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Tiresias: The Ancient Mediterranean Religions Source Database



6465
Herodotus, Histories, 6.114


καὶ τοῦτο μὲν ἐν τούτῳ τῷ πόνῳ ὁ πολέμαρχος διαφθείρεται, ἀνὴρ γενόμενος ἀγαθός, ἀπὸ δʼ ἔθανε τῶν στρατηγῶν Στησίλεως ὁ Θρασύλεω· τοῦτο δὲ Κυνέγειρος ὁ Εὐφορίωνος ἐνθαῦτα ἐπιλαμβανόμενος τῶν ἀφλάστων νεός, τὴν χεῖρα ἀποκοπεὶς πελέκεϊ πίπτει, τοῦτο δὲ ἄλλοι Ἀθηναίων πολλοί τε καὶ ὀνομαστοί.In this labor Callimachus the polemarch was slain, a brave man, and of the generals Stesilaus son of Thrasylaus died. Cynegirus son of Euphorion fell there, his hand cut off with an ax as he grabbed a ship's figurehead. Many other famous Athenians also fell there.


Intertexts (texts cited often on the same page as the searched text):

8 results
1. Aristophanes, Wasps, 1086 (5th cent. BCE - 4th cent. BCE)

1086. γλαῦξ γὰρ ἡμῶν πρὶν μάχεσθαι τὸν στρατὸν διέπτετο:
2. Herodotus, Histories, 6.132-6.136, 7.33, 8.94, 9.21 (5th cent. BCE - 5th cent. BCE)

6.132. After the Persian disaster at Marathon, the reputation of Miltiades, already great at Athens, very much increased. He asked the Athenians for seventy ships, an army, and money, not revealing against what country he would lead them, but saying that he would make them rich if they followed him; he would bring them to a country from which they could easily carry away an abundance of gold; so he said when he asked for the ships. The Athenians were induced by these promises and granted his request. 6.133. Miltiades took his army and sailed for Paros, on the pretext that the Parians had brought this on themselves by first sending triremes with the Persian fleet to Marathon. Such was the pretext of his argument, but he had a grudge against the Parians because Lysagoras son of Tisias, a man of Parian descent, had slandered him to Hydarnes the Persian. ,When he reached his voyage's destination, Miltiades with his army drove the Parians inside their walls and besieged them; he sent in a herald and demanded a hundred talents, saying that if they did not give it to him, his army would not return home before it had stormed their city. ,The Parians had no intention of giving Miltiades any money at all, and they contrived how to defend their city. They did this by building their wall at night to double its former height where it was most assailable, and also by other devices. 6.134. All the Greeks tell the same story up to this point; after this the Parians themselves say that the following happened: as Miltiades was in a quandary, a captive woman named Timo, Parian by birth and an under-priestess of the goddesses of the dead, came to talk with him. ,Coming before Miltiades, she advised him, if taking Paros was very important to him, to do whatever she suggested. Then, following her advice, he passed through to the hill in front of the city and jumped over the fence of the precinct of Demeter the Lawgiver, since he was unable to open the door. After leaping over, he went to the shrine, whether to move something that should not be moved, or with some other intention. When he was right at the doors, he was immediately seized with panic and hurried back by the same route; leaping down from the wall he twisted his thigh, but some say he hit his knee. 6.135. So Miltiades sailed back home in a sorry condition, neither bringing money for the Athenians nor having won Paros; he had besieged the town for twenty-six days and ravaged the island. ,The Parians learned that Timo the under-priestess of the goddesses had been Miltiades' guide and desired to punish her for this. Since they now had respite from the siege, they sent messengers to Delphi to ask if they should put the under-priestess to death for guiding their enemies to the capture of her native country, and for revealing to Miltiades the rites that no male should know. ,But the Pythian priestess forbade them, saying that Timo was not responsible: Miltiades was doomed to make a bad end, and an apparition had led him in these evils. 6.136. Such was the priestess' reply to the Parians. The Athenians had much to say about Miltiades on his return from Paros, especially Xanthippus son of Ariphron, who prosecuted Miltiades before the people for deceiving the Athenians and called for the death penalty. ,Miltiades was present but could not speak in his own defense, since his thigh was festering; he was laid before the court on a couch, and his friends spoke for him, often mentioning the fight at Marathon and the conquest of Lemnos: how Miltiades had punished the Pelasgians and taken Lemnos, delivering it to the Athenians. ,The people took his side as far as not condemning him to death, but they fined him fifty talents for his wrongdoing. Miltiades later died of gangrene and rot in his thigh, and the fifty talents were paid by his son Cimon. 7.33. After this he prepared to march to Abydos; meanwhile his men were bridging the Hellespont from Asia to Europe. On the Chersonese, which is on the Hellespont, between the city of Sestus and Madytus there is a broad headland running out into the sea opposite Abydos. It was here that not long afterwards the Athenians, when Xanthippus son of Ariphron was their general, took Artayctes, a Persian and the governor of Sestus, and crucified him alive; he had been in the habit of bringing women right into the temple of Protesilaus at Elaeus and doing impious deeds there. 8.94. The Athenians say that when the ships joined battle, the Corinthian general Adeimantus, struck with bewilderment and terror, hoisted his sails and fled away. When the Corinthians saw their flagship fleeing, they departed in the same way, ,but when in their flight they were opposite the sacred precinct of Athena Sciras on Salamis, by divine guidance a boat encountered them. No one appeared to have sent it, and the Corinthians knew nothing about the affairs of the fleet when it approached. They reckon the affair to involve the gods because when the boat came near the ships, the people on the boat said, ,“Adeimantus, you have turned your ships to flight and betrayed the Hellenes, but they are overcoming their enemies to the fulfillment of their prayers for victory.” Adeimantus did not believe them when they said this, so they spoke again, saying that they could be taken as hostages and killed if the Hellenes were not seen to be victorious. ,So he and the others turned their ships around and came to the fleet, but it was all over. The Athenians spread this rumor about them, but the Corinthians do not agree at all, and they consider themselves to have been among the foremost in the battle. The rest of Hellas bears them witness. 9.21. Now it chanced that the Megarians were posted in that part of the field which was most open to attack, and here the horsemen found the readiest approach. Therefore, being hard-pressed by the charges, the Megarians sent a herald to the generals of the Greeks, who came to them and spoke as follows : ,“From the men of Megara to their allies: we cannot alone withstand the Persian cavalry (although we have till now held our ground with patience and valor, despite the fact that we were hard-pressed) in the position to which we were first appointed. Know that now we will abandon our post, unless you send others to take our place there.” ,This the herald reported, and Pausanias inquired among the Greeks if any would offer to go to that place and relieve the Megarians by holding the post. All the others did not want to, but the Athenians took it upon themselves, that is three hundred picked men of Athens, whose captain was Olympiodorus son of Lampon.
3. Thucydides, The History of The Peloponnesian War, 2.8.3 (5th cent. BCE - 4th cent. BCE)

2.8.3. Further, some while before this, there was an earthquake at Delos, for the first time in the memory of the Hellenes. This was said and thought to be ominous of the events impending; indeed, nothing of the kind that happened was allowed to pass without remark.
4. Aristotle, Athenian Constitution, 58.1 (4th cent. BCE - 4th cent. BCE)

5. Plutarch, Aristides, 11.3-11.8 (1st cent. CE - 2nd cent. CE)

6. Plutarch, Moralia, 862b, 862c, 862a (1st cent. CE - 2nd cent. CE)

7. Aelian, Varia Historia, 2.25 (2nd cent. CE - 3rd cent. CE)

8. Pausanias, Description of Greece, 8.54.6 (2nd cent. CE - 2nd cent. CE)

8.54.6. At this point begins Mount Parthenius. On it is shown a sacred enclosure of Telephus, where it is said that he was exposed when a child and was suckled by a deer. A little farther on is a sanctuary of Pan, where Athenians and Tegeans agree that he appeared to Philippides and conversed with him.


Subjects of this text:

subject book bibliographic info
actor, sophocles as Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 629
aeschylus Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 629
agora Ercolani and Giordano,Literature in Ancient Greek Culture: The Comparative Perspective (2016) 125
aphidna Bowie, Essays on Ancient Greek Literature and Culture (2021) 451
apollo Ercolani and Giordano,Literature in Ancient Greek Culture: The Comparative Perspective (2016) 125
athena Bowie, Essays on Ancient Greek Literature and Culture (2021) 451
athenian Bowie, Essays on Ancient Greek Literature and Culture (2021) 451
athenians, sacrifices of Mikalson, Herodotus and Religion in the Persian Wars (2003) 203
athens, athenian Ercolani and Giordano,Literature in Ancient Greek Culture: The Comparative Perspective (2016) 125
callimachus, polemarch Bowie, Essays on Ancient Greek Literature and Culture (2021) 451
callimachus Bowie, Essays on Ancient Greek Literature and Culture (2021) 451
callimachus of athens Mikalson, Herodotus and Religion in the Persian Wars (2003) 203
cithara, sophocles playing of Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 629
delphi, delphic Ercolani and Giordano,Literature in Ancient Greek Culture: The Comparative Perspective (2016) 125
hellene Bowie, Essays on Ancient Greek Literature and Culture (2021) 451
hermes Bowie, Essays on Ancient Greek Literature and Culture (2021) 451
heroe, heroic Ercolani and Giordano,Literature in Ancient Greek Culture: The Comparative Perspective (2016) 125
hexameters Bowie, Essays on Ancient Greek Literature and Culture (2021) 451
iris Bowie, Essays on Ancient Greek Literature and Culture (2021) 451
marathon Ercolani and Giordano,Literature in Ancient Greek Culture: The Comparative Perspective (2016) 125
miltiades the younger of athens, vow of Mikalson, Herodotus and Religion in the Persian Wars (2003) 203
omens, to athenians Mikalson, Herodotus and Religion in the Persian Wars (2003) 203
pausanias Ercolani and Giordano,Literature in Ancient Greek Culture: The Comparative Perspective (2016) 125
polemarch Bowie, Essays on Ancient Greek Literature and Culture (2021) 451
simonides Bowie, Essays on Ancient Greek Literature and Culture (2021) 451
sparta, spartan Ercolani and Giordano,Literature in Ancient Greek Culture: The Comparative Perspective (2016) 125
sphragitid nymphs of plataea Mikalson, Herodotus and Religion in the Persian Wars (2003) 203
stoa in athens, of the athenians at delphi' Ercolani and Giordano,Literature in Ancient Greek Culture: The Comparative Perspective (2016) 125
zeus, eleutherios of plataea Mikalson, Herodotus and Religion in the Persian Wars (2003) 203