Tiresias: The Ancient Mediterranean Religions Source Database

6474

Hesiod, Theogony, 463-464
πεύθετο γὰρ Γαίης τε καὶ Οὐρανοῦ ἀστερόεντος Phoebe brought forth Asterie, aptly named
οὕνεκά οἱ πέπρωτο ἑῷ ὑπὸ παιδὶ δαμῆναι Whom Perseus took to his great house and claimed

Intertexts (texts cited often on the same page as the searched text):

19 results
1. Hesiod, Works And Days, 101-212, 42-100 (8th cent. BCE - 7th cent. BCE) 100. Which brought the Death-Gods. Now in misery
2. Hesiod, Shield, 249-257, 248 (8th cent. BCE - 7th cent. BCE)
3. Hesiod, Theogony, 106-107, 133-236, 243, 245, 251, 254, 262, 265-375, 380, 383-462, 464-541, 617-818, 820-900, 905-906, 105 (8th cent. BCE - 7th cent. BCE) 105. of kings comes from Lord Zeus. Happy are those
4. Homer, Iliad, 15.187-15.193 (8th cent. BCE - 7th cent. BCE) 15.187. / Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea,—Zeus, and myself, and the third is Hades, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain. 15.188. / Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea,—Zeus, and myself, and the third is Hades, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain. 15.189. / Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea,—Zeus, and myself, and the third is Hades, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain. 15.190. /I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet 15.191. /I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet 15.192. /I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet 15.193. /I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet
5. Homeric Hymns, To Apollo And The Muses, 3.305-3.355 (8th cent. BCE - 8th cent. BCE)
6. Plato, Gorgias, None (5th cent. BCE - 4th cent. BCE) 503a. Call. This question of yours is not quite so simple; for there are some who have a regard for the citizens in the words that they utter, while there are also others of the sort that you mention. Soc. That is enough for me. For if this thing also is twofold, one part of it, I presume, will be flattery and a base mob-oratory, while the other is noble—the endeavor, that is, to make the citizens’ souls as good as possible, and the persistent effort to say what is best, whether it prove more or less pleasant to one’s hearers.
7. Plato, Phaedrus, None (5th cent. BCE - 4th cent. BCE) 271a. Socrates. Then this is the goal of all his effort; he tries to produce conviction in the soul. Is not that so? Phaedrus. Yes. Socrates. So it is clear that Thrasymachus, or anyone else who seriously teaches the art of rhetoric, will first describe the soul with perfect accuracy and make us see whether it is one and all alike, or, like the body, of multiform aspect; for this is what we call explaining its nature. Phaedrus. Certainly. Socrates. And secondly he will say what its action is and toward what it is directed, or how it is acted upon and by what. Phaedrus. To be sure.
8. Callimachus, Hymn To Jove Or Zeus, 17-29, 8-9, 16 (4th cent. BCE - 3rd cent. BCE)
9. Callimachus, Iambi, 1 (4th cent. BCE - 3rd cent. BCE)
10. Diodorus Siculus, Historical Library, 5.75.4 (1st cent. BCE - 1st cent. BCE) 5.75.4.  As for Dionysus, the myths state that he discovered the vine and its cultivation, and also how to make wine and to store away many of the autumn fruits and thus to provide mankind with the use of them as food over a long time. This god was born in Crete, men say, of Zeus and Persephonê, and Orpheus has handed down the tradition in the initiatory rites that he was torn in pieces by the Titans. And the fact is that there have been several who bore the name Dionysus, regarding whom we have given a detailed account at greater length in connection with the more appropriate period of time.
11. Plutarch, On Isis And Osiris, None (1st cent. CE - 2nd cent. CE) 35. That Osiris is identical with Dionysus who could more fittingly know than yourself, Clea ? For you are ii t the head of the inspired maidens of Delphi, and have been consecrated by your father and mother in the holy rites of Osiris. If, however, for the benefit of others it is needful to adduce proofs of this identity, let us leave undisturbed what may not be told, but the public ceremonies which the priests perform in the burial of the Apis, when they convey his body on an improvised bier, do not in any way come short of a Bacchic procession; for they fasten skins of fawns about themselves, and carry Bacchic wands and indulge in shoutings and movements exactly as do those who are under the spell of the Dionysiac ecstasies. Cf. Diodorus, i. 11. For the same reason many of the Greeks make statues of Dionysus in the form of a bull A partial list in Roscher, Lexikon d. gr. u. röm. Mythologie, i. 1149. ; and the women of Elis invoke him, praying that the god may come with the hoof of a bull Cf. Moralia, 299 a, where the invocation is given at greater length; also Edmonds, Lyra Graeca, iii. p. 510 (L.C.L.). ; and the epithet applied to Dionysus among the Argives is Son of the Bull. They call him up out of the water by the sound of trumpets, Cf. Moralia, 671 e. at the same time casting into the depths a lamb as an offering to the Keeper of the Gate. The trumpets they conceal in Bacchic wands, as Socrates Müller, Frag. Hist. Graec. iv. p. 498, Socrates, no. 5. has stated in his treatise on The Holy Ones. Furthermore, the tales regarding the Titans and the rites celebrated by night agree with the accounts of the dismemberment of Osiris and his revivification and regenesis. Similar agreement is found too in the tales about their sepulchres. The Egyptians, as has already been stated, 358 a and 359 a, supra . point out tombs of Osiris in many places, and the people of Delphi believe that the remains of Dionysus rest with them close beside the oracle; and the Holy Ones offer a secret sacrifice in the shrine of Apollo whenever the devotees of Dionysus That is, the inspired maidens, mentioned at the beginning of the chapter. wake the God of the Mystic Basket. Callimachus, Hymn to Demeter (vi.), 127; Anth. Pal. vi. 165; Virgil, Georg. i. 166. To show that the Greeks regard Dionysus as the lord and master not only of wine, but of the nature of every sort of moisture, it is enough that Pindar Frag. 153 (Christ). Plutarch quotes the line also in Moralia, 745 a and 757 f. be our witness, when he says May gladsome Dionysus swell the fruit upon the trees, The hallowed splendour of harvest-time. For this reason all who reverence Osiris are prohibited from destroying a cultivated tree or blocking up a spring of water. 35. That Osiris is identical with Dionysus who could more fittingly know than yourself, Clea? For you are at the head of the inspired maidens of Delphi, and have been consecrated by your father and mother in the holy rites of Osiris. If, however, for the benefit of others it is needful to adduce proofs of this identity, let us leave undisturbed what may not be told, but the public ceremonies which the priests perform in the burial of the Apis, when they convey his body on an improvised bier, do not in any way come short of a Bacchic procession; for they fasten skins of fawns about themselves, and carry Bacchic wands and indulge in shoutings and movements exactly as do those who are under the spell of the Dionysiac ecstasies. For the same reason many of the Greeks make statues of Dionysus in the form of a bull; and the women of Elis invoke him, praying that the god may come with the hoof of a bull; and the epithet applied to Dionysus among the Argives is "Son of the Bull." They call him up out of the water by the sound of trumpets, at the same time casting into the depths a lamb as an offering to the Keeper of the Gate. The trumpets they conceal in Bacchic wands, as Socrates has stated in his treatise on The Holy Ones. Furthermore, the tales regarding the Titans and the rites celebrated by night agree with the accounts of the dismemberment of Osiris and his revivification and regenesis. Similar agreement is found too in the tales about their sepulchres. The Egyptians, as has already been stated, point out tombs of Osiris in many places, and the people of Delphi believe that the remains of Dionysus rest with them close beside the oracle; and the Holy Ones offer a secret sacrifice in the shrine of Apollo whenever the devotees of Dionysus wake the God of the Mystic Basket. To show that the Greeks regard Dionysus as the lord and master not only of wine, but of the nature of every sort of moisture, it is enough that Pindar be our witness, when he says May gladsome Dionysus swell the fruit upon the trees, The hallowed splendour of harvest time. For this reason all who reverence Osiris are prohibited from destroying a cultivated tree or blocking up a spring of water.
12. Antoninus Liberalis, Collection of Metamorphoses, 28.2 (2nd cent. CE - 3rd cent. CE)
13. Lucian, The Dance, 39 (2nd cent. CE - 2nd cent. CE)
14. Pausanias, Description of Greece, 1.26.7, 4.27.10, 9.1.8 (2nd cent. CE - 2nd cent. CE) 1.26.7. Having filled the lamp with oil, they wait until the same day next year, and the oil is sufficient for the lamp during the interval, although it is alight both day and night. The wick in it is of Carpasian flax, Probably asbestos. the only kind of flax which is fire-proof, and a bronze palm above the lamp reaches to the roof and draws off the smoke. The Callimachus who made the lamp, although not of the first rank of artists, was yet of unparalleled cleverness, so that he was the first to drill holes through stones, and gave himself the title of Refiner of Art, or perhaps others gave the title and he adopted it as his. 4.27.10. The Minyae, driven by the Thebans from Orchomenos after the battle of Leuctra, were restored to Boeotia by Philip the son of Amyntas, as were also the Plataeans. When Alexander had destroyed the city of the Thebans themselves, Cassander the son of Antipater rebuilt it after a few years. The exile of the Plataeans seems to have lasted the longest of those mentioned, but even this was not for more than two generations. 9.1.8. The second capture of Plataea occurred two years before the battle of Leuctra, 373 B.C when Asteius was Archon at Athens . The Thebans destroyed all the city except the sanctuaries, but the method of its capture saved the lives of all the Plataeans alike, and on their expulsion they were again received by the Athenians. When Philip after his victory at Chaeroneia introduced a garrison into Thebes, one of the means he employed to bring the Thebans low was to restore the Plataeans to their homes.
15. Arnobius, Against The Gentiles, 5.19 (3rd cent. CE - 4th cent. CE)
16. Proclus, Hymni, 7.11-7.15 (5th cent. CE - 5th cent. CE)
17. Olympiodorus The Younger of Alexandria, In Platonis Gorgiam Commentaria, 1.13, 46.6 (6th cent. CE - 6th cent. CE)
18. Anon, Anonymous Prolegomena To Plato'S Philosophy, 15.7
19. Orphic Hymns., Fragments, 12, 163-164, 17-18, 209, 8, 10

Subjects of this text:

subject	book bibliographic info
abel	Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 326
absence	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 188
adrastea	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 50
aetiology	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 188
alexandria	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 188
amalthea	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 23
aphrodite	Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186
aphrodite (goddess,aka mylitta,ailat,mitra)	Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 377
arcadia	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 188
athena,polias	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 106
athena	Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186
authority,textual	Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 169
baal (god)	Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 377
boeotia	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 106
bremmer,jan n.	Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 377
brown,john p.	Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 377
burkert,walter	Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 377
cain	Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 326
callicles	Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 169
callimachus	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 188
catalogue of women (hesiod)	Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200
christianity	Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 326
communication,tailored to the audience	Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 169
conflicts	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 81
cosmopolitanism	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 188
cosmos	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 106
cretan tales	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 188
crete	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 188; Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 23
cronus	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 50, 62
daidala	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 106
death and the afterlife,hades (underworld)	Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 377
deification	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 188
demeter	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 62
demonstration	Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 169
derveni poem	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 62
derveni poet	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 62
dionysus,heart of	Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 199
earth	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 50
egypt	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 188
emotions,anger/rage	de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
emotions,love/passion	de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
erinyes	Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 39; Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186
exegesis,allegorical	Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 169
facture	Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186
fates	Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 39
gaia	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 50, 62; Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 188; Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 23, 81
gifts	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 188
gods,lists of	Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200
gods	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 62; Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 39
gods and goddesses,origins	Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 377
gods and goddesses,pantheon	Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 377
gods as elements,olympian gods	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 50
hades	Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 169
hebrews	Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 326
heir,divine	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 81
helicon	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 106
hera,birth	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 23
hera,chthonian	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 81
hera,maternity	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 81
hera,nympheuomene	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 106
hera,statue	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 106
hera,teleia	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 106
hera	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 62
heraion,argos	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 106
herakles (god/mythological hero)	Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 377
hesiod,theogony	Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 39
hesiod	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 50, 62; Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 188; Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200; Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 326; de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
homer,iliad	Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200
homer	Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 169; Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200
homeric hymn to apollo	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 81
hymns	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 188
iambus	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 188
imagination (φαντασία)	Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 169
immortality	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 188
intertextuality	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 188
judaism	Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 326
judgement,post-mortem	Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 169
juno	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 23
jupiter	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 23
ker	Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 39
kingship,divine	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 50, 62
kronos	Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 169; Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 23, 81, 106; Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186
lane fox,robin	Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 377
leaving the city,as a metaliterary metaphor	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 188
legitimation/legitimacy	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 81, 106
marriage,zeus and hera	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 23, 106
matriarchal	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 81
memory	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 188
mesopotamian culture and religion	Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 377
metis	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 50, 62; Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 81
moirai	Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 39
monsters	Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 377
moon	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 62
moros	Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 39
mysteries,phlyan	Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 199
myth,and logos	Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 169
myth,true	Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 169
myth/mythology,origin of the gods'	Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 377
narratology,affective/cognitive	de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
night/nighttime,as mother	Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 39
night/nighttime,children of	Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 39
night (goddess)	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 50, 62
numbers	Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200
nurse	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 23
oedipus	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 106
olympia	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 188
olympus	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 50
opinion (belief)	Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 169
orpheus	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 62
orphic myths	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 50, 62
ouranos	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 23, 81; Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186
panchaea	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 188
pandora,fabrication of	Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186
pandora	Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186
panhellenism	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 188
patriarchate	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 81
persephone	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 62
philotês	Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 39
phoenicia	Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 326
physical allegory	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 188
plataia,city	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 106
poetic etymology	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 188
political geography	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 188
pontus	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 62
poseidon	Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 169
power,royal/sovereign	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 81
praxiteles	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 106
procession	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 106
prometheus	Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 326; de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
prophecy,gaias prophecy	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 50
prophecy,nights prophecy	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 50, 62
protogonos (orphic god)	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 62
punishment	Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 169
real world\n,(of) names	Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200
real world\n,(of/on/generating new) lists	Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200
rhapsodies (orphic poem)	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 50
rhea	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 50, 62; Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 188; Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 23, 81, 106
rivers (in theogony)	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 62
rose,h. j.	Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 199
royal ideology	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 188
royalty	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 81
sacred history,euhemerus	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 188
saturn	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 23
secret	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 23
socrates	Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 169
sovereignty,myth of	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 81
sovereignty	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 23, 81, 106
subterfuge	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 106
swallowing,cronus swallowing of his children	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 50
swallowing,zeus swallowing of metis	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 62
swallowing,zeus swallowing of protogonos	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 62
tartarus	Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 169
telchines,the	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 188
thebes	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 106
themis	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 62
thetis	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 81
time/timai,royal/sovereign	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 81
titanomachy	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 81
titans	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 50, 62; Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 81
trick	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 106
typhon	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 81
uranus	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 50, 62
uranus castration	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 62
west,martin l.	Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 377
wisdom (expertise),in theogony	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 50
womb	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 23
zeus,birth	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 23
zeus,child	Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 106
zeus,gestates dionysus in his thigh	Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 199
zeus	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 50, 62; Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 169; Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 188; Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 326; Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186; de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
zeus (god)	Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 377
zeus as king	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 50, 62
zeus new creation of the world	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 62
zeus pregnancy	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 62
τέχνη,-αι,in theogony	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 50