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Tiresias: The Ancient Mediterranean Religions Source Database



6465
Herodotus, Histories, 4.76.5


nanThen some Scythian saw him doing this and told the king, Saulius; who, coming to the place himself and seeing Anacharsis performing these rites, shot an arrow at him and killed him. And now the Scythians, if they are asked about Anacharsis, say they have no knowledge of him; this is because he left his country for Hellas and followed the customs of strangers.


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1. Herodotus, Histories, 2.91.1, 3.106.1, 4.76.1-4.76.2, 4.78, 4.78.3 (5th cent. BCE - 5th cent. BCE)

2.91.1. The Egyptians shun using Greek customs, and (generally speaking) the customs of all other peoples as well. Yet, though the rest are wary of this, there is a great city called Khemmis, in the Theban district, near the New City. 3.106.1. The most outlying nations of the world have somehow drawn the finest things as their lot, exactly as Greece has drawn the possession of far the best seasons. 4.76.1. But as regards foreign customs, the Scythians (like others) very much shun practising those of any other country, and particularly of Hellas, as was proved in the case of Anacharsis and also of Scyles. 4.76.2. For when Anacharsis was coming back to the Scythian country after having seen much of the world in his travels and given many examples of his wisdom, he sailed through the Hellespont and put in at Cyzicus; 4.78. This, then, was how Anacharsis fared, owing to his foreign ways and consorting with Greeks; and a great many years afterward, Scyles, son of Ariapithes, suffered a like fate. Scyles was one of the sons born to Ariapithes, king of Scythia; but his mother was of Istria, and not native-born; and she taught him to speak and read Greek. ,As time passed, Ariapithes was treacherously killed by Spargapithes, king of the Agathyrsi, and Scyles inherited the kingship and his father's wife, a Scythian woman whose name was Opoea, and she bore Scyles a son, Oricus. ,So Scyles was king of Scythia; but he was in no way content with the Scythian way of life, and was much more inclined to Greek ways, from the upbringing that he had received. So this is what he would do: he would lead the Scythian army to the city of the Borysthenites (who say that they are Milesians), and when he arrived there would leave his army in the suburb of the city, ,while he himself, entering within the walls and shutting the gates, would take off his Scythian apparel and put on Greek dress; and in it he would go among the townsfolk unattended by spearmen or any others (who would guard the gates, lest any Scythian see him wearing this apparel), and in every way follow the Greek manner of life, and worship the gods according to Greek usage. ,When he had spent a month or more like this, he would put on Scythian dress and leave the city. He did this often; and he built a house in Borysthenes, and married a wife of the people of the country and brought her there. 4.78.3. So Scyles was king of Scythia; but he was in no way content with the Scythian way of life, and was much more inclined to Greek ways, from the upbringing that he had received. So this is what he would do: he would lead the Scythian army to the city of the Borysthenites (who say that they are Milesians), and when he arrived there would leave his army in the suburb of the city


Subjects of this text:

subject book bibliographic info
athens Kirkland, Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception (2022) 245, 246
autochthony Kirkland, Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception (2022) 245
barbarians, speaking about greeks Kingsley Monti and Rood, The Authoritative Historian: Tradition and Innovation in Ancient Historiography (2022) 166
customs, greek' Kingsley Monti and Rood, The Authoritative Historian: Tradition and Innovation in Ancient Historiography (2022) 166
cyzicus Kingsley Monti and Rood, The Authoritative Historian: Tradition and Innovation in Ancient Historiography (2022) 166
greece/greeks Kingsley Monti and Rood, The Authoritative Historian: Tradition and Innovation in Ancient Historiography (2022) 166
hodology, as metaphor for narrative Kirkland, Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception (2022) 239
lucian Kirkland, Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception (2022) 238, 239, 245, 246
nomadism Kirkland, Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception (2022) 239
scyles (scythian king) Kingsley Monti and Rood, The Authoritative Historian: Tradition and Innovation in Ancient Historiography (2022) 166
scythia/scythians Kingsley Monti and Rood, The Authoritative Historian: Tradition and Innovation in Ancient Historiography (2022) 166
scythia and scythians Kirkland, Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception (2022) 238, 239, 245, 246
solon Kirkland, Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception (2022) 245, 246
travel Kirkland, Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception (2022) 245