Tiresias: The Ancient Mediterranean Religions Source Database

6474

Hesiod, Theogony, 44
θεῶν γένος αἰδοῖον πρῶτον κλείουσιν ἀοιδῇ The house their lips emit the sweetest sound

Intertexts (texts cited often on the same page as the searched text):

14 results
1. Hesiod, Works And Days, 10, 109, 143, 176, 180, 199, 2-9, 90, 1 (8th cent. BCE - 7th cent. BCE) 1. Pierian Muses, with your songs of praise
2. Hesiod, Theogony, 10, 100-109, 11, 110-115, 12, 126, 13-19, 2, 20-21, 217, 22-23, 233-236, 24-29, 3, 30-38, 383-389, 39, 390-399, 4, 40, 400-409, 41, 410-419, 42, 420-429, 43, 430-449, 45, 450-452, 46, 460, 47-48, 483-487, 489, 49, 490, 5, 50, 507-509, 51, 510-519, 52, 520-529, 53, 530-539, 54, 540-549, 55, 550-559, 56, 560-569, 57, 570-579, 58, 580-589, 59, 590-599, 6, 60, 600, 61-69, 7, 70-79, 8, 80-88, 881, 883, 886, 888-889, 89, 890-893, 9, 90, 901-909, 91, 910-917, 92, 923, 93-99, 1 (8th cent. BCE - 7th cent. BCE) 1. From the Heliconian Muses let me sing:
3. Hesiod, Catalogue of Women, 204.98 (8th cent. BCE - 7th cent. BCE)
4. Homer, Iliad, 1.406, 2.484-2.492, 2.852, 5.441-5.442, 8.5, 8.20, 19.101, 20.54, 24.23, 24.99, 24.422 (8th cent. BCE - 7th cent. BCE) 1.406. /and the blessed gods were seized with fear of him, and did not bind Zeus. Bring this now to his remembrance, and sit by his side, and clasp his knees, in hope that he might perhaps wish to succour the Trojans, and for those others, the Achaeans, to pen them in among the sterns of their ships and around the sea as they are slain, so that they may all have profit of their king 2.484. /Even as a bull among the herd stands forth far the chiefest over all, for that he is pre-eminent among the gathering kine, even such did Zeus make Agamemnon on that day, pre-eminent among many, and chiefest amid warriors.Tell me now, ye Muses that have dwellings on Olympus— 2.485. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.486. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.487. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.488. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.489. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.490. /and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains 2.491. /and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains 2.492. /and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains 2.852. /Axius the water whereof floweth the fairest over the face of the earth.And the Paphlagonians did Pylaemenes of the shaggy heart lead from the land of the Eneti, whence is the race of wild she-mules. These were they that held Cytorus and dwelt about Sesamon, and had their famed dwellings around the river Parthenius 5.441. / Bethink thee, son of Tydeus, and give place, neither be thou minded to be like of spirit with the gods; seeing in no wise of like sort is the race of immortal gods and that of men who walk upon the earth. So spake he, and the son of Tydeus gave ground a scant space backward, avoiding the wrath of Apollo that smiteth afar. 5.442. / Bethink thee, son of Tydeus, and give place, neither be thou minded to be like of spirit with the gods; seeing in no wise of like sort is the race of immortal gods and that of men who walk upon the earth. So spake he, and the son of Tydeus gave ground a scant space backward, avoiding the wrath of Apollo that smiteth afar. 8.5. /Now Dawn the saffron-robed was spreading over the face of all the earth, and Zeus that hurleth the thunderbolt made a gathering of the gods upon the topmost peak of many-ridged Olympus, and himself addressed their gathering; and all the gods gave ear: 8.5. / Hearken unto me, all ye gods and goddesses, that I may speak what the heart in my breast biddeth me. Let not any goddess nor yet any god essay this thing, to thwart my word, but do ye all alike assent thereto, that with all speed I may bring these deeds to pass. 8.20. /and lay ye hold thereof, all ye gods and all goddesses; yet could ye not drag to earth from out of heaven Zeus the counsellor most high, not though ye laboured sore. But whenso I were minded to draw of a ready heart, then with earth itself should I draw you and with sea withal; 19.101. /Zeus verily spake vauntingly among all the gods: ‘Hearken unto me, all ye gods and goddesses, that I may speak what the heart in my breast biddeth me. This day shall Eileithyia, the goddess of childbirth, bring to the light a man that shall be the lord of all them that dwell round about 20.54. /and now upon the loud-sounding shores would she utter her loud cry. And over against her shouted Ares, dread as a dark whirlwind, calling with shrill tones to the Trojans from the topmost citadel, and now again as he sped by the shore of Simois over Callicolone. Thus did the blessed gods urge on the two hosts to 24.23. /even in death, and with the golden aegis he covered him wholly, that Achilles might not tear his body as he dragged him. 24.99. /and set out to go, and before her wind-footed swift Iris led the way; and about them the surge of the sea parted asunder. And when they had stepped forth upon the beach they sped unto heaven; and they found the son of Cronos, whose voice is borne afar, and around him sat gathered together all the other blessed gods that are for ever. 24.422. /neither hath anywhere pollution; and all the wounds are closed wherewith he was stricken, for many there were that drave the bronze into his flesh. In such wise do the blessed gods care for thy son, a corpse though he be, seeing he was dear unto their hearts. So spake he, and the old man waxed glad, and answered, saying:
5. Homer, Odyssey, 5.7, 6.46, 8.306, 8.341 (8th cent. BCE - 7th cent. BCE)
6. Homeric Hymns, To Demeter, 310 (8th cent. BCE - 6th cent. BCE) 310. Won over by your honest purity.”
7. Homeric Hymns, To Apollo And The Muses, 157-164, 156 (8th cent. BCE - 8th cent. BCE) 156. You walked on craggy Cynthus or abroad
8. Theognis, Elegies, 759 (6th cent. BCE - 5th cent. BCE)
9. Herodotus, Histories, 2.122 (5th cent. BCE - 5th cent. BCE) 2.122. They said that later this king went down alive to what the Greeks call Hades and there played dice with Demeter, and after winning some and losing some, came back with a gift from her of a golden hand towel. ,From the descent of Rhampsinitus, when he came back, they said that the Egyptians celebrate a festival, which I know that they celebrate to this day, but whether this is why they celebrate, I cannot say. ,On the day of the festival, the priests weave a cloth and bind it as a headband on the eyes of one of their number, whom they then lead, wearing the cloth, into a road that goes to the temple of Demeter; they themselves go back, but this priest with his eyes bandaged is guided (they say) by two wolves to Demeter's temple, a distance of three miles from the city, and led back again from the temple by the wolves to the same place.
10. Anon., Sibylline Oracles, 3.97-3.104, 3.110-3.155 (1st cent. BCE - 5th cent. CE) 3.97. Then all the elements shall be bereft 3.98. of order, when the God who dwells on high 3.99. Shall roll the heaven, even as a scroll is rolled; 3.100. 100 And to the mighty earth and sea shall fall 3.101. The entire multiform sky; and there shall flow 3.102. A tireless cataract of raging fire 3.103. And it shall burn the land, and burn the sea 3.104. And heavenly sky, and night, and day, and melt 3.110. 110 The judgment midway in a mighty age 3.111. Shall come, when all these things shall come to pass. 3.112. O navigable waters and each land 3.113. of the Orient and of the Occident 3.114. Subject shall all things be to him who come 3.115. 115 Into the world again, and therefore he 3.116. Himself became first conscious of his power. 3.117. But when the threatenings of the mighty God 3.118. Are fulfilled, which he threatened mortals once 3.119. When in Assyrian land they built a tower;– 3.120. 120 (And they all spoke one language, and resolved 3.121. To mount aloft into the starry heaven; 3.122. But on the air the Immortal straightway put 3.123. A mighty force; and then winds from above 3.124. Cast down the great tower and stirred mortals up 3.125. 125 To wrangling with each other; therefore men 3.126. Gave to that city the name of Babylon);– 3.127. Now when the tower fell and the tongues of men 3.128. Turned to all sorts of sounds, straightway all earth 3.129. Was filled with men and kingdoms were divided; 3.130. 130 And then the generation tenth appeared 3.131. of mortal men, from the time when the flood 3.132. Came upon earlier men. And Cronos reigned 3.133. And Titan and Iapetus; and men called them 3.134. Best offspring of Gaia and of Uranus 3.135. 135 Giving to them names both of earth and heaven 3.136. Since they were very first of mortal men. 3.137. So there were three divisions of the earth 3.138. According to the allotment of each man 3.139. And each one having his own portion reigned 3.140. 140 And fought not; for a father's oaths were there 3.141. And equal were their portions. But the time 3.142. Complete of old age on the father came 3.143. And he died; and the sons infringing oath 3.144. Stirred up against each other bitter strife 3.145. 145 Which one should have the royal rank and rule 3.146. Over all mortals; and against each other 3.147. Cronos and Titan fought. But Rhea and Gaia 3.148. And Aphrodite fond of crowns, Demeter 3.149. And Hestia and Dione of fair lock 3.150. 150 Brought them to friendship, and together called 3.151. All who were kings, both brothers and near kin 3.152. And others of the same ancestral blood 3.153. And they judged Cronos should reign king of all 3.154. For he was oldest and of noblest form. 3.155. 155 But Titan laid on Cronos mighty oath
11. Horace, Odes, 3.4 (1st cent. BCE - 1st cent. BCE) 3.4. he found no one but Vespasian equal to the task, and able to undergo the great burden of so mighty a war, seeing he was growing an old man already in the camp, and from his youth had been exercised in warlike exploits: he was also a man that had long ago pacified the west, and made it subject to the Romans, when it had been put into disorder by the Germans; he had also recovered to them Britain by his arms 3.4. “Thou, O Vespasian, thinkest no more than that thou hast taken Josephus himself captive; but I come to thee as a messenger of greater tidings; for had not I been sent by God to thee, I knew what was the law of the Jews in this case? and how it becomes generals to die. 3.4. its length is also from Meloth to Thella, a village near to Jordan.
12. Ovid, Tristia, 2.219-2.220 (1st cent. BCE - 1st cent. CE)
13. Vergil, Aeneis, 5.592-5.593, 7.37-7.45, 9.716 (1st cent. BCE - 1st cent. BCE) 5.592. rushed fiercer to the fight, his strength now roused 5.593. by rage, while shame and courage confident 7.37. Then, gazing from the deep, Aeneas saw 7.38. a stretch of groves, whence Tiber 's smiling stream 7.39. its tumbling current rich with yellow sands 7.40. burst seaward forth: around it and above 7.41. hore-haunting birds of varied voice and plume 7.42. flattered the sky with song, and, circling far 7.43. o'er river-bed and grove, took joyful wing. 7.44. Thither to landward now his ships he steered 9.716. only with far-flung shafts the bastion strong.
14. Orphic Hymns., Fragments, 12, 14, 16, 18, 8, 10

Subjects of this text:

subject	book bibliographic info
achilles	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 67
aeneas	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 139
anderson, william	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 139
apollo (god), depiction/imagery of	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
apollo (god), sanctuary at delos	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
argentarius, m.	Horkey, Cosmos in the Ancient World (2019) 195
aristophanes	Castagnoli and Ceccarelli, Greek Memories: Theories and Practices (2019) 123
arma	Keith and Myers, Vergil and Elegy (2023) 127
athena	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 63
belief, visual imagery as evidence	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
calliope, song of	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 139
calliope	Keith and Myers, Vergil and Elegy (2023) 127
catalogue	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 109
chaos	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 55
commentary	Keith and Myers, Vergil and Elegy (2023) 127
crete	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 67
cronus	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 63
dance	Horkey, Cosmos in the Ancient World (2019) 195
delos	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
derveni poem	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 63
derveni poet	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 55
earth	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 55
emathides, subversive use of genre by	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 139
epic	Keith and Myers, Vergil and Elegy (2023) 127
erato	Keith and Myers, Vergil and Elegy (2023) 127
essence	Horkey, Cosmos in the Ancient World (2019) 195
fire	Bierl, Time and Space in Ancient Myth, Religion and Culture (2017) 54
gaia	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 55; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 67
genealogical reckoning	Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021) 41
gigantomachy, artistic creativity and	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 139
gigantomachy, emathides and subversion of	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 139
gigantomachy, jupiter and	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 139
gods, births of the gods	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 55, 63
gods	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 55, 63
gods and goddesses, depiction/imagery of	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
harmony	Horkey, Cosmos in the Ancient World (2019) 195
hesiod, myth of the races in	Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021) 41
hesiod, the muses address'	Tor, Mortal and Divine in Early Greek Epistemology (2017) 73
hesiod, theogony	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
hesiod, works and days	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
hesiod	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 55, 63; Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 67; Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021) 41
hinds, stephen	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 139
homer	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 63; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 67
hymn	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 109
hymns	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 67
iapetus	Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022) 172
jupiter (zeus), gigantomachy and	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 139
justice	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 55; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 67
kingship, divine	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 55, 63
latium	Keith and Myers, Vergil and Elegy (2023) 127
leto (goddess)	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
metis	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 63
moirai	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 55
muses, the	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 67
muses	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 55; Keith and Myers, Vergil and Elegy (2023) 127
myth/mythology, transmission	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
nereus	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 67
night (goddess)	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 55
noah	Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022) 172
oath	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 55
odysseus	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 67
olympus	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 55
orpheus	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 63
orphics (authors of orphic poems)	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 55
persephone	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 63
plausible lie	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 67
poetic language, religious role of	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
poetry, and aristocratic power	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 67
poetry/poetic performance, homeric hymn to apollo	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
protogonos (orphic god)	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 55, 63
pyreneus	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 139
rhapsodies (orphic poem)	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 55
rhea	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 67
rivers (in theogony)	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 55
rosati, gianpiero	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 139
song	Horkey, Cosmos in the Ancient World (2019) 195
songs and music, construction of authority	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
songs and music, hymns	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
songs and music	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
springs (in theogony)	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 55
stars (in cosmogony and theogony)	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 55
swallowing, cronus swallowing of his children	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 63
swallowing, zeus swallowing of metis	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 63
swallowing, zeus swallowing of protogonos	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 63
themis	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 55
theology	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 63
typhoeus	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 139
uranus	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 55; Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 109; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 67
uranus castration, as first-born (πρωτόγονος)	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 55
vergil, aeneid	Keith and Myers, Vergil and Elegy (2023) 127
versnel, hendrik s.	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
water	Bierl, Time and Space in Ancient Myth, Religion and Culture (2017) 54
zeus	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 55, 63; Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022) 172; Bierl, Time and Space in Ancient Myth, Religion and Culture (2017) 54; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 67
zeus alone (μοῦνος)	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 63
zeus as king	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 63
zeus new creation of the world	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 55, 63
αἰδοῖον, as venerable (epithet of protogonos)	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 55, 63