Tiresias: The Ancient Mediterranean Religions Source Database

6474

Hesiod, Theogony, 22-23
αἵ νύ ποθʼ Ἡσίοδον καλὴν ἐδίδαξαν ἀοιδήν Black Night and each sacred divinity
ἄρνας ποιμαίνονθʼ Ἑλικῶνος ὕπο ζαθέοιο. That lives forever. Hesiod was taught

Intertexts (texts cited often on the same page as the searched text):

23 results
1. Hesiod, Works And Days, 10-12, 164-165, 2, 232-233, 26, 3-5, 509-511, 6, 618-694, 7-8, 822-828, 9, 1 (8th cent. BCE - 7th cent. BCE) 1. Pierian Muses, with your songs of praise
2. Hesiod, Theogony, 10, 100-109, 11, 110-115, 12, 120, 13-19, 2, 20-21, 23-29, 3, 30-39, 4, 40-49, 5, 50-59, 6, 60-69, 7, 70-74, 748-749, 75, 750-754, 76-78, 782-789, 79, 790-799, 8, 80, 800-806, 81-89, 9, 90-99, 1 (8th cent. BCE - 7th cent. BCE) 1. From the Heliconian Muses let me sing:
3. Homer, Iliad, 2.91-2.92, 2.484-2.492, 4.26, 9.502-9.514, 24.601-24.620 (8th cent. BCE - 7th cent. BCE) 2.91. /even so from the ships and huts before the low sea-beach marched forth in companies their many tribes to the place of gathering. And in their midst blazed forth Rumour, messenger of Zeus, urging them to go; and they were gathered. 2.92. /even so from the ships and huts before the low sea-beach marched forth in companies their many tribes to the place of gathering. And in their midst blazed forth Rumour, messenger of Zeus, urging them to go; and they were gathered. 2.484. /Even as a bull among the herd stands forth far the chiefest over all, for that he is pre-eminent among the gathering kine, even such did Zeus make Agamemnon on that day, pre-eminent among many, and chiefest amid warriors.Tell me now, ye Muses that have dwellings on Olympus— 2.485. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.486. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.487. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.488. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.489. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.490. /and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains 2.491. /and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains 2.492. /and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains 4.26. / Most dread son of Cronos, what a word hast thou said! How art thou minded to render my labour vain and of none effect, and the sweat that I sweated in my toil,—aye, and my horses twain waxed weary with my summoning the host for the bane of Priam and his sons? Do thou as thou wilt; but be sure we other gods assent not all thereto. 9.502. /and libations and the savour of sacrifice do men turn from wrath with supplication, whenso any man transgresseth and doeth sin. For Prayers are the daughters of great Zeus, halting and wrinkled and of eyes askance, and they are ever mindful to follow in the steps of Sin. 9.503. /and libations and the savour of sacrifice do men turn from wrath with supplication, whenso any man transgresseth and doeth sin. For Prayers are the daughters of great Zeus, halting and wrinkled and of eyes askance, and they are ever mindful to follow in the steps of Sin. 9.504. /and libations and the savour of sacrifice do men turn from wrath with supplication, whenso any man transgresseth and doeth sin. For Prayers are the daughters of great Zeus, halting and wrinkled and of eyes askance, and they are ever mindful to follow in the steps of Sin. 9.505. /Howbeit Sin is strong and fleet of foot, wherefore she far out-runneth them all, and goeth before them over the face of all the earth making men to fall, and Prayers follow after, seeking to heal the hurt. Now whoso revereth the daughters of Zeus when they draw nigh, him they greatly bless, and hear him, when he prayeth; 9.506. /Howbeit Sin is strong and fleet of foot, wherefore she far out-runneth them all, and goeth before them over the face of all the earth making men to fall, and Prayers follow after, seeking to heal the hurt. Now whoso revereth the daughters of Zeus when they draw nigh, him they greatly bless, and hear him, when he prayeth; 9.507. /Howbeit Sin is strong and fleet of foot, wherefore she far out-runneth them all, and goeth before them over the face of all the earth making men to fall, and Prayers follow after, seeking to heal the hurt. Now whoso revereth the daughters of Zeus when they draw nigh, him they greatly bless, and hear him, when he prayeth; 9.508. /Howbeit Sin is strong and fleet of foot, wherefore she far out-runneth them all, and goeth before them over the face of all the earth making men to fall, and Prayers follow after, seeking to heal the hurt. Now whoso revereth the daughters of Zeus when they draw nigh, him they greatly bless, and hear him, when he prayeth; 9.509. /Howbeit Sin is strong and fleet of foot, wherefore she far out-runneth them all, and goeth before them over the face of all the earth making men to fall, and Prayers follow after, seeking to heal the hurt. Now whoso revereth the daughters of Zeus when they draw nigh, him they greatly bless, and hear him, when he prayeth; 9.510. /but if a man denieth them and stubbornly refuseth, then they go their way and make prayer to Zeus, son of Cronos, that Ate may follow after such a one to the end that he may fall and pay full atonement. Nay, Achilles, see thou too that reverence attend upon the daughters of Zeus, even such as bendeth the hearts of all men that are upright. 9.511. /but if a man denieth them and stubbornly refuseth, then they go their way and make prayer to Zeus, son of Cronos, that Ate may follow after such a one to the end that he may fall and pay full atonement. Nay, Achilles, see thou too that reverence attend upon the daughters of Zeus, even such as bendeth the hearts of all men that are upright. 9.512. /but if a man denieth them and stubbornly refuseth, then they go their way and make prayer to Zeus, son of Cronos, that Ate may follow after such a one to the end that he may fall and pay full atonement. Nay, Achilles, see thou too that reverence attend upon the daughters of Zeus, even such as bendeth the hearts of all men that are upright. 9.513. /but if a man denieth them and stubbornly refuseth, then they go their way and make prayer to Zeus, son of Cronos, that Ate may follow after such a one to the end that he may fall and pay full atonement. Nay, Achilles, see thou too that reverence attend upon the daughters of Zeus, even such as bendeth the hearts of all men that are upright. 9.514. /but if a man denieth them and stubbornly refuseth, then they go their way and make prayer to Zeus, son of Cronos, that Ate may follow after such a one to the end that he may fall and pay full atonement. Nay, Achilles, see thou too that reverence attend upon the daughters of Zeus, even such as bendeth the hearts of all men that are upright. 24.601. /and lieth upon a bier; and at break of day thou shalt thyself behold him, as thou bearest him hence; but for this present let us bethink us of supper. For even the fair-haired Niobe bethought her of meat, albeit twelve children perished in her halls, six daughters and six lusty sons. 24.602. /and lieth upon a bier; and at break of day thou shalt thyself behold him, as thou bearest him hence; but for this present let us bethink us of supper. For even the fair-haired Niobe bethought her of meat, albeit twelve children perished in her halls, six daughters and six lusty sons. 24.603. /and lieth upon a bier; and at break of day thou shalt thyself behold him, as thou bearest him hence; but for this present let us bethink us of supper. For even the fair-haired Niobe bethought her of meat, albeit twelve children perished in her halls, six daughters and six lusty sons. 24.604. /and lieth upon a bier; and at break of day thou shalt thyself behold him, as thou bearest him hence; but for this present let us bethink us of supper. For even the fair-haired Niobe bethought her of meat, albeit twelve children perished in her halls, six daughters and six lusty sons. 24.605. /The sons Apollo slew with shafts from his silver bow, being wroth against Niobe, and the daughters the archer Artemis, for that Niobe had matched her with fair-cheeked Leto, saying that the goddess had borne but twain, while herself was mother to many; wherefore they, for all they were but twain, destroyed them all. 24.606. /The sons Apollo slew with shafts from his silver bow, being wroth against Niobe, and the daughters the archer Artemis, for that Niobe had matched her with fair-cheeked Leto, saying that the goddess had borne but twain, while herself was mother to many; wherefore they, for all they were but twain, destroyed them all. 24.607. /The sons Apollo slew with shafts from his silver bow, being wroth against Niobe, and the daughters the archer Artemis, for that Niobe had matched her with fair-cheeked Leto, saying that the goddess had borne but twain, while herself was mother to many; wherefore they, for all they were but twain, destroyed them all. 24.608. /The sons Apollo slew with shafts from his silver bow, being wroth against Niobe, and the daughters the archer Artemis, for that Niobe had matched her with fair-cheeked Leto, saying that the goddess had borne but twain, while herself was mother to many; wherefore they, for all they were but twain, destroyed them all. 24.609. /The sons Apollo slew with shafts from his silver bow, being wroth against Niobe, and the daughters the archer Artemis, for that Niobe had matched her with fair-cheeked Leto, saying that the goddess had borne but twain, while herself was mother to many; wherefore they, for all they were but twain, destroyed them all. 24.610. /For nine days' space they lay in their blood, nor was there any to bury them, for the son of Cronos turned the folk to stones; howbeit on the tenth day the gods of heaven buried them; and Niobe bethought her of meat, for she was wearied with the shedding of tears. And now somewhere amid the rocks, on the lonely mountains 24.611. /For nine days' space they lay in their blood, nor was there any to bury them, for the son of Cronos turned the folk to stones; howbeit on the tenth day the gods of heaven buried them; and Niobe bethought her of meat, for she was wearied with the shedding of tears. And now somewhere amid the rocks, on the lonely mountains 24.612. /For nine days' space they lay in their blood, nor was there any to bury them, for the son of Cronos turned the folk to stones; howbeit on the tenth day the gods of heaven buried them; and Niobe bethought her of meat, for she was wearied with the shedding of tears. And now somewhere amid the rocks, on the lonely mountains 24.613. /For nine days' space they lay in their blood, nor was there any to bury them, for the son of Cronos turned the folk to stones; howbeit on the tenth day the gods of heaven buried them; and Niobe bethought her of meat, for she was wearied with the shedding of tears. And now somewhere amid the rocks, on the lonely mountains 24.614. /For nine days' space they lay in their blood, nor was there any to bury them, for the son of Cronos turned the folk to stones; howbeit on the tenth day the gods of heaven buried them; and Niobe bethought her of meat, for she was wearied with the shedding of tears. And now somewhere amid the rocks, on the lonely mountains 24.615. /on Sipylus, where, men say, are the couching-places of goddesses, even of the nymphs that range swiftly in the dance about Achelous, there, albeit a stone, she broodeth over her woes sent by the gods. But come, let us twain likewise, noble old sire, bethink us of meat; and thereafter shalt thou make lament over thy dear son 24.616. /on Sipylus, where, men say, are the couching-places of goddesses, even of the nymphs that range swiftly in the dance about Achelous, there, albeit a stone, she broodeth over her woes sent by the gods. But come, let us twain likewise, noble old sire, bethink us of meat; and thereafter shalt thou make lament over thy dear son 24.617. /on Sipylus, where, men say, are the couching-places of goddesses, even of the nymphs that range swiftly in the dance about Achelous, there, albeit a stone, she broodeth over her woes sent by the gods. But come, let us twain likewise, noble old sire, bethink us of meat; and thereafter shalt thou make lament over thy dear son 24.618. /on Sipylus, where, men say, are the couching-places of goddesses, even of the nymphs that range swiftly in the dance about Achelous, there, albeit a stone, she broodeth over her woes sent by the gods. But come, let us twain likewise, noble old sire, bethink us of meat; and thereafter shalt thou make lament over thy dear son 24.619. /on Sipylus, where, men say, are the couching-places of goddesses, even of the nymphs that range swiftly in the dance about Achelous, there, albeit a stone, she broodeth over her woes sent by the gods. But come, let us twain likewise, noble old sire, bethink us of meat; and thereafter shalt thou make lament over thy dear son 24.620. /when thou hast borne him into Ilios; mourned shall he be of thee many tears. Therewith swift Achilles sprang up, and slew a white-fleeced sheep, and his comrades flayed it and made it ready well and duly, and sliced it cunningly and spitted the morsels, and roasted them carefully and drew all off the spits.
4. Homer, Odyssey, 1.351-1.352, 5.313-5.379, 5.394-5.399, 5.423, 19.203, 22.347 (8th cent. BCE - 7th cent. BCE)
5. Homeric Hymns, To Apollo And The Muses, 156-166, 149 (8th cent. BCE - 8th cent. BCE) 149. Shall be esteemed. To men I shall declare
6. Pindar, Nemean Odes, 8.20-8.21 (6th cent. BCE - 5th cent. BCE)
7. Pindar, Olympian Odes, 3.4-3.5, 9.47-9.48 (6th cent. BCE - 5th cent. BCE)
8. Xenophanes, Fragments, None (6th cent. BCE - 5th cent. BCE)
9. Xenophanes, Fragments, None (6th cent. BCE - 5th cent. BCE)
10. Xenophanes, Fragments, None (6th cent. BCE - 5th cent. BCE)
11. Aristophanes, Clouds, 546, 545 (5th cent. BCE - 4th cent. BCE) 545. κἀγὼ μὲν τοιοῦτος ἀνὴρ ὢν ποιητὴς οὐ κομῶ
12. Aristophanes, Wasps, 1052, 1051 (5th cent. BCE - 4th cent. BCE) 1051. ἀλλὰ τὸ λοιπὸν τῶν ποιητῶν
13. Euripides, Iphigenia At Aulis, 1480 (5th cent. BCE - 5th cent. BCE) 1480. Dance to Artemis, queen Artemis the blest, around her shrine and altar; for by the blood of my sacrifice I will blot out the oracle
14. Plato, Ion, None (5th cent. BCE - 4th cent. BCE) 533d. what I take it to mean. For, as I was saying just now, this is not an art in you, whereby you speak well on Homer, but a divine power, which moves you like that in the stone which Euripides named a magnet, but most people call Heraclea stone. For this stone not only attracts iron rings, but also imparts to them a power whereby they in turn are able to do the very same thing as the stone
15. Thucydides, The History of The Peloponnesian War, 1.15.3 (5th cent. BCE - 4th cent. BCE) 1.15.3. The nearest approach to a coalition took place in the old war between Chalcis and Eretria ; this was a quarrel in which the rest of the Hellenic name did to some extent take sides.
16. Callimachus, Aetia, 1.2 (4th cent. BCE - 3rd cent. BCE)
17. Theocritus, Idylls, 5-7, 11 (4th cent. BCE - 3rd cent. BCE)
18. Horace, Odes, 3.4 (1st cent. BCE - 1st cent. BCE) 3.4. he found no one but Vespasian equal to the task, and able to undergo the great burden of so mighty a war, seeing he was growing an old man already in the camp, and from his youth had been exercised in warlike exploits: he was also a man that had long ago pacified the west, and made it subject to the Romans, when it had been put into disorder by the Germans; he had also recovered to them Britain by his arms 3.4. “Thou, O Vespasian, thinkest no more than that thou hast taken Josephus himself captive; but I come to thee as a messenger of greater tidings; for had not I been sent by God to thee, I knew what was the law of the Jews in this case? and how it becomes generals to die. 3.4. its length is also from Meloth to Thella, a village near to Jordan.
19. New Testament, Luke, 3.2-3.3 (1st cent. CE - 1st cent. CE) 3.2. in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness. 3.3. He came into all the region around the Jordan, preaching the baptism of repentance for remission of sins.
20. Nonnus, Dionysiaca, 42.181 (4th cent. CE - 5th cent. CE)
21. Orphic Hymns., Fragments, None
22. Papyri, Derveni Papyrus, 5.6, 7.9, 9.2, 12.5, 18.5, 18.14, 20.2, 23.1-23.3, 26.8
23. Quintus Smyrnaeus, Posthomerica, 12.306-12.313

Subjects of this text:

subject	book bibliographic info
achilles	Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 53
achilles (mythological hero)	Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160
aeneas	Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57
aethalides	Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 9
alcaeus	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216
alcman	Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 9
alexandrian	Maciver (2012), Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity, 35
alexandrian literature	Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 209; König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 209
allegory,neoplatonists	Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 173
allegory,pseudo-plutarch	Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 173
allusion,togigantomachy	Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57
allusion	Fowler (2014), Plato in the Third Sophistic, 240
altars on mountain summits	Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 27, 28
amphidamas,funeral games of	Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 49
anankê/anankê	Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 308
aphrodite	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216
apollo (god),depiction/imagery of	Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87
apollo (god),sanctuary at delos	Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87
archilochus	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 217; Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 58
argentarius,m.	Horkey (2019), Cosmos in the Ancient World, 195
aristophanes	Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 58
aristotle,on the objects of memory	Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 239
artemis	Maciver (2012), Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity, 34
askra (ascra)	Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 27
asteropaeus	Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 53
audience	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 48
augustine	Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 239
augustus,jupiter linked to	Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57
authority,poetic authority	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 48
autobiography	Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 87, 119
belief,visual imagery as evidence	Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87
black sea,landscape	Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 27
bär,silvio	Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 159
callimachus,and hesiod	Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 159
callimachus	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217; Maciver (2012), Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity, 35
calliope,gigantomachy and	Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57
calliope,in horace	Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57
cameron,alan	Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 159, 169, 173
catalogue	Maciver (2012), Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity, 34
choricius	Fowler (2014), Plato in the Third Sophistic, 240
competition	Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 58
conte,gian biagio	Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 159
contests,poetic	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217
cos	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217
daimôn	Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 39, 295, 308
dance	Horkey (2019), Cosmos in the Ancient World, 195
delos	Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87
derveni poem	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 48
derveni poet	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 48
didactic poetry	Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 87, 294, 308
dionysos (bacchus,god)	Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160
dream	Maciver (2012), Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity, 35
earth/earth/gaea	Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 294
egotism	Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 58
encomium	Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57
epic (poetry)	Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 120, 267
epic narrative	Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160
epic tradition	Maciver (2012), Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity, 34
epiphany	Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 27, 28
erebus	Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 294
eris/eris/strife/strife	Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 119
eros	Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 39; Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217
essence	Horkey (2019), Cosmos in the Ancient World, 195
euripides	Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 58
festivals	Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 28
ford,andrew	Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160
galatea	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 217
genealogy	Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 119
genre	Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 87, 308
gigantomachy,as poetic theme	Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57
gigantomachy,in horace	Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57
gigantomachy,jupiter and	Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57
gods	Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 58
gods and goddesses,depiction/imagery of	Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87
harder,m. annette	Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 173
hardie,philip	Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57
harmony	Horkey (2019), Cosmos in the Ancient World, 195; Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 308
helicon	Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 120; Maciver (2012), Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity, 34
hero/heroism	Maciver (2012), Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity, 34, 35
heroes,race of,in hesiod	Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 49
hesiod,at funeral games for amphidamas	Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 49
hesiod,excursus on seafaring	Tor (2017), Mortal and Divine in Early Greek Epistemology, 98
hesiod,his poetic persona	Tor (2017), Mortal and Divine in Early Greek Epistemology, 64
hesiod,muses	Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 169, 173
hesiod,myth of the races in	Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 49
hesiod,on zeus	Tor (2017), Mortal and Divine in Early Greek Epistemology, 61, 98
hesiod,the muses address	Tor (2017), Mortal and Divine in Early Greek Epistemology, 61, 64, 73, 98
hesiod,theogony	Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, 160; Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 209; König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 209
hesiod,works and days	Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87
hesiod	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 48; Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87; Fowler (2014), Plato in the Third Sophistic, 240; Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57; Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217; Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 27, 28; Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 58; Maciver (2012), Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity, 34, 35; Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 49
hexameter	Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 209; König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 209
hexameter (poetry)	Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 39, 87, 124, 294
hippokrene (hippocrene) spring	Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 27
homer,iliad	Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160
homer,odyssey	Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160
homer	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 48; Fowler (2014), Plato in the Third Sophistic, 240; Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 209; König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 209; Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 58
hubris,general human-environment relations	Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 27
iambus	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217
in-proem	Maciver (2012), Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity, 34, 35
india	Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 209; König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 209
initiates	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 48
initiation	Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 87
initiations	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 48
inspiration	Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 308; Maciver (2012), Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity, 34
intertextuality	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216; Maciver (2012), Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity, 35
jewish literature	Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 209; König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 209
jupiter (zeus),augustus linked to	Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57
jupiter (zeus),gigantomachy and	Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57
knowledge,acquired in the initiation	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 48
lamberton,robert	Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160
law	Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 308
leaving the city,as a metaliterary metaphor	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217
lesbos	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216
leto (goddess)	Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87
love/philotês (in empedocles)	Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 295, 308
lycidas	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217
lying	Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 209; König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 209
lyric	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216
maciver,calum	Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 159
mark	Bickerman and Tropper (2007), Studies in Jewish and Christian History, 672
messiah	Bickerman and Tropper (2007), Studies in Jewish and Christian History, 672
mimesis	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217
mount helikon (helicon)	Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 27, 28
mount olympus	Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 27
mountains,and the divine	Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 27, 28
mouseia	Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 28
muse,invocation	Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 66
muse/muses	Fowler (2014), Plato in the Third Sophistic, 240
muse	Maciver (2012), Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity, 34, 35
muses,aetia (callimachus)	Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 159
muses,in hesiod	Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57
muses,in horace	Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57
muses,proem	Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 159
muses,theogony (hesiod)	Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 169, 173
muses	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 48; Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 169; Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 27, 28; Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 209; König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 209; Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 58
muses (goddesses)	Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160
music	Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 58
myth/mythology,transmission	Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, 160
myth	Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 27, 28
mytilene	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217
neikos/strife	Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 39, 295, 308
neoplatonists	Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 173
night	Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 39, 124
noah	Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 209; König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 209
nonnus,dionysiaca	Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 209; König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 209
nymphs,the	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216
oath/oath	Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 39
ohara,james	Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57
olympus	Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 295, 308
opposites (pair of)	Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 39
oracles	Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 209; König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 209
orpheus	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 48
orphic poems	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 48
orphic theogonies	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 48
pan	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216
pastoral activity	Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 28
perses	Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 119, 267
perseus	Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57
pindar	Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 53; Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 58
piraeus	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 217
plato,ion	Fowler (2014), Plato in the Third Sophistic, 240
plato	Fowler (2014), Plato in the Third Sophistic, 240; Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 217
poet,poetry	Fowler (2014), Plato in the Third Sophistic, 240
poetic/musical inspiration	Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 27, 28
poetic language,religious role of	Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87
poetic patronage	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217
poetics	Maciver (2012), Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity, 34
poetry,and aesthetic pleasure	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217
poetry/poetic performance,homeric hymn to apollo	Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87
poetry	Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 58
poets,,encomium and	Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57
polymathy	Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 39
polyphemus	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 217
proem in book	Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 159
proem of book,and poetic/homeric unity	Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 169, 173
proem of book	Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 159
profane	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 48
propertius,,in vergil	Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57
pseudo-plutarch,essay on the life and poetry of homer	Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 173
pythagoras,pythagoreanism	Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 39
quintus	Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 66
revelation	Bickerman and Tropper (2007), Studies in Jewish and Christian History, 672
sappho	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216; Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 58
seal/sphragis	Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 119, 120
secret,messianic	Bickerman and Tropper (2007), Studies in Jewish and Christian History, 672
sheep	Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 159; Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 28; Maciver (2012), Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity, 34, 35
sibyl	Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 209; König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 209
sibylline oracles	Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 209; König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 209
simichidas	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217
snell,b.	Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 58
socrates	Bickerman and Tropper (2007), Studies in Jewish and Christian History, 672; Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 217
song	Horkey (2019), Cosmos in the Ancient World, 195
songs and music,construction of authority	Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87
songs and music,hymns	Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87
songs and music	Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, 160
storms	Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 27
styx	Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 295, 308
tartarus	Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 294, 295, 308
technē/τέχνη	Fowler (2014), Plato in the Third Sophistic, 240
theagenes of rhegion	Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160
theocritus,poet	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217
thespiai	Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 28
thucydides	Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 49
thunder	Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 27
titans	Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 39
tradition	Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 58
transgression	Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 308
trojan war	Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 49
trojans	Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 53
typhoeus	Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57
utopia	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217
valley of the muses	Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 28
vergil,,gigantomachy as deployed by	Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57
versnel,hendrik s.	Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87
water	Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 53
water (element)	Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 295, 308
wisdom (expertise),in theogony	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 48
wisdom literature	Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 87, 119
wood-cutting	Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 27
zeus,his mind'	Tor (2017), Mortal and Divine in Early Greek Epistemology, 98
zeus	Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 48; Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 53; Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 27, 28
zeus (god)	Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160
zoroaster	Bickerman and Tropper (2007), Studies in Jewish and Christian History, 672