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Tiresias: The Ancient Mediterranean Religions Source Database



6474
Hesiod, Theogony, 20


Γαῖάν τʼ Ὠκεανόν τε μέγαν καὶ Νύκτα μέλαινανAnd crafty Cronos, Eos, Helio


Intertexts (texts cited often on the same page as the searched text):

12 results
1. Hebrew Bible, Genesis, 1.1-1.2 (9th cent. BCE - 3rd cent. BCE)

1.1. וַיִּקְרָא אֱלֹהִים לַיַּבָּשָׁה אֶרֶץ וּלְמִקְוֵה הַמַּיִם קָרָא יַמִּים וַיַּרְא אֱלֹהִים כִּי־טוֹב׃ 1.1. בְּרֵאשִׁית בָּרָא אֱלֹהִים אֵת הַשָּׁמַיִם וְאֵת הָאָרֶץ׃ 1.2. וַיֹּאמֶר אֱלֹהִים יִשְׁרְצוּ הַמַּיִם שֶׁרֶץ נֶפֶשׁ חַיָּה וְעוֹף יְעוֹפֵף עַל־הָאָרֶץ עַל־פְּנֵי רְקִיעַ הַשָּׁמָיִם׃ 1.2. וְהָאָרֶץ הָיְתָה תֹהוּ וָבֹהוּ וְחֹשֶׁךְ עַל־פְּנֵי תְהוֹם וְרוּחַ אֱלֹהִים מְרַחֶפֶת עַל־פְּנֵי הַמָּיִם׃ 1.1. In the beginning God created the heaven and the earth." 1.2. Now the earth was unformed and void, and darkness was upon the face of the deep; and the spirit of God hovered over the face of the waters."
2. Hesiod, Works And Days, 10, 2-9, 1 (8th cent. BCE - 7th cent. BCE)

1. Pierian Muses, with your songs of praise
3. Hesiod, Theogony, 10, 100-109, 11, 110-116, 12-19, 2, 21-29, 3, 30-39, 4, 40-49, 5, 50-59, 6, 60-69, 7, 70-79, 8, 80-89, 9, 90-99, 1 (8th cent. BCE - 7th cent. BCE)

1. From the Heliconian Muses let me sing:
4. Homer, Iliad, 2.91-2.92, 2.484-2.492, 9.502-9.514, 14.261, 19.163-19.202, 24.601-24.620 (8th cent. BCE - 7th cent. BCE)

2.91. /even so from the ships and huts before the low sea-beach marched forth in companies their many tribes to the place of gathering. And in their midst blazed forth Rumour, messenger of Zeus, urging them to go; and they were gathered. 2.92. /even so from the ships and huts before the low sea-beach marched forth in companies their many tribes to the place of gathering. And in their midst blazed forth Rumour, messenger of Zeus, urging them to go; and they were gathered. 2.484. /Even as a bull among the herd stands forth far the chiefest over all, for that he is pre-eminent among the gathering kine, even such did Zeus make Agamemnon on that day, pre-eminent among many, and chiefest amid warriors.Tell me now, ye Muses that have dwellings on Olympus— 2.485. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.486. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.487. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.488. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.489. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.490. /and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains 2.491. /and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains 2.492. /and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains 9.502. /and libations and the savour of sacrifice do men turn from wrath with supplication, whenso any man transgresseth and doeth sin. For Prayers are the daughters of great Zeus, halting and wrinkled and of eyes askance, and they are ever mindful to follow in the steps of Sin. 9.503. /and libations and the savour of sacrifice do men turn from wrath with supplication, whenso any man transgresseth and doeth sin. For Prayers are the daughters of great Zeus, halting and wrinkled and of eyes askance, and they are ever mindful to follow in the steps of Sin. 9.504. /and libations and the savour of sacrifice do men turn from wrath with supplication, whenso any man transgresseth and doeth sin. For Prayers are the daughters of great Zeus, halting and wrinkled and of eyes askance, and they are ever mindful to follow in the steps of Sin. 9.505. /Howbeit Sin is strong and fleet of foot, wherefore she far out-runneth them all, and goeth before them over the face of all the earth making men to fall, and Prayers follow after, seeking to heal the hurt. Now whoso revereth the daughters of Zeus when they draw nigh, him they greatly bless, and hear him, when he prayeth; 9.506. /Howbeit Sin is strong and fleet of foot, wherefore she far out-runneth them all, and goeth before them over the face of all the earth making men to fall, and Prayers follow after, seeking to heal the hurt. Now whoso revereth the daughters of Zeus when they draw nigh, him they greatly bless, and hear him, when he prayeth; 9.507. /Howbeit Sin is strong and fleet of foot, wherefore she far out-runneth them all, and goeth before them over the face of all the earth making men to fall, and Prayers follow after, seeking to heal the hurt. Now whoso revereth the daughters of Zeus when they draw nigh, him they greatly bless, and hear him, when he prayeth; 9.508. /Howbeit Sin is strong and fleet of foot, wherefore she far out-runneth them all, and goeth before them over the face of all the earth making men to fall, and Prayers follow after, seeking to heal the hurt. Now whoso revereth the daughters of Zeus when they draw nigh, him they greatly bless, and hear him, when he prayeth; 9.509. /Howbeit Sin is strong and fleet of foot, wherefore she far out-runneth them all, and goeth before them over the face of all the earth making men to fall, and Prayers follow after, seeking to heal the hurt. Now whoso revereth the daughters of Zeus when they draw nigh, him they greatly bless, and hear him, when he prayeth; 9.510. /but if a man denieth them and stubbornly refuseth, then they go their way and make prayer to Zeus, son of Cronos, that Ate may follow after such a one to the end that he may fall and pay full atonement. Nay, Achilles, see thou too that reverence attend upon the daughters of Zeus, even such as bendeth the hearts of all men that are upright. 9.511. /but if a man denieth them and stubbornly refuseth, then they go their way and make prayer to Zeus, son of Cronos, that Ate may follow after such a one to the end that he may fall and pay full atonement. Nay, Achilles, see thou too that reverence attend upon the daughters of Zeus, even such as bendeth the hearts of all men that are upright. 9.512. /but if a man denieth them and stubbornly refuseth, then they go their way and make prayer to Zeus, son of Cronos, that Ate may follow after such a one to the end that he may fall and pay full atonement. Nay, Achilles, see thou too that reverence attend upon the daughters of Zeus, even such as bendeth the hearts of all men that are upright. 9.513. /but if a man denieth them and stubbornly refuseth, then they go their way and make prayer to Zeus, son of Cronos, that Ate may follow after such a one to the end that he may fall and pay full atonement. Nay, Achilles, see thou too that reverence attend upon the daughters of Zeus, even such as bendeth the hearts of all men that are upright. 9.514. /but if a man denieth them and stubbornly refuseth, then they go their way and make prayer to Zeus, son of Cronos, that Ate may follow after such a one to the end that he may fall and pay full atonement. Nay, Achilles, see thou too that reverence attend upon the daughters of Zeus, even such as bendeth the hearts of all men that are upright. 14.261. /To her I came in my flight, and besought her, and Zeus refrained him, albeit he was wroth, for he had awe lest he do aught displeasing to swift Night. And now again thou biddest me fulfill this other task, that may nowise be done. To him then spake again ox-eyed, queenly Hera:Sleep, wherefore ponderest thou of these things in thine heart? 19.163. /But bid thou the Achaeans by their swift ships to taste of food and wine; since therein is courage and strength. For there is no man that shall be able the whole day long until set of sun to fight against the foe, fasting the while from food; for though in his heart he be eager for battle 19.164. /But bid thou the Achaeans by their swift ships to taste of food and wine; since therein is courage and strength. For there is no man that shall be able the whole day long until set of sun to fight against the foe, fasting the while from food; for though in his heart he be eager for battle 19.165. /yet his limbs wax heavy unawares and thirst cometh upon him and hunger withal, and his knees grow weary as he goeth. But whoso, having had his fill of wine and food, fighteth the whole day long against the foemen, lo, his heart within him is of good cheer, and his limbs wax not weary 19.166. /yet his limbs wax heavy unawares and thirst cometh upon him and hunger withal, and his knees grow weary as he goeth. But whoso, having had his fill of wine and food, fighteth the whole day long against the foemen, lo, his heart within him is of good cheer, and his limbs wax not weary 19.167. /yet his limbs wax heavy unawares and thirst cometh upon him and hunger withal, and his knees grow weary as he goeth. But whoso, having had his fill of wine and food, fighteth the whole day long against the foemen, lo, his heart within him is of good cheer, and his limbs wax not weary 19.168. /yet his limbs wax heavy unawares and thirst cometh upon him and hunger withal, and his knees grow weary as he goeth. But whoso, having had his fill of wine and food, fighteth the whole day long against the foemen, lo, his heart within him is of good cheer, and his limbs wax not weary 19.169. /yet his limbs wax heavy unawares and thirst cometh upon him and hunger withal, and his knees grow weary as he goeth. But whoso, having had his fill of wine and food, fighteth the whole day long against the foemen, lo, his heart within him is of good cheer, and his limbs wax not weary 19.170. /until all withdraw them from battle. Come then, dismiss thou the host, and bid them make ready their meal. And as touching the gifts, let Agamemnon, king of men, bring them forth into the midst of the place of gathering, that all the Achaeans may behold them with their eyes, and thou be made glad at heart. And let him rise up in the midst of the Argives 19.171. /until all withdraw them from battle. Come then, dismiss thou the host, and bid them make ready their meal. And as touching the gifts, let Agamemnon, king of men, bring them forth into the midst of the place of gathering, that all the Achaeans may behold them with their eyes, and thou be made glad at heart. And let him rise up in the midst of the Argives 19.172. /until all withdraw them from battle. Come then, dismiss thou the host, and bid them make ready their meal. And as touching the gifts, let Agamemnon, king of men, bring them forth into the midst of the place of gathering, that all the Achaeans may behold them with their eyes, and thou be made glad at heart. And let him rise up in the midst of the Argives 19.173. /until all withdraw them from battle. Come then, dismiss thou the host, and bid them make ready their meal. And as touching the gifts, let Agamemnon, king of men, bring them forth into the midst of the place of gathering, that all the Achaeans may behold them with their eyes, and thou be made glad at heart. And let him rise up in the midst of the Argives 19.174. /until all withdraw them from battle. Come then, dismiss thou the host, and bid them make ready their meal. And as touching the gifts, let Agamemnon, king of men, bring them forth into the midst of the place of gathering, that all the Achaeans may behold them with their eyes, and thou be made glad at heart. And let him rise up in the midst of the Argives 19.175. /and swear to thee an oath, that never hath he gone up into the woman's bed neither had dalliance with her, as is the appointed way, O king, of men and of women; and let the heart in thine own breast be open to appeasement. Thereafter let him make amends to thee in his hut with a feast full rich 19.176. /and swear to thee an oath, that never hath he gone up into the woman's bed neither had dalliance with her, as is the appointed way, O king, of men and of women; and let the heart in thine own breast be open to appeasement. Thereafter let him make amends to thee in his hut with a feast full rich 19.177. /and swear to thee an oath, that never hath he gone up into the woman's bed neither had dalliance with her, as is the appointed way, O king, of men and of women; and let the heart in thine own breast be open to appeasement. Thereafter let him make amends to thee in his hut with a feast full rich 19.178. /and swear to thee an oath, that never hath he gone up into the woman's bed neither had dalliance with her, as is the appointed way, O king, of men and of women; and let the heart in thine own breast be open to appeasement. Thereafter let him make amends to thee in his hut with a feast full rich 19.179. /and swear to thee an oath, that never hath he gone up into the woman's bed neither had dalliance with her, as is the appointed way, O king, of men and of women; and let the heart in thine own breast be open to appeasement. Thereafter let him make amends to thee in his hut with a feast full rich 19.180. /that thou mayest have nothing lacking of thy due. Son of Atreus, towards others also shalt thou be more righteous hereafter; for in no wise is it blame for a king to make amends to another, if so be he wax wroth without a cause. 19.181. /that thou mayest have nothing lacking of thy due. Son of Atreus, towards others also shalt thou be more righteous hereafter; for in no wise is it blame for a king to make amends to another, if so be he wax wroth without a cause. 19.182. /that thou mayest have nothing lacking of thy due. Son of Atreus, towards others also shalt thou be more righteous hereafter; for in no wise is it blame for a king to make amends to another, if so be he wax wroth without a cause. 19.183. /that thou mayest have nothing lacking of thy due. Son of Atreus, towards others also shalt thou be more righteous hereafter; for in no wise is it blame for a king to make amends to another, if so be he wax wroth without a cause. 19.184. /that thou mayest have nothing lacking of thy due. Son of Atreus, towards others also shalt thou be more righteous hereafter; for in no wise is it blame for a king to make amends to another, if so be he wax wroth without a cause. To him then spake again the king of men, Agamemnon: 19.185. / Glad am I, son of Laertes, to hear thy words, for duly hast thou set forth the whole matter, an told the tale thereof. This oath am I ready to swear, and my heart biddeth me thereto, nor shall I forswear myself before the god. But let Achilles abide here the while, eager though he be for war 19.186. / Glad am I, son of Laertes, to hear thy words, for duly hast thou set forth the whole matter, an told the tale thereof. This oath am I ready to swear, and my heart biddeth me thereto, nor shall I forswear myself before the god. But let Achilles abide here the while, eager though he be for war 19.187. / Glad am I, son of Laertes, to hear thy words, for duly hast thou set forth the whole matter, an told the tale thereof. This oath am I ready to swear, and my heart biddeth me thereto, nor shall I forswear myself before the god. But let Achilles abide here the while, eager though he be for war 19.188. / Glad am I, son of Laertes, to hear thy words, for duly hast thou set forth the whole matter, an told the tale thereof. This oath am I ready to swear, and my heart biddeth me thereto, nor shall I forswear myself before the god. But let Achilles abide here the while, eager though he be for war 19.189. / Glad am I, son of Laertes, to hear thy words, for duly hast thou set forth the whole matter, an told the tale thereof. This oath am I ready to swear, and my heart biddeth me thereto, nor shall I forswear myself before the god. But let Achilles abide here the while, eager though he be for war 19.190. /and abide all ye others together, until the gifts be brought from my hut, and we make oaths of faith with sacrifice. And to thine own self do I thus give charge and commandment: Choose thee young men, princes of the host of the Achaeans, and bear from my ship the gifts 19.191. /and abide all ye others together, until the gifts be brought from my hut, and we make oaths of faith with sacrifice. And to thine own self do I thus give charge and commandment: Choose thee young men, princes of the host of the Achaeans, and bear from my ship the gifts 19.192. /and abide all ye others together, until the gifts be brought from my hut, and we make oaths of faith with sacrifice. And to thine own self do I thus give charge and commandment: Choose thee young men, princes of the host of the Achaeans, and bear from my ship the gifts 19.193. /and abide all ye others together, until the gifts be brought from my hut, and we make oaths of faith with sacrifice. And to thine own self do I thus give charge and commandment: Choose thee young men, princes of the host of the Achaeans, and bear from my ship the gifts 19.194. /and abide all ye others together, until the gifts be brought from my hut, and we make oaths of faith with sacrifice. And to thine own self do I thus give charge and commandment: Choose thee young men, princes of the host of the Achaeans, and bear from my ship the gifts 19.195. /even all that we promised yesternight to give Achilles, and bring the women withal. And let Talthybius forthwith make me ready a boar in the midst of the wide camp of the Achaeans, to sacrifice to Zeus and to the Sun. But swift-footed Achilles answered him, and said:Most glorious son of Atreus, Agamemnon, king of men 19.196. /even all that we promised yesternight to give Achilles, and bring the women withal. And let Talthybius forthwith make me ready a boar in the midst of the wide camp of the Achaeans, to sacrifice to Zeus and to the Sun. But swift-footed Achilles answered him, and said:Most glorious son of Atreus, Agamemnon, king of men 19.197. /even all that we promised yesternight to give Achilles, and bring the women withal. And let Talthybius forthwith make me ready a boar in the midst of the wide camp of the Achaeans, to sacrifice to Zeus and to the Sun. But swift-footed Achilles answered him, and said:Most glorious son of Atreus, Agamemnon, king of men 19.198. /even all that we promised yesternight to give Achilles, and bring the women withal. And let Talthybius forthwith make me ready a boar in the midst of the wide camp of the Achaeans, to sacrifice to Zeus and to the Sun. But swift-footed Achilles answered him, and said:Most glorious son of Atreus, Agamemnon, king of men 19.199. /even all that we promised yesternight to give Achilles, and bring the women withal. And let Talthybius forthwith make me ready a boar in the midst of the wide camp of the Achaeans, to sacrifice to Zeus and to the Sun. But swift-footed Achilles answered him, and said:Most glorious son of Atreus, Agamemnon, king of men 19.200. /at some other time were it e'en better that ye be busied thus, when haply there shall come between some pause in war, and the fury in my breast be not so great. Now are they lying mangled, they that Hector, son of Priam, slew, Zeus vouch-safed him glory 19.201. /at some other time were it e'en better that ye be busied thus, when haply there shall come between some pause in war, and the fury in my breast be not so great. Now are they lying mangled, they that Hector, son of Priam, slew, Zeus vouch-safed him glory 19.202. /at some other time were it e'en better that ye be busied thus, when haply there shall come between some pause in war, and the fury in my breast be not so great. Now are they lying mangled, they that Hector, son of Priam, slew, Zeus vouch-safed him glory 24.601. /and lieth upon a bier; and at break of day thou shalt thyself behold him, as thou bearest him hence; but for this present let us bethink us of supper. For even the fair-haired Niobe bethought her of meat, albeit twelve children perished in her halls, six daughters and six lusty sons. 24.602. /and lieth upon a bier; and at break of day thou shalt thyself behold him, as thou bearest him hence; but for this present let us bethink us of supper. For even the fair-haired Niobe bethought her of meat, albeit twelve children perished in her halls, six daughters and six lusty sons. 24.603. /and lieth upon a bier; and at break of day thou shalt thyself behold him, as thou bearest him hence; but for this present let us bethink us of supper. For even the fair-haired Niobe bethought her of meat, albeit twelve children perished in her halls, six daughters and six lusty sons. 24.604. /and lieth upon a bier; and at break of day thou shalt thyself behold him, as thou bearest him hence; but for this present let us bethink us of supper. For even the fair-haired Niobe bethought her of meat, albeit twelve children perished in her halls, six daughters and six lusty sons. 24.605. /The sons Apollo slew with shafts from his silver bow, being wroth against Niobe, and the daughters the archer Artemis, for that Niobe had matched her with fair-cheeked Leto, saying that the goddess had borne but twain, while herself was mother to many; wherefore they, for all they were but twain, destroyed them all. 24.606. /The sons Apollo slew with shafts from his silver bow, being wroth against Niobe, and the daughters the archer Artemis, for that Niobe had matched her with fair-cheeked Leto, saying that the goddess had borne but twain, while herself was mother to many; wherefore they, for all they were but twain, destroyed them all. 24.607. /The sons Apollo slew with shafts from his silver bow, being wroth against Niobe, and the daughters the archer Artemis, for that Niobe had matched her with fair-cheeked Leto, saying that the goddess had borne but twain, while herself was mother to many; wherefore they, for all they were but twain, destroyed them all. 24.608. /The sons Apollo slew with shafts from his silver bow, being wroth against Niobe, and the daughters the archer Artemis, for that Niobe had matched her with fair-cheeked Leto, saying that the goddess had borne but twain, while herself was mother to many; wherefore they, for all they were but twain, destroyed them all. 24.609. /The sons Apollo slew with shafts from his silver bow, being wroth against Niobe, and the daughters the archer Artemis, for that Niobe had matched her with fair-cheeked Leto, saying that the goddess had borne but twain, while herself was mother to many; wherefore they, for all they were but twain, destroyed them all. 24.610. /For nine days' space they lay in their blood, nor was there any to bury them, for the son of Cronos turned the folk to stones; howbeit on the tenth day the gods of heaven buried them; and Niobe bethought her of meat, for she was wearied with the shedding of tears. And now somewhere amid the rocks, on the lonely mountains 24.611. /For nine days' space they lay in their blood, nor was there any to bury them, for the son of Cronos turned the folk to stones; howbeit on the tenth day the gods of heaven buried them; and Niobe bethought her of meat, for she was wearied with the shedding of tears. And now somewhere amid the rocks, on the lonely mountains 24.612. /For nine days' space they lay in their blood, nor was there any to bury them, for the son of Cronos turned the folk to stones; howbeit on the tenth day the gods of heaven buried them; and Niobe bethought her of meat, for she was wearied with the shedding of tears. And now somewhere amid the rocks, on the lonely mountains 24.613. /For nine days' space they lay in their blood, nor was there any to bury them, for the son of Cronos turned the folk to stones; howbeit on the tenth day the gods of heaven buried them; and Niobe bethought her of meat, for she was wearied with the shedding of tears. And now somewhere amid the rocks, on the lonely mountains 24.614. /For nine days' space they lay in their blood, nor was there any to bury them, for the son of Cronos turned the folk to stones; howbeit on the tenth day the gods of heaven buried them; and Niobe bethought her of meat, for she was wearied with the shedding of tears. And now somewhere amid the rocks, on the lonely mountains 24.615. /on Sipylus, where, men say, are the couching-places of goddesses, even of the nymphs that range swiftly in the dance about Achelous, there, albeit a stone, she broodeth over her woes sent by the gods. But come, let us twain likewise, noble old sire, bethink us of meat; and thereafter shalt thou make lament over thy dear son 24.616. /on Sipylus, where, men say, are the couching-places of goddesses, even of the nymphs that range swiftly in the dance about Achelous, there, albeit a stone, she broodeth over her woes sent by the gods. But come, let us twain likewise, noble old sire, bethink us of meat; and thereafter shalt thou make lament over thy dear son 24.617. /on Sipylus, where, men say, are the couching-places of goddesses, even of the nymphs that range swiftly in the dance about Achelous, there, albeit a stone, she broodeth over her woes sent by the gods. But come, let us twain likewise, noble old sire, bethink us of meat; and thereafter shalt thou make lament over thy dear son 24.618. /on Sipylus, where, men say, are the couching-places of goddesses, even of the nymphs that range swiftly in the dance about Achelous, there, albeit a stone, she broodeth over her woes sent by the gods. But come, let us twain likewise, noble old sire, bethink us of meat; and thereafter shalt thou make lament over thy dear son 24.619. /on Sipylus, where, men say, are the couching-places of goddesses, even of the nymphs that range swiftly in the dance about Achelous, there, albeit a stone, she broodeth over her woes sent by the gods. But come, let us twain likewise, noble old sire, bethink us of meat; and thereafter shalt thou make lament over thy dear son 24.620. /when thou hast borne him into Ilios; mourned shall he be of thee many tears. Therewith swift Achilles sprang up, and slew a white-fleeced sheep, and his comrades flayed it and made it ready well and duly, and sliced it cunningly and spitted the morsels, and roasted them carefully and drew all off the spits.
5. Homeric Hymns, To Apollo And The Muses, 157-164, 156 (8th cent. BCE - 8th cent. BCE)

156. You walked on craggy Cynthus or abroad
6. Plato, Apology of Socrates, None (5th cent. BCE - 4th cent. BCE)

39d. men whom I restrained, though you knew it not; and they will be harsher, inasmuch as they are younger, and you will be more annoyed. For if you think that by putting men to death you will prevent anyone from reproaching you because you do not act as you should, you are mistaken. That mode of escape is neither possible at all nor honorable, but the easiest and most honorable escape is not by suppressing others, but by making yourselves as good as possible. So with this prophecy to you who condemned me
7. Plato, Phaedrus, None (5th cent. BCE - 4th cent. BCE)

275b. to know many things, when they are for the most part ignorant and hard to get along with, since they are not wise, but only appear wise. Phaedrus. Socrates, you easily make up stories of Egypt or any country you please. Socrates. They used to say, my friend, that the words of the oak in the holy place of Zeus at Dodona were the first prophetic utterances. The people of that time, not being so wise as you young folks, were content in their simplicity to hear an oak
8. Plato, Republic, None (5th cent. BCE - 4th cent. BCE)

9. Theocritus, Idylls, 11, 4-7, 1 (4th cent. BCE - 3rd cent. BCE)

10. Horace, Odes, 3.4 (1st cent. BCE - 1st cent. BCE)

3.4. he found no one but Vespasian equal to the task, and able to undergo the great burden of so mighty a war, seeing he was growing an old man already in the camp, and from his youth had been exercised in warlike exploits: he was also a man that had long ago pacified the west, and made it subject to the Romans, when it had been put into disorder by the Germans; he had also recovered to them Britain by his arms 3.4. “Thou, O Vespasian, thinkest no more than that thou hast taken Josephus himself captive; but I come to thee as a messenger of greater tidings; for had not I been sent by God to thee, I knew what was the law of the Jews in this case? and how it becomes generals to die. 3.4. its length is also from Meloth to Thella, a village near to Jordan.
11. Ovid, Tristia, 2.219-2.220 (1st cent. BCE - 1st cent. CE)

12. Vergil, Aeneis, 5.592-5.593, 7.37-7.45, 9.716 (1st cent. BCE - 1st cent. BCE)

5.592. rushed fiercer to the fight, his strength now roused 5.593. by rage, while shame and courage confident 7.37. Then, gazing from the deep, Aeneas saw 7.38. a stretch of groves, whence Tiber 's smiling stream 7.39. its tumbling current rich with yellow sands 7.40. burst seaward forth: around it and above 7.41. hore-haunting birds of varied voice and plume 7.42. flattered the sky with song, and, circling far 7.43. o'er river-bed and grove, took joyful wing. 7.44. Thither to landward now his ships he steered 9.716. only with far-flung shafts the bastion strong.


Subjects of this text:

subject book bibliographic info
achelôos Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 4
achilles (mythological hero) Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 160
aeneas Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57, 139
alcaeus Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 216
allusion, togigantomachy Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
anderson, william Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 139
aphrodite Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 23; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 216
apollo Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 23
apollo (god), depiction/imagery of Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
apollo (god), sanctuary at delos Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
apsu Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 4
archilochus Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 217
archê Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 4
argentarius, m. Horkey, Cosmos in the Ancient World (2019) 195
arma Keith and Myers, Vergil and Elegy (2023) 127
augustus, jupiter linked to Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
authentication Arthur-Montagne, DiGiulio and Kuin, Documentality: New Approaches to Written Documents in Imperial Life and Literature (2022) 44
belief, visual imagery as evidence Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
calatoria themis Arthur-Montagne, DiGiulio and Kuin, Documentality: New Approaches to Written Documents in Imperial Life and Literature (2022) 44
callimachus Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 216, 217
calliope, gigantomachy and Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
calliope, in horace Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
calliope, song of Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 139
calliope Keith and Myers, Vergil and Elegy (2023) 127
cameron, alan Greensmith, The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation (2021) 169
catalogue Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 23, 108
commentary Keith and Myers, Vergil and Elegy (2023) 127
contests, poetic Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 216, 217
cos Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 216, 217
cosmogony, in greece Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 4
creation in greece Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 4
cretan tales Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 66
cronus Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 23
dance Horkey, Cosmos in the Ancient World (2019) 195
darkness Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 23
delos Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
dionysos (bacchus, god) Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 160
documents\n, authority of Arthur-Montagne, DiGiulio and Kuin, Documentality: New Approaches to Written Documents in Imperial Life and Literature (2022) 44
earth/earth/gaea Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 23
emathides, subversive use of genre by Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 139
emperor worship Arthur-Montagne, DiGiulio and Kuin, Documentality: New Approaches to Written Documents in Imperial Life and Literature (2022) 44
encomium Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
epic Keith and Myers, Vergil and Elegy (2023) 127
epic (poetry) Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 108
epic narrative Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 160
erato Keith and Myers, Vergil and Elegy (2023) 127
eros Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 216, 217
essence Horkey, Cosmos in the Ancient World (2019) 195
ferraris, maurizio Arthur-Montagne, DiGiulio and Kuin, Documentality: New Approaches to Written Documents in Imperial Life and Literature (2022) 44
ford, andrew Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 160
galatea Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 217
genealogy Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 23
gigantomachy, artistic creativity and Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 139
gigantomachy, as poetic theme Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
gigantomachy, emathides and subversion of Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 139
gigantomachy, in horace Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
gigantomachy, jupiter and Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57, 139
gods Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 23
gods and goddesses, depiction/imagery of Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
hardie, philip Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
harmony Horkey, Cosmos in the Ancient World (2019) 195
helicon Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 23
hesiod, muses Greensmith, The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation (2021) 169
hesiod, on zeus Tor, Mortal and Divine in Early Greek Epistemology (2017) 61, 74
hesiod, shepherds … mere bellies Tor, Mortal and Divine in Early Greek Epistemology (2017) 74
hesiod, the muses address Tor, Mortal and Divine in Early Greek Epistemology (2017) 61, 74
hesiod, theogony Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87, 160; Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 23
hesiod, works and days Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
hesiod Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87; Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 66, 216, 217
hinds, stephen Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 139
homer, iliad Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 160
homer, odyssey Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 160
homer Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 66
hymn Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 23, 108
iambus Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 216, 217
illiteracy Arthur-Montagne, DiGiulio and Kuin, Documentality: New Approaches to Written Documents in Imperial Life and Literature (2022) 44
intertextuality Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 216
jupiter (zeus), augustus linked to Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
jupiter (zeus), gigantomachy and Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57, 139
justice Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 66
knowledge Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 23
lamberton, robert Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 160
latium Keith and Myers, Vergil and Elegy (2023) 127
law Arthur-Montagne, DiGiulio and Kuin, Documentality: New Approaches to Written Documents in Imperial Life and Literature (2022) 44
leaving the city, as a metaliterary metaphor Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 216, 217
lesbos Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 216
leto (goddess) Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
literacy Arthur-Montagne, DiGiulio and Kuin, Documentality: New Approaches to Written Documents in Imperial Life and Literature (2022) 44
lycidas Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 216, 217
lyric Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 216
manumission Arthur-Montagne, DiGiulio and Kuin, Documentality: New Approaches to Written Documents in Imperial Life and Literature (2022) 44
mimesis Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 216, 217
muses, in hesiod Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
muses, in horace Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
muses, the Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 66
muses, theogony (hesiod) Greensmith, The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation (2021) 169
muses Greensmith, The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation (2021) 169; Keith and Myers, Vergil and Elegy (2023) 127; Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 23
muses (goddesses) Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 160
myth/mythology, transmission Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87, 160
mytilene Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 216, 217
night/nighttime, as deity Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 23
night/nighttime, as origin Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 23
night Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 4; Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 23
nymphs, the Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 216
ocean/oceanus Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 23
odysseus Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 66
ohara, james Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
okeanos Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 4
orality Arthur-Montagne, DiGiulio and Kuin, Documentality: New Approaches to Written Documents in Imperial Life and Literature (2022) 44
pan Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 216
penelope Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 66
perseus Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
petronia iusta Arthur-Montagne, DiGiulio and Kuin, Documentality: New Approaches to Written Documents in Imperial Life and Literature (2022) 44
petronia vitalis Arthur-Montagne, DiGiulio and Kuin, Documentality: New Approaches to Written Documents in Imperial Life and Literature (2022) 44
petronius stephanus Arthur-Montagne, DiGiulio and Kuin, Documentality: New Approaches to Written Documents in Imperial Life and Literature (2022) 44
piraeus Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 217
plato Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 66, 217
plausible lie Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 66
poetic language, religious role of Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
poetic patronage Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 216, 217
poetry, and aesthetic pleasure Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 216, 217
poetry, and aristocratic power Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 66
poetry/poetic performance, homeric hymn to apollo Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
poets, encomium and Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
polyphemus Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 217
proem of book, and poetic/homeric unity Greensmith, The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation (2021) 169
propertius, in vergil Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
pyreneus Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 139
religion Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 23
rosati, gianpiero Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 139
sacrifice' Tor, Mortal and Divine in Early Greek Epistemology (2017) 74
sappho Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 216
signatures Arthur-Montagne, DiGiulio and Kuin, Documentality: New Approaches to Written Documents in Imperial Life and Literature (2022) 44
silence Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 4
simichidas Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 216, 217
slavery Arthur-Montagne, DiGiulio and Kuin, Documentality: New Approaches to Written Documents in Imperial Life and Literature (2022) 44
socrates Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 217
song Horkey, Cosmos in the Ancient World (2019) 195
songs and music, construction of authority Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
songs and music, hymns Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
songs and music Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87, 160
tabulae herculanenses Arthur-Montagne, DiGiulio and Kuin, Documentality: New Approaches to Written Documents in Imperial Life and Literature (2022) 44
theagenes of rhegion Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 160
themis Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 23
theocritus, poet Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 216, 217
tiamat Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 4
time/temporality Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 23
titans Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 23; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 66
typhoeus Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57, 139
utopia Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 216, 217
vergil, aeneid Keith and Myers, Vergil and Elegy (2023) 127
vergil, gigantomachy as deployed by Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
versnel, hendrik s. Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
witnesses Arthur-Montagne, DiGiulio and Kuin, Documentality: New Approaches to Written Documents in Imperial Life and Literature (2022) 44
zeus Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 23; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 66
zeus (god) Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 160