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Tiresias: The Ancient Mediterranean Religions Source Database



6474
Hesiod, Theogony, 218-220


Κλωθώ τε Λάχεσίν τε καὶ Ἄτροπον, αἵτε βροτοῖσιBecause she first saw light amid the swell


γεινομένοισι διδοῦσιν ἔχειν ἀγαθόν τε κακόν τεOf Cyprian shores, The Cyprian. One more name


αἵτʼ ἀνδρῶν τε θεῶν τε παραιβασίας ἐφέπουσιν·She’s known by, since from genitals she came


Intertexts (texts cited often on the same page as the searched text):

20 results
1. Hebrew Bible, Deuteronomy, 32.39 (9th cent. BCE - 3rd cent. BCE)

32.39. רְאוּ עַתָּה כִּי אֲנִי אֲנִי הוּא וְאֵין אֱלֹהִים עִמָּדִי אֲנִי אָמִית וַאֲחַיֶּה מָחַצְתִּי וַאֲנִי אֶרְפָּא וְאֵין מִיָּדִי מַצִּיל׃ 32.39. See now that I, even I, am He, And there is no god with Me; I kill, and I make alive; I have wounded, and I heal; And there is none that can deliver out of My hand."
2. Hebrew Bible, Exodus, 4.11 (9th cent. BCE - 3rd cent. BCE)

4.11. וַיֹּאמֶר יְהוָה אֵלָיו מִי שָׂם פֶּה לָאָדָם אוֹ מִי־יָשׂוּם אִלֵּם אוֹ חֵרֵשׁ אוֹ פִקֵּחַ אוֹ עִוֵּר הֲלֹא אָנֹכִי יְהוָה׃ 4.11. And the LORD said unto him: ‘Who hath made man’s mouth? or who maketh a man dumb, or deaf, or seeing, or blind? is it not I the LORD?"
3. Hebrew Bible, Job, 2.10, 5.17-5.18, 10.8, 12.13, 12.15, 12.23 (9th cent. BCE - 3rd cent. BCE)

5.17. הִנֵּה אַשְׁרֵי אֱנוֹשׁ יוֹכִחֶנּוּ אֱלוֹהַּ וּמוּסַר שַׁדַּי אַל־תִּמְאָס׃ 5.18. כִּי הוּא יַכְאִיב וְיֶחְבָּשׁ יִמְחַץ וידו [וְיָדָיו] תִּרְפֶּינָה׃ 12.15. הֵן יַעְצֹר בַּמַּיִם וְיִבָשׁוּ וִישַׁלְּחֵם וְיַהַפְכוּ אָרֶץ׃ 12.23. מַשְׂגִּיא לַגּוֹיִם וַיְאַבְּדֵם שֹׁטֵחַ לַגּוֹיִם וַיַּנְחֵם׃ 2.10. But he said unto her: ‘Thou speakest as one of the impious women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil?’ For all this did not Job sin with his lips." 5.17. Behold, happy is the man whom God correcteth; Therefore despise not thou the chastening of the Almighty." 5.18. For He maketh sore, and bindeth up; He woundeth, and His hands make whole." 12.15. Behold, He withholdeth the waters, and they dry up; Also He sendeth them out, and they overturn the earth." 12.23. He increaseth the nations, and destroyeth them; He enlargeth the nations, and leadeth them away."
4. Hebrew Bible, Amos, 3.6 (8th cent. BCE - 6th cent. BCE)

3.6. אִם־יִתָּקַע שׁוֹפָר בְּעִיר וְעָם לֹא יֶחֱרָדוּ אִם־תִּהְיֶה רָעָה בְּעִיר וַיהוָה לֹא עָשָׂה׃ 3.6. Shall the horn be blown in a city, And the people not tremble? Shall evil befall a city, And the LORD hath not done it?"
5. Hebrew Bible, Isaiah, 45.7 (8th cent. BCE - 5th cent. BCE)

45.7. יוֹצֵר אוֹר וּבוֹרֵא חֹשֶׁךְ עֹשֶׂה שָׁלוֹם וּבוֹרֵא רָע אֲנִי יְהוָה עֹשֶׂה כָל־אֵלֶּה׃ 45.7. I form the light, and create darkness; I make peace, and create evil; I am the LORD, that doeth all these things."
6. Hesiod, Works And Days, 101-104, 213-247, 638, 667-669, 717-718, 90-100 (8th cent. BCE - 7th cent. BCE)

100. Which brought the Death-Gods. Now in misery
7. Hesiod, Theogony, 1009, 1012, 1018, 115-125, 129-217, 219-236, 243, 245, 251, 254, 262, 265-375, 380, 383-511, 625, 633-634, 651, 748-754, 822, 900, 904-906, 920, 923, 927, 941, 944, 961, 970, 980, 1005 (8th cent. BCE - 7th cent. BCE)

1005. Bright-eyed Tritogeneia from his head
8. Homer, Iliad, 2.419-2.420, 15.109, 16.250-16.252, 24.525-24.533 (8th cent. BCE - 7th cent. BCE)

2.419. /and have burned with consuming fire the portals thereof, and cloven about the breast of Hector his tunic, rent with the bronze; and in throngs may his comrades round about him fall headlong in the dust, and bite the earth. So spake he; but not as yet would the son of Cronos grant him fulfillment; 2.420. /nay, he accepted the sacrifice, but toil he made to wax unceasingly. Then, when they had prayed and had sprinkled the barley grains, they first drew back the victims' heads and cut their throats, and flayed them; and they cut out the thigh-pieces and covered them with a double layer of fat, and laid raw flesh thereon. 15.109. /In sooth we are even yet fain to draw nigh unto him and thwart him of his will by word or by constraint, but he sitteth apart and recketh not, neither giveth heed thereto; for he deemeth that among the immortal gods he is manifestly supreme in might and strength. Wherefore content ye yourselves with whatsoever evil thing he sendeth upon each. 16.250. /and a part the Father granted him, and a part denied. That Patroclus should thrust back the war and battle from the ships he granted; but that he should return safe from out the battle he denied.Achilles then, when he had poured libation and made prayer to father Zeus, went again into his tent, and laid the cup away in the chest, and came forth and 16.251. /and a part the Father granted him, and a part denied. That Patroclus should thrust back the war and battle from the ships he granted; but that he should return safe from out the battle he denied.Achilles then, when he had poured libation and made prayer to father Zeus, went again into his tent, and laid the cup away in the chest, and came forth and 16.252. /and a part the Father granted him, and a part denied. That Patroclus should thrust back the war and battle from the ships he granted; but that he should return safe from out the battle he denied.Achilles then, when he had poured libation and made prayer to father Zeus, went again into his tent, and laid the cup away in the chest, and came forth and 24.525. /For on this wise have the gods spun the thread for wretched mortals, that they should live in pain; and themselves are sorrowless. For two urns are set upon the floor of Zeus of gifts that he giveth, the one of ills, the other of blessings. To whomsoever Zeus, that hurleth the thunderbolt, giveth a mingled lot 24.526. /For on this wise have the gods spun the thread for wretched mortals, that they should live in pain; and themselves are sorrowless. For two urns are set upon the floor of Zeus of gifts that he giveth, the one of ills, the other of blessings. To whomsoever Zeus, that hurleth the thunderbolt, giveth a mingled lot 24.527. /For on this wise have the gods spun the thread for wretched mortals, that they should live in pain; and themselves are sorrowless. For two urns are set upon the floor of Zeus of gifts that he giveth, the one of ills, the other of blessings. To whomsoever Zeus, that hurleth the thunderbolt, giveth a mingled lot 24.528. /For on this wise have the gods spun the thread for wretched mortals, that they should live in pain; and themselves are sorrowless. For two urns are set upon the floor of Zeus of gifts that he giveth, the one of ills, the other of blessings. To whomsoever Zeus, that hurleth the thunderbolt, giveth a mingled lot 24.529. /For on this wise have the gods spun the thread for wretched mortals, that they should live in pain; and themselves are sorrowless. For two urns are set upon the floor of Zeus of gifts that he giveth, the one of ills, the other of blessings. To whomsoever Zeus, that hurleth the thunderbolt, giveth a mingled lot 24.530. /that man meeteth now with evil, now with good; but to whomsoever he giveth but of the baneful, him he maketh to be reviled of man, and direful madness driveth him over the face of the sacred earth, and he wandereth honoured neither of gods nor mortals. Even so unto Peleus did the gods give glorious gifts 24.531. /that man meeteth now with evil, now with good; but to whomsoever he giveth but of the baneful, him he maketh to be reviled of man, and direful madness driveth him over the face of the sacred earth, and he wandereth honoured neither of gods nor mortals. Even so unto Peleus did the gods give glorious gifts 24.532. /that man meeteth now with evil, now with good; but to whomsoever he giveth but of the baneful, him he maketh to be reviled of man, and direful madness driveth him over the face of the sacred earth, and he wandereth honoured neither of gods nor mortals. Even so unto Peleus did the gods give glorious gifts 24.533. /that man meeteth now with evil, now with good; but to whomsoever he giveth but of the baneful, him he maketh to be reviled of man, and direful madness driveth him over the face of the sacred earth, and he wandereth honoured neither of gods nor mortals. Even so unto Peleus did the gods give glorious gifts
9. Homer, Odyssey, 4.236-4.237, 8.62-8.63, 20.199-20.203 (8th cent. BCE - 7th cent. BCE)

10. Pindar, Isthmian Odes, 5.52 (6th cent. BCE - 5th cent. BCE)

11. Pindar, Pythian Odes, 4.213-4.219 (6th cent. BCE - 5th cent. BCE)

12. Theognis, Elegies, 155-158, 165-166, 171-172, 230-232, 463-464, 591-592, 133 (6th cent. BCE - 5th cent. BCE)

13. Euripides, Fragments, 17-20, 650, 663, 76, 16 (5th cent. BCE - 5th cent. BCE)

14. Euripides, Hippolytus, 17-20, 616-650, 653-655, 660, 73-87, 16 (5th cent. BCE - 5th cent. BCE)

15. Plato, Republic, None (5th cent. BCE - 4th cent. BCE)

16. Plato, Timaeus, None (5th cent. BCE - 4th cent. BCE)

17. Philo of Alexandria, On The Sacrifices of Cain And Abel, 63 (1st cent. BCE - missingth cent. CE)

63. Let us then, with reference to our gratitude to and honouring of the omnipotent God, be active and ready, deprecating all sluggishness and delay; for those who are passing over from obedience to the passions to the contemplation of virtue, are enjoined to keep the passover with their loins girded up, being ready to do service, and binding up the burden of the flesh, or, as it is expressed, their shoes, "standing upright, and firmly on their feet, and having in their hands a Staff," that is to say education, with the object of succeeding without any failure in all the affairs of life; and lastly, "to eat the passover in haste." For, by the passover, is signified the crossing over of the created and perishable being to God:--and very appropriately; for there is no single good thing which does not belong to God, and which is not divine.
18. Seneca The Younger, On Anger, 1.1.1, 2.35.5 (1st cent. CE - 1st cent. CE)

19. Anon., Letter of Aristeas, 231, 205

205. established, he asked How he could continue to be rich? After a brief reflection, the man who had been asked the question replied If he did nothing unworthy of his position, never acted licentiously, never lavished expense on empty and vain pursuits, but by acts of benevolence made all his subjects well disposed towards himself. For it is God who is the author of all good things and
20. Vergil, Aeneis, 8.702-8.703

8.702. a thunder-peal and flash of quivering fire 8.703. tumultuous broke, as if the world would fall


Subjects of this text:

subject book bibliographic info
achilles,and priam Maciver (2012), Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity, 113
aeschylus Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 142
aether Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 34
agency Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 24
agriculture Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 24
allecto Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 133
allegory,allegorical interpretation,two jars Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 142
allegory,allegorical interpretation Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96, 142
allegory Maciver (2012), Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity, 113
arendt Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 133
aristeas,letter of,god and evil Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96
aristeas,letter of Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96
atreus Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 133
body Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 357
catalogue of women (hesiod) Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200
chaos Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 34
chrysippus Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96
cosmic order (cosmology,cosmos) Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 24, 34, 38
cosmogony Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 34
danger Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 73
day/daytime,in opposition to night Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 73
day Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 34
death Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 24, 34, 38, 73; Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 357
deceit/deception Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 73
diagnosis Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 73
disease Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 73
disgust Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 133
domitian Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 133
dream Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 357
dreams Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 34
emotions,stoic views Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 133
epic poetry Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231
erebus Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 34
eros Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 34
eros (sexual desire),womens Hubbard (2014), A Companion to Greek and Roman Sexualities, 360
eteocles,and polynices Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 133
evil,god as source Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96, 142
fate Maciver (2012), Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity, 113
fear,and anger Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 133
fear,and envy ( invidia ) Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 133
fear,and hatred Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 133
fear,and tyranny Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 133
fear,tyrants psychology Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 133
fear Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 73
gnome/gnomai Maciver (2012), Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity, 113
gods,lists of Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200
gods Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 24; Maciver (2012), Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity, 113
grief Maciver (2012), Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity, 113
gyges Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 357
hesiod,theogony Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 34, 38, 73
hesiod,works and days Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 24, 73
hesiod Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200; Maciver (2012), Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity, 113; Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 357; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96, 142
hippocratics Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 73
homer,allegory of the jars Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96, 142
homer,god source of good and evil Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96, 142
homer,iliad Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200
homer Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96, 142
illumination Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 38
jars,allegory of Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96, 142
judaism,acceptance of hellenism Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 142
judaism in egypt,ps.-orpheus Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96
ker Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 38, 73
lucius Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 357
magic Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 357
masculinity,athenian Hubbard (2014), A Companion to Greek and Roman Sexualities, 360
medicine Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 73
menander Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 142
metaphor Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 24
mimnermus Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 142
moira/moirai Maciver (2012), Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity, 113
moirai Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 38
moros Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 73
mortality Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 38
mortals Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 34, 38
mosaic law,universal Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96
muses Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 34
myth/mythology Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 24, 73
nestor Maciver (2012), Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity, 113
night/nighttime,as deity Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 24
night/nighttime,as mother Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 34, 38
night/nighttime,as origin Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 34
night/nighttime,children of Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 24, 34, 38, 73
night/nighttime,in opposition to day Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 73
night/nighttime,liminal Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 24
night/nighttime,negative associations Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 73
night/nighttime,paired with day Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 34
night/nighttime,producing day Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 34
numbers Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200
obscurity Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 38
pamphile Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 357
pandora Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 73
philo of alexandria,god and evil Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96
philo of alexandria Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96
philotês Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 38
pindar Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 142
pirenne-delforge,vinciane Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 38
plato,god not source of evil Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96, 142
plato Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 357; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96, 142
poetry Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 24
ps.-orpheus,general profile Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96
ps.-orpheus,good and evil Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 142
ps.-orpheus,recension c Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96
ps.-orpheus,recensional history Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96
ps.-orpheus,recensions Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96
ps.-orpheus,riedweg,c. Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96
ps.-orpheus Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96
rationalization Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231
real world\n,(of) names Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200
real world\n,(of/on/generating new) lists Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200
republic Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 357
sex Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 38
sibylline oracles,god and evil Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96
sibylline oracles,retribution theology Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96
sibylline oracles Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96
sleep Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 34; Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 357
song Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 24
sources of the bibliotheca Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231
stobaeus Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 38
stoicism,stoics,god sends calamities Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96
stoicism,stoics Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96
strife Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 73
suicide,anger Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 133
the unconscious Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 357
themis Maciver (2012), Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity, 113
theognis Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 142
theogony Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231
tiberius Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 133
time/temporality Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 34
tisiphone Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 133
tragedy,sexuality Hubbard (2014), A Companion to Greek and Roman Sexualities, 360
tyrant,flavian epic Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 133
tyrant Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 357
virginity,of tragic characters' Hubbard (2014), A Companion to Greek and Roman Sexualities, 360
zeus,ps.-orpheus Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96
zeus,two jars Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 142
zeus Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 38, 73; Maciver (2012), Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity, 113