119, 126-236, 243, 245, 251, 254, 26, 262, 265-269, 27, 270-279, 28, 280-359, 36, 360-369, 37, 370-375, 380, 383-389, 39, 390-399, 40, 400-409, 41, 410-419, 42, 420-429, 43, 430-439, 44, 440-482, 484-541, 617-709, 71, 710-719, 72, 720-729, 73, 730-739, 74, 740-799, 80, 800-809, 81, 810-818, 82, 820-829, 83, 830-839, 84, 840-849, 85, 850-859, 86, 860-869, 87, 870-879, 88, 880, 884, 886-889, 89, 890-899, 90, 900, 905-909, 91, 910-911, 92-100 (8th cent. BCE - 7th cent. BCE)

100. Employing gentle words persuasively
4. Homer, Iliad, 2.548, 3.103, 3.274, 14.256-14.261, 15.36, 15.187-15.193, 19.258 (8th cent. BCE - 7th cent. BCE)

2.548. /And with him there followed forty black ships. 3.103. /because of my quarrel and Alexander's beginning thereof. And for whichsoever of us twain death and fate are appointed, let him lie dead; but be ye others parted with all speed. Bring ye two lambs, a white ram and a black ewe, for Earth and Sun, and for Zeus we will bring another; 3.274. /and poured water over the hands of the kings. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut hair from off the heads of the lambs; and the heralds portioned it out to the chieftans of the Trojans and Achaeans. 14.260. /To her I came in my flight, and besought her, and Zeus refrained him, albeit he was wroth, for he had awe lest he do aught displeasing to swift Night. And now again thou biddest me fulfill this other task, that may nowise be done. To him then spake again ox-eyed, queenly Hera:Sleep, wherefore ponderest thou of these things in thine heart? 14.261. /To her I came in my flight, and besought her, and Zeus refrained him, albeit he was wroth, for he had awe lest he do aught displeasing to swift Night. And now again thou biddest me fulfill this other task, that may nowise be done. To him then spake again ox-eyed, queenly Hera:Sleep, wherefore ponderest thou of these things in thine heart? 15.36. /and she spake and addressed him with winged words:Hereto now be Earth my witness and the broad Heaven above, and the down-flowing water of Styx, which is the greatest and most dread oath for the blessed gods, and thine own sacred head, and the couch of us twain, couch of our wedded love 15.187. / Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea,—Zeus, and myself, and the third is Hades, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain. 15.188. / Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea,—Zeus, and myself, and the third is Hades, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain. 15.189. / Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea,—Zeus, and myself, and the third is Hades, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain. 15.190. /I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet 15.191. /I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet 15.192. /I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet 15.193. /I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet 19.258. /made prayer to Zeus; and all the Argives sat thereby in silence, hearkening as was meet unto the king. And he spake in prayer, with a look up to the wide heaven:Be Zeus my witness first, highest and best of gods, and Earth and Sun, and the Erinyes, that under earth
5. Aeschylus, Seven Against Thebes, 11-19, 5-6, 69, 7, 70-77, 8-10 (6th cent. BCE - 5th cent. BCE)

10. ὑμᾶς δὲ χρὴ νῦν, καὶ τὸν ἐλλείποντʼ ἔτι 10. But now you—both he who is still short of his youthful prime, and he who, though past his prime, still strengthens the abundant growth of his body, and every man still in his prime, as is fitting—you must aid the State and
6. Euripides, Orestes, 1495 (5th cent. BCE - 5th cent. BCE)

1495. passing right through the house, O Zeus and Earth and light and night! whether by magic spells or wizards’ arts or heavenly theft.
7. Herodotus, Histories, 8.55, 9.16 (5th cent. BCE - 5th cent. BCE)

8.55. I will tell why I have mentioned this. In that acropolis is a shrine of Erechtheus, called the “Earthborn,” and in the shrine are an olive tree and a pool of salt water. The story among the Athenians is that they were set there by Poseidon and Athena as tokens when they contended for the land. It happened that the olive tree was burnt by the barbarians with the rest of the sacred precinct, but on the day after its burning, when the Athenians ordered by the king to sacrifice went up to the sacred precinct, they saw a shoot of about a cubit's length sprung from the stump, and they reported this. 9.16. While the barbarians were engaged in this task, Attaginus son of Phrynon, a Theban, made great preparations and invited Mardonius with fifty who were the most notable of the Persians to be his guests at a banquet. They came as they were bidden; the dinner was held at Thebes. What follows was told me by Thersander of Orchomenus, one of the most notable men of that place. Thersander too (he said) was invited to this dinner, and fifty Thebans in addition. Attaginus made them sit, not each man by himself but on each couch a Persian and a Theban together. ,Now as they were drinking together after dinner, the Persian who sat with him asked Thersander in the Greek tongue from what country he was. Thersander answered that he was from Orchomenus. Then said the Persian: “Since you have eaten at the board with me and drunk with me afterwards, I would like to leave a memorial of my belief, so that you yourself may have such knowledge as to take fitting counsel for your safety. ,Do you see these Persians at the banquet and that host which we left encamped by the river side? In a little while you shall see but a small remt left alive of all these.” As he said this, the Persian wept bitterly. ,Marvelling at these words, Thersander answered: “Must you not then tell this to Mardonius and those honorable Persians who are with him?” “Sir,” said the Persian, “that which a god wills to send no man can turn aside, for even truth sometimes finds no one to believe it. ,What I have said is known to many of us Persians, but we follow, in the bonds of necessity. It is the most hateful thing for a person to have much knowledge and no power.” This tale I heard from Thersander of Orchomenus who told me in addition that he had straightway told this to others before the battle of Plataea.
8. Plato, Gorgias, None (5th cent. BCE - 4th cent. BCE)

503a. Call. This question of yours is not quite so simple; for there are some who have a regard for the citizens in the words that they utter, while there are also others of the sort that you mention. Soc. That is enough for me. For if this thing also is twofold, one part of it, I presume, will be flattery and a base mob-oratory, while the other is noble—the endeavor, that is, to make the citizens’ souls as good as possible, and the persistent effort to say what is best, whether it prove more or less pleasant to one’s hearers.
9. Plato, Phaedrus, None (5th cent. BCE - 4th cent. BCE)

271a. Socrates. Then this is the goal of all his effort; he tries to produce conviction in the soul. Is not that so? Phaedrus. Yes. Socrates. So it is clear that Thrasymachus, or anyone else who seriously teaches the art of rhetoric, will first describe the soul with perfect accuracy and make us see whether it is one and all alike, or, like the body, of multiform aspect; for this is what we call explaining its nature. Phaedrus. Certainly. Socrates. And secondly he will say what its action is and toward what it is directed, or how it is acted upon and by what. Phaedrus. To be sure.
10. Callimachus, Hymn To Jove Or Zeus, 17-29, 8-9, 16 (4th cent. BCE - 3rd cent. BCE)

11. Callimachus, Iambi, 13, 6, 1 (4th cent. BCE - 3rd cent. BCE)

12. Theocritus, Idylls, 17 (4th cent. BCE - 3rd cent. BCE)

13. Diodorus Siculus, Historical Library, 5.46, 5.75.4 (1st cent. BCE - 1st cent. BCE)

5.75.4.  As for Dionysus, the myths state that he discovered the vine and its cultivation, and also how to make wine and to store away many of the autumn fruits and thus to provide mankind with the use of them as food over a long time. This god was born in Crete, men say, of Zeus and Persephonê, and Orpheus has handed down the tradition in the initiatory rites that he was torn in pieces by the Titans. And the fact is that there have been several who bore the name Dionysus, regarding whom we have given a detailed account at greater length in connection with the more appropriate period of time.
14. Plutarch, On Isis And Osiris, None (1st cent. CE - 2nd cent. CE)

35. That Osiris is identical with Dionysus who could more fittingly know than yourself, Clea ? For you are ii t the head of the inspired maidens of Delphi, and have been consecrated by your father and mother in the holy rites of Osiris. If, however, for the benefit of others it is needful to adduce proofs of this identity, let us leave undisturbed what may not be told, but the public ceremonies which the priests perform in the burial of the Apis, when they convey his body on an improvised bier, do not in any way come short of a Bacchic procession; for they fasten skins of fawns about themselves, and carry Bacchic wands and indulge in shoutings and movements exactly as do those who are under the spell of the Dionysiac ecstasies. Cf. Diodorus, i. 11. For the same reason many of the Greeks make statues of Dionysus in the form of a bull A partial list in Roscher, Lexikon d. gr. u. röm. Mythologie, i. 1149. ; and the women of Elis invoke him, praying that the god may come with the hoof of a bull Cf. Moralia, 299 a, where the invocation is given at greater length; also Edmonds, Lyra Graeca, iii. p. 510 (L.C.L.). ; and the epithet applied to Dionysus among the Argives is Son of the Bull. They call him up out of the water by the sound of trumpets, Cf. Moralia, 671 e. at the same time casting into the depths a lamb as an offering to the Keeper of the Gate. The trumpets they conceal in Bacchic wands, as Socrates Müller, Frag. Hist. Graec. iv. p. 498, Socrates, no. 5. has stated in his treatise on The Holy Ones. Furthermore, the tales regarding the Titans and the rites celebrated by night agree with the accounts of the dismemberment of Osiris and his revivification and regenesis. Similar agreement is found too in the tales about their sepulchres. The Egyptians, as has already been stated, 358 a and 359 a, supra . point out tombs of Osiris in many places, and the people of Delphi believe that the remains of Dionysus rest with them close beside the oracle; and the Holy Ones offer a secret sacrifice in the shrine of Apollo whenever the devotees of Dionysus That is, the inspired maidens, mentioned at the beginning of the chapter. wake the God of the Mystic Basket. Callimachus, Hymn to Demeter (vi.), 127; Anth. Pal. vi. 165; Virgil, Georg. i. 166. To show that the Greeks regard Dionysus as the lord and master not only of wine, but of the nature of every sort of moisture, it is enough that Pindar Frag. 153 (Christ). Plutarch quotes the line also in Moralia, 745 a and 757 f. be our witness, when he says May gladsome Dionysus swell the fruit upon the trees, The hallowed splendour of harvest-time. For this reason all who reverence Osiris are prohibited from destroying a cultivated tree or blocking up a spring of water. 35. That Osiris is identical with Dionysus who could more fittingly know than yourself, Clea? For you are at the head of the inspired maidens of Delphi, and have been consecrated by your father and mother in the holy rites of Osiris. If, however, for the benefit of others it is needful to adduce proofs of this identity, let us leave undisturbed what may not be told, but the public ceremonies which the priests perform in the burial of the Apis, when they convey his body on an improvised bier, do not in any way come short of a Bacchic procession; for they fasten skins of fawns about themselves, and carry Bacchic wands and indulge in shoutings and movements exactly as do those who are under the spell of the Dionysiac ecstasies. For the same reason many of the Greeks make statues of Dionysus in the form of a bull; and the women of Elis invoke him, praying that the god may come with the hoof of a bull; and the epithet applied to Dionysus among the Argives is "Son of the Bull." They call him up out of the water by the sound of trumpets, at the same time casting into the depths a lamb as an offering to the Keeper of the Gate. The trumpets they conceal in Bacchic wands, as Socrates has stated in his treatise on The Holy Ones. Furthermore, the tales regarding the Titans and the rites celebrated by night agree with the accounts of the dismemberment of Osiris and his revivification and regenesis. Similar agreement is found too in the tales about their sepulchres. The Egyptians, as has already been stated, point out tombs of Osiris in many places, and the people of Delphi believe that the remains of Dionysus rest with them close beside the oracle; and the Holy Ones offer a secret sacrifice in the shrine of Apollo whenever the devotees of Dionysus wake the God of the Mystic Basket. To show that the Greeks regard Dionysus as the lord and master not only of wine, but of the nature of every sort of moisture, it is enough that Pindar be our witness, when he says May gladsome Dionysus swell the fruit upon the trees, The hallowed splendour of harvest time. For this reason all who reverence Osiris are prohibited from destroying a cultivated tree or blocking up a spring of water.
15. Lucian, The Dance, 39 (2nd cent. CE - 2nd cent. CE)

16. Pausanias, Description of Greece, 1.2.6, 1.14.3, 1.26.7, 1.35.8, 4.27.10, 5.13.8, 6.3.8, 6.20.4-6.20.5, 7.22.4, 8.2.4, 8.8.2-8.8.3, 9.1.8, 10.24.6 (2nd cent. CE - 2nd cent. CE)

1.14.3. Some extant verses of Musaeus, if indeed they are to be included among his works, say that Triptolemus was the son of Oceanus and Earth; while those ascribed to Orpheus (though in my opinion the received authorship is again incorrect) say that Eubuleus and Triptolemus were sons of Dysaules, and that because they gave Demeter information about her daughter the sowing of seed was her reward to them. But Choerilus, an Athenian, who wrote a play called Alope, says that Cercyon and Triptolemus were brothers, that their mother was the daughter of Amphictyon, while the father of Triptolemus was Rarus, of Cercyon, Poseidon. After I had intended to go further into this story, and to describe the contents of the sanctuary at Athens, called the Eleusinium, I was stayed by a vision in a dream. I shall therefore turn to those things it is lawful to write of to all men. 1.26.7. Having filled the lamp with oil, they wait until the same day next year, and the oil is sufficient for the lamp during the interval, although it is alight both day and night. The wick in it is of Carpasian flax, Probably asbestos. the only kind of flax which is fire-proof, and a bronze palm above the lamp reaches to the roof and draws off the smoke. The Callimachus who made the lamp, although not of the first rank of artists, was yet of unparalleled cleverness, so that he was the first to drill holes through stones, and gave himself the title of Refiner of Art, or perhaps others gave the title and he adopted it as his. 1.35.8. And when I criticized the account and pointed out to them that Geryon is at Gadeira, where there is, not his tomb, but a tree showing different shapes, the guides of the Lydians related the true story, that the corpse is that of Hyllus, a son of Earth, from whom the river is named. They also said that Heracles from his sojourning with Omphale called his son Hyllus after the river. 4.27.10. The Minyae, driven by the Thebans from Orchomenos after the battle of Leuctra, were restored to Boeotia by Philip the son of Amyntas, as were also the Plataeans. When Alexander had destroyed the city of the Thebans themselves, Cassander the son of Antipater rebuilt it after a few years. The exile of the Plataeans seems to have lasted the longest of those mentioned, but even this was not for more than two generations. 5.13.8. The altar of Olympic Zeus is about equally distant from the Pelopium and the sanctuary of Hera, but it is in front of both. Some say that it was built by Idaean Heracles, others by the local heroes two generations later than Heracles. It has been made from the ash of the thighs of the victims sacrificed to Zeus, as is also the altar at Pergamus . There is an ashen altar of Samian Hera not a bit grander than what in Attica the Athenians call “improvised hearths.” 6.3.8. The statue of Oebotas was set up by the Achaeans by the command of the Delphic Apollo in the eightieth Olympiad 460 B.C., but Oebotas won his victory in the footrace at the sixth Festival 756 B.C. . How, therefore, could Oebotas have taken part in the Greek victory at Plataea ? For it was in the seventy-fifth Olympiad 479B.C. that the Persians under Mardonius suffered their disaster at Plataea . Now I am obliged to report the statements made by the Greeks, though I am not obliged to believe them all. The other incidents in the life of Oebotas I will add to my history of Achaia . See Paus. 7.17.6 . 6.20.4. The story is that when the Arcadians had invaded the land of Elis, and the Eleans were set in array against them, a woman came to the Elean generals, holding a baby to her breast, who said that she was the mother of the child but that she gave him, because of dreams, to fight for the Eleans. The Elean officers believed that the woman was to be trusted, and placed the child before the army naked. 6.20.5. When the Arcadians came on, the child turned at once into a snake. Thrown into disorder at the sight, the Arcadians turned and fled, and were attacked by the Eleans, who won a very famous victory, and so call the god Sosipolis. On the spot where after the battle the snake seemed to them to go into the ground they made the sanctuary. With him the Eleans resolved to worship Eileithyia also, because this goddess to help them brought her son forth unto men. 7.22.4. There is a similar method of divination practised at the sanctuary of Apis in Egypt . At Pharae there is also a water sacred to Hermes. The name of the spring is Hermes' stream, and the fish in it are not caught, being considered sacred to the god. Quite close to the image stand square stones, about thirty in number. These the people of Pharae adore, calling each by the name of some god. At a more remote period all the Greeks alike worshipped uncarved stones instead of images of the gods. 8.2.4. I for my part believe this story; it has been a legend among the Arcadians from of old, and it has the additional merit of probability. For the men of those days, because of their righteousness and piety, were guests of the gods, eating at the same board ;the good were openly honored by the gods, and sinners were openly visited with their wrath. Nay, in those days men were changed to gods, who down to the present day have honors paid to them—Aristaeus, Britomartis of Crete, Heracles the son of Alcmena, Amphiaraus the son of Oicles, and besides these Polydeuces and Castor. 8.8.2. The following story is told by the Arcadians. When Rhea had given birth to Poseidon, she laid him in a flock for him to live there with the lambs, and the spring too received its name just because the lambs pastured around it. Rhea, it is said, declared to Cronus that she had given birth to a horse, and gave him a foal to swallow instead of the child, just as later she gave him in place of Zeus a stone wrapped up in swaddling clothes. 8.8.3. When I began to write my history I was inclined to count these legends as foolishness, but on getting as far as Arcadia I grew to hold a more thoughtful view of them, which is this. In the days of old those Greeks who were considered wise spoke their sayings not straight out but in riddles, and so the legends about Cronus I conjectured to be one sort of Greek wisdom. In matters of divinity, therefore, I shall adopt the received tradition. 9.1.8. The second capture of Plataea occurred two years before the battle of Leuctra, 373 B.C when Asteius was Archon at Athens . The Thebans destroyed all the city except the sanctuaries, but the method of its capture saved the lives of all the Plataeans alike, and on their expulsion they were again received by the Athenians. When Philip after his victory at Chaeroneia introduced a garrison into Thebes, one of the means he employed to bring the Thebans low was to restore the Plataeans to their homes. 10.24.6. Leaving the temple and turning to the left you will come to an enclosure in which is the grave of Neoptolemus, the son of Achilles. Every year the Delphians sacrifice to him as to a hero. Ascending from the tomb you come to a stone of no large size. Over it every day they pour olive oil, and at each feast they place on it unworked wool. There is also an opinion about this stone, that it was given to Cronus instead of his child, and that Cronus vomited it up again.
17. Arnobius, Against The Gentiles, 5.19 (3rd cent. CE - 4th cent. CE)

18. Plotinus, Enneads, 5.3.10-5.3.11, 5.4.2, 5.5.7 (3rd cent. CE - 3rd cent. CE)

19. Proclus, Hymni, 7.11-7.15 (5th cent. CE - 5th cent. CE)

20. Olympiodorus The Younger of Alexandria, In Platonis Gorgiam Commentaria, 1.13, 46.6 (6th cent. CE - 6th cent. CE)

21. Anon, Anonymous Prolegomena To Plato'S Philosophy, 15.7

22. Orphic Hymns., Fragments, 12, 163-164, 17-18, 209, 8, 10



Subjects of this text:

subject book bibliographic info
abel Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 326
absence Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 188
achaean army Edmunds, Greek Myth (2021) 23
achilles Edmunds, Greek Myth (2021) 23; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 67
adrastea Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 50
aeschylus, eumenides Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
aeschylus, prometheus bound Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
aetiological aspects, structure of Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 456
aetiology, callimachus and Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 456
aetiology Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 188
agamemnon Edmunds, Greek Myth (2021) 23
agathokles the babylonian Walter, Time in Ancient Stories of Origin (2020) 61
alexandria Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 188
altars, of ashes Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 159
altars Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 159
amalthea Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 23
anax Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
aphiaraus Edmunds, Greek Myth (2021) 69
aphrodite Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 186
aphrodite (goddess, aka mylitta, ailat, mitra) Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 377
arcadia Edmunds, Greek Myth (2021) 69; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 188; Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 159
arcadians Edmunds, Greek Myth (2021) 23
argolid Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 159
argonautica Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185
athena, polias Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 106
athena Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 186
athens and athenians, autochthony of Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
authority, textual Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
autochthony, athenian Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
autochthony, lydian Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
autochthony Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
auxo Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
baal (god) Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 377
black sea, landscape Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 26
boeotia Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 106
bremmer, jan n. Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 377
brown, john p. Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 377
burkert, walter Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 377
cain Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 326
callicles Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
callimachus, and aetiology Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 456
callimachus, on kings and kingship Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185
callimachus Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 188
care / ethics of care Schultz and Wilberding, Women and the Female in Neoplatonism (2022) 55
catalogue of women (hesiod) Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 200
caves Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 26
cecrops Edmunds, Greek Myth (2021) 69
christianity Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 326
communication, tailored to the audience Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
cosmopolitanism Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 188
cosmos/kosmos Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 191
cosmos Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 106
cretan tales Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 188
crete Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 67, 188; Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 23, 159
cronus Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 50, 62; Edmunds, Greek Myth (2021) 69; Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
daidala Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 106
death and the afterlife, hades (underworld) Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 377
deification Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 188
delphi Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
demeter Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 62; Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
demonstration Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
derveni poem Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 62
derveni poet Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 62
dionysus, heart of Graf and Johnston, Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets (2007) 199
dioscouroi Edmunds, Greek Myth (2021) 69
divination, the delphic oracle Tor, Mortal and Divine in Early Greek Epistemology (2017) 87
dreams Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 159
dyad Schultz and Wilberding, Women and the Female in Neoplatonism (2022) 55
earth Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 50
earth (gaea) Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
egypt Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 188
eileithyia, olympia Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 159
eleusis Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
emotions, anger/rage de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 153
emotions, love/passion de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 153
epiphany Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 159
erechtheus Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
erinyes Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 39; Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 186
exegesis, allegorical Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
facture Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 186
fates Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 39
fire Pachoumi, Conceptualising Divine Unions in the Greek and Near Eastern Worlds (2022) 128
gaia Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 50, 62; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 67, 188; Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 26; Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 23
ge Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 159
gifts Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 188
gods, lists of Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 200
gods Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 62; Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 39
gods and goddesses, origins Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 377
gods and goddesses, pantheon Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 377
gods as elements, olympian gods Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 50
graces Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 456
hades Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
hearth Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 159
hebrews Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 326
helicon Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 106
hera, birth Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 23
hera, child Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 159
hera, nympheuomene Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 106
hera, olympia Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 159
hera, statue Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 106
hera, teleia Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 106
hera Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 62
heracles Edmunds, Greek Myth (2021) 69
heraion, argos Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 106
herakles Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 159
herakles (god/mythological hero) Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 377
herakles of ida Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 159
hermione Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 159
hesiod, as callimachus model Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185
hesiod, on female and male Tor, Mortal and Divine in Early Greek Epistemology (2017) 87
hesiod, on zeus Tor, Mortal and Divine in Early Greek Epistemology (2017) 87
hesiod, the muses address Tor, Mortal and Divine in Early Greek Epistemology (2017) 87
hesiod, theogony Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 39
hesiod Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 50, 62; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 67, 188; Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 26; Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 200; Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33; Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 326; de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 153
homer, iliad Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 200
homer Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 67; Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 200
homeric hymn, to earth Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
homeric hymn to pan Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 26
homeric hymns Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 26
hyllus Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
hymn '1 to zeus, and influence of hesiod" Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 456
hymn '1 to zeus, and kingship ideology" Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185
hymn 6 to demeter, kingship ideology Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185
hymn to the muses, influence Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 456
hymn to the muses, theogony Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185, 456
hymn to the muses, works and days Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185
hymns Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 67, 188
iambus Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 188
imagination (φαντασία) Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
immortality Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 188
intertextuality, of hesiod and callimachus Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 456
intertextuality Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 188
isidorus, hymns to isis Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185
judaism Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 326
judgement, post-mortem Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
juno Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 23
jupiter Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 23
justice Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 67
ker Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 39
kingship, divine Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 50, 62
kingship ideology Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185
kronos Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169; Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 26; Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 23, 106, 159; Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 186
kudos Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
lamb (ἄρνη), a spring Edmunds, Greek Myth (2021) 69
lane fox, robin Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 377
leaving the city, as a metaliterary metaphor Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 188
legitimation/legitimacy Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 106
loraux, nicole Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
lycaon Edmunds, Greek Myth (2021) 69
mantinea Edmunds, Greek Myth (2021) 23, 69
marriage, zeus and hera Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 23, 106
maternal-material-thesis Schultz and Wilberding, Women and the Female in Neoplatonism (2022) 55
medea Graf and Johnston, Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets (2007) 200
memory Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 188
mesopotamian culture and religion Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 377
metamorphosis Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 159
metis Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 50, 62
miletus and milesians Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
moirai Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 39
monsters Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 377
moon Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 62
moros Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 39
mother, of the gods Schultz and Wilberding, Women and the Female in Neoplatonism (2022) 55
mother of the gods, and animals Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
mother of the gods, as earth (gaea) Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
mount aigaion Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 26
mount olympus Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 26
mountains, and the divine Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 26
musaeus Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
muses, the Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 67
muses Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 456; Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 26
mysteries, phlyan Graf and Johnston, Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets (2007) 199
myth, and logos Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
myth, true Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
myth/mythology, origin of the gods Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 377
myth Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 26; Pachoumi, Conceptualising Divine Unions in the Greek and Near Eastern Worlds (2022) 128
mêtis' Tor, Mortal and Divine in Early Greek Epistemology (2017) 87
narratology, affective/cognitive de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 153
nereus Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 67
night/nighttime, as mother Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 39
night/nighttime, children of Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 39
night (goddess) Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 50, 62
night (nyx) Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
niobe Edmunds, Greek Myth (2021) 69
numbers Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 200
nurse Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 23
nymphs Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 26
odysseus Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 67
oedipus Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 106
olympia Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 188; Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 159
olympus Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 50
omophagia Graf and Johnston, Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets (2007) 200
opinion (belief) Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
orpheus Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 62
orphic myths Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 50, 62
ouranos Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 23; Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 186
pan Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 26
panchaea Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 188
pandora, fabrication of Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 186
pandora Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 186
panhellenism Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 188
pausanias xv, xvii Edmunds, Greek Myth (2021) 23, 69
persephone Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 62
philotês Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 39
phoenicia Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 326
physical allegory Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 188
plataia, city Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 106
plausible lie Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 67
plurality, pluralization and multiplicity Schultz and Wilberding, Women and the Female in Neoplatonism (2022) 55
poetic etymology Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 188
poetry, and aristocratic power Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 67
poetry, other poetic voices in Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 456
political geography Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 188
pontus Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 62
poseidon Edmunds, Greek Myth (2021) 69; Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
praxiteles Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 106
procession Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 106
procession and emanation Schultz and Wilberding, Women and the Female in Neoplatonism (2022) 55
prometheus Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33; Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 326; de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 153
prophecy, gaias prophecy Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 50
prophecy, nights prophecy Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 50, 62
prophecy Pachoumi, Conceptualising Divine Unions in the Greek and Near Eastern Worlds (2022) 128
prophecy and prophets Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
protogonos (orphic god) Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 62
punishment Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
real world\n, (of) names Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 200
real world\n, (of/on/generating new) lists Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 200
receptivity, and the female Schultz and Wilberding, Women and the Female in Neoplatonism (2022) 55
religion Pachoumi, Conceptualising Divine Unions in the Greek and Near Eastern Worlds (2022) 128
rhapsodies (orphic poem) Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 50
rhea Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 50, 62; Edmunds, Greek Myth (2021) 23; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 67, 188; Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 26; Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33; Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 23, 106, 159; Schultz and Wilberding, Women and the Female in Neoplatonism (2022) 55
rivers (in theogony) Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 62
rose, h. j. Graf and Johnston, Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets (2007) 199
royal ideology Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 188
sacred history, euhemerus Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 188
sacrifices Pachoumi, Conceptualising Divine Unions in the Greek and Near Eastern Worlds (2022) 128
samos Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 159
saturn Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 23
secret Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 23
serpents Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 159
sexual intercourse or reproduction Schultz and Wilberding, Women and the Female in Neoplatonism (2022) 55
snake Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 159
socrates Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
sosipolis Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 159
soul, female souls Schultz and Wilberding, Women and the Female in Neoplatonism (2022) 55
sovereignty Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 23, 106
subterfuge Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 106, 159
swallowing, cronus swallowing of his children Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 50
swallowing, zeus swallowing of metis Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 62
swallowing, zeus swallowing of protogonos Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 62
talthybius Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
tartarus Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169
telchines, the Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 188
thebes Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 106
themis Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 62
thessaly Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 26
thunder Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 26
titans Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 50, 62; Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 26
trick Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 106
triptolemus Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
truth poetry Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185
uranus Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 50, 62; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 67; Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
uranus castration Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 62
voices, callimachus Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 456
west, martin l. Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 377
wisdom (expertise), in theogony Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 50
womb Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 23
zeus, and gaea Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
zeus, and kingship Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
zeus, birth Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 23
zeus, child Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 106, 159
zeus, gestates dionysus in his thigh Graf and Johnston, Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets (2007) 199
zeus, in hymns Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185
zeus, lycaean Edmunds, Greek Myth (2021) 69
zeus, olympios Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 159
zeus, zeus, birth of Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 26
zeus Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 50, 62; Edmunds, Greek Myth (2021) 23, 69; Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021) 169; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 67, 188; Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 26; Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33; Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 326; Schultz and Wilberding, Women and the Female in Neoplatonism (2022) 55; Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 186; de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 153
zeus (god) Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 377
zeus as king Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 50, 62
zeus new creation of the world Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 62
zeus pregnancy Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 62
τέχνη, -αι, in theogony Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 50