Tiresias: The Ancient Mediterranean Religions Source Database

6474

Hesiod, Theogony, 109-123
καὶ ποταμοὶ καὶ πόντος ἀπείριτος, οἴδματι θυίων And sick at heart, but singers, ministering
ἄστρα τε λαμπετόωντα καὶ οὐρανὸς εὐρὺς ὕπερθεν To the Muses, of their ancestors will sing
οἵ τʼ ἐκ τῶν ἐγένοντο θεοί, δωτῆρες ἐάων And all the deeds that they’ve performed so well
ὥς τʼ ἄφενος δάσσαντο καὶ ὡς τιμὰς διέλοντο And all the gods who in Olympus dwell:
ἠδὲ καὶ ὡς τὰ πρῶτα πολύπτυχον ἔσχον Ὄλυμπον. At once they then forget their heaviness –
ταῦτά μοι ἔσπετε Μοῦσαι, Ὀλύμπια δώματʼ ἔχουσαι Such is the precious gift of each goddess.
ἐξ ἀρχῆς, καὶ εἴπαθʼ, ὅ τι πρῶτον γένετʼ αὐτῶν. Hail, Zeus’s progeny, and give to me
ἦ τοι μὲν πρώτιστα Χάος γένετʼ, αὐτὰρ ἔπειτα A pleasing song and laud the company
Γαῖʼ εὐρύστερνος, πάντων ἕδος ἀσφαλὲς αἰεὶ Of the immortal gods, and those created
ἀθανάτων, οἳ ἔχουσι κάρη νιφόεντος Ὀλύμπου In earthly regions and those generated
Τάρταρά τʼ ἠερόεντα μυχῷ χθονὸς εὐρυοδείης In Heaven and Night and in the briny sea.
ἠδʼ Ἔρος, ὃς κάλλιστος ἐν ἀθανάτοισι θεοῖσι Tell how the gods and Earth first came to be
λυσιμελής, πάντων δὲ θεῶν πάντων τʼ ἀνθρώπων The streams, the swelling sea and up on high
δάμναται ἐν στήθεσσι νόον καὶ ἐπίφρονα βουλήν. The gleaming stars, broad Heaven in the sky
ἐκ Χάεος δʼ Ἔρεβός τε μέλαινά τε Νὺξ ἐγένοντο· The gods they spawned, providing generously

Intertexts (texts cited often on the same page as the searched text):

14 results
1. Hesiod, Works And Days, 10, 2-9, 1 (8th cent. BCE - 7th cent. BCE) 1. Pierian Muses, with your songs of praise
2. Hesiod, Theogony, 10, 100-108, 11, 110-119, 12, 120-129, 13, 130-137, 14-15, 157-159, 16-19, 2, 20-21, 217, 22-29, 3, 30-39, 4, 40-48, 482-483, 49, 5, 50-59, 6, 60-69, 7, 70-79, 8, 80-88, 881, 89, 9, 90, 901-909, 91, 910-917, 92-99, 1 (8th cent. BCE - 7th cent. BCE) 1. From the Heliconian Muses let me sing:
3. Homer, Iliad, 1.406, 2.484-2.492, 2.548, 3.103, 3.274, 8.5, 8.20, 14.256-14.261, 15.36, 19.101, 19.258, 20.54, 24.23, 24.99, 24.422 (8th cent. BCE - 7th cent. BCE) 1.406. /and the blessed gods were seized with fear of him, and did not bind Zeus. Bring this now to his remembrance, and sit by his side, and clasp his knees, in hope that he might perhaps wish to succour the Trojans, and for those others, the Achaeans, to pen them in among the sterns of their ships and around the sea as they are slain, so that they may all have profit of their king 2.484. /Even as a bull among the herd stands forth far the chiefest over all, for that he is pre-eminent among the gathering kine, even such did Zeus make Agamemnon on that day, pre-eminent among many, and chiefest amid warriors.Tell me now, ye Muses that have dwellings on Olympus— 2.485. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.486. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.487. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.488. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.489. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.490. /and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains 2.491. /and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains 2.492. /and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains 2.548. /And with him there followed forty black ships. 3.103. /because of my quarrel and Alexander's beginning thereof. And for whichsoever of us twain death and fate are appointed, let him lie dead; but be ye others parted with all speed. Bring ye two lambs, a white ram and a black ewe, for Earth and Sun, and for Zeus we will bring another; 3.274. /and poured water over the hands of the kings. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut hair from off the heads of the lambs; and the heralds portioned it out to the chieftans of the Trojans and Achaeans. 8.5. /Now Dawn the saffron-robed was spreading over the face of all the earth, and Zeus that hurleth the thunderbolt made a gathering of the gods upon the topmost peak of many-ridged Olympus, and himself addressed their gathering; and all the gods gave ear: 8.5. / Hearken unto me, all ye gods and goddesses, that I may speak what the heart in my breast biddeth me. Let not any goddess nor yet any god essay this thing, to thwart my word, but do ye all alike assent thereto, that with all speed I may bring these deeds to pass. 8.20. /and lay ye hold thereof, all ye gods and all goddesses; yet could ye not drag to earth from out of heaven Zeus the counsellor most high, not though ye laboured sore. But whenso I were minded to draw of a ready heart, then with earth itself should I draw you and with sea withal; 14.260. /To her I came in my flight, and besought her, and Zeus refrained him, albeit he was wroth, for he had awe lest he do aught displeasing to swift Night. And now again thou biddest me fulfill this other task, that may nowise be done. To him then spake again ox-eyed, queenly Hera:Sleep, wherefore ponderest thou of these things in thine heart? 14.261. /To her I came in my flight, and besought her, and Zeus refrained him, albeit he was wroth, for he had awe lest he do aught displeasing to swift Night. And now again thou biddest me fulfill this other task, that may nowise be done. To him then spake again ox-eyed, queenly Hera:Sleep, wherefore ponderest thou of these things in thine heart? 15.36. /and she spake and addressed him with winged words:Hereto now be Earth my witness and the broad Heaven above, and the down-flowing water of Styx, which is the greatest and most dread oath for the blessed gods, and thine own sacred head, and the couch of us twain, couch of our wedded love 19.101. /Zeus verily spake vauntingly among all the gods: ‘Hearken unto me, all ye gods and goddesses, that I may speak what the heart in my breast biddeth me. This day shall Eileithyia, the goddess of childbirth, bring to the light a man that shall be the lord of all them that dwell round about 19.258. /made prayer to Zeus; and all the Argives sat thereby in silence, hearkening as was meet unto the king. And he spake in prayer, with a look up to the wide heaven:Be Zeus my witness first, highest and best of gods, and Earth and Sun, and the Erinyes, that under earth 20.54. /and now upon the loud-sounding shores would she utter her loud cry. And over against her shouted Ares, dread as a dark whirlwind, calling with shrill tones to the Trojans from the topmost citadel, and now again as he sped by the shore of Simois over Callicolone. Thus did the blessed gods urge on the two hosts to 24.23. /even in death, and with the golden aegis he covered him wholly, that Achilles might not tear his body as he dragged him. 24.99. /and set out to go, and before her wind-footed swift Iris led the way; and about them the surge of the sea parted asunder. And when they had stepped forth upon the beach they sped unto heaven; and they found the son of Cronos, whose voice is borne afar, and around him sat gathered together all the other blessed gods that are for ever. 24.422. /neither hath anywhere pollution; and all the wounds are closed wherewith he was stricken, for many there were that drave the bronze into his flesh. In such wise do the blessed gods care for thy son, a corpse though he be, seeing he was dear unto their hearts. So spake he, and the old man waxed glad, and answered, saying:
4. Homer, Odyssey, 5.7, 6.46, 8.306, 8.341, 11.302-11.303 (8th cent. BCE - 7th cent. BCE)
5. Homeric Hymns, To Apollo And The Muses, 157-164, 156 (8th cent. BCE - 8th cent. BCE) 156. You walked on craggy Cynthus or abroad
6. Aeschylus, Seven Against Thebes, 11-19, 5-6, 69, 7, 70-77, 8-10 (6th cent. BCE - 5th cent. BCE) 10. ὑμᾶς δὲ χρὴ νῦν, καὶ τὸν ἐλλείποντʼ ἔτι 10. But now you—both he who is still short of his youthful prime, and he who, though past his prime, still strengthens the abundant growth of his body, and every man still in his prime, as is fitting—you must aid the State and
7. Theognis, Elegies, 759 (6th cent. BCE - 5th cent. BCE)
8. Euripides, Orestes, 1495 (5th cent. BCE - 5th cent. BCE) 1495. passing right through the house, O Zeus and Earth and light and night! whether by magic spells or wizards’ arts or heavenly theft.
9. Herodotus, Histories, 8.55 (5th cent. BCE - 5th cent. BCE) 8.55. I will tell why I have mentioned this. In that acropolis is a shrine of Erechtheus, called the “Earthborn,” and in the shrine are an olive tree and a pool of salt water. The story among the Athenians is that they were set there by Poseidon and Athena as tokens when they contended for the land. It happened that the olive tree was burnt by the barbarians with the rest of the sacred precinct, but on the day after its burning, when the Athenians ordered by the king to sacrifice went up to the sacred precinct, they saw a shoot of about a cubit's length sprung from the stump, and they reported this.
10. Plato, Timaeus, None (5th cent. BCE - 4th cent. BCE) 38c. the copy, on the other hand, is through all time, continually having existed, existing, and being about to exist. Wherefore, as a consequence of this reasoning and design on the part of God, with a view to the generation of Time, the sun and moon and five other stars, which bear the appellation of planets, came into existence for the determining and preserving of the numbers of Time. And when God had made the bodies of each of them He placed them in the orbits along which the revolution of the Other was moving, seven orbits for the seven bodies..
11. Pausanias, Description of Greece, 1.2.6, 1.14.3, 1.35.8 (2nd cent. CE - 2nd cent. CE) 1.14.3. Some extant verses of Musaeus, if indeed they are to be included among his works, say that Triptolemus was the son of Oceanus and Earth; while those ascribed to Orpheus (though in my opinion the received authorship is again incorrect) say that Eubuleus and Triptolemus were sons of Dysaules, and that because they gave Demeter information about her daughter the sowing of seed was her reward to them. But Choerilus, an Athenian, who wrote a play called Alope, says that Cercyon and Triptolemus were brothers, that their mother was the daughter of Amphictyon, while the father of Triptolemus was Rarus, of Cercyon, Poseidon. After I had intended to go further into this story, and to describe the contents of the sanctuary at Athens, called the Eleusinium, I was stayed by a vision in a dream. I shall therefore turn to those things it is lawful to write of to all men. 1.35.8. And when I criticized the account and pointed out to them that Geryon is at Gadeira, where there is, not his tomb, but a tree showing different shapes, the guides of the Lydians related the true story, that the corpse is that of Hyllus, a son of Earth, from whom the river is named. They also said that Heracles from his sojourning with Omphale called his son Hyllus after the river.
12. Diogenes Laertius, Lives of The Philosophers, 10.2 (3rd cent. CE - 3rd cent. CE) 10.2. For some time he stayed there and gathered disciples, but returned to Athens in the archonship of Anaxicrates. And for a while, it is said, he prosecuted his studies in common with the other philosophers, but afterwards put forward independent views by the foundation of the school called after him. He says himself that he first came into contact with philosophy at the age of fourteen. Apollodorus the Epicurean, in the first book of his Life of Epicurus, says that he turned to philosophy in disgust at the schoolmasters who could not tell him the meaning of chaos in Hesiod. According to Hermippus, however, he started as a schoolmaster, but on coming across the works of Democritus turned eagerly to philosophy.
13. Anon., Scholia On Argonautika, 1.498
14. Orphic Hymns., Fragments, 8, 12

Subjects of this text:

subject	book bibliographic info
aeschylus, eumenides	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
aeschylus, prometheus bound	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
anax	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
aphrodite, as a planet	Bartninkas, Traditional and Cosmic Gods in Later Plato and the Early Academy (2023) 72
apollo (god), depiction/imagery of	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
apollo (god), sanctuary at delos	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
argentarius, m.	Horkey, Cosmos in the Ancient World (2019) 195
athens and athenians, autochthony of	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
autochthony, athenian	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
autochthony, lydian	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
autochthony	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
auxo	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
belief, visual imagery as evidence	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
catalogue	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 109
chaos/χάος	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 67
chaos	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 55
cosmogony	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 144
cosmos/kosmos	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 67, 144
cronus	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
dance	Horkey, Cosmos in the Ancient World (2019) 195
delos	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
delphi	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
demeter	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
derveni poet	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 55
didactic poetry	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 67
earth	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 55
earth (gaea)	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
eleusis	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
epic (poetry)	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 144
erechtheus	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
essence	Horkey, Cosmos in the Ancient World (2019) 195
gaia, cosmological functions of	Bartninkas, Traditional and Cosmic Gods in Later Plato and the Early Academy (2023) 72
gaia	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 55
gods, births of the gods	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 55
gods	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 55
gods and goddesses, depiction/imagery of	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
harmony	Horkey, Cosmos in the Ancient World (2019) 195
hermes, as a planet	Bartninkas, Traditional and Cosmic Gods in Later Plato and the Early Academy (2023) 72
hesiod, the muses address'	Tor, Mortal and Divine in Early Greek Epistemology (2017) 73
hesiod, theogony	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
hesiod, works and days	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
hesiod	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 55; Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87; Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
homeric hymn, to earth	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
hyllus	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
hymn	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 109, 144
inspiration	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 144
justice	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 55
kingship, divine	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 55
kudos	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
leto (goddess)	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
loraux, nicole	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
miletus and milesians	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
moirai	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 55
mother of the gods, and animals	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
mother of the gods, as earth (gaea)	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
musaeus	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
muses	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 55
myth/mythology, transmission	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
night (goddess)	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 55
night (nyx)	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
oath	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 55
olympus	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 55
orphics (authors of orphic poems)	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 55
poetic language, religious role of	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
poetry/poetic performance, homeric hymn to apollo	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
prometheus	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
prophecy and prophets	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
protogonos (orphic god)	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 55
rhapsodies (orphic poem)	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 55
rhea	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
rivers (in theogony)	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 55
song	Horkey, Cosmos in the Ancient World (2019) 195
songs and music, construction of authority	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
songs and music, hymns	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
songs and music	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
springs (in theogony)	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 55
stars (in cosmogony and theogony)	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 55
stoics/stoicism	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 67
talthybius	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
themis	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 55
triptolemus	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
uranus	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 55; Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 109; Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
uranus castration, as first-born (πρωτόγονος)	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 55
versnel, hendrik s.	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
water (element)	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 67
zeus, and gaea	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
zeus, and kingship	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
zeus	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 55; Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
zeus new creation of the world	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 55
αἰδοῖον, as venerable (epithet of protogonos)	Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 55