Tiresias: The Ancient Mediterranean Religions Source Database

6474

Hesiod, Theogony, 226-229

αὐτὰρ Ἔρις στυγερὴ τέκε μὲν Πόνον ἀλγινόεντα

From the beginning and this share she gained

Λήθην τε Λιμόν τε καὶ Ἄλγεα δακρυόεντα

Among both men and gods – the whispering

Ὑσμίνας τε Μάχας τε Φόνους τʼ Ἀνδροκτασίας τε

Of maids who are in love, their giggling

Νείκεά τε ψευδέας τε Λόγους Ἀμφιλλογίας τε

Sweet loving, gentleness and trickery

Intertexts (texts cited often on the same page as the searched text):

12 results

1. Hesiod, Works And Days, 10-19, 2, 20, 268-269, 282-285, 3, 373-375, 4-7, 708-709, 78, 788-789, 8, 802-804, 9, 1 (8th cent. BCE - 7th cent. BCE)

1. Pierian Muses, with your songs of praise

2. Hesiod, Theogony, 117-125, 129-225, 227-236, 240-259, 26, 260-269, 27, 270-279, 28, 280-375, 380, 383-511, 707, 775-776, 782-806, 854, 903, 922-923, 116 (8th cent. BCE - 7th cent. BCE)

116. A pleasing song and laud the company

3. Homer, Iliad, 1.5-1.8, 2.509, 2.556, 2.685, 2.719, 4.378, 4.390-4.391, 4.397-4.401, 4.404-4.405, 5.786, 9.115, 9.568-9.572, 18.39-18.48, 18.535, 18.541-18.549, 20.48, 21.405 (8th cent. BCE - 7th cent. BCE)

1.5. /The wrath sing, goddess, of Peleus' son, Achilles, that destructive wrath which brought countless woes upon the Achaeans, and sent forth to Hades many valiant souls of heroes, and made them themselves spoil for dogs and every bird; thus the plan of Zeus came to fulfillment 1.5. /from the time when first they parted in strife Atreus' son, king of men, and brilliant Achilles.Who then of the gods was it that brought these two together to contend? The son of Leto and Zeus; for he in anger against the king roused throughout the host an evil pestilence, and the people began to perish 1.6. /from the time when first they parted in strife Atreus' son, king of men, and brilliant Achilles.Who then of the gods was it that brought these two together to contend? The son of Leto and Zeus; for he in anger against the king roused throughout the host an evil pestilence, and the people began to perish 1.7. /from the time when first they parted in strife Atreus' son, king of men, and brilliant Achilles.Who then of the gods was it that brought these two together to contend? The son of Leto and Zeus; for he in anger against the king roused throughout the host an evil pestilence, and the people began to perish 1.8. /from the time when first they parted in strife Atreus' son, king of men, and brilliant Achilles.Who then of the gods was it that brought these two together to contend? The son of Leto and Zeus; for he in anger against the king roused throughout the host an evil pestilence, and the people began to perish 2.509. /that held lower Thebe, the well-built citadel, and holy Onchestus, the bright grove of Poseidon; and that held Arne, rich in vines, and Mideia and sacred Nisa and Anthedon on the seaboard. of these there came fifty ships, and on board of each 2.556. /Only Nestor could vie with him, for he was the elder. And with him there followed fifty black ships.And Aias led from Salamis twelve ships, and stationed them where the battalions of the Athenians stood.And they that held Argos and Tiryns, famed for its walls 2.685. /of the fifty ships of these men was Achilles captain. Howbeit they bethought them not of dolorous war, since there was no man to lead them forth into the ranks. For he lay in idleness among the ships, the swift-footed, goodly Achilles, in wrath because of the fair-haired girl Briseïs 2.719. /even she, the comeliest of the daughters of Pelias.And they that dwelt in Methone and Thaumacia, and that held Meliboea and rugged Olizon, these with their seven ships were led by Philoctetes, well-skilled in archery 4.378. /met him, neither saw him; but men say that he was pre-eminent over all. Once verily he came to Mycenae, not as an enemy, but as a guest, in company with godlike Polyneices, to gather a host; for in that day they were waging a war against the sacred walls of Thebe, and earnestly did they make prayer that glorious allies be granted them; 4.390. /full easily; such a helper was Athene to him. But the Cadmeians, goaders of horses, waxed wroth, and as he journeyed back, brought and set a strong ambush, even fifty youths, and two there were as leaders, Maeon, son of Haemon, peer of the immortals 4.391. /full easily; such a helper was Athene to him. But the Cadmeians, goaders of horses, waxed wroth, and as he journeyed back, brought and set a strong ambush, even fifty youths, and two there were as leaders, Maeon, son of Haemon, peer of the immortals 4.397. /and Autophonus' son, Polyphontes, staunch in fight. But Tydeus even upon these let loose a shameful fate, and slew them all; one only man suffered he to return home; Maeon he sent forth in obedience to the portents of the gods. Such a man was Tydeus of Aetolia; howbeit the son 4.398. /and Autophonus' son, Polyphontes, staunch in fight. But Tydeus even upon these let loose a shameful fate, and slew them all; one only man suffered he to return home; Maeon he sent forth in obedience to the portents of the gods. Such a man was Tydeus of Aetolia; howbeit the son 4.399. /and Autophonus' son, Polyphontes, staunch in fight. But Tydeus even upon these let loose a shameful fate, and slew them all; one only man suffered he to return home; Maeon he sent forth in obedience to the portents of the gods. Such a man was Tydeus of Aetolia; howbeit the son 4.400. /that he begat is worse than he in battle, though in the place of gathering he is better. 4.401. /that he begat is worse than he in battle, though in the place of gathering he is better. 4.404. /that he begat is worse than he in battle, though in the place of gathering he is better. So he spake, and stalwart Diomedes answered him not a word, but had respect to the reproof of the king revered. But the son of glorious Capaneus made answer.Son of Atreus, utter not lies, when thou knowest how to speak truly. 4.405. /We declare ourselves to be better men by far than our fathers: we took the seat of Thebe of the seven gates, when we twain had gathered a lesser host against a stronger wall, putting our trust in the portents of the gods and in the aid of Zeus; whereas they perished through their own blind folly. 5.786. /stood and shouted in the likeness of great-hearted Stentor of the brazen voice, whose voice is as the voice of fifty other men:Fie, ye Argives, base things of shame fair in semblance only! So long as goodly Achilles was wont to fare into battle, never would the Trojans come forth even before the Dardanian gate; 9.115. / Old sir, in no false wise hast thou recounted the tale of my blind folly. Blind I was, myself I deny it not. of the worth of many hosts is the man whom Zeus loveth in his heart, even as now he honoureth this man and destroyeth the host of the Achaeans. Yet seeing I was blind, and yielded to my miserable passion 9.568. /By her side lay Meleager nursing his bitter anger, wroth because of his mother's curses; for she prayed instantly to the gods, being grieved for her brother's slaying; and furthermore instantly beat with her hands upon the all-nurturing earth, calling upon Hades and dread Persephone 9.569. /By her side lay Meleager nursing his bitter anger, wroth because of his mother's curses; for she prayed instantly to the gods, being grieved for her brother's slaying; and furthermore instantly beat with her hands upon the all-nurturing earth, calling upon Hades and dread Persephone 9.570. /the while she knelt and made the folds of her bosom wet with tears, that they should bring death upon her son; and the Erinys that walketh in darkness heard her from Erebus, even she of the ungentle heart. Now anon was the din of the foemen risen about their gates, and the noise of the battering of walls, and to Meleager the elders 9.571. /the while she knelt and made the folds of her bosom wet with tears, that they should bring death upon her son; and the Erinys that walketh in darkness heard her from Erebus, even she of the ungentle heart. Now anon was the din of the foemen risen about their gates, and the noise of the battering of walls, and to Meleager the elders 9.572. /the while she knelt and made the folds of her bosom wet with tears, that they should bring death upon her son; and the Erinys that walketh in darkness heard her from Erebus, even she of the ungentle heart. Now anon was the din of the foemen risen about their gates, and the noise of the battering of walls, and to Meleager the elders 18.39. /Then terribly did Achilles groan aloud, and his queenly mother heard him as she sat in the depths of the sea beside the old man her father. Thereat she uttered a shrill cry, and the goddesses thronged about her, even all the daughters of Nereus that were in the deep of the sea. There were Glauce and Thaleia and Cymodoce 18.40. /Nesaea and Speio and Thoë and ox-eyed Halië, and Cymothoë and Actaeä and Limnoreia, and Melite and Iaera and Amphithoe and Agave, Doto and Proto and Pherousa and Dynamene, and Dexamene and Amphinone and Callianeira 18.41. /Nesaea and Speio and Thoë and ox-eyed Halië, and Cymothoë and Actaeä and Limnoreia, and Melite and Iaera and Amphithoe and Agave, Doto and Proto and Pherousa and Dynamene, and Dexamene and Amphinone and Callianeira 18.42. /Nesaea and Speio and Thoë and ox-eyed Halië, and Cymothoë and Actaeä and Limnoreia, and Melite and Iaera and Amphithoe and Agave, Doto and Proto and Pherousa and Dynamene, and Dexamene and Amphinone and Callianeira 18.43. /Nesaea and Speio and Thoë and ox-eyed Halië, and Cymothoë and Actaeä and Limnoreia, and Melite and Iaera and Amphithoe and Agave, Doto and Proto and Pherousa and Dynamene, and Dexamene and Amphinone and Callianeira 18.44. /Nesaea and Speio and Thoë and ox-eyed Halië, and Cymothoë and Actaeä and Limnoreia, and Melite and Iaera and Amphithoe and Agave, Doto and Proto and Pherousa and Dynamene, and Dexamene and Amphinone and Callianeira 18.45. /Doris and Pynope and glorious Galatea, Nemertes and Apseudes and Callianassa, and there were Clymene and Ianeira and Ianassa, Maera and Orithyia and fair-tressed Amatheia, and other Nereids that were in the deep of the sea. 18.46. /Doris and Pynope and glorious Galatea, Nemertes and Apseudes and Callianassa, and there were Clymene and Ianeira and Ianassa, Maera and Orithyia and fair-tressed Amatheia, and other Nereids that were in the deep of the sea. 18.47. /Doris and Pynope and glorious Galatea, Nemertes and Apseudes and Callianassa, and there were Clymene and Ianeira and Ianassa, Maera and Orithyia and fair-tressed Amatheia, and other Nereids that were in the deep of the sea. 18.48. /Doris and Pynope and glorious Galatea, Nemertes and Apseudes and Callianassa, and there were Clymene and Ianeira and Ianassa, Maera and Orithyia and fair-tressed Amatheia, and other Nereids that were in the deep of the sea. 18.535. /And amid them Strife and Tumult joined in the fray, and deadly Fate, grasping one man alive, fresh-wounded, another without a wound, and another she dragged dead through the mellay by the feet; and the raiment that she had about her shoulders was red with the blood of men. Even as living mortals joined they in the fray and fought; 18.541. /and they were haling away each the bodies of the others' slain.Therein he set also soft fallow-land, rich tilth and wide, that was three times ploughed; and ploughers full many therein were wheeling their yokes and driving them this way and that. And whensoever after turning they came to the headland of the field 18.542. /and they were haling away each the bodies of the others' slain.Therein he set also soft fallow-land, rich tilth and wide, that was three times ploughed; and ploughers full many therein were wheeling their yokes and driving them this way and that. And whensoever after turning they came to the headland of the field 18.543. /and they were haling away each the bodies of the others' slain.Therein he set also soft fallow-land, rich tilth and wide, that was three times ploughed; and ploughers full many therein were wheeling their yokes and driving them this way and that. And whensoever after turning they came to the headland of the field 18.544. /and they were haling away each the bodies of the others' slain.Therein he set also soft fallow-land, rich tilth and wide, that was three times ploughed; and ploughers full many therein were wheeling their yokes and driving them this way and that. And whensoever after turning they came to the headland of the field 18.545. /then would a man come forth to each and give into his hands a cup of honey-sweet wine; and the ploughmen would turn them in the furrows, eager to reach the headland of the deep tilth. And the field grew black behind and seemed verily as it had been ploughed, for all that it was of gold; herein was the great marvel of the work. 18.546. /then would a man come forth to each and give into his hands a cup of honey-sweet wine; and the ploughmen would turn them in the furrows, eager to reach the headland of the deep tilth. And the field grew black behind and seemed verily as it had been ploughed, for all that it was of gold; herein was the great marvel of the work. 18.547. /then would a man come forth to each and give into his hands a cup of honey-sweet wine; and the ploughmen would turn them in the furrows, eager to reach the headland of the deep tilth. And the field grew black behind and seemed verily as it had been ploughed, for all that it was of gold; herein was the great marvel of the work. 18.548. /then would a man come forth to each and give into his hands a cup of honey-sweet wine; and the ploughmen would turn them in the furrows, eager to reach the headland of the deep tilth. And the field grew black behind and seemed verily as it had been ploughed, for all that it was of gold; herein was the great marvel of the work. 18.549. /then would a man come forth to each and give into his hands a cup of honey-sweet wine; and the ploughmen would turn them in the furrows, eager to reach the headland of the deep tilth. And the field grew black behind and seemed verily as it had been ploughed, for all that it was of gold; herein was the great marvel of the work. 20.48. /in their terror, when they beheld the swift-footed son of Peleus, flaming in his harness, the peer of Ares, the bane of men. But when the Olympians were come into the midst of the throng of men, then up leapt mighty Strife, the rouser of hosts, and Athene cried a1oud,—now would she stand beside the digged trench without the wall 21.405. /that men of former days had set to be the boundary mark of a field. Therewith she smote furious Ares on the neck, and loosed his limbs. Over seven roods he stretched in his fall, and befouled his hair with dust, and about him his armour clanged. But Pallas Athene broke into a laugh, and vaunting over him she spake winged words:

4. Homer, Odyssey, 12.186-12.191, 14.296, 19.203 (8th cent. BCE - 7th cent. BCE)

5. Homeric Hymns, To Aphrodite, 82 (8th cent. BCE - 7th cent. BCE)

82. He saw her and he wondered at the sight –

6. Aeschylus, Seven Against Thebes, 721-725, 720 (6th cent. BCE - 5th cent. BCE)

720. πέφρικα τὰν ὠλεσίοικον

720. I shudder in terror at the goddess who lays ruin to homes, a goddess unlike other divinities, who is an unerring omen of evil to come. I shudder that the Erinys invoked by the father’s prayer will fulfil the over-wrathful

7. Euripides, Medea, 1390, 1389 (5th cent. BCE - 5th cent. BCE)

1389. The curse of our sons’ avenging spirit and of Justice

8. Sophocles, Ajax, 1390-1392, 835-844, 1389 (5th cent. BCE - 5th cent. BCE)

9. Sophocles, Electra, 111-116, 110 (5th cent. BCE - 5th cent. BCE)

10. Sophocles, Oedipus At Colonus, 1299, 1298 (5th cent. BCE - 5th cent. BCE)

11. Sophocles, Women of Trachis, 808-812, 807 (5th cent. BCE - 5th cent. BCE)

807. while he moaned in his convulsions. And you shall soon see him, either alive or freshly dead. Such, Mother, are the designs and deeds against my father of which you have been found guilty. May Punishing Justice and the Erinys punish you for them! Yes, if it be right, that is my prayer.

12. Philo of Alexandria, Questions On Genesis, 2-4, 1 (1st cent. BCE - 1st cent. CE)

Subjects of this text:

subject	book bibliographic info
achilles, shield of, the	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 76
achilles	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 76
aegisthus	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 9
agamemnon	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 76
aphrodite	Tor, Mortal and Divine in Early Greek Epistemology (2017) 71
arrighetti, graziano	Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 36
body	Pinheiro et al., Cultural Crossroads in the Ancient Novel (2018) 357
calydonian boar hunt	Edmunds, Greek Myth (2021) 45
catalogue	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 111
catalogue of women (hesiod)	Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 200
clytaemestra	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 9
cosmos/kosmos	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 164
darkness	Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 36
death	Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 36; Pinheiro et al., Cultural Crossroads in the Ancient Novel (2018) 357
deianeira	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 9
dikê/δίκη	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 164, 165, 168
dikê (goddess)	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 164, 165, 168
discrepancy, between words and deeds	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 76
dream	Pinheiro et al., Cultural Crossroads in the Ancient Novel (2018) 357
dreams	Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 36
earth, touching during oaths	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 9
earth/earth/gaea	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 111, 165
eirênê/εἰρήνη	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 165, 168
electra	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 9
epic (poetry)	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 111
epic poetry	Pamias, Apollodoriana: Ancient Myths, New Crossroads (2017) 231
erinyes	Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 36
eris/eris/strife/strife	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 111, 164, 165, 168
eris	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 76
eunomiê	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 164, 165
false oaths	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 9
françois vase	Edmunds, Greek Myth (2021) 45
genealogy	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 111, 168
gods, lists of	Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 200
great oath of the gods (megas, horkos)	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 9
gyges	Pinheiro et al., Cultural Crossroads in the Ancient Novel (2018) 357
hecataeus of miletus	Edmunds, Greek Myth (2021) 45
hermes	Tor, Mortal and Divine in Early Greek Epistemology (2017) 66, 71
hesiod, its constitutive terms	Tor, Mortal and Divine in Early Greek Epistemology (2017) 66, 71
hesiod, motivation for	Tor, Mortal and Divine in Early Greek Epistemology (2017) 93
hesiod, on female and male	Tor, Mortal and Divine in Early Greek Epistemology (2017) 93
hesiod, on hecate	Tor, Mortal and Divine in Early Greek Epistemology (2017) 93
hesiod, on prometheus and pandora	Tor, Mortal and Divine in Early Greek Epistemology (2017) 66
hesiod, the muses address	Tor, Mortal and Divine in Early Greek Epistemology (2017) 66, 71, 93
hesiod, theogony	Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 36
hesiod, whenever we wish	Tor, Mortal and Divine in Early Greek Epistemology (2017) 93
hesiod, works and days	Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 36
hesiod	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 76; Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 200; Pinheiro et al., Cultural Crossroads in the Ancient Novel (2018) 357
hexameter (poetry)	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 164
homer, iliad	Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 200
homer, on muses and poetic inspiration	Tor, Mortal and Divine in Early Greek Epistemology (2017) 93
homer	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 76; Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 200
homeric similes	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 76
homoia'	Tor, Mortal and Divine in Early Greek Epistemology (2017) 71
horai	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 164
horkos, gods)	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 9
horkos	Edmunds, Greek Myth (2021) 45
hyllus	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 9
hymns	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 76
justice	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 76
ker	Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 36
law	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 165
leaving the city, as a metaliterary metaphor	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 76
lucius	Pinheiro et al., Cultural Crossroads in the Ancient Novel (2018) 357
magic	Pinheiro et al., Cultural Crossroads in the Ancient Novel (2018) 357
mankind	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 164
metaphor	Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 36
moros	Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 36
mortals	Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 36
muses, the	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 76
nereids	Edmunds, Greek Myth (2021) 45
nereus	Edmunds, Greek Myth (2021) 45
night/nighttime, as mother	Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 36
night/nighttime, children of	Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 36
night/nighttime, night and metaphor of verstellung	Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 36
night	Edmunds, Greek Myth (2021) 45; Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 164
numbers	Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 200
oath/oath	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 165, 168
oath	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 76
odysseus	Tor, Mortal and Divine in Early Greek Epistemology (2017) 66, 71
olympus	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 164, 165, 168
pamphile	Pinheiro et al., Cultural Crossroads in the Ancient Novel (2018) 357
parental cursing	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 9
perses	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 76
personification	Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 36
phoenix	Edmunds, Greek Myth (2021) 45
plato	Pinheiro et al., Cultural Crossroads in the Ancient Novel (2018) 357
poetry, and aristocratic power	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 76
polis	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 164
politics	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 165
ramnoux, clemence	Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 36
rationalization	Pamias, Apollodoriana: Ancient Myths, New Crossroads (2017) 231
real world\n, (of) names	Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 200
real world\n, (of/on/generating new) lists	Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 200
religion	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 111
republic	Pinheiro et al., Cultural Crossroads in the Ancient Novel (2018) 357
revenge curses	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 9
sirens	Tor, Mortal and Divine in Early Greek Epistemology (2017) 93
sleep	Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 36; Pinheiro et al., Cultural Crossroads in the Ancient Novel (2018) 357
sources of the bibliotheca	Pamias, Apollodoriana: Ancient Myths, New Crossroads (2017) 231
strife	Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 36
styx, river	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 9
styx	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 165
the unconscious	Pinheiro et al., Cultural Crossroads in the Ancient Novel (2018) 357
theogony	Pamias, Apollodoriana: Ancient Myths, New Crossroads (2017) 231
thetis	Edmunds, Greek Myth (2021) 45
time/temporality	Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 36
tragedy/tragic	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 111
tyrant	Pinheiro et al., Cultural Crossroads in the Ancient Novel (2018) 357
water (element)	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 168
zeus	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 76; Tor, Mortal and Divine in Early Greek Epistemology (2017) 66