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Tiresias: The Ancient Mediterranean Religions Source Database



6474
Hesiod, Theogony, 136


Φοίβην τε χρυσοστέφανον Τηθύν τʼ ἐρατεινήν.Erebus; black Night was born, and then she mated


Intertexts (texts cited often on the same page as the searched text):

9 results
1. Hesiod, Theogony, 109-135, 137-236, 240-375, 380, 383-511, 690-691, 707, 740, 77-80, 814, 83-84, 845-846, 885-923, 937, 108 (8th cent. BCE - 7th cent. BCE)

108. May live in sorrow, trembling with fright
2. Homer, Iliad, 2.753, 4.407, 8.469, 8.478-8.481, 14.201, 14.317-14.318, 15.187-15.188, 18.38-18.49, 21.8, 21.130, 21.190-21.199 (8th cent. BCE - 7th cent. BCE)

2.753. /that had set their dwellings about wintry Dodona, and dwelt in the ploughland about lovely Titaressus, that poureth his fair-flowing streams into Peneius; yet doth he not mingle with the silver eddies of Peneius, but floweth on over his waters like unto olive oil; 4.407. /We declare ourselves to be better men by far than our fathers: we took the seat of Thebe of the seven gates, when we twain had gathered a lesser host against a stronger wall, putting our trust in the portents of the gods and in the aid of Zeus; whereas they perished through their own blind folly. 8.469. /who now shall perish and fulfill an evil fate. Yet verily will we refrain us from battle, if so thou biddest; howbeit counsel will we offer to the Argives which shall be for their profit, that they perish not all by reason of thy wrath. Then in answer spake to her Zeus the cloud-gatherer: 8.478. /on the day when at the sterns of the ships they shall be fighting in grimmest stress about Patroclus fallen; for thus it is ordained of heaven. But of thee I reck not in thine anger, no, not though thou shouldst go to the nethermost bounds of earth and sea, where abide Iapetus and Cronos 8.479. /on the day when at the sterns of the ships they shall be fighting in grimmest stress about Patroclus fallen; for thus it is ordained of heaven. But of thee I reck not in thine anger, no, not though thou shouldst go to the nethermost bounds of earth and sea, where abide Iapetus and Cronos 8.480. /and have joy neither in the rays of Helios Hyperion nor in any breeze, but deep Tartarus is round about them. Though thou shouldst fare even thither in thy wanderings, yet reck I not of thy wrath, seeing there is naught more shameless than thou. So said he; howbeit white-armed Hera spake no word in answer. 8.481. /and have joy neither in the rays of Helios Hyperion nor in any breeze, but deep Tartarus is round about them. Though thou shouldst fare even thither in thy wanderings, yet reck I not of thy wrath, seeing there is naught more shameless than thou. So said he; howbeit white-armed Hera spake no word in answer. 14.201. /For I am faring to visit the limits of the all-nurturing earth, and Oceanus, from whom the gods are sprung, and mother Tethys, even them that lovingly nursed and cherished me in their halls, when they had taken me from Rhea, what time Zeus, whose voice is borne afar, thrust Cronos down to dwell beneath earth and the unresting sea. 14.317. /for never yet did desire for goddess or mortal woman so shed itself about me and overmaster the heart within my breast—nay, not when I was seized with love of the wife of Ixion, who bare Peirithous, the peer of the gods in counsel; nor of Danaë of the fair ankles, daughter of Acrisius 14.318. /for never yet did desire for goddess or mortal woman so shed itself about me and overmaster the heart within my breast—nay, not when I was seized with love of the wife of Ixion, who bare Peirithous, the peer of the gods in counsel; nor of Danaë of the fair ankles, daughter of Acrisius 15.187. / Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea,—Zeus, and myself, and the third is Hades, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain. 15.188. / Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea,—Zeus, and myself, and the third is Hades, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain. 18.38. /Then terribly did Achilles groan aloud, and his queenly mother heard him as she sat in the depths of the sea beside the old man her father. Thereat she uttered a shrill cry, and the goddesses thronged about her, even all the daughters of Nereus that were in the deep of the sea. There were Glauce and Thaleia and Cymodoce 18.39. /Then terribly did Achilles groan aloud, and his queenly mother heard him as she sat in the depths of the sea beside the old man her father. Thereat she uttered a shrill cry, and the goddesses thronged about her, even all the daughters of Nereus that were in the deep of the sea. There were Glauce and Thaleia and Cymodoce 18.40. /Nesaea and Speio and Thoë and ox-eyed Halië, and Cymothoë and Actaeä and Limnoreia, and Melite and Iaera and Amphithoe and Agave, Doto and Proto and Pherousa and Dynamene, and Dexamene and Amphinone and Callianeira 18.41. /Nesaea and Speio and Thoë and ox-eyed Halië, and Cymothoë and Actaeä and Limnoreia, and Melite and Iaera and Amphithoe and Agave, Doto and Proto and Pherousa and Dynamene, and Dexamene and Amphinone and Callianeira 18.42. /Nesaea and Speio and Thoë and ox-eyed Halië, and Cymothoë and Actaeä and Limnoreia, and Melite and Iaera and Amphithoe and Agave, Doto and Proto and Pherousa and Dynamene, and Dexamene and Amphinone and Callianeira 18.43. /Nesaea and Speio and Thoë and ox-eyed Halië, and Cymothoë and Actaeä and Limnoreia, and Melite and Iaera and Amphithoe and Agave, Doto and Proto and Pherousa and Dynamene, and Dexamene and Amphinone and Callianeira 18.44. /Nesaea and Speio and Thoë and ox-eyed Halië, and Cymothoë and Actaeä and Limnoreia, and Melite and Iaera and Amphithoe and Agave, Doto and Proto and Pherousa and Dynamene, and Dexamene and Amphinone and Callianeira 18.45. /Doris and Pynope and glorious Galatea, Nemertes and Apseudes and Callianassa, and there were Clymene and Ianeira and Ianassa, Maera and Orithyia and fair-tressed Amatheia, and other Nereids that were in the deep of the sea. 18.46. /Doris and Pynope and glorious Galatea, Nemertes and Apseudes and Callianassa, and there were Clymene and Ianeira and Ianassa, Maera and Orithyia and fair-tressed Amatheia, and other Nereids that were in the deep of the sea. 18.47. /Doris and Pynope and glorious Galatea, Nemertes and Apseudes and Callianassa, and there were Clymene and Ianeira and Ianassa, Maera and Orithyia and fair-tressed Amatheia, and other Nereids that were in the deep of the sea. 18.48. /Doris and Pynope and glorious Galatea, Nemertes and Apseudes and Callianassa, and there were Clymene and Ianeira and Ianassa, Maera and Orithyia and fair-tressed Amatheia, and other Nereids that were in the deep of the sea. 18.49. /Doris and Pynope and glorious Galatea, Nemertes and Apseudes and Callianassa, and there were Clymene and Ianeira and Ianassa, Maera and Orithyia and fair-tressed Amatheia, and other Nereids that were in the deep of the sea. 21.8. /the day before, what time glorious Hector was raging—thitherward poured forth some in rout, and Hera spread before them a thick mist to hinder them; but the half of them were pent into the deep-flowing river with its silver eddies. Therein they flung themselves with a great din, and the sheer-falling streams resounded 21.130. /Not even the fair-flowing river with his silver eddies shall aught avail you, albeit to him, I ween, ye have long time been wont to sacrifice bulls full many, and to cast single-hooved horses while yet they lived. into his eddies. Howbeit even so shall ye perish by an evil fate till ye have all paid the price for the slaying of Patroclus and for the woe of the Achaeans 21.190. /Wherefore as Zeus is mightier than rivers that murmur seaward, so mightier too is the seed of Zeus than the seed of a river. For lo, hard beside thee is a great River, if so be he can avail thee aught; but it may not be that one should fight with Zeus the son of Cronos. With him doth not even king Achelous vie 21.191. /Wherefore as Zeus is mightier than rivers that murmur seaward, so mightier too is the seed of Zeus than the seed of a river. For lo, hard beside thee is a great River, if so be he can avail thee aught; but it may not be that one should fight with Zeus the son of Cronos. With him doth not even king Achelous vie 21.192. /Wherefore as Zeus is mightier than rivers that murmur seaward, so mightier too is the seed of Zeus than the seed of a river. For lo, hard beside thee is a great River, if so be he can avail thee aught; but it may not be that one should fight with Zeus the son of Cronos. With him doth not even king Achelous vie 21.193. /Wherefore as Zeus is mightier than rivers that murmur seaward, so mightier too is the seed of Zeus than the seed of a river. For lo, hard beside thee is a great River, if so be he can avail thee aught; but it may not be that one should fight with Zeus the son of Cronos. With him doth not even king Achelous vie 21.194. /Wherefore as Zeus is mightier than rivers that murmur seaward, so mightier too is the seed of Zeus than the seed of a river. For lo, hard beside thee is a great River, if so be he can avail thee aught; but it may not be that one should fight with Zeus the son of Cronos. With him doth not even king Achelous vie 21.195. /nor the great might of deep-flowing Ocean, from whom all rivers flow and every sea, and all the springs and deep wells; howbeit even he hath fear of the lightning of great Zeus, and his dread thunder, whenso it crasheth from heaven. 21.196. /nor the great might of deep-flowing Ocean, from whom all rivers flow and every sea, and all the springs and deep wells; howbeit even he hath fear of the lightning of great Zeus, and his dread thunder, whenso it crasheth from heaven. 21.197. /nor the great might of deep-flowing Ocean, from whom all rivers flow and every sea, and all the springs and deep wells; howbeit even he hath fear of the lightning of great Zeus, and his dread thunder, whenso it crasheth from heaven. 21.198. /nor the great might of deep-flowing Ocean, from whom all rivers flow and every sea, and all the springs and deep wells; howbeit even he hath fear of the lightning of great Zeus, and his dread thunder, whenso it crasheth from heaven. 21.199. /nor the great might of deep-flowing Ocean, from whom all rivers flow and every sea, and all the springs and deep wells; howbeit even he hath fear of the lightning of great Zeus, and his dread thunder, whenso it crasheth from heaven.
3. Aeschylus, Seven Against Thebes, 106, 105 (6th cent. BCE - 5th cent. BCE)

105. Ἄρης, τὰν τεάν; 105. your own land, Ares, where you have dwelt since long ago? God of the golden helmet, look, look upon the city that you once cherished! Chorus
4. Empedocles, Fragments, None (5th cent. BCE - 5th cent. BCE)

5. Plato, Timaeus, None (5th cent. BCE - 4th cent. BCE)

6. Xenophon, Hellenica, 5.4.4 (5th cent. BCE - 4th cent. BCE)

5.4.4. As for Phillidas, since the polemarchs always celebrate a festival of Aphrodite upon the expiration of their term of office, he was making all the arrangements for them, and in particular, having long ago promised to bring them women, and the most stately and beautiful women there were in Thebes, he said he would do so at that time. And they — for they were that sort of men — expected to spend the night very pleasantly.
7. Hyginus, Fabulae (Genealogiae), 138 (1st cent. BCE - 1st cent. BCE)

8. Diogenes Laertius, Lives of The Philosophers, 10.2 (3rd cent. CE - 3rd cent. CE)

10.2. For some time he stayed there and gathered disciples, but returned to Athens in the archonship of Anaxicrates. And for a while, it is said, he prosecuted his studies in common with the other philosophers, but afterwards put forward independent views by the foundation of the school called after him. He says himself that he first came into contact with philosophy at the age of fourteen. Apollodorus the Epicurean, in the first book of his Life of Epicurus, says that he turned to philosophy in disgust at the schoolmasters who could not tell him the meaning of chaos in Hesiod. According to Hermippus, however, he started as a schoolmaster, but on coming across the works of Democritus turned eagerly to philosophy.
9. Anon., Scholia On Argonautika, 1.498



Subjects of this text:

subject book bibliographic info
achelous de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 387
air de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 387
aither Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 77
aithon Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 77
anthropogony Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 80
aphrodisia Simon, Zeyl, and Shapiro,, The Gods of the Greeks (2021) 286
aphrodite, ares and Simon, Zeyl, and Shapiro,, The Gods of the Greeks (2021) 286
aphrodite, as martial goddess Simon, Zeyl, and Shapiro,, The Gods of the Greeks (2021) 286
aphrodite, origins and development Simon, Zeyl, and Shapiro,, The Gods of the Greeks (2021) 286
aphrodite/venus Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022) 159
ares, aphrodite and Simon, Zeyl, and Shapiro,, The Gods of the Greeks (2021) 286
ares, dionysus and Simon, Zeyl, and Shapiro,, The Gods of the Greeks (2021) 286
ares, dragon of thebes, slaying of Simon, Zeyl, and Shapiro,, The Gods of the Greeks (2021) 286
ares, origins and development Simon, Zeyl, and Shapiro,, The Gods of the Greeks (2021) 286
ares Simon, Zeyl, and Shapiro,, The Gods of the Greeks (2021) 286
boeotia, ares and Simon, Zeyl, and Shapiro,, The Gods of the Greeks (2021) 286
boreas Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 80
bronte Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 77
cadmus and cadmeians Simon, Zeyl, and Shapiro,, The Gods of the Greeks (2021) 286
catalogic discourse, as list Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 131
catalogic discourse, as series Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 131
catalogic discourse, definition of Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 131
catalogue Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 111, 277
catalogue of women (hesiod) Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 200
chaos/χάος Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 67
chaos Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 7
cheiron Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 80
cosmogony, in greece Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 7
cosmological theogony, technological framework of Bartninkas, Traditional and Cosmic Gods in Later Plato and the Early Academy (2023) 33
cosmos/kosmos Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 67
couloubaritsis, l. Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 131
creation in greece Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 7, 80
cronus Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 277
cyclopes Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 77
demiurge, the, as a father Bartninkas, Traditional and Cosmic Gods in Later Plato and the Early Academy (2023) 33
didactic poetry Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 67
dione Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 77
dionysus, ares and Simon, Zeyl, and Shapiro,, The Gods of the Greeks (2021) 286
dionysus, pillar as cult statue of Simon, Zeyl, and Shapiro,, The Gods of the Greeks (2021) 286
dionysus, thebes, association with Simon, Zeyl, and Shapiro,, The Gods of the Greeks (2021) 286
dionysus cadmeios Simon, Zeyl, and Shapiro,, The Gods of the Greeks (2021) 286
dragons, ares slaying dragon of thebes Simon, Zeyl, and Shapiro,, The Gods of the Greeks (2021) 286
earth/earth/gaea Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 111
enoch Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022) 171
epic (poetry) Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 111
epic poetry Pamias, Apollodoriana: Ancient Myths, New Crossroads (2017) 231
epicurus Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 7
eris/eris/strife/strife Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 111
euhemerus Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022) 171
flood Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 80
gaia Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022) 159, 171; Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 77
genealogy Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 111
gods, lists of Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 200
harmonia Simon, Zeyl, and Shapiro,, The Gods of the Greeks (2021) 286
hesiod, as series Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 131
hesiod Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 200
hippomorphic matings' Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 80
hodos, as catalogic discourse Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 131
hodos, as rhetorical schema Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 131
homer, iliad Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 200
homer Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022) 171; Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 200
hyperion Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 77
iapetos Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 77
iapetus Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022) 159, 171
ishtar Simon, Zeyl, and Shapiro,, The Gods of the Greeks (2021) 286
koios Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 77
krios Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 77
kronos Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022) 159, 171; Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 77
lampos Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 77
lightning de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 387
list, features of Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 131
love/philotês (in empedocles) Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 277
mnemosyne Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 77
nereids Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 80
night Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 7
noah Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022) 171
numbers Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 200
ocean/oceanus Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 277
ocean de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 387
okeanos Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 77, 80
orphic, see hieros logos de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 387
ouranos Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022) 159, 171; Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 77
philyra Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 80
phoebe Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 77
phoenicians Simon, Zeyl, and Shapiro,, The Gods of the Greeks (2021) 286
phorkys Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 77
pillars/columns, dionysus worshipped in form of Simon, Zeyl, and Shapiro,, The Gods of the Greeks (2021) 286
place in parmenides poem, as catalogic discourse Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 131
poseidon Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 80
rationalization Pamias, Apollodoriana: Ancient Myths, New Crossroads (2017) 231
real world\n, (of) names Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 200
real world\n, (of/on/generating new) lists Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 200
religion Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 111
rhea Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022) 159; Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 77
series, features of Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 131
serres, m. Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 131
seven against thebes, Simon, Zeyl, and Shapiro,, The Gods of the Greeks (2021) 286
sources of the bibliotheca Pamias, Apollodoriana: Ancient Myths, New Crossroads (2017) 231
sterope/s Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 77
stoics/stoicism Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 67
styx Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 277
sun de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 387
tethys Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 77
thebes, association of ares, dionysus, and aphrodite with Simon, Zeyl, and Shapiro,, The Gods of the Greeks (2021) 286
thebes, cult of dionysus in Simon, Zeyl, and Shapiro,, The Gods of the Greeks (2021) 286
themis Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 77
theogony Pamias, Apollodoriana: Ancient Myths, New Crossroads (2017) 231
thia Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 77
titan/titanomachy Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022) 159, 171
titanides Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 77
titans Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 77, 80; Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 277
tragedy/tragic Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 111
universal history Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022) 171
water (element) Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 67
weddings and marriages, ares and aphrodite Simon, Zeyl, and Shapiro,, The Gods of the Greeks (2021) 286
weddings and marriages, harmonias marriage to cadmus Simon, Zeyl, and Shapiro,, The Gods of the Greeks (2021) 286
zephyros Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 80
zeus Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022) 171; de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 387