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Tiresias: The Ancient Mediterranean Religions Source Database



6474
Hesiod, Theogony, 30-36


καί μοι σκῆπτρον ἔδον δάφνης ἐριθηλέος ὄζονFalse things that yet seem true, but we know well


δρέψασαι, θηητόν· ἐνέπνευσαν δέ μοι αὐδὴνHow to speak truth at will.” Thus fluidly


θέσπιν, ἵνα κλείοιμι τά τʼ ἐσσόμενα πρό τʼ ἐόντα.Spoke Zeus’s daughters. Then they gave to me


καί μʼ ἐκέλονθʼ ὑμνεῖν μακάρων γένος αἰὲν ἐόντωνA sturdy laurel shoot, plucked from the ground


σφᾶς δʼ αὐτὰς πρῶτόν τε καὶ ὕστατον αἰὲν ἀείδειν.A wondrous thing, and breathed a sacred sound


ἀλλὰ τί ἦ μοι ταῦτα περὶ δρῦν ἢ περὶ πέτρην;Into my throat that I may eulogize


τύνη, Μουσάων ἀρχώμεθα, ταὶ Διὶ πατρὶThe past and future, and to lionize


Intertexts (texts cited often on the same page as the searched text):

27 results
1. Archilochus, Fragments, 3 (8th cent. BCE - 7th cent. BCE)

2. Archilochus, Fragments, 3 (8th cent. BCE - 7th cent. BCE)

3. Hesiod, Fragments, 358 (8th cent. BCE - 7th cent. BCE)

4. Hesiod, Works And Days, 10, 164-165, 2-6, 618-694, 7, 747, 8-9, 1 (8th cent. BCE - 7th cent. BCE)

1. Pierian Muses, with your songs of praise
5. Hesiod, Theogony, 10, 100-109, 11, 110-115, 12-19, 2, 20-29, 3, 31-39, 4, 40-49, 5, 50-59, 6, 60-69, 7, 70-74, 748-749, 75, 750-754, 76-78, 782, 79, 8, 80-89, 9, 90-99, 1 (8th cent. BCE - 7th cent. BCE)

1. From the Heliconian Muses let me sing:
6. Homer, Iliad, 1.69-1.70, 1.72, 2.91-2.92, 2.100-2.108, 2.299-2.300, 2.484-2.492, 9.502-9.514, 16.34-16.35, 19.163-19.202, 24.601-24.620 (8th cent. BCE - 7th cent. BCE)

1.69. /in hope that he may accept the savour of lambs and unblemished goats, and be willing to ward off the pestilence from us. When he had thus spoken he sat down, and among them arose Calchas son of Thestor, far the best of bird-diviners, who knew the things that were, and that were to be, and that had been before 1.70. /and who had guided the ships of the Achaeans to Ilios by his own prophetic powers which Phoebus Apollo had bestowed upon him. He with good intent addressed the gathering, and spoke among them:Achilles, dear to Zeus, you bid me declare the wrath of Apollo, the lord who strikes from afar. 1.72. /and who had guided the ships of the Achaeans to Ilios by his own prophetic powers which Phoebus Apollo had bestowed upon him. He with good intent addressed the gathering, and spoke among them:Achilles, dear to Zeus, you bid me declare the wrath of Apollo, the lord who strikes from afar. 2.91. /even so from the ships and huts before the low sea-beach marched forth in companies their many tribes to the place of gathering. And in their midst blazed forth Rumour, messenger of Zeus, urging them to go; and they were gathered. 2.92. /even so from the ships and huts before the low sea-beach marched forth in companies their many tribes to the place of gathering. And in their midst blazed forth Rumour, messenger of Zeus, urging them to go; and they were gathered. 2.100. /ceasing from their clamour. Then among them lord Agamemnon uprose, bearing in his hands the sceptre which Hephaestus had wrought with toil. Hephaestus gave it to king Zeus, son of Cronos, and Zeus gave it to the messenger Argeïphontes; and Hermes, the lord, gave it to Pelops, driver of horses 2.101. /ceasing from their clamour. Then among them lord Agamemnon uprose, bearing in his hands the sceptre which Hephaestus had wrought with toil. Hephaestus gave it to king Zeus, son of Cronos, and Zeus gave it to the messenger Argeïphontes; and Hermes, the lord, gave it to Pelops, driver of horses 2.102. /ceasing from their clamour. Then among them lord Agamemnon uprose, bearing in his hands the sceptre which Hephaestus had wrought with toil. Hephaestus gave it to king Zeus, son of Cronos, and Zeus gave it to the messenger Argeïphontes; and Hermes, the lord, gave it to Pelops, driver of horses 2.103. /ceasing from their clamour. Then among them lord Agamemnon uprose, bearing in his hands the sceptre which Hephaestus had wrought with toil. Hephaestus gave it to king Zeus, son of Cronos, and Zeus gave it to the messenger Argeïphontes; and Hermes, the lord, gave it to Pelops, driver of horses 2.104. /ceasing from their clamour. Then among them lord Agamemnon uprose, bearing in his hands the sceptre which Hephaestus had wrought with toil. Hephaestus gave it to king Zeus, son of Cronos, and Zeus gave it to the messenger Argeïphontes; and Hermes, the lord, gave it to Pelops, driver of horses 2.105. /and Pelops in turn gave it to Atreus, shepherd of the host; and Atreus at his death left it to Thyestes, rich in flocks, and Thyestes again left it to Agamemnon to bear, that so he might be lord of many isles and of all Argos. 2.106. /and Pelops in turn gave it to Atreus, shepherd of the host; and Atreus at his death left it to Thyestes, rich in flocks, and Thyestes again left it to Agamemnon to bear, that so he might be lord of many isles and of all Argos. 2.107. /and Pelops in turn gave it to Atreus, shepherd of the host; and Atreus at his death left it to Thyestes, rich in flocks, and Thyestes again left it to Agamemnon to bear, that so he might be lord of many isles and of all Argos. 2.108. /and Pelops in turn gave it to Atreus, shepherd of the host; and Atreus at his death left it to Thyestes, rich in flocks, and Thyestes again left it to Agamemnon to bear, that so he might be lord of many isles and of all Argos. 2.299. /but for us is the ninth year at its turn, while we abide here; wherefore I count it not shame that the Achaeans have vexation of heart beside their beaked ships; yet even so it is a shameful thing to tarry long, and return empty. Endure, my friends, and abide for a time, that we may know 2.300. /whether the prophecies of Calchas be true, or no. 2.484. /Even as a bull among the herd stands forth far the chiefest over all, for that he is pre-eminent among the gathering kine, even such did Zeus make Agamemnon on that day, pre-eminent among many, and chiefest amid warriors.Tell me now, ye Muses that have dwellings on Olympus— 2.485. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.486. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.487. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.488. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.489. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.490. /and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains 2.491. /and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains 2.492. /and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains 9.502. /and libations and the savour of sacrifice do men turn from wrath with supplication, whenso any man transgresseth and doeth sin. For Prayers are the daughters of great Zeus, halting and wrinkled and of eyes askance, and they are ever mindful to follow in the steps of Sin. 9.503. /and libations and the savour of sacrifice do men turn from wrath with supplication, whenso any man transgresseth and doeth sin. For Prayers are the daughters of great Zeus, halting and wrinkled and of eyes askance, and they are ever mindful to follow in the steps of Sin. 9.504. /and libations and the savour of sacrifice do men turn from wrath with supplication, whenso any man transgresseth and doeth sin. For Prayers are the daughters of great Zeus, halting and wrinkled and of eyes askance, and they are ever mindful to follow in the steps of Sin. 9.505. /Howbeit Sin is strong and fleet of foot, wherefore she far out-runneth them all, and goeth before them over the face of all the earth making men to fall, and Prayers follow after, seeking to heal the hurt. Now whoso revereth the daughters of Zeus when they draw nigh, him they greatly bless, and hear him, when he prayeth; 9.506. /Howbeit Sin is strong and fleet of foot, wherefore she far out-runneth them all, and goeth before them over the face of all the earth making men to fall, and Prayers follow after, seeking to heal the hurt. Now whoso revereth the daughters of Zeus when they draw nigh, him they greatly bless, and hear him, when he prayeth; 9.507. /Howbeit Sin is strong and fleet of foot, wherefore she far out-runneth them all, and goeth before them over the face of all the earth making men to fall, and Prayers follow after, seeking to heal the hurt. Now whoso revereth the daughters of Zeus when they draw nigh, him they greatly bless, and hear him, when he prayeth; 9.508. /Howbeit Sin is strong and fleet of foot, wherefore she far out-runneth them all, and goeth before them over the face of all the earth making men to fall, and Prayers follow after, seeking to heal the hurt. Now whoso revereth the daughters of Zeus when they draw nigh, him they greatly bless, and hear him, when he prayeth; 9.509. /Howbeit Sin is strong and fleet of foot, wherefore she far out-runneth them all, and goeth before them over the face of all the earth making men to fall, and Prayers follow after, seeking to heal the hurt. Now whoso revereth the daughters of Zeus when they draw nigh, him they greatly bless, and hear him, when he prayeth; 9.510. /but if a man denieth them and stubbornly refuseth, then they go their way and make prayer to Zeus, son of Cronos, that Ate may follow after such a one to the end that he may fall and pay full atonement. Nay, Achilles, see thou too that reverence attend upon the daughters of Zeus, even such as bendeth the hearts of all men that are upright. 9.511. /but if a man denieth them and stubbornly refuseth, then they go their way and make prayer to Zeus, son of Cronos, that Ate may follow after such a one to the end that he may fall and pay full atonement. Nay, Achilles, see thou too that reverence attend upon the daughters of Zeus, even such as bendeth the hearts of all men that are upright. 9.512. /but if a man denieth them and stubbornly refuseth, then they go their way and make prayer to Zeus, son of Cronos, that Ate may follow after such a one to the end that he may fall and pay full atonement. Nay, Achilles, see thou too that reverence attend upon the daughters of Zeus, even such as bendeth the hearts of all men that are upright. 9.513. /but if a man denieth them and stubbornly refuseth, then they go their way and make prayer to Zeus, son of Cronos, that Ate may follow after such a one to the end that he may fall and pay full atonement. Nay, Achilles, see thou too that reverence attend upon the daughters of Zeus, even such as bendeth the hearts of all men that are upright. 9.514. /but if a man denieth them and stubbornly refuseth, then they go their way and make prayer to Zeus, son of Cronos, that Ate may follow after such a one to the end that he may fall and pay full atonement. Nay, Achilles, see thou too that reverence attend upon the daughters of Zeus, even such as bendeth the hearts of all men that are upright. 16.34. /Never upon me let such wrath lay hold, as that thou dost cherish, O thou whose valour is but a bane! Wherein shall any other even yet to be born have profit of thee, if thou ward not off shameful ruin from the Argives? Pitiless one, thy father, meseems, was not the knight Peleus, nor was Thetis thy mother, but the grey sea bare thee 16.35. /and the beetling cliffs, for that thy heart is unbending. But if in thy mind thou art shunning some oracle, and thy queenly mother hath declared to thee aught from Zeus, yet me at least send thou forth speedily, and with me let the rest of the host of the Myrmidons follow, if so be I may prove a light of deliverance to the Danaans. 19.163. /But bid thou the Achaeans by their swift ships to taste of food and wine; since therein is courage and strength. For there is no man that shall be able the whole day long until set of sun to fight against the foe, fasting the while from food; for though in his heart he be eager for battle 19.164. /But bid thou the Achaeans by their swift ships to taste of food and wine; since therein is courage and strength. For there is no man that shall be able the whole day long until set of sun to fight against the foe, fasting the while from food; for though in his heart he be eager for battle 19.165. /yet his limbs wax heavy unawares and thirst cometh upon him and hunger withal, and his knees grow weary as he goeth. But whoso, having had his fill of wine and food, fighteth the whole day long against the foemen, lo, his heart within him is of good cheer, and his limbs wax not weary 19.166. /yet his limbs wax heavy unawares and thirst cometh upon him and hunger withal, and his knees grow weary as he goeth. But whoso, having had his fill of wine and food, fighteth the whole day long against the foemen, lo, his heart within him is of good cheer, and his limbs wax not weary 19.167. /yet his limbs wax heavy unawares and thirst cometh upon him and hunger withal, and his knees grow weary as he goeth. But whoso, having had his fill of wine and food, fighteth the whole day long against the foemen, lo, his heart within him is of good cheer, and his limbs wax not weary 19.168. /yet his limbs wax heavy unawares and thirst cometh upon him and hunger withal, and his knees grow weary as he goeth. But whoso, having had his fill of wine and food, fighteth the whole day long against the foemen, lo, his heart within him is of good cheer, and his limbs wax not weary 19.169. /yet his limbs wax heavy unawares and thirst cometh upon him and hunger withal, and his knees grow weary as he goeth. But whoso, having had his fill of wine and food, fighteth the whole day long against the foemen, lo, his heart within him is of good cheer, and his limbs wax not weary 19.170. /until all withdraw them from battle. Come then, dismiss thou the host, and bid them make ready their meal. And as touching the gifts, let Agamemnon, king of men, bring them forth into the midst of the place of gathering, that all the Achaeans may behold them with their eyes, and thou be made glad at heart. And let him rise up in the midst of the Argives 19.171. /until all withdraw them from battle. Come then, dismiss thou the host, and bid them make ready their meal. And as touching the gifts, let Agamemnon, king of men, bring them forth into the midst of the place of gathering, that all the Achaeans may behold them with their eyes, and thou be made glad at heart. And let him rise up in the midst of the Argives 19.172. /until all withdraw them from battle. Come then, dismiss thou the host, and bid them make ready their meal. And as touching the gifts, let Agamemnon, king of men, bring them forth into the midst of the place of gathering, that all the Achaeans may behold them with their eyes, and thou be made glad at heart. And let him rise up in the midst of the Argives 19.173. /until all withdraw them from battle. Come then, dismiss thou the host, and bid them make ready their meal. And as touching the gifts, let Agamemnon, king of men, bring them forth into the midst of the place of gathering, that all the Achaeans may behold them with their eyes, and thou be made glad at heart. And let him rise up in the midst of the Argives 19.174. /until all withdraw them from battle. Come then, dismiss thou the host, and bid them make ready their meal. And as touching the gifts, let Agamemnon, king of men, bring them forth into the midst of the place of gathering, that all the Achaeans may behold them with their eyes, and thou be made glad at heart. And let him rise up in the midst of the Argives 19.175. /and swear to thee an oath, that never hath he gone up into the woman's bed neither had dalliance with her, as is the appointed way, O king, of men and of women; and let the heart in thine own breast be open to appeasement. Thereafter let him make amends to thee in his hut with a feast full rich 19.176. /and swear to thee an oath, that never hath he gone up into the woman's bed neither had dalliance with her, as is the appointed way, O king, of men and of women; and let the heart in thine own breast be open to appeasement. Thereafter let him make amends to thee in his hut with a feast full rich 19.177. /and swear to thee an oath, that never hath he gone up into the woman's bed neither had dalliance with her, as is the appointed way, O king, of men and of women; and let the heart in thine own breast be open to appeasement. Thereafter let him make amends to thee in his hut with a feast full rich 19.178. /and swear to thee an oath, that never hath he gone up into the woman's bed neither had dalliance with her, as is the appointed way, O king, of men and of women; and let the heart in thine own breast be open to appeasement. Thereafter let him make amends to thee in his hut with a feast full rich 19.179. /and swear to thee an oath, that never hath he gone up into the woman's bed neither had dalliance with her, as is the appointed way, O king, of men and of women; and let the heart in thine own breast be open to appeasement. Thereafter let him make amends to thee in his hut with a feast full rich 19.180. /that thou mayest have nothing lacking of thy due. Son of Atreus, towards others also shalt thou be more righteous hereafter; for in no wise is it blame for a king to make amends to another, if so be he wax wroth without a cause. 19.181. /that thou mayest have nothing lacking of thy due. Son of Atreus, towards others also shalt thou be more righteous hereafter; for in no wise is it blame for a king to make amends to another, if so be he wax wroth without a cause. 19.182. /that thou mayest have nothing lacking of thy due. Son of Atreus, towards others also shalt thou be more righteous hereafter; for in no wise is it blame for a king to make amends to another, if so be he wax wroth without a cause. 19.183. /that thou mayest have nothing lacking of thy due. Son of Atreus, towards others also shalt thou be more righteous hereafter; for in no wise is it blame for a king to make amends to another, if so be he wax wroth without a cause. 19.184. /that thou mayest have nothing lacking of thy due. Son of Atreus, towards others also shalt thou be more righteous hereafter; for in no wise is it blame for a king to make amends to another, if so be he wax wroth without a cause. To him then spake again the king of men, Agamemnon: 19.185. / Glad am I, son of Laertes, to hear thy words, for duly hast thou set forth the whole matter, an told the tale thereof. This oath am I ready to swear, and my heart biddeth me thereto, nor shall I forswear myself before the god. But let Achilles abide here the while, eager though he be for war 19.186. / Glad am I, son of Laertes, to hear thy words, for duly hast thou set forth the whole matter, an told the tale thereof. This oath am I ready to swear, and my heart biddeth me thereto, nor shall I forswear myself before the god. But let Achilles abide here the while, eager though he be for war 19.187. / Glad am I, son of Laertes, to hear thy words, for duly hast thou set forth the whole matter, an told the tale thereof. This oath am I ready to swear, and my heart biddeth me thereto, nor shall I forswear myself before the god. But let Achilles abide here the while, eager though he be for war 19.188. / Glad am I, son of Laertes, to hear thy words, for duly hast thou set forth the whole matter, an told the tale thereof. This oath am I ready to swear, and my heart biddeth me thereto, nor shall I forswear myself before the god. But let Achilles abide here the while, eager though he be for war 19.189. / Glad am I, son of Laertes, to hear thy words, for duly hast thou set forth the whole matter, an told the tale thereof. This oath am I ready to swear, and my heart biddeth me thereto, nor shall I forswear myself before the god. But let Achilles abide here the while, eager though he be for war 19.190. /and abide all ye others together, until the gifts be brought from my hut, and we make oaths of faith with sacrifice. And to thine own self do I thus give charge and commandment: Choose thee young men, princes of the host of the Achaeans, and bear from my ship the gifts 19.191. /and abide all ye others together, until the gifts be brought from my hut, and we make oaths of faith with sacrifice. And to thine own self do I thus give charge and commandment: Choose thee young men, princes of the host of the Achaeans, and bear from my ship the gifts 19.192. /and abide all ye others together, until the gifts be brought from my hut, and we make oaths of faith with sacrifice. And to thine own self do I thus give charge and commandment: Choose thee young men, princes of the host of the Achaeans, and bear from my ship the gifts 19.193. /and abide all ye others together, until the gifts be brought from my hut, and we make oaths of faith with sacrifice. And to thine own self do I thus give charge and commandment: Choose thee young men, princes of the host of the Achaeans, and bear from my ship the gifts 19.194. /and abide all ye others together, until the gifts be brought from my hut, and we make oaths of faith with sacrifice. And to thine own self do I thus give charge and commandment: Choose thee young men, princes of the host of the Achaeans, and bear from my ship the gifts 19.195. /even all that we promised yesternight to give Achilles, and bring the women withal. And let Talthybius forthwith make me ready a boar in the midst of the wide camp of the Achaeans, to sacrifice to Zeus and to the Sun. But swift-footed Achilles answered him, and said:Most glorious son of Atreus, Agamemnon, king of men 19.196. /even all that we promised yesternight to give Achilles, and bring the women withal. And let Talthybius forthwith make me ready a boar in the midst of the wide camp of the Achaeans, to sacrifice to Zeus and to the Sun. But swift-footed Achilles answered him, and said:Most glorious son of Atreus, Agamemnon, king of men 19.197. /even all that we promised yesternight to give Achilles, and bring the women withal. And let Talthybius forthwith make me ready a boar in the midst of the wide camp of the Achaeans, to sacrifice to Zeus and to the Sun. But swift-footed Achilles answered him, and said:Most glorious son of Atreus, Agamemnon, king of men 19.198. /even all that we promised yesternight to give Achilles, and bring the women withal. And let Talthybius forthwith make me ready a boar in the midst of the wide camp of the Achaeans, to sacrifice to Zeus and to the Sun. But swift-footed Achilles answered him, and said:Most glorious son of Atreus, Agamemnon, king of men 19.199. /even all that we promised yesternight to give Achilles, and bring the women withal. And let Talthybius forthwith make me ready a boar in the midst of the wide camp of the Achaeans, to sacrifice to Zeus and to the Sun. But swift-footed Achilles answered him, and said:Most glorious son of Atreus, Agamemnon, king of men 19.200. /at some other time were it e'en better that ye be busied thus, when haply there shall come between some pause in war, and the fury in my breast be not so great. Now are they lying mangled, they that Hector, son of Priam, slew, Zeus vouch-safed him glory 19.201. /at some other time were it e'en better that ye be busied thus, when haply there shall come between some pause in war, and the fury in my breast be not so great. Now are they lying mangled, they that Hector, son of Priam, slew, Zeus vouch-safed him glory 19.202. /at some other time were it e'en better that ye be busied thus, when haply there shall come between some pause in war, and the fury in my breast be not so great. Now are they lying mangled, they that Hector, son of Priam, slew, Zeus vouch-safed him glory 24.601. /and lieth upon a bier; and at break of day thou shalt thyself behold him, as thou bearest him hence; but for this present let us bethink us of supper. For even the fair-haired Niobe bethought her of meat, albeit twelve children perished in her halls, six daughters and six lusty sons. 24.602. /and lieth upon a bier; and at break of day thou shalt thyself behold him, as thou bearest him hence; but for this present let us bethink us of supper. For even the fair-haired Niobe bethought her of meat, albeit twelve children perished in her halls, six daughters and six lusty sons. 24.603. /and lieth upon a bier; and at break of day thou shalt thyself behold him, as thou bearest him hence; but for this present let us bethink us of supper. For even the fair-haired Niobe bethought her of meat, albeit twelve children perished in her halls, six daughters and six lusty sons. 24.604. /and lieth upon a bier; and at break of day thou shalt thyself behold him, as thou bearest him hence; but for this present let us bethink us of supper. For even the fair-haired Niobe bethought her of meat, albeit twelve children perished in her halls, six daughters and six lusty sons. 24.605. /The sons Apollo slew with shafts from his silver bow, being wroth against Niobe, and the daughters the archer Artemis, for that Niobe had matched her with fair-cheeked Leto, saying that the goddess had borne but twain, while herself was mother to many; wherefore they, for all they were but twain, destroyed them all. 24.606. /The sons Apollo slew with shafts from his silver bow, being wroth against Niobe, and the daughters the archer Artemis, for that Niobe had matched her with fair-cheeked Leto, saying that the goddess had borne but twain, while herself was mother to many; wherefore they, for all they were but twain, destroyed them all. 24.607. /The sons Apollo slew with shafts from his silver bow, being wroth against Niobe, and the daughters the archer Artemis, for that Niobe had matched her with fair-cheeked Leto, saying that the goddess had borne but twain, while herself was mother to many; wherefore they, for all they were but twain, destroyed them all. 24.608. /The sons Apollo slew with shafts from his silver bow, being wroth against Niobe, and the daughters the archer Artemis, for that Niobe had matched her with fair-cheeked Leto, saying that the goddess had borne but twain, while herself was mother to many; wherefore they, for all they were but twain, destroyed them all. 24.609. /The sons Apollo slew with shafts from his silver bow, being wroth against Niobe, and the daughters the archer Artemis, for that Niobe had matched her with fair-cheeked Leto, saying that the goddess had borne but twain, while herself was mother to many; wherefore they, for all they were but twain, destroyed them all. 24.610. /For nine days' space they lay in their blood, nor was there any to bury them, for the son of Cronos turned the folk to stones; howbeit on the tenth day the gods of heaven buried them; and Niobe bethought her of meat, for she was wearied with the shedding of tears. And now somewhere amid the rocks, on the lonely mountains 24.611. /For nine days' space they lay in their blood, nor was there any to bury them, for the son of Cronos turned the folk to stones; howbeit on the tenth day the gods of heaven buried them; and Niobe bethought her of meat, for she was wearied with the shedding of tears. And now somewhere amid the rocks, on the lonely mountains 24.612. /For nine days' space they lay in their blood, nor was there any to bury them, for the son of Cronos turned the folk to stones; howbeit on the tenth day the gods of heaven buried them; and Niobe bethought her of meat, for she was wearied with the shedding of tears. And now somewhere amid the rocks, on the lonely mountains 24.613. /For nine days' space they lay in their blood, nor was there any to bury them, for the son of Cronos turned the folk to stones; howbeit on the tenth day the gods of heaven buried them; and Niobe bethought her of meat, for she was wearied with the shedding of tears. And now somewhere amid the rocks, on the lonely mountains 24.614. /For nine days' space they lay in their blood, nor was there any to bury them, for the son of Cronos turned the folk to stones; howbeit on the tenth day the gods of heaven buried them; and Niobe bethought her of meat, for she was wearied with the shedding of tears. And now somewhere amid the rocks, on the lonely mountains 24.615. /on Sipylus, where, men say, are the couching-places of goddesses, even of the nymphs that range swiftly in the dance about Achelous, there, albeit a stone, she broodeth over her woes sent by the gods. But come, let us twain likewise, noble old sire, bethink us of meat; and thereafter shalt thou make lament over thy dear son 24.616. /on Sipylus, where, men say, are the couching-places of goddesses, even of the nymphs that range swiftly in the dance about Achelous, there, albeit a stone, she broodeth over her woes sent by the gods. But come, let us twain likewise, noble old sire, bethink us of meat; and thereafter shalt thou make lament over thy dear son 24.617. /on Sipylus, where, men say, are the couching-places of goddesses, even of the nymphs that range swiftly in the dance about Achelous, there, albeit a stone, she broodeth over her woes sent by the gods. But come, let us twain likewise, noble old sire, bethink us of meat; and thereafter shalt thou make lament over thy dear son 24.618. /on Sipylus, where, men say, are the couching-places of goddesses, even of the nymphs that range swiftly in the dance about Achelous, there, albeit a stone, she broodeth over her woes sent by the gods. But come, let us twain likewise, noble old sire, bethink us of meat; and thereafter shalt thou make lament over thy dear son 24.619. /on Sipylus, where, men say, are the couching-places of goddesses, even of the nymphs that range swiftly in the dance about Achelous, there, albeit a stone, she broodeth over her woes sent by the gods. But come, let us twain likewise, noble old sire, bethink us of meat; and thereafter shalt thou make lament over thy dear son 24.620. /when thou hast borne him into Ilios; mourned shall he be of thee many tears. Therewith swift Achilles sprang up, and slew a white-fleeced sheep, and his comrades flayed it and made it ready well and duly, and sliced it cunningly and spitted the morsels, and roasted them carefully and drew all off the spits.
7. Homer, Odyssey, 8.550-8.554, 19.163-19.202, 19.225-19.235, 19.239-19.240, 19.263-19.264, 19.272, 19.275, 19.282-19.303, 19.306, 19.572-19.581 (8th cent. BCE - 7th cent. BCE)

8. Homeric Hymns, To Apollo And The Muses, 157-164, 156 (8th cent. BCE - 8th cent. BCE)

156. You walked on craggy Cynthus or abroad
9. Sappho, Fragments, 1 (7th cent. BCE - 6th cent. BCE)

10. Sappho, Fragments, 1 (7th cent. BCE - 6th cent. BCE)

11. Sappho, Fragments, 1 (7th cent. BCE - 6th cent. BCE)

12. Parmenides, Fragments, 1.28-1.30 (6th cent. BCE - 5th cent. BCE)

13. Pindar, Fragments, 159 (6th cent. BCE - 5th cent. BCE)

14. Pindar, Nemean Odes, 10.49-10.54 (6th cent. BCE - 5th cent. BCE)

15. Pindar, Olympian Odes, 8.1-8.7, 10.53-10.55, 13.66-13.68 (6th cent. BCE - 5th cent. BCE)

16. Herodotus, Histories, 6.105 (5th cent. BCE - 5th cent. BCE)

6.105. While still in the city, the generals first sent to Sparta the herald Philippides, an Athenian and a long-distance runner who made that his calling. As Philippides himself said when he brought the message to the Athenians, when he was in the Parthenian mountain above Tegea he encountered Pan. ,Pan called out Philippides' name and bade him ask the Athenians why they paid him no attention, though he was of goodwill to the Athenians, had often been of service to them, and would be in the future. ,The Athenians believed that these things were true, and when they became prosperous they established a sacred precinct of Pan beneath the Acropolis. Ever since that message they propitiate him with annual sacrifices and a torch-race.
17. Plato, Apology of Socrates, None (5th cent. BCE - 4th cent. BCE)

39d. men whom I restrained, though you knew it not; and they will be harsher, inasmuch as they are younger, and you will be more annoyed. For if you think that by putting men to death you will prevent anyone from reproaching you because you do not act as you should, you are mistaken. That mode of escape is neither possible at all nor honorable, but the easiest and most honorable escape is not by suppressing others, but by making yourselves as good as possible. So with this prophecy to you who condemned me
18. Plato, Phaedrus, None (5th cent. BCE - 4th cent. BCE)

275b. to know many things, when they are for the most part ignorant and hard to get along with, since they are not wise, but only appear wise. Phaedrus. Socrates, you easily make up stories of Egypt or any country you please. Socrates. They used to say, my friend, that the words of the oak in the holy place of Zeus at Dodona were the first prophetic utterances. The people of that time, not being so wise as you young folks, were content in their simplicity to hear an oak
19. Plato, Republic, None (5th cent. BCE - 4th cent. BCE)

20. Thucydides, The History of The Peloponnesian War, 1.15.3 (5th cent. BCE - 4th cent. BCE)

1.15.3. The nearest approach to a coalition took place in the old war between Chalcis and Eretria ; this was a quarrel in which the rest of the Hellenic name did to some extent take sides.
21. Callimachus, Aetia, None (4th cent. BCE - 3rd cent. BCE)

22. Callimachus, Iambi, 13 (4th cent. BCE - 3rd cent. BCE)

23. Theocritus, Idylls, 24.103-24.106 (4th cent. BCE - 3rd cent. BCE)

24. Horace, Odes, 3.4 (1st cent. BCE - 1st cent. BCE)

3.4. he found no one but Vespasian equal to the task, and able to undergo the great burden of so mighty a war, seeing he was growing an old man already in the camp, and from his youth had been exercised in warlike exploits: he was also a man that had long ago pacified the west, and made it subject to the Romans, when it had been put into disorder by the Germans; he had also recovered to them Britain by his arms 3.4. “Thou, O Vespasian, thinkest no more than that thou hast taken Josephus himself captive; but I come to thee as a messenger of greater tidings; for had not I been sent by God to thee, I knew what was the law of the Jews in this case? and how it becomes generals to die. 3.4. its length is also from Meloth to Thella, a village near to Jordan.
25. Vergil, Aeneis, 5.592-5.593, 7.37-7.45 (1st cent. BCE - 1st cent. BCE)

5.592. rushed fiercer to the fight, his strength now roused 5.593. by rage, while shame and courage confident 7.37. Then, gazing from the deep, Aeneas saw 7.38. a stretch of groves, whence Tiber 's smiling stream 7.39. its tumbling current rich with yellow sands 7.40. burst seaward forth: around it and above 7.41. hore-haunting birds of varied voice and plume 7.42. flattered the sky with song, and, circling far 7.43. o'er river-bed and grove, took joyful wing. 7.44. Thither to landward now his ships he steered
26. Papyri, Derveni Papyrus, 16.14

27. Stesichorus, Fragments, 192



Subjects of this text:

subject book bibliographic info
achilles Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 64; Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021) 67
achilles (mythological hero) Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 160
adonis Keith and Myers, Vergil and Elegy (2023) 6
aeneas Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
aesop Kyriakou Sistakou and Rengakos, Brill's Companion to Theocritus (2014) 541
aethalides Castagnoli and Ceccarelli, Greek Memories: Theories and Practices (2019) 9
aetiology Keith and Myers, Vergil and Elegy (2023) 6; Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 69
agricultural calendar Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 87
alcman Castagnoli and Ceccarelli, Greek Memories: Theories and Practices (2019) 9
allusion, togigantomachy Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
alēthēs, in pindar Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 21, 22
alēthēs Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 75
amphidamas, funeral games of Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021) 49
anankê/anankê Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 308
antinous Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 64
apollo Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 140; Keith and Myers, Vergil and Elegy (2023) 6
apollo (god), depiction/imagery of Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
apollo (god), sanctuary at delos Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
argentarius, m. Horkey, Cosmos in the Ancient World (2019) 195
aristotle, on the objects of memory Castagnoli and Ceccarelli, Greek Memories: Theories and Practices (2019) 239
arma Keith and Myers, Vergil and Elegy (2023) 127
augustine Castagnoli and Ceccarelli, Greek Memories: Theories and Practices (2019) 239
augustus, jupiter linked to Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
aulis Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 87
autobiography Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 87
belief, visual imagery as evidence Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
bird, omen Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 69
calchas Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 140; Tor, Mortal and Divine in Early Greek Epistemology (2017) 76
callimachus Keith and Myers, Vergil and Elegy (2023) 6; Kyriakou Sistakou and Rengakos, Brill's Companion to Theocritus (2014) 541
calliope, gigantomachy and Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
calliope, in horace Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
calliope Keith and Myers, Vergil and Elegy (2023) 127
cameron, alan Greensmith, The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation (2021) 169
chalcis Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 87
commentary Keith and Myers, Vergil and Elegy (2023) 127
contests, athletic Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 64
contests, poetic Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 87
contingency Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 87
cosmos/kosmos Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 140
cretan tales Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 66
daimôn Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 308
dance Horkey, Cosmos in the Ancient World (2019) 195
delos Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
delphi Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 69
demeter Kyriakou Sistakou and Rengakos, Brill's Companion to Theocritus (2014) 541
dichterweihe Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 86
didactic, poetry Keith and Myers, Vergil and Elegy (2023) 6
didactic poetry Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 87, 308
dikê (goddess) Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 140
dionysos (bacchus, god) Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 160
dream, passim, esp., epiphany dream Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 69
encomium Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
epic Keith and Myers, Vergil and Elegy (2023) 127
epic (poetry) Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 120, 140
epic narrative Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 160
epimenides Tor, Mortal and Divine in Early Greek Epistemology (2017) 75
epinician Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 21
erato Keith and Myers, Vergil and Elegy (2023) 127
essence Horkey, Cosmos in the Ancient World (2019) 195
etumos Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 21, 22, 75
euphorion Keith and Myers, Vergil and Elegy (2023) 6
euripus, the Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 87
falsehood Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 22, 76
fiction Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 69
food Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 64, 87
ford, andrew Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 160
gallus, cornelius Keith and Myers, Vergil and Elegy (2023) 6
gender, as mirror Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 75
gender, definitions of Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 75
gender, poetry and Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 75, 76
genre Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 86, 87, 308
gigantomachy, as poetic theme Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
gigantomachy, in horace Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
gigantomachy, jupiter and Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
gods and goddesses, depiction/imagery of Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
hardie, philip Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
harmony Horkey, Cosmos in the Ancient World (2019) 195; Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 308
helen, epichoric vs. panhellenic Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021) 67
helen, in stesichorus Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 76
helen Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021) 67; Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 76
helicon Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 120; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 64; Kyriakou Sistakou and Rengakos, Brill's Companion to Theocritus (2014) 541; Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 69
hellenistic Keith and Myers, Vergil and Elegy (2023) 6
herodotean life of homer, the Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 87
heroes, race of, in hesiod Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021) 49
hesiod, at funeral games for amphidamas Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021) 49
hesiod, echoes of divinatory language in Tor, Mortal and Divine in Early Greek Epistemology (2017) 76
hesiod, his staff Tor, Mortal and Divine in Early Greek Epistemology (2017) 75, 76
hesiod, muses Greensmith, The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation (2021) 169
hesiod, myth of the races in Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021) 49
hesiod, shepherds … mere bellies Tor, Mortal and Divine in Early Greek Epistemology (2017) 75
hesiod, the muses address' Tor, Mortal and Divine in Early Greek Epistemology (2017) 76
hesiod, the muses address Tor, Mortal and Divine in Early Greek Epistemology (2017) 75
hesiod, theogony Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87, 160
hesiod, works and days Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
hesiod Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87; Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57; Keith and Myers, Vergil and Elegy (2023) 6; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 64, 65, 66, 87; Kyriakou Sistakou and Rengakos, Brill's Companion to Theocritus (2014) 541; Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021) 49
hexameter (poetry) Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 87, 124
homer, iliad Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 160
homer, in pindar Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 21, 22, 23
homer, odyssey Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 160
homer, personification of Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 21, 22, 23
homer Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 64, 65, 66, 87
hunger Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 64
hymns Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 87
indo-european Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 140
initiation Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 87; Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 69
inspiration Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 86, 308
intertextuality Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 64
jupiter (zeus), augustus linked to Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
jupiter (zeus), gigantomachy and Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
justice Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 64, 65, 66, 87
lamberton, robert Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 160
latium Keith and Myers, Vergil and Elegy (2023) 127
law Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 308
leto (goddess) Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
lie Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 21, 75
lifeworld, lifeworld experience Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 69
linus Keith and Myers, Vergil and Elegy (2023) 6
love/philotês (in empedocles) Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 308
lycidas Kyriakou Sistakou and Rengakos, Brill's Companion to Theocritus (2014) 541
lyric i, construction of Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021) 67
melantheus Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 64
messenger-figures, scout in seven muses in hesiods theogony Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 21, 22, 23, 75, 76
muse Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 69
muses, in hesiod Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
muses, in horace Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
muses, the Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 64, 65, 66
muses, theogony (hesiod) Greensmith, The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation (2021) 169
muses Greensmith, The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation (2021) 169; Keith and Myers, Vergil and Elegy (2023) 6, 127; Kyriakou Sistakou and Rengakos, Brill's Companion to Theocritus (2014) 541
muses (goddesses) Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 160
myth/mythology, transmission Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87, 160
narcissus Keith and Myers, Vergil and Elegy (2023) 6
neikos/strife Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 308
night Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 124
odysseus Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 64, 65, 66
ohara, james Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
olympus Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 140, 308
omen Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 69
oracle (divine message) Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 69
ovid Keith and Myers, Vergil and Elegy (2023) 6
paris Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021) 67
parthenius, metamorphoses Keith and Myers, Vergil and Elegy (2023) 6
parthenius Keith and Myers, Vergil and Elegy (2023) 6
pastoral, characters Keith and Myers, Vergil and Elegy (2023) 6
pastoral, theme Keith and Myers, Vergil and Elegy (2023) 6
patroclus Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 64
penelope Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 64, 65, 66
perses Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 87
perseus Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
plato Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 66; Kyriakou Sistakou and Rengakos, Brill's Companion to Theocritus (2014) 541
plausible lie Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 64, 65, 66
poet-patron relationship Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 22, 23
poetic language, religious role of Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
poetry, and aristocratic power Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 64, 65, 66, 87
poetry/poetic performance, homeric hymn to apollo Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
poets, encomium and Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
praise Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 23
procession Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 69
proem of book, and poetic/homeric unity Greensmith, The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation (2021) 169
propertius, in vergil Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
propertius Keith and Myers, Vergil and Elegy (2023) 6
pseudos Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 21, 75
reciprocity, symmetry or parity in Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 23
sceptre, hesiods Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 64
seal/sphragis Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 120
sign Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 69
silenus Keith and Myers, Vergil and Elegy (2023) 6
simichidas Kyriakou Sistakou and Rengakos, Brill's Companion to Theocritus (2014) 541
socrates Kyriakou Sistakou and Rengakos, Brill's Companion to Theocritus (2014) 541; Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021) 67
song Horkey, Cosmos in the Ancient World (2019) 195
songs and music, construction of authority Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
songs and music, hymns Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
songs and music Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87, 160
styx Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 308
tartarus Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 308
theagenes of rhegion Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 160
theocritus Keith and Myers, Vergil and Elegy (2023) 6
thucydides Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021) 49
timeliness Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 87
titans Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 66
transgression Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 308
trojan war, the Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 87
trojan war Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021) 49, 67
trojan war in lyric Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021) 67
troy, trojan war Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 76
troy Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 87
truth, and poetry Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 21, 22, 23, 75, 76
truth, definitions of Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 21, 22, 23
typhoeus Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
vergil, aeneid Keith and Myers, Vergil and Elegy (2023) 127
vergil, gigantomachy as deployed by Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
versnel, hendrik s. Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
water (element) Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 308
west, m. Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 65
wisdom literature Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 87
zeus Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 66; Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 21, 76
zeus (god) Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 160