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Tiresias: The Ancient Mediterranean Religions Source Database



6474
Hesiod, Theogony, 374


γείναθʼ ὑποδμηθεῖσʼ Ὑπερίονος ἐν φιλότητι.Over Tretus and Apesas, yet he


Intertexts (texts cited often on the same page as the searched text):

9 results
1. Hebrew Bible, Genesis, 10.2-10.5 (9th cent. BCE - 3rd cent. BCE)

10.2. אֵלֶּה בְנֵי־חָם לְמִשְׁפְּחֹתָם לִלְשֹׁנֹתָם בְּאַרְצֹתָם בְּגוֹיֵהֶם׃ 10.2. בְּנֵי יֶפֶת גֹּמֶר וּמָגוֹג וּמָדַי וְיָוָן וְתֻבָל וּמֶשֶׁךְ וְתִירָס׃ 10.3. וַיְהִי מוֹשָׁבָם מִמֵּשָׁא בֹּאֲכָה סְפָרָה הַר הַקֶּדֶם׃ 10.3. וּבְנֵי גֹּמֶר אַשְׁכֲּנַז וְרִיפַת וְתֹגַרְמָה׃ 10.4. וּבְנֵי יָוָן אֱלִישָׁה וְתַרְשִׁישׁ כִּתִּים וְדֹדָנִים׃ 10.5. מֵאֵלֶּה נִפְרְדוּ אִיֵּי הַגּוֹיִם בְּאַרְצֹתָם אִישׁ לִלְשֹׁנוֹ לְמִשְׁפְּחֹתָם בְּגוֹיֵהֶם׃ 10.2. The sons of Japheth: Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras." 10.3. And the sons of Gomer: Ashkenaz, and Riphath, and Togarmah." 10.4. And the sons of Javan: Elishah, and Tarshish, Kittim, and Dodanim." 10.5. of these were the isles of the nations divided in their lands, every one after his tongue, after their families, in their nations."
2. Hesiod, Theogony, 1009, 1011-1012, 1018, 125, 132-236, 243, 245, 251, 254, 262, 265-373, 375, 380, 383-511, 625, 651, 822, 904-906, 920, 923, 927, 941, 944, 961, 970, 980, 1005 (8th cent. BCE - 7th cent. BCE)

1005. Bright-eyed Tritogeneia from his head
3. Homer, Iliad, 2.862, 8.479, 14.200-14.204, 14.250-14.255, 21.195-21.197 (8th cent. BCE - 7th cent. BCE)

2.862. /but was slain beneath the hands of the son of Aeacus, swift of foot, in the river, where Achilles was making havoc of the Trojans and the others as well.And Phorcys and godlike Ascanius led the Phrygians from afar, from Ascania, and were eager to fight in the press of battle.And the Maeonians had captains twain, Mesthles and Antiphus 8.479. /on the day when at the sterns of the ships they shall be fighting in grimmest stress about Patroclus fallen; for thus it is ordained of heaven. But of thee I reck not in thine anger, no, not though thou shouldst go to the nethermost bounds of earth and sea, where abide Iapetus and Cronos 14.200. /For I am faring to visit the limits of the all-nurturing earth, and Oceanus, from whom the gods are sprung, and mother Tethys, even them that lovingly nursed and cherished me in their halls, when they had taken me from Rhea, what time Zeus, whose voice is borne afar, thrust Cronos down to dwell beneath earth and the unresting sea. 14.201. /For I am faring to visit the limits of the all-nurturing earth, and Oceanus, from whom the gods are sprung, and mother Tethys, even them that lovingly nursed and cherished me in their halls, when they had taken me from Rhea, what time Zeus, whose voice is borne afar, thrust Cronos down to dwell beneath earth and the unresting sea. 14.202. /For I am faring to visit the limits of the all-nurturing earth, and Oceanus, from whom the gods are sprung, and mother Tethys, even them that lovingly nursed and cherished me in their halls, when they had taken me from Rhea, what time Zeus, whose voice is borne afar, thrust Cronos down to dwell beneath earth and the unresting sea. 14.203. /For I am faring to visit the limits of the all-nurturing earth, and Oceanus, from whom the gods are sprung, and mother Tethys, even them that lovingly nursed and cherished me in their halls, when they had taken me from Rhea, what time Zeus, whose voice is borne afar, thrust Cronos down to dwell beneath earth and the unresting sea. 14.204. /For I am faring to visit the limits of the all-nurturing earth, and Oceanus, from whom the gods are sprung, and mother Tethys, even them that lovingly nursed and cherished me in their halls, when they had taken me from Rhea, what time Zeus, whose voice is borne afar, thrust Cronos down to dwell beneath earth and the unresting sea. 14.250. /on the day when the glorious son of Zeus, high of heart, sailed forth from Ilios, when he had laid waste the city of the Trojans. I, verily, beguiled the mind of Zeus, that beareth the aegis, being shed in sweetness round about him, and thou didst devise evil in thy heart against his son, when thou hadst roused the blasts of cruel winds over the face of the deep, and thereafter didst bear him away unto well-peopled Cos, far from all his kinsfolk. But Zeus, when he awakened, was wroth, and flung the gods hither and thither about his palace, and me above all he sought, and would have hurled me from heaven into the deep to be no more seen, had Night not saved me—Night that bends to her sway both gods and men. 14.251. /on the day when the glorious son of Zeus, high of heart, sailed forth from Ilios, when he had laid waste the city of the Trojans. I, verily, beguiled the mind of Zeus, that beareth the aegis, being shed in sweetness round about him, and thou didst devise evil in thy heart against his son, when thou hadst roused the blasts of cruel winds over the face of the deep, and thereafter didst bear him away unto well-peopled Cos, far from all his kinsfolk. But Zeus, when he awakened, was wroth, and flung the gods hither and thither about his palace, and me above all he sought, and would have hurled me from heaven into the deep to be no more seen, had Night not saved me—Night that bends to her sway both gods and men. 14.252. /on the day when the glorious son of Zeus, high of heart, sailed forth from Ilios, when he had laid waste the city of the Trojans. I, verily, beguiled the mind of Zeus, that beareth the aegis, being shed in sweetness round about him, and thou didst devise evil in thy heart against his son, when thou hadst roused the blasts of cruel winds over the face of the deep, and thereafter didst bear him away unto well-peopled Cos, far from all his kinsfolk. But Zeus, when he awakened, was wroth, and flung the gods hither and thither about his palace, and me above all he sought, and would have hurled me from heaven into the deep to be no more seen, had Night not saved me—Night that bends to her sway both gods and men. 14.253. /on the day when the glorious son of Zeus, high of heart, sailed forth from Ilios, when he had laid waste the city of the Trojans. I, verily, beguiled the mind of Zeus, that beareth the aegis, being shed in sweetness round about him, and thou didst devise evil in thy heart against his son, when thou hadst roused the blasts of cruel winds over the face of the deep, and thereafter didst bear him away unto well-peopled Cos, far from all his kinsfolk. But Zeus, when he awakened, was wroth, and flung the gods hither and thither about his palace, and me above all he sought, and would have hurled me from heaven into the deep to be no more seen, had Night not saved me—Night that bends to her sway both gods and men. 14.254. /on the day when the glorious son of Zeus, high of heart, sailed forth from Ilios, when he had laid waste the city of the Trojans. I, verily, beguiled the mind of Zeus, that beareth the aegis, being shed in sweetness round about him, and thou didst devise evil in thy heart against his son, when thou hadst roused the blasts of cruel winds over the face of the deep, and thereafter didst bear him away unto well-peopled Cos, far from all his kinsfolk. But Zeus, when he awakened, was wroth, and flung the gods hither and thither about his palace, and me above all he sought, and would have hurled me from heaven into the deep to be no more seen, had Night not saved me—Night that bends to her sway both gods and men. 21.195. /nor the great might of deep-flowing Ocean, from whom all rivers flow and every sea, and all the springs and deep wells; howbeit even he hath fear of the lightning of great Zeus, and his dread thunder, whenso it crasheth from heaven. 21.196. /nor the great might of deep-flowing Ocean, from whom all rivers flow and every sea, and all the springs and deep wells; howbeit even he hath fear of the lightning of great Zeus, and his dread thunder, whenso it crasheth from heaven. 21.197. /nor the great might of deep-flowing Ocean, from whom all rivers flow and every sea, and all the springs and deep wells; howbeit even he hath fear of the lightning of great Zeus, and his dread thunder, whenso it crasheth from heaven.
4. Homer, Odyssey, 6.102-6.109 (8th cent. BCE - 7th cent. BCE)

5. Homeric Hymns, To Apollo And The Muses, 62 (8th cent. BCE - 8th cent. BCE)

62. Or harvest wine, nor will your earth be deep
6. Propertius, Elegies, 3.9.48 (1st cent. BCE

7. Vergil, Georgics, 1.278-1.279 (1st cent. BCE - 1st cent. BCE)

1.278. For wheaten harvest and the hardy spelt 1.279. Thou tax the soil, to corn-ears wholly given
8. Tacitus, Annals, 12.61 (1st cent. CE - 2nd cent. CE)

12.61.  He next proposed to grant immunity to the inhabitants of Cos. of their ancient history he had much to tell:— "The earliest occupants of the island had," he said, "been Argives — or, possibly, Coeus, the father of Latona. Then the arrival of Aesculapius had introduced the art of healing, which attained the highest celebrity among his descendants" — here he gave the names of the descendants and the epochs at which they had all flourished. "Xenophon," he observed again, "to whose knowledge he himself had recourse, derived his origin from the same family; and, as a concession to his prayers, the Coans ought to have been exempted from all forms of tribute for the future and allowed to tet their island as a sanctified place subservient only to its god." There can be no doubt that a large number of services rendered by the islanders to Rome, and of victories in which they had borne their part, could have been cited; but Claudius declined to disguise by external aids a favour which, with his wonted complaisance, he had accorded to an individual.
9. Quintus Smyrnaeus, Posthomerica, 1.48-1.56



Subjects of this text:

subject book bibliographic info
achilles, shield of Maciver, Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity (2012) 136
ajax Maciver, Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity (2012) 136
amazon Maciver, Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity (2012) 136
ares Maciver, Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity (2012) 136
artemis Maciver, Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity (2012) 136
beauty Maciver, Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity (2012) 136
catalogue of women (hesiod) Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 200
cosmic order (cosmology, cosmos) Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 38
dawn (/eos) Maciver, Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity (2012) 136
death Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 38
editorial layout Pamias, Apollodoriana: Ancient Myths, New Crossroads (2017) 194
epimetheus Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 81
eris/eris/strife/strife Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 239
etymology Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 239
gods, lists of Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 200
gods Maciver, Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity (2012) 136
hesiod, theogony Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 38
hesiod Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 200; Maciver, Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity (2012) 136
homer, iliad Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 200
homer Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 200
hyperion Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 81
iapetos Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 81
illumination Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 38
japheth Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 81
ker Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 38
koios Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 81
kos Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 81
kronos Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 81
leto Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 81
moirai Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 38
moon/selene Maciver, Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity (2012) 136
mortality Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 38
mortals Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 38
myth Maciver, Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity (2012) 136
night/nighttime, as mother Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 38
night/nighttime, children of Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 38
noah Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 81
numbers Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 200
obscurity Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 38
ocean/oceanus Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 239
ostracism Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 1187
penthesileia Maciver, Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity (2012) 136
philotês Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 38
phorkys Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 81
pirenne-delforge, vinciane Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 38
pontos Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 81
real world\n, (of) names Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 200
real world\n, (of/on/generating new) lists Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 200
sex Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 38
sheep Maciver, Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity (2012) 136
simile Maciver, Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity (2012) 136
sources of the bibliotheca Pamias, Apollodoriana: Ancient Myths, New Crossroads (2017) 127
stobaeus Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 38
titans Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 81
tritonis Maciver, Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity (2012) 136
troy Maciver, Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity (2012) 136
zeus' Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 81
zeus Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 38