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Tiresias: The Ancient Mediterranean Religions Source Database



6474
Hesiod, Theogony, 108


εἴπατε δʼ, ὡς τὰ πρῶτα θεοὶ καὶ γαῖα γένοντοMay live in sorrow, trembling with fright


Intertexts (texts cited often on the same page as the searched text):

15 results
1. Hesiod, Works And Days, 10, 2-9, 1 (8th cent. BCE - 7th cent. BCE)

1. Pierian Muses, with your songs of praise
2. Hesiod, Theogony, 10, 100-107, 109, 11, 110-119, 12, 120-129, 13, 130-137, 14-15, 157-159, 16-19, 2, 20-29, 3, 30-39, 4, 40-43, 434, 44-45, 459, 46, 460-462, 47-48, 482-483, 49, 5, 50, 507-509, 51, 510-519, 52, 520-529, 53, 530-539, 54, 540-549, 55, 550-559, 56, 560-569, 57, 570-579, 58, 580-589, 59, 590-599, 6, 60, 600, 61-69, 7, 70-79, 8, 80-89, 899, 9, 90-99, 1 (8th cent. BCE - 7th cent. BCE)

1. From the Heliconian Muses let me sing:
3. Homer, Iliad, 2.484-2.492, 2.548, 3.103, 3.274, 14.256-14.261, 15.36, 19.258 (8th cent. BCE - 7th cent. BCE)

2.484. /Even as a bull among the herd stands forth far the chiefest over all, for that he is pre-eminent among the gathering kine, even such did Zeus make Agamemnon on that day, pre-eminent among many, and chiefest amid warriors.Tell me now, ye Muses that have dwellings on Olympus— 2.485. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.486. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.487. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.488. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.489. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.490. /and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains 2.491. /and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains 2.492. /and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains 2.548. /And with him there followed forty black ships. 3.103. /because of my quarrel and Alexander's beginning thereof. And for whichsoever of us twain death and fate are appointed, let him lie dead; but be ye others parted with all speed. Bring ye two lambs, a white ram and a black ewe, for Earth and Sun, and for Zeus we will bring another; 3.274. /and poured water over the hands of the kings. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut hair from off the heads of the lambs; and the heralds portioned it out to the chieftans of the Trojans and Achaeans. 14.260. /To her I came in my flight, and besought her, and Zeus refrained him, albeit he was wroth, for he had awe lest he do aught displeasing to swift Night. And now again thou biddest me fulfill this other task, that may nowise be done. To him then spake again ox-eyed, queenly Hera:Sleep, wherefore ponderest thou of these things in thine heart? 14.261. /To her I came in my flight, and besought her, and Zeus refrained him, albeit he was wroth, for he had awe lest he do aught displeasing to swift Night. And now again thou biddest me fulfill this other task, that may nowise be done. To him then spake again ox-eyed, queenly Hera:Sleep, wherefore ponderest thou of these things in thine heart? 15.36. /and she spake and addressed him with winged words:Hereto now be Earth my witness and the broad Heaven above, and the down-flowing water of Styx, which is the greatest and most dread oath for the blessed gods, and thine own sacred head, and the couch of us twain, couch of our wedded love 19.258. /made prayer to Zeus; and all the Argives sat thereby in silence, hearkening as was meet unto the king. And he spake in prayer, with a look up to the wide heaven:Be Zeus my witness first, highest and best of gods, and Earth and Sun, and the Erinyes, that under earth
4. Homer, Odyssey, 11.302-11.303 (8th cent. BCE - 7th cent. BCE)

5. Homeric Hymns, To Apollo And The Muses, 157-164, 156 (8th cent. BCE - 8th cent. BCE)

156. You walked on craggy Cynthus or abroad
6. Aeschylus, Seven Against Thebes, 11-19, 5-6, 69, 7, 70-77, 8-10 (6th cent. BCE - 5th cent. BCE)

10. ὑμᾶς δὲ χρὴ νῦν, καὶ τὸν ἐλλείποντʼ ἔτι 10. But now you—both he who is still short of his youthful prime, and he who, though past his prime, still strengthens the abundant growth of his body, and every man still in his prime, as is fitting—you must aid the State and
7. Euripides, Orestes, 1495 (5th cent. BCE - 5th cent. BCE)

1495. passing right through the house, O Zeus and Earth and light and night! whether by magic spells or wizards’ arts or heavenly theft.
8. Herodotus, Histories, 2.53, 8.55 (5th cent. BCE - 5th cent. BCE)

2.53. But whence each of the gods came to be, or whether all had always been, and how they appeared in form, they did not know until yesterday or the day before, so to speak; ,for I suppose Hesiod and Homer flourished not more than four hundred years earlier than I; and these are the ones who taught the Greeks the descent of the gods, and gave the gods their names, and determined their spheres and functions, and described their outward forms. ,But the poets who are said to have been earlier than these men were, in my opinion, later. The earlier part of all this is what the priestesses of Dodona tell; the later, that which concerns Hesiod and Homer, is what I myself say. 8.55. I will tell why I have mentioned this. In that acropolis is a shrine of Erechtheus, called the “Earthborn,” and in the shrine are an olive tree and a pool of salt water. The story among the Athenians is that they were set there by Poseidon and Athena as tokens when they contended for the land. It happened that the olive tree was burnt by the barbarians with the rest of the sacred precinct, but on the day after its burning, when the Athenians ordered by the king to sacrifice went up to the sacred precinct, they saw a shoot of about a cubit's length sprung from the stump, and they reported this.
9. Plato, Timaeus, None (5th cent. BCE - 4th cent. BCE)

38c. the copy, on the other hand, is through all time, continually having existed, existing, and being about to exist. Wherefore, as a consequence of this reasoning and design on the part of God, with a view to the generation of Time, the sun and moon and five other stars, which bear the appellation of planets, came into existence for the determining and preserving of the numbers of Time. And when God had made the bodies of each of them He placed them in the orbits along which the revolution of the Other was moving, seven orbits for the seven bodies..
10. Anon., Sibylline Oracles, 3.97-3.104, 3.110-3.155 (1st cent. BCE - 5th cent. CE)

3.97. Then all the elements shall be bereft 3.98. of order, when the God who dwells on high 3.99. Shall roll the heaven, even as a scroll is rolled; 3.100. 100 And to the mighty earth and sea shall fall 3.101. The entire multiform sky; and there shall flow 3.102. A tireless cataract of raging fire 3.103. And it shall burn the land, and burn the sea 3.104. And heavenly sky, and night, and day, and melt 3.110. 110 The judgment midway in a mighty age 3.111. Shall come, when all these things shall come to pass. 3.112. O navigable waters and each land 3.113. of the Orient and of the Occident 3.114. Subject shall all things be to him who come 3.115. 115 Into the world again, and therefore he 3.116. Himself became first conscious of his power. 3.117. But when the threatenings of the mighty God 3.118. Are fulfilled, which he threatened mortals once 3.119. When in Assyrian land they built a tower;– 3.120. 120 (And they all spoke one language, and resolved 3.121. To mount aloft into the starry heaven; 3.122. But on the air the Immortal straightway put 3.123. A mighty force; and then winds from above 3.124. Cast down the great tower and stirred mortals up 3.125. 125 To wrangling with each other; therefore men 3.126. Gave to that city the name of Babylon);– 3.127. Now when the tower fell and the tongues of men 3.128. Turned to all sorts of sounds, straightway all earth 3.129. Was filled with men and kingdoms were divided; 3.130. 130 And then the generation tenth appeared 3.131. of mortal men, from the time when the flood 3.132. Came upon earlier men. And Cronos reigned 3.133. And Titan and Iapetus; and men called them 3.134. Best offspring of Gaia and of Uranus 3.135. 135 Giving to them names both of earth and heaven 3.136. Since they were very first of mortal men. 3.137. So there were three divisions of the earth 3.138. According to the allotment of each man 3.139. And each one having his own portion reigned 3.140. 140 And fought not; for a father's oaths were there 3.141. And equal were their portions. But the time 3.142. Complete of old age on the father came 3.143. And he died; and the sons infringing oath 3.144. Stirred up against each other bitter strife 3.145. 145 Which one should have the royal rank and rule 3.146. Over all mortals; and against each other 3.147. Cronos and Titan fought. But Rhea and Gaia 3.148. And Aphrodite fond of crowns, Demeter 3.149. And Hestia and Dione of fair lock 3.150. 150 Brought them to friendship, and together called 3.151. All who were kings, both brothers and near kin 3.152. And others of the same ancestral blood 3.153. And they judged Cronos should reign king of all 3.154. For he was oldest and of noblest form. 3.155. 155 But Titan laid on Cronos mighty oath
11. Pausanias, Description of Greece, 1.2.6, 1.14.3, 1.35.8 (2nd cent. CE - 2nd cent. CE)

1.14.3. Some extant verses of Musaeus, if indeed they are to be included among his works, say that Triptolemus was the son of Oceanus and Earth; while those ascribed to Orpheus (though in my opinion the received authorship is again incorrect) say that Eubuleus and Triptolemus were sons of Dysaules, and that because they gave Demeter information about her daughter the sowing of seed was her reward to them. But Choerilus, an Athenian, who wrote a play called Alope, says that Cercyon and Triptolemus were brothers, that their mother was the daughter of Amphictyon, while the father of Triptolemus was Rarus, of Cercyon, Poseidon. After I had intended to go further into this story, and to describe the contents of the sanctuary at Athens, called the Eleusinium, I was stayed by a vision in a dream. I shall therefore turn to those things it is lawful to write of to all men. 1.35.8. And when I criticized the account and pointed out to them that Geryon is at Gadeira, where there is, not his tomb, but a tree showing different shapes, the guides of the Lydians related the true story, that the corpse is that of Hyllus, a son of Earth, from whom the river is named. They also said that Heracles from his sojourning with Omphale called his son Hyllus after the river.
12. Diogenes Laertius, Lives of The Philosophers, 10.2 (3rd cent. CE - 3rd cent. CE)

10.2. For some time he stayed there and gathered disciples, but returned to Athens in the archonship of Anaxicrates. And for a while, it is said, he prosecuted his studies in common with the other philosophers, but afterwards put forward independent views by the foundation of the school called after him. He says himself that he first came into contact with philosophy at the age of fourteen. Apollodorus the Epicurean, in the first book of his Life of Epicurus, says that he turned to philosophy in disgust at the schoolmasters who could not tell him the meaning of chaos in Hesiod. According to Hermippus, however, he started as a schoolmaster, but on coming across the works of Democritus turned eagerly to philosophy.
13. Anon., Scholia On Argonautika, 1.498

14. Orphic Hymns., Fragments, 8, 12

15. Papyri, Derveni Papyrus, 16.3-16.6



Subjects of this text:

subject book bibliographic info
aeschylus, eumenides Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
aeschylus, prometheus bound Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
anax Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
aphrodite, as a planet Bartninkas, Traditional and Cosmic Gods in Later Plato and the Early Academy (2023) 72
apollo (god), depiction/imagery of Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
apollo (god), sanctuary at delos Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
argentarius, m. Horkey, Cosmos in the Ancient World (2019) 195
athens and athenians, autochthony of Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
autochthony, athenian Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
autochthony, lydian Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
autochthony Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
auxo Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
belief, visual imagery as evidence Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
callimachus, and presentation of the divine Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 246
catalogue Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 109
chaos/χάος Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 67
chaos Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 54
cosmogony Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 144
cosmos/kosmos Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 67, 144
cronus Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 54; Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
dance Horkey, Cosmos in the Ancient World (2019) 195
delos Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
delphi Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
demeter Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
derveni poet Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 54
didactic poetry Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 67
discontinuity, geographical, in aetia, divine action, poets and Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 246
divinities, in work of callimachus Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 246
divinities, origins and genealogies of Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 246
earth Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 54
earth (gaea) Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
eleusis Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
epic (poetry) Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 144
erechtheus Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
essence Horkey, Cosmos in the Ancient World (2019) 195
gaia, cosmological functions of Bartninkas, Traditional and Cosmic Gods in Later Plato and the Early Academy (2023) 72
gaia Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 54
gods Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 54
gods and goddesses, depiction/imagery of Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
harmony Horkey, Cosmos in the Ancient World (2019) 195
hermes, as a planet Bartninkas, Traditional and Cosmic Gods in Later Plato and the Early Academy (2023) 72
herodotus Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 246
hesiod, the muses address' Tor, Mortal and Divine in Early Greek Epistemology (2017) 73
hesiod, theogony Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
hesiod, works and days Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
hesiod Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 54; Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87; Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
homer, gods' "758.0_246@hymn '1 to zeus" Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 246
homeric hymn, to earth Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
hyllus Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
hymn Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 109, 144
hymn to the muses, gods Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 246
hymn to the muses, theogony Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 246
iapetus Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022) 172
inspiration Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 144
kingship, divine Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 54
kudos Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
leto (goddess) Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
loraux, nicole Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
miletus and milesians Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
mother of the gods, and animals Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
mother of the gods, as earth (gaea) Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
musaeus Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
muses Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 54
myth/mythology, transmission Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
names of deities Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 246
night (goddess) Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 54
night (nyx) Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
noah Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022) 172
olympus Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 54
orphic myths Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 54
phanes Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 54
poetic language, religious role of Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
poetry/poetic performance, homeric hymn to apollo Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
poets, theology Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 246
prometheus Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
prophecy, gaias prophecy Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 54
prophecy and prophets Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
protogonos (orphic god) Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 54
rhapsodies (orphic poem) Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 54
rhea Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
rivers (in theogony) Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 54
song Horkey, Cosmos in the Ancient World (2019) 195
songs and music, construction of authority Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
songs and music, hymns Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
songs and music Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
springs (in theogony) Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 54
stoics/stoicism Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 67
swallowing, cronus swallowing of his children Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 54
swallowing, zeus swallowing of protogonos Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 54
talthybius Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
triptolemus Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
uranus Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 54; Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 109; Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
uranus castration, as first-born (πρωτόγονος) Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 54
uranus phallus Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 54
versnel, hendrik s. Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
water (element) Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 67
zeus, and gaea Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
zeus, and kingship Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
zeus Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 54; Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022) 172; Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 33
zeus as king Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 54
αἰδοῖον, as venerable (epithet of protogonos) Alvarez, The Derveni Papyrus: Unearthing Ancient Mysteries (2018) 54