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Tiresias: The Ancient Mediterranean Religions Source Database



6465
Herodotus, Histories, 1.56.2


nanHe found by inquiry that the chief peoples were the Lacedaemonians among those of Doric, and the Athenians among those of Ionic stock. These races, Ionian and Dorian, were the foremost in ancient time, the first a Pelasgian and the second a Hellenic people. The Pelasgian race has never yet left its home; the Hellenic has wandered often and far.


Intertexts (texts cited often on the same page as the searched text):

6 results
1. Euripides, Fragments, 360 (5th cent. BCE - 5th cent. BCE)

2. Euripides, Ion, 1465-1467, 20, 267-274, 29-30, 589-590, 673-675, 999-1000 (5th cent. BCE - 5th cent. BCE)

1000. Him whom Earth produced, the founder of thy race? Creusa
3. Herodotus, Histories, 7.161.3 (5th cent. BCE - 5th cent. BCE)

7.161.3. It would be for nothing, then, that we possess the greatest number of seafaring men in Hellas, if we Athenians yield our command to Syracusans,—we who can demonstrate the longest lineage of all and who alone among the Greeks have never changed our place of habitation; of our stock too was the man of whom the poet Homer says that of all who came to Ilion, he was the best man in ordering and marshalling armies. We accordingly cannot be reproached for what we now say. ”
4. Isocrates, Orations, 4.24 (5th cent. BCE - 4th cent. BCE)

5. Thucydides, The History of The Peloponnesian War, 1.2.5-1.2.6, 1.3.2, 2.36.1 (5th cent. BCE - 4th cent. BCE)

1.2.5. Accordingly Attica, from the poverty of its soil enjoying from a very remote period freedom from faction, never changed its inhabitants. 1.2.6. And here is no inconsiderable exemplification of my assertion, that the migrations were the cause of there being no correspondent growth in other parts. The most powerful victims of war or faction from the rest of Hellas took refuge with the Athenians as a safe retreat; and at an early period, becoming naturalized, swelled the already large population of the city to such a height that Attica became at last too small to hold them, and they had to send out colonies to Ionia . 1.3.2. nor indeed of the universal prevalence of the name; on the contrary, before the time of Hellen, son of Deucalion, no such appellation existed, but the country went by the names of the different tribes, in particular of the Pelasgian. It was not till Hellen and his sons grew strong in Phthiotis, and were invited as allies into the other cities, that one by one they gradually acquired from the connection the name of Hellenes; though a long time elapsed before that name could fasten itself upon all. 2.36.1. I shall begin with our ancestors: it is both just and proper that they should have the honor of the first mention on an occasion like the present. They dwelt in the country without break in the succession from generation to generation, and handed it down free to the present time by their valor.
6. Strabo, Geography, 9.2.3 (1st cent. BCE - 1st cent. BCE)

9.2.3. Be that as it may, Boeotia in earlier times was inhabited by barbarians, the Aones and the Temmices, who wandered thither from Sounion, and by the Leleges and the Hyantes. Then the Phoenicians occupied it, I mean the Phoenicians with Cadmus, the man who fortified the Cadmeia and left the dominion to his descendants. Those Phoenicians founded Thebes in addition to the Cadmeia, and preserved their dominion, commanding most of the Boeotians until the expedition of the Epigoni. On this occasion they left Thebes for a short time, but came back again. And, in the same way, when they were ejected by the Thracians and the Pelasgians, they established their government in Thessaly along with the Arnaei for a long time, so that they were all called Boeotians. Then they returned to the homeland, at the time when the Aeolian fleet, near Aulis in Boeotia, was now ready to set sail, I mean the fleet which the sons of Orestes were despatching to Asia. After adding the Orchomenian country to Boeotia (for in earlier times the Orchomenians were not a part of the Boeotian community, nor did Homer enumerate them with the Boeotians, but as a separate people, for he called them Minyae), they, with the Orchomenians, drove out the Pelasgians to Athens (it was after these that a part of the city was named Pelasgicon, though they took up their abode below Hymettus), and the Thracians to Parnassus; and the Hyantes founded a city Hyas in Phocis.


Subjects of this text:

subject book bibliographic info
argos Gruen, Rethinking the Other in Antiquity (2011) 240
athenians, foundation legend Gruen, Rethinking the Other in Antiquity (2011) 240
autochthony, as indigenous nature Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 87
autochthony, complete notion of Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 87
autochthony, of athenians Gruen, Rethinking the Other in Antiquity (2011) 240
citizen, citizenship Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 87
erechtheus, and eumolpus Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 87
foundation legends, athenians and' Gruen, Rethinking the Other in Antiquity (2011) 240
herodotus, spatium mythicum and spatium historicum Kingsley Monti and Rood, The Authoritative Historian: Tradition and Innovation in Ancient Historiography (2022) 79
identity Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 87
pelasgians Gruen, Rethinking the Other in Antiquity (2011) 240
pericles, citizenship law Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 87
spatium historicum Kingsley Monti and Rood, The Authoritative Historian: Tradition and Innovation in Ancient Historiography (2022) 79
spatium mythicum Kingsley Monti and Rood, The Authoritative Historian: Tradition and Innovation in Ancient Historiography (2022) 79
strabo, on pelasgians Gruen, Rethinking the Other in Antiquity (2011) 240
time Kingsley Monti and Rood, The Authoritative Historian: Tradition and Innovation in Ancient Historiography (2022) 79
tradition, local Kingsley Monti and Rood, The Authoritative Historian: Tradition and Innovation in Ancient Historiography (2022) 79
tradition, poetic Kingsley Monti and Rood, The Authoritative Historian: Tradition and Innovation in Ancient Historiography (2022) 79