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Tiresias: The Ancient Mediterranean Religions Source Database



6465
Herodotus, Histories, 8.109


ὡς δὲ ἔμαθε ὅτι οὐ πείσει τούς γε πολλοὺς πλέειν ἐς τὸν Ἑλλήσποντον ὁ Θεμιστοκλέης, μεταβαλὼν πρὸς τοὺς Ἀθηναίους ʽοὗτοι γὰρ μάλιστα ἐκπεφευγότων περιημέκτεον, ὁρμέατό τε ἐς τὸν Ἑλλήσποντον πλέειν καὶ ἐπὶ σφέων αὐτῶν βαλόμενοι, εἰ οἱ ἄλλοι μὴ βουλοίατὀ ἔλεγέ σφι τάδε. “καὶ αὐτὸς ἤδη πολλοῖσι παρεγενόμην καὶ πολλῷ πλέω ἀκήκοα τοιάδε γενέσθαι, ἄνδρας ἐς ἀναγκαίην ἀπειληθέντας νενικημένους ἀναμάχεσθαί τε καὶ ἀναλαμβάνειν τὴν προτέρην κακότητα. ἡμεῖς δέ, εὕρημα γὰρ εὑρήκαμεν ἡμέας τε αὐτοὺς καὶ τὴν Ἑλλάδα, νέφος τοσοῦτο ἀνθρώπων ἀνωσάμενοι, μὴ διώκωμεν ἄνδρας φεύγοντας. τάδε γὰρ οὐκ ἡμεῖς κατεργασάμεθα, ἀλλὰ θεοί τε καὶ ἥρωες, οἳ ἐφθόνησαν ἄνδρα ἕνα τῆς τε Ἀσίης καὶ τῆς Εὐρώπης βασιλεῦσαι ἐόντα ἀνόσιόν τε καὶ ἀτάσθαλον· ὃς τά τε ἱρὰ καὶ τὰ ἴδια ἐν ὁμοίῳ ἐποιέετο, ἐμπιπράς τε καὶ καταβάλλων τῶν θεῶν τὰ ἀγάλματα· ὃς καὶ τὴν θάλασσαν ἀπεμαστίγωσε πέδας τε κατῆκε. ἀλλʼ εὖ γὰρ ἔχει ἐς τὸ παρεὸν ἡμῖν, νῦν μὲν ἐν τῇ Ἑλλάδι καταμείναντας ἡμέων τε αὐτῶν ἐπιμεληθῆναι καὶ τῶν οἰκετέων, καὶ τις οἰκίην τε ἀναπλασάσθω καὶ σπόρου ἀνακῶς ἐχέτω, παντελέως ἀπελάσας τὸν βάρβαρον· ἅμα δὲ τῷ ἔαρι καταπλέωμεν ἐπὶ Ἑλλησπόντου καὶ Ἰωνίης.” ταῦτα ἔλεγε ἀποθήκην μέλλων ποιήσασθαι ἐς τὸν Πέρσην, ἵνα ἢν ἄρα τί μιν καταλαμβάνῃ πρὸς Ἀθηναίων πάθος ἔχῃ ἀποστροφήν· τά περ ὦν καὶ ἐγένετο.When Themistocles perceived that he could not persuade the greater part of them to sail to the Hellespont, he turned to the Athenians (for they were the angriest at the Persians' escape, and they were minded to sail to the Hellespont even by themselves, if the rest would not) and addressed them as follows: ,“This I have often seen with my eyes and heard yet more often, namely that beaten men, when they be driven to bay, will rally and retrieve their former mishap. Therefore I say to you,—as it is to a fortunate chance that we owe ourselves and Hellas, and have driven away so mighty a band of enemies—let us not pursue men who flee, ,for it is not we who have won this victory, but the gods and the heroes, who deemed Asia and Europe too great a realm for one man to rule, and that a wicked man and an impious one who dealt alike with temples and bones, burning and overthrowing the images of the gods,—yes, and one who scourged the sea and threw fetters into it. ,But as it is well with us for the moment, let us abide now in Hellas and take thought for ourselves and our households. Let us build our houses again and be diligent in sowing, when we have driven the foreigner completely away. Then when the next spring comes, let us set sail for the Hellespont and Ionia.” ,This he said with intent to have something to his credit with the Persian, so that he might have a place of refuge if ever (as might chance) he should suffer anything at the hands of the Athenians—and just that did in fact happen.


Intertexts (texts cited often on the same page as the searched text):

13 results
1. Hebrew Bible, Deuteronomy, 7.5, 12.3 (9th cent. BCE - 3rd cent. BCE)

7.5. כִּי־אִם־כֹּה תַעֲשׂוּ לָהֶם מִזְבְּחֹתֵיהֶם תִּתֹּצוּ וּמַצֵּבֹתָם תְּשַׁבֵּרוּ וַאֲשֵׁירֵהֶם תְּגַדֵּעוּן וּפְסִילֵיהֶם תִּשְׂרְפוּן בָּאֵשׁ׃ 12.3. הִשָּׁמֶר לְךָ פֶּן־תִּנָּקֵשׁ אַחֲרֵיהֶם אַחֲרֵי הִשָּׁמְדָם מִפָּנֶיךָ וּפֶן־תִּדְרֹשׁ לֵאלֹהֵיהֶם לֵאמֹר אֵיכָה יַעַבְדוּ הַגּוֹיִם הָאֵלֶּה אֶת־אֱלֹהֵיהֶם וְאֶעֱשֶׂה־כֵּן גַּם־אָנִי׃ 12.3. וְנִתַּצְתֶּם אֶת־מִזְבּחֹתָם וְשִׁבַּרְתֶּם אֶת־מַצֵּבֹתָם וַאֲשֵׁרֵיהֶם תִּשְׂרְפוּן בָּאֵשׁ וּפְסִילֵי אֱלֹהֵיהֶם תְּגַדֵּעוּן וְאִבַּדְתֶּם אֶת־שְׁמָם מִן־הַמָּקוֹם הַהוּא׃ 7.5. But thus shall ye deal with them: ye shall break down their altars, and dash in pieces their pillars, and hew down their Asherim, and burn their graven images with fire." 12.3. And ye shall break down their altars, and dash in pieces their pillars, and burn their Asherim with fire; and ye shall hew down the graven images of their gods; and ye shall destroy their name out of that place."
2. Hebrew Bible, 2 Kings, 18.4 (8th cent. BCE - 5th cent. BCE)

18.4. הוּא הֵסִיר אֶת־הַבָּמוֹת וְשִׁבַּר אֶת־הַמַּצֵּבֹת וְכָרַת אֶת־הָאֲשֵׁרָה וְכִתַּת נְחַשׁ הַנְּחֹשֶׁת אֲשֶׁר־עָשָׂה מֹשֶׁה כִּי עַד־הַיָּמִים הָהֵמָּה הָיוּ בְנֵי־יִשְׂרָאֵל מְקַטְּרִים לוֹ וַיִּקְרָא־לוֹ נְחֻשְׁתָּן׃ 18.4. He removed the high places, and broke the pillars, and cut down the Asherah; and he broke in pieces the brazen serpent that Moses had made; for unto those days the children of Israel did offer to it; and it was called Nehushtan."
3. Hebrew Bible, Isaiah, 37.18-37.19 (8th cent. BCE - 5th cent. BCE)

37.18. אָמְנָם יְהוָה הֶחֱרִיבוּ מַלְכֵי אַשּׁוּר אֶת־כָּל־הָאֲרָצוֹת וְאֶת־אַרְצָם׃ 37.19. וְנָתֹן אֶת־אֱלֹהֵיהֶם בָּאֵשׁ כִּי לֹא אֱלֹהִים הֵמָּה כִּי אִם־מַעֲשֵׂה יְדֵי־אָדָם עֵץ וָאֶבֶן וַיְאַבְּדוּם׃ 37.18. of a truth, LORD, the kings of Assyria have laid waste all the countries, and their land," 37.19. and have cast their gods into the fire; for they were no gods, but the work of men’s hands, wood and stone; therefore they have destroyed them."
4. Hebrew Bible, Judges, 6.28 (8th cent. BCE - 5th cent. BCE)

6.28. וַיַּשְׁכִּימוּ אַנְשֵׁי הָעִיר בַּבֹּקֶר וְהִנֵּה נֻתַּץ מִזְבַּח הַבַּעַל וְהָאֲשֵׁרָה אֲשֶׁר־עָלָיו כֹּרָתָה וְאֵת הַפָּר הַשֵּׁנִי הֹעֲלָה עַל־הַמִּזְבֵּחַ הַבָּנוּי׃ 6.28. And when the men of the city arose early in the morning, behold, the altar of Ba῾al was pulled down, and the Ashera that was by it, was cut down, and the second bullock was offered upon the altar that was built."
5. Hesiod, Theogony, 209 (8th cent. BCE - 7th cent. BCE)

6. Homer, Odyssey, 23.67 (8th cent. BCE - 7th cent. BCE)

7. Herodotus, Histories, 1.32, 1.34, 1.36, 1.60, 1.61, 1.62, 1.89, 1.118, 1.124, 1.132, 1.138, 1.181, 1.182, 1.183, 1.199, 1.204, 1.209, 1.210, 2.64, 2.111, 3.4, 3.16, 3.28, 3.29, 3.30, 3.37, 3.38, 3.40, 3.41, 3.42, 3.43, 3.65, 3.80, 3.81, 3.82, 3.108, 4.79, 4.205, 5.18, 5.19, 5.20, 5.21, 5.32, 5.36, 5.46, 5.49, 5.62, 5.63, 5.64, 5.66, 5.90, 5.91, 5.93, 5.102, 5.105, 6.11, 6.19, 6.75, 6.79, 6.80, 6.86, 6.101, 6.106, 6.107, 6.109, 6.132, 6.133, 6.134, 6.135, 6.136, 7.8, 7.10.ε, 7.12, 7.13, 7.14, 7.15, 7.16, 7.17, 7.18, 7.34, 7.35, 7.46, 7.54, 7.139, 7.140, 7.141, 7.238, 8.13, 8.33, 8.35, 8.36, 8.37, 8.38, 8.39, 8.51, 8.52, 8.53, 8.54, 8.55, 8.65, 8.84, 8.94, 8.110, 8.121, 8.122, 8.129, 8.143, 8.144, 9.7, 9.16, 9.61, 9.62, 9.65, 9.76, 9.78, 9.79, 9.81, 9.82, 9.116, 9.117, 9.118, 9.119, 9.120, 9.121 (5th cent. BCE - 5th cent. BCE)

1.118. Harpagus told the story straight, while Astyages, hiding the anger that he felt against him for what had been done, first repeated the story again to Harpagus exactly as he had heard it from the cowherd, then, after repeating it, ended by saying that the boy was alive and that the matter had turned out well. ,“For,” he said, “I was greatly afflicted by what had been done to this boy, and it weighed heavily on me that I was estranged from my daughter. Now, then, in this good turn of fortune, send your own son to this boy newly come, and (since I am about to sacrifice for the boy's safety to the gods to whom this honor is due) come here to dine with me.”
8. Thucydides, The History of The Peloponnesian War, 1.13 (5th cent. BCE - 4th cent. BCE)

9. Apollonius of Rhodes, Argonautica, 1.15, 3.404-3.407, 3.427-3.429 (3rd cent. BCE - 3rd cent. BCE)

1.15. αἶψα δὲ τόνγʼ ἐσιδὼν ἐφράσσατο, καί οἱ ἄεθλον 3.404. δώσω τοι χρύσειον ἄγειν δέρος, αἴ κʼ ἐθέλῃσθα 3.405. πειρηθείς. ἐσθλοῖς γὰρ ἐπʼ ἀνδράσιν οὔτι μεγαίρω 3.406. ὡς αὐτοὶ μυθεῖσθε τὸν Ἑλλάδι κοιρανέοντα. 3.407. πεῖρα δέ τοι μένεός τε καὶ ἀλκῆς ἔσσετʼ ἄεθλος 3.427. ‘Αἰήτη, μάλα τοί με δίκῃ περιπολλὸν ἐέργεις. 3.428. τῶ καὶ ἐγὼ τὸν ἄεθλον ὑπερφίαλόν περ ἐόντα 3.429. τλήσομαι, εἰ καί μοι θανέειν μόρος. οὐ γὰρ ἔτʼ ἄλλο
10. Septuagint, Judith, 2.27, 3.8, 4.1, 15.12-15.13 (2nd cent. BCE - 0th cent. CE)

2.27. Then he went down into the plain of Damascus during the wheat harvest, and burned all their fields and destroyed their flocks and herds and sacked their cities and ravaged their lands and put to death all their young men with the edge of the sword. 3.8. And he demolished all their shrines and cut down their sacred groves; for it had been given to him to destroy all the gods of the land, so that all nations should worship Nebuchadnezzar only, and all their tongues and tribes should call upon him as god. 4.1. By this time the people of Israel living in Judea heard of everything that Holofernes, the general of Nebuchadnezzar the king of the Assyrians, had done to the nations, and how he had plundered and destroyed all their temples; 15.12. Then all the women of Israel gathered to see her, and blessed her, and some of them performed a dance for her; and she took branches in her hands and gave them to the women who were with her; 15.13. and they crowned themselves with olive wreaths, she and those who were with her; and she went before all the people in the dance, leading all the women, while all the men of Israel followed, bearing their arms and wearing garlands and with songs on their lips.
11. Plutarch, Aristides, 10.5-10.6 (1st cent. CE - 2nd cent. CE)

12. Plutarch, Moralia, None (1st cent. CE - 2nd cent. CE)

13. Pausanias, Description of Greece, 1.32.3-1.32.5 (2nd cent. CE - 2nd cent. CE)

1.32.3. Before turning to a description of the islands, I must again proceed with my account of the parishes. There is a parish called Marathon, equally distant from Athens and Carystus in Euboea . It was at this point in Attica that the foreigners landed, were defeated in battle, and lost some of their vessels as they were putting off from the land. 490 B.C. On the plain is the grave of the Athenians, and upon it are slabs giving the names of the killed according to their tribes; and there is another grave for the Boeotian Plataeans and for the slaves, for slaves fought then for the first time by the side of their masters. 1.32.4. here is also a separate monument to one man, Miltiades, the son of Cimon, although his end came later, after he had failed to take Paros and for this reason had been brought to trial by the Athenians. At Marathon every night you can hear horses neighing and men fighting. No one who has expressly set himself to behold this vision has ever got any good from it, but the spirits are not wroth with such as in ignorance chance to be spectators. The Marathonians worship both those who died in the fighting, calling them heroes, and secondly Marathon, from whom the parish derives its name, and then Heracles, saying that they were the first among the Greeks to acknowledge him as a god. 1.32.5. They say too that there chanced to be present in the battle a man of rustic appearance and dress. Having slaughtered many of the foreigners with a plough he was seen no more after the engagement. When the Athenians made enquiries at the oracle the god merely ordered them to honor Echetlaeus (He of the Plough-tail) as a hero. A trophy too of white marble has been erected. Although the Athenians assert that they buried the Persians, because in every case the divine law applies that a corpse should be laid under the earth, yet I could find no grave. There was neither mound nor other trace to be seen, as the dead were carried to a trench and thrown in anyhow.


Subjects of this text:

subject book bibliographic info
abae Mikalson (2003), Herodotus and Religion in the Persian Wars, 135
adeimantus of corinth Mikalson (2003), Herodotus and Religion in the Persian Wars, 80
aeacidae,heroes of aegina Mikalson (2003), Herodotus and Religion in the Persian Wars, 129
aeschylus of athens Mikalson (2003), Herodotus and Religion in the Persian Wars, 151
aietes Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 197
ajax,hero of salamis Mikalson (2003), Herodotus and Religion in the Persian Wars, 129, 134
alcinous Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 197
alea athena,goddess of tegea Mikalson (2003), Herodotus and Religion in the Persian Wars, 129
amphilytus of acarnania Mikalson (2003), Herodotus and Religion in the Persian Wars, 228
amun,god of egypt Mikalson (2003), Herodotus and Religion in the Persian Wars, 143
aphrodite,of corinth Mikalson (2003), Herodotus and Religion in the Persian Wars, 138
aphrodite,of didyma Mikalson (2003), Herodotus and Religion in the Persian Wars, 135
aphrodite,pythios of delphi Mikalson (2003), Herodotus and Religion in the Persian Wars, 129, 134, 135
ares Mikalson (2003), Herodotus and Religion in the Persian Wars, 129
aristides of athens Mikalson (2003), Herodotus and Religion in the Persian Wars, 89
arphaxad,king of medes Gera (2014), Judith, 162
artabanus of persia Mikalson (2003), Herodotus and Religion in the Persian Wars, 81, 151
artaüctes of persia Mikalson (2003), Herodotus and Religion in the Persian Wars, 47, 134, 143
artemis,agrotera of athens Mikalson (2003), Herodotus and Religion in the Persian Wars, 129
artemis,mounichia of athens Mikalson (2003), Herodotus and Religion in the Persian Wars, 129, 134
artemis,proseoa of artemisium Mikalson (2003), Herodotus and Religion in the Persian Wars, 129, 134
artemis,soteira of megara Mikalson (2003), Herodotus and Religion in the Persian Wars, 129, 134
artemis Mikalson (2003), Herodotus and Religion in the Persian Wars, 133
assyrians,biblical and historical Gera (2014), Judith, 162
asylum Mikalson (2003), Herodotus and Religion in the Persian Wars, 134, 143
atasthalia Mikalson (2003), Herodotus and Religion in the Persian Wars, 47, 80, 81, 143
athena,areia of plataea Mikalson (2003), Herodotus and Religion in the Persian Wars, 129
athena,polias of athens Mikalson (2003), Herodotus and Religion in the Persian Wars, 129, 134
athena,sciras of salamis Mikalson (2003), Herodotus and Religion in the Persian Wars, 80
athena Mikalson (2003), Herodotus and Religion in the Persian Wars, 133
athenians,impieties of Mikalson (2003), Herodotus and Religion in the Persian Wars, 134, 135
athenians,trust in gods and heroes Mikalson (2003), Herodotus and Religion in the Persian Wars, 80, 81, 82, 83, 89, 129, 132, 133, 134, 135
athens Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 197
autonous,hero of delphi Mikalson (2003), Herodotus and Religion in the Persian Wars, 133, 134
babylon and babylonians,chronicles and inscriptions Gera (2014), Judith, 162
babylon and babylonians Gera (2014), Judith, 162
babylonians Mikalson (2003), Herodotus and Religion in the Persian Wars, 143
book of judith,message Gera (2014), Judith, 162
booty and plundering Gera (2014), Judith, 162
cambyses Gera (2014), Judith, 162
cambyses of persia,dreams of Mikalson (2003), Herodotus and Religion in the Persian Wars, 82, 143, 227
cambyses of persia,impieties of Mikalson (2003), Herodotus and Religion in the Persian Wars, 143
chresmologoi Mikalson (2003), Herodotus and Religion in the Persian Wars, 228
cleisthenes of athens Mikalson (2003), Herodotus and Religion in the Persian Wars, 129
cleomenes of sparta,impieties of Mikalson (2003), Herodotus and Religion in the Persian Wars, 143
cleomenes of sparta,oracles to Mikalson (2003), Herodotus and Religion in the Persian Wars, 228
coastal cities and people,submissive Gera (2014), Judith, 162
coastal cities and people Gera (2014), Judith, 162
colchis,colchians Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 197
corinth,corinthians Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 197
corinthians Mikalson (2003), Herodotus and Religion in the Persian Wars, 80, 83, 132
croesus of lydia,phthonos and Mikalson (2003), Herodotus and Religion in the Persian Wars, 151
croesus of lydia,solon and Mikalson (2003), Herodotus and Religion in the Persian Wars, 82
curses Mikalson (2003), Herodotus and Religion in the Persian Wars, 89
cybebe,goddess of lydia Mikalson (2003), Herodotus and Religion in the Persian Wars, 134
cychreus,hero of athens Mikalson (2003), Herodotus and Religion in the Persian Wars, 80
cyrus of persia,divine favor of Mikalson (2003), Herodotus and Religion in the Persian Wars, 227
cyrus the great Gera (2014), Judith, 162
daimones Mikalson (2003), Herodotus and Religion in the Persian Wars, 132
darius of persia Mikalson (2003), Herodotus and Religion in the Persian Wars, 134, 135
dead,treatment of Mikalson (2003), Herodotus and Religion in the Persian Wars, 47, 143
dedications,after plataea Mikalson (2003), Herodotus and Religion in the Persian Wars, 129
dedications Mikalson (2003), Herodotus and Religion in the Persian Wars, 151
delphi and delphians Mikalson (2003), Herodotus and Religion in the Persian Wars, 133, 134
delphic oracle,to cleomenes Mikalson (2003), Herodotus and Religion in the Persian Wars, 228
delphic oracle,to spartans Mikalson (2003), Herodotus and Religion in the Persian Wars, 228
demeter,eleusinia of athens Mikalson (2003), Herodotus and Religion in the Persian Wars, 129, 138
demeter,eleusinia of plataea Mikalson (2003), Herodotus and Religion in the Persian Wars, 134, 138, 228
demeter Mikalson (2003), Herodotus and Religion in the Persian Wars, 133
dicaeus of athens Mikalson (2003), Herodotus and Religion in the Persian Wars, 138
didyma Mikalson (2003), Herodotus and Religion in the Persian Wars, 135
diodorus of corinth Mikalson (2003), Herodotus and Religion in the Persian Wars, 83
dionysus Mikalson (2003), Herodotus and Religion in the Persian Wars, 129
dreams Mikalson (2003), Herodotus and Religion in the Persian Wars, 143
echetlaeus,hero of athens Mikalson (2003), Herodotus and Religion in the Persian Wars, 133
egypt and egyptians Gera (2014), Judith, 162
eleusis Mikalson (2003), Herodotus and Religion in the Persian Wars, 138
eretrians Mikalson (2003), Herodotus and Religion in the Persian Wars, 135
fear Gera (2014), Judith, 162
festivals,hyacinthia of sparta Mikalson (2003), Herodotus and Religion in the Persian Wars, 89
glaucus of sparta Mikalson (2003), Herodotus and Religion in the Persian Wars, 143
gods,foreign Gera (2014), Judith, 162
hephaestus Mikalson (2003), Herodotus and Religion in the Persian Wars, 129
hera,of samos Mikalson (2003), Herodotus and Religion in the Persian Wars, 129, 134
hera Mikalson (2003), Herodotus and Religion in the Persian Wars, 133
heroes and heroines,of aegina Mikalson (2003), Herodotus and Religion in the Persian Wars, 129
heroes and heroines,of athens Mikalson (2003), Herodotus and Religion in the Persian Wars, 80, 129, 133, 134
heroes and heroines,of athens (eponymous) Mikalson (2003), Herodotus and Religion in the Persian Wars, 129
heroes and heroines,of delphi Mikalson (2003), Herodotus and Religion in the Persian Wars, 133, 134
heroes and heroines,of elaeus Mikalson (2003), Herodotus and Religion in the Persian Wars, 47, 134, 138
heroes and heroines Mikalson (2003), Herodotus and Religion in the Persian Wars, 80, 81, 82, 89, 129, 132, 133, 134, 135, 138, 143
hesiod Mikalson (2003), Herodotus and Religion in the Persian Wars, 81
holophernes,conquers and destroys Gera (2014), Judith, 162
holophernes Gera (2014), Judith, 162
homer Mikalson (2003), Herodotus and Religion in the Persian Wars, 81
hybris Mikalson (2003), Herodotus and Religion in the Persian Wars, 47, 228
impiety,of abusing rivers Mikalson (2003), Herodotus and Religion in the Persian Wars, 45, 47, 81
impiety,of maltreating dead Mikalson (2003), Herodotus and Religion in the Persian Wars, 47, 143
impiety,of maltreating xenoi Mikalson (2003), Herodotus and Religion in the Persian Wars, 143
impiety,of violating and destroying sanctuaries Mikalson (2003), Herodotus and Religion in the Persian Wars, 47, 81, 82, 89, 134, 135, 143
impiety,of violating asylum Mikalson (2003), Herodotus and Religion in the Persian Wars, 143
impiety Mikalson (2003), Herodotus and Religion in the Persian Wars, 45, 47, 80, 81, 82, 134, 135, 143
israelites Gera (2014), Judith, 162
jason Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 197
leonidas of sparta Mikalson (2003), Herodotus and Religion in the Persian Wars, 47
leto,goddess,of corinth Mikalson (2003), Herodotus and Religion in the Persian Wars, 83
mardonius of persia,impiety of Mikalson (2003), Herodotus and Religion in the Persian Wars, 135
medea,euripides Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 197
medea Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 197
medes and media Gera (2014), Judith, 162
miltiades the younger of athens,impieties of Mikalson (2003), Herodotus and Religion in the Persian Wars, 143
miracles,at salamis Mikalson (2003), Herodotus and Religion in the Persian Wars, 80
monarchy' Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 197
musical instruments Gera (2014), Judith, 162
myth and mythology Mikalson (2003), Herodotus and Religion in the Persian Wars, 151
nabonidus Gera (2014), Judith, 162
nabopolassar Gera (2014), Judith, 162
naxians Mikalson (2003), Herodotus and Religion in the Persian Wars, 135
nebuchadnezzar of judith,as sole god Gera (2014), Judith, 162
necessity Mikalson (2003), Herodotus and Religion in the Persian Wars, 227
nemesis Mikalson (2003), Herodotus and Religion in the Persian Wars, 151
nomoi Mikalson (2003), Herodotus and Religion in the Persian Wars, 143
oaths Mikalson (2003), Herodotus and Religion in the Persian Wars, 143
omens,to athenians Mikalson (2003), Herodotus and Religion in the Persian Wars, 138
omens Mikalson (2003), Herodotus and Religion in the Persian Wars, 133, 143
oracles Mikalson (2003), Herodotus and Religion in the Persian Wars, 133, 143
otanes Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 197
peaceful attitudes Gera (2014), Judith, 162
pelias Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 197
persia,persians Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 197
pheretima of cyrene Mikalson (2003), Herodotus and Religion in the Persian Wars, 82
phero of egypt Mikalson (2003), Herodotus and Religion in the Persian Wars, 47
phocians Mikalson (2003), Herodotus and Religion in the Persian Wars, 135
phthonos Mikalson (2003), Herodotus and Religion in the Persian Wars, 47, 80, 81, 82, 83, 132, 151
phylacus,hero of delphi Mikalson (2003), Herodotus and Religion in the Persian Wars, 133, 134
pisistratus Mikalson (2003), Herodotus and Religion in the Persian Wars, 133, 228
polycrates of samos Mikalson (2003), Herodotus and Religion in the Persian Wars, 82, 151
poseidon,of artemisium Mikalson (2003), Herodotus and Religion in the Persian Wars, 138
poseidon,of isthmia Mikalson (2003), Herodotus and Religion in the Persian Wars, 129, 134, 135
poseidon,of sunium Mikalson (2003), Herodotus and Religion in the Persian Wars, 129, 134
prayers,of persians Mikalson (2003), Herodotus and Religion in the Persian Wars, 47
prayers Mikalson (2003), Herodotus and Religion in the Persian Wars, 45, 80, 83, 151
processions,victory Gera (2014), Judith, 162
protesilaus,hero of elaeus Mikalson (2003), Herodotus and Religion in the Persian Wars, 47, 134, 138
reversals of fortune Mikalson (2003), Herodotus and Religion in the Persian Wars, 151
rhodes,salamis,battle of Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 197
sacrifices,by persians Mikalson (2003), Herodotus and Religion in the Persian Wars, 45
sacrifices Gera (2014), Judith, 162; Mikalson (2003), Herodotus and Religion in the Persian Wars, 83, 89, 151
samians Mikalson (2003), Herodotus and Religion in the Persian Wars, 135
semiramis,,construction of a bridge to invade india Bosak-Schroeder (2020), Other Natures: Environmental Encounters with Ancient Greek Ethnography, 47
sennacherib Gera (2014), Judith, 162
sexual intercourse Mikalson (2003), Herodotus and Religion in the Persian Wars, 143
simonides of ceos Mikalson (2003), Herodotus and Religion in the Persian Wars, 83
solon of athens Mikalson (2003), Herodotus and Religion in the Persian Wars, 82, 151
sparta,spartans Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 197
spartans Mikalson (2003), Herodotus and Religion in the Persian Wars, 89, 228
statues Gera (2014), Judith, 162
sun,as deity Mikalson (2003), Herodotus and Religion in the Persian Wars, 47
temples,foreign Gera (2014), Judith, 162
thanksgiving,song and prayers Gera (2014), Judith, 162
themistocles Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 197
themistocles of athens Mikalson (2003), Herodotus and Religion in the Persian Wars, 45, 47, 80, 81, 82, 89, 129, 132, 134
theseus,hero of athens Mikalson (2003), Herodotus and Religion in the Persian Wars, 133
thucydides of athens Mikalson (2003), Herodotus and Religion in the Persian Wars, 81
vows Mikalson (2003), Herodotus and Religion in the Persian Wars, 83
wreaths and crowns,victory Gera (2014), Judith, 162
xenia Mikalson (2003), Herodotus and Religion in the Persian Wars, 143
xerxes Gera (2014), Judith, 162; Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 197
xerxes of persia,dreams of Mikalson (2003), Herodotus and Religion in the Persian Wars, 82, 227
xerxes of persia,hybris and Mikalson (2003), Herodotus and Religion in the Persian Wars, 47
xerxes of persia,impieties of Mikalson (2003), Herodotus and Religion in the Persian Wars, 45, 47, 80, 81, 82, 89, 129, 132, 134, 135, 138, 143
xerxes of persia,phthonos and Mikalson (2003), Herodotus and Religion in the Persian Wars, 81, 82, 151
xerxes of persia,respect for religious conventions Mikalson (2003), Herodotus and Religion in the Persian Wars, 47
zeal and zealots Gera (2014), Judith, 162
zeus,belus of babylon Mikalson (2003), Herodotus and Religion in the Persian Wars, 143
zeus,hellenios Mikalson (2003), Herodotus and Religion in the Persian Wars, 89
zeus,of persia Mikalson (2003), Herodotus and Religion in the Persian Wars, 134
zeus,olympios of olympia Mikalson (2003), Herodotus and Religion in the Persian Wars, 129, 134, 135