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Tiresias: The Ancient Mediterranean Religions Source Database



6465
Herodotus, Histories, 1.52


ταῦτα μὲν ἐς Δελφοὺς ἀπέπεμψε, τῷ δὲ Ἀμφιάρεῳ, πυθόμενος αὐτοῦ τήν τε ἀρετὴν καὶ τὴν πάθην, ἀνέθηκε σάκος τε χρύσεον πᾶν ὁμοίως καὶ αἰχμὴν στερεὴν πᾶσαν χρυσέην, τὸ ξυστὸν τῇσι λόγχῃσι ἐὸν ὁμοίως χρύσεον· τὰ ἔτι καὶ ἀμφότερα ἐς ἐμὲ ἦν κείμενα ἐν Θήβῃσι καὶ Θηβέων ἐν τῳ νηῷ τοῦ Ἰσμηνίου Ἀπόλλωνος.Such were the gifts which he sent to Delphi . To Amphiaraus, of whose courage and fate he had heard, he dedicated a shield made entirely of gold and a spear all of solid gold, point and shaft alike. Both of these were until my time at Thebes, in the Theban temple of Ismenian Apollo.


Intertexts (texts cited often on the same page as the searched text):

23 results
1. Homer, Iliad, 2.864-2.866 (8th cent. BCE - 7th cent. BCE)

2.864. /but was slain beneath the hands of the son of Aeacus, swift of foot, in the river, where Achilles was making havoc of the Trojans and the others as well.And Phorcys and godlike Ascanius led the Phrygians from afar, from Ascania, and were eager to fight in the press of battle.And the Maeonians had captains twain, Mesthles and Antiphus 2.865. /the two sons of TaIaemenes, whose mother was the nymph of the Gygaean lake; and they led the Maeonians, whose birth was beneath Tmolas.And Nastes again led the Carians, uncouth of speech, who held Miletus and the mountain of Phthires, dense with its leafage, and the streams of Maeander, and the steep crests of Mycale. 2.866. /the two sons of TaIaemenes, whose mother was the nymph of the Gygaean lake; and they led the Maeonians, whose birth was beneath Tmolas.And Nastes again led the Carians, uncouth of speech, who held Miletus and the mountain of Phthires, dense with its leafage, and the streams of Maeander, and the steep crests of Mycale.
2. Homer, Odyssey, 11.281-11.297 (8th cent. BCE - 7th cent. BCE)

3. Aeschylus, Seven Against Thebes, 588, 587 (6th cent. BCE - 5th cent. BCE)

587. q rend=
4. Heraclitus of Ephesus, Fragments, 93 (6th cent. BCE - 5th cent. BCE)

5. Pindar, Olympian Odes, 13.61-13.82 (6th cent. BCE - 5th cent. BCE)

6. Pindar, Pythian Odes, 8.56-8.60 (6th cent. BCE - 5th cent. BCE)

7. Aristophanes, Birds, 981-991, 962 (5th cent. BCE - 4th cent. BCE)

962. ὡς ἔστι Βάκιδος χρησμὸς ἄντικρυς λέγων
8. Herodotus, Histories, 1.6-1.51, 1.46.2, 1.48.1, 1.53-1.94, 1.53.2-1.53.3, 1.92.2, 1.159, 1.172, 1.182, 1.192, 1.196, 1.198-1.199, 1.201-1.216, 1.209.4, 2.42-2.45, 2.51-2.52, 2.56-2.57, 2.104, 2.116-2.120, 2.145-2.146, 2.161-2.163, 2.169, 3.16-3.27, 3.29, 3.31-3.33, 3.39-3.43, 3.64, 3.98-3.105, 3.120-3.125, 4.5-4.84, 4.91, 4.134-4.142, 4.154-4.163, 4.171-4.173, 4.177, 4.179-4.189, 4.191-4.199, 5.3-5.9, 5.57, 5.59-5.61, 5.76, 5.91, 5.92.7, 6.75, 6.84, 6.97-6.98, 6.118, 7.12-7.19, 7.35, 7.39, 7.44-7.56, 7.114-7.120, 7.133, 7.137, 7.208-7.212, 8.27, 8.33, 8.35, 8.99, 8.115, 8.118-8.120, 8.129, 8.133-8.136, 8.134.2, 9.34, 9.43, 9.93, 9.100 (5th cent. BCE - 5th cent. BCE)

1.10. As Gyges could not escape, he consented. Candaules, when he judged it to be time for bed, brought Gyges into the chamber; his wife followed presently, and when she had come in and was laying aside her garments, Gyges saw her; ,when she turned her back upon him to go to bed, he slipped from the room. The woman glimpsed him as he went out, and perceived what her husband had done. But though shamed, she did not cry out or let it be seen that she had perceived anything, for she meant to punish Candaules; ,since among the Lydians and most of the foreign peoples it is felt as a great shame that even a man be seen naked.
9. Thucydides, The History of The Peloponnesian War, 8.1 (5th cent. BCE - 4th cent. BCE)

10. Xenophon, Hellenica, 4.7.2, 6.3.6 (5th cent. BCE - 4th cent. BCE)

4.7.2. After this it seemed to the Lacedaemonians that it was not safe for them to undertake a campaign against the Athenians or against the Boeotians while leaving in their rear a hostile state bordering upon Lacedaemon and one so large as that of the Argives; they accordingly called out the ban against Argos. Now when Agesipolis learned that he was to lead the ban, and when the sacrifices which he offered at the frontier proved favourable, he went to Olympia and consulted the oracle of the god, asking whether 388 B.C. it would be consistent with piety if he did not acknowledge the holy truce claimed by the Argives; for, he urged, it was not when the appointed time came, but when the Lacedaemonians were about to invade their territory, that they pleaded the sacred months. The calendars of different Greek states varied so much that sharp practice of the sort here alleged, i.e., shifting the times of religious festivals to meet an emergency, was not difficult or unusual. Cp. ii. 16 and Thuc. v. 54. And the god signified to him that it was consistent with piety for him not to acknowledge a holy truce which was pleaded unjustly. Then Agesipolis proceeded straight from there to Delphi and asked Apollo in his turn whether he also held the same opinion as his father Zeus in regard to the truce. And Apollo answered that he did hold quite the same opinion. 6.3.6. The right course, indeed, would have been for us not to take up arms against one another in the beginning, since the tradition is that the first strangers to whom Triptolemus, Triptolemus of Eleusis had, according to the legend, carried from Attica throughout Greece both the cult of Demeter and the knowledge of her art — agriculture. Heracles was the traditional ancestor of the Spartan kings (cp. III. iii.) while the Dioscuri, Castor and Pollux, were putative sons of Tyndareus of Sparta. our ancestor, revealed the mystic rites of Demeter and Core were Heracles, your state’s founder, and the Dioscuri, your citizens; and, further, that it was upon Peloponnesus that he first bestowed the seed of Demeter’s fruit. How, then, can it be right, 371 B.C. either that you should ever come to destroy the fruit of those very men from whom you received the seed, or that we should not desire those very men, to whom we gave the seed, to obtain the greatest possible abundance of food? But if it is indeed ordered of the gods that wars should come among men, then we ought to begin war as tardily as we can, and, when it has come, to bring it to an end as speedily as possible.
11. Dionysius of Halycarnassus, Roman Antiquities, 4.62 (1st cent. BCE - 1st cent. BCE)

4.62. 1.  It is said that during the reign of Tarquinius another very wonderful piece of good luck also came to the Roman state, conferred upon it by the favour of some god or other divinity; and this good fortune was not of short duration, but throughout the whole existence of the country it has often saved it from great calamities.,2.  A certain woman who was not a native of the country came to the tyrant wishing to sell him nine books filled with Sibylline oracles; but when Tarquinius refused to purchase the books at the price she asked, she went away and burned three of them. And not long afterwards, bringing the remaining six books, she offered to sell them for the same price. But when they thought her a fool and mocked at her for asking the same price for the smaller number of books that she had been unable to get for even the larger number, she again went away and burned half of those that were left; then, bringing the remaining books, she asked the same amount of money for these.,3.  Tarquinius, wondering at the woman's purpose, sent for the augurs and acquainting them with the matter, asked them what he should do. These, knowing by certain signs that he had rejected a god-sent blessing, and declaring it to be a great misfortune that he had not purchased all the books, directed him to pay the woman all the money she asked and to get the oracles that were left.,4.  The woman, after delivering the books and bidding him take great care of them, disappeared from among men. Tarquinius chose two men of distinction from among the citizens and appointing two public slaves to assist them, entrusted to them the guarding of the books; and when one of these men, named Marcus Atilius, seemed to have been faithless to his trust and was informed upon by one of the public slaves, he ordered him to be sewed up in a leather bag and thrown into the sea as a parricide.,5.  Since the expulsion of the kings, the commonwealth, taking upon itself the guarding of these oracles, entrusts the care of them to persons of the greatest distinction, who hold this office for life, being exempt from military service and from all civil employments, and it assigns public slaves to assist them, in whose absence the others are not permitted to inspect the oracles. In short, there is no possession of the Romans, sacred or profane, which they guard so carefully as they do the Sibylline oracles. They consult them, by order of the senate, when the state is in the grip of party strife or some great misfortune has happened to them in war, or some important prodigies and apparitions have been seen which are difficult of interpretation, as has often happened. These oracles till the time of the Marsian War, as it was called, were kept underground in the temple of Jupiter Capitolinus in a stone chest under the guard of ten men.,6.  But when the temple was burned after the close of the one hundred and seventy-third Olympiad, either purposely, as some think, or by accident, these oracles together with all the offerings consecrated to the god were destroyed by the fire. Those which are now extant have been scraped together from many places, some from the cities of Italy, others from Erythrae in Asia (whither three envoys were sent by vote of the senate to copy them), and others were brought from other cities, transcribed by private persons. Some of these are found to be interpolations among the genuine Sibylline oracles, being recognized as such by means of the so‑called acrostics. In all this I am following the account given by Terentius Varro in his work on religion.
12. Strabo, Geography, 9.3.10, 13.4.6, 14.1.3, 14.1.5, 14.2.23-14.2.24 (1st cent. BCE - 1st cent. BCE)

9.3.10. As for the contests at Delphi, there was one in early times between citharoedes, who sang a paean in honor of the god; it was instituted by the Delphians. But after the Crisaean war, in the time of Eurylochus, the Amphictyons instituted equestrian and gymnastic contests in which the prize was a crown, and called them Pythian Games. And to the citharoedes they added both fluteplayers and citharists who played without singing, who were to render a certain melody which is called the Pythian Nome. There are five parts of it: angkrousis, ampeira, katakeleusmos, iambi and dactyli, and syringes. Now the melody was composed by Timosthenes, the admiral of the second Ptolemy, who also compiled The Harbours, a work in ten books; and through this melody he means to celebrate the contest between Apollo and the dragon, setting forth the prelude as anakrousis, the first onset of the contest as ampeira, the contest itself as katakeleusmos, the triumph following the victory as iambus and dactylus, the rhythms being in two measures, one of which, the dactyl, is appropriate to hymns of praise, whereas the other, the iamb, is suited to reproaches (compare the word iambize), and the expiration of the dragon as syrinxes, since with syrinx players imitated the dragon as breathing its last in hissings. 13.4.6. The verses of Homer are about as follows: Mnesthles and Antiphus, the two sons of Talaemenes, whose mother was Lake Gygaea, who led also the Meionians, who were born at the foot of Tmolus; but some add the following fourth verse: At the foot of snowy Tmolus, in the fertile land of Hyde. But there is no Hyde to be found in the country of the Lydians. Some also put Tychius there, of whom the poet says,far the best of workers in hide, who lived in Hyde. And they add that the place is woody and subject to strokes of lightning, and that the Arimi live there, for after Homer's verse,in the land of the Arimi where men say is the couch of Typhon, they insert the words,in a wooded place, in the fertile land of Hyde. But others lay the scene of this myth in Cilicia, and some lay it in Syria, and still others in the Pithecussae Islands, who say that among the Tyrrhenians pitheci are called arimi. Some call Sardeis Hyde, while others call its acropolis Hyde. But the Scepsian thinks that those writers are most plausible who place the Arimi in the Catacecaumene country in Mysia. But Pindar associates the Pithecussae which lie off the Cymaean territory, as also the territory in Sicily, with the territory in Cilicia, for he says that Typhon lies beneath Aetna: Once he dwelt in a far-famed Cilician cavern; now, however, his shaggy breast is o'er-pressed by the sea-girt shores above Cumae and by Sicily. And again,round about him lies Aetna with her haughty fetters, and again,but it was father Zeus that once amongst the Arimi, by necessity, alone of the gods, smote monstrous Typhon of the fifty heads. But some understand that the Syrians are Arimi, who are now called the Arimaeans, and that the Cilicians in Troy, forced to migrate, settled again in Syria and cut off for themselves what is now called Cilicia. Callisthenes says that the Arimi, after whom the neighboring mountains are called Arima, are situated near Mt. Calycadnus and the promontory of Sarpedon near the Corycian cave itself. 14.1.3. Pherecydes says concerning this seaboard that Miletus and Myus and the parts round Mycale and Ephesus were in earlier times occupied by Carians, and that the coast next thereafter, as far as Phocaea and Chios and Samos, which were ruled by Ancaeus, was occupied by Leleges, but that both were driven out by the Ionians and took refuge in the remaining parts of Caria. He says that Androclus, legitimate son of Codrus the king of Athens, was the leader of the Ionian colonization, which was later than the Aeolian, and that he became the founder of Ephesus; and for this reason, it is said, the royal seat of the Ionians was established there. And still now the descendants of his family are called kings; and they have certain honors, I mean the privilege of front seats at the games and of wearing purple robes as insignia of royal descent, and staff instead of sceptre, and of the superintendence of the sacrifices in honor of the Eleusinian Demeter. Miletus was founded by Neleus, a Pylian by birth. The Messenians and the Pylians pretend a kind of kinship with one another, according to which the more recent poets call Nestor a Messenian; and they say that many of the Pylians accompanied Melanthus, father of Codrus, and his followers to Athens, and that, accordingly, all this people sent forth the colonizing expedition in common with the Ionians. There is an altar, erected by Neleus, to be seen on the Poseidium. Myus was founded by Cydrelus, bastard son of Codrus; Lebedus by Andropompus, who seized a place called Artis; Colophon by Andraemon a Pylian, according to Mimnermus in his Nanno; Priene by Aepytus the son of Neleus, and then later by Philotas, who brought a colony from Thebes; Teos, at first by Athamas, for which reason it is by Anacreon called Athamantis, and at the time of the Ionian colonization by Nauclus, bastard son of Codrus, and after him by Apoecus and Damasus, who were Athenians, and Geres, a Boeotian; Erythrae by Cnopus, he too a bastard son of Codrus; Phocaea by the Athenians under Philogenes; Clazomenae by Paralus; Chios by Egertius, who brought with him a mixed crowd; Samos by Tembrion, and then later by Procles. 14.1.5. Next after the Poseidium of the Milesians, eighteen stadia inland, is the oracle of Apollo Didymeus among the Branchidae. It was set on fire by Xerxes, as were also the other sanctuaries, except that at Ephesus. The Branchidae gave over the treasures of the god to the Persian king, and accompanied him in his flight in order to escape punishment for the robbing and the betrayal of the sanctuary. But later the Milesians erected the largest temple in the world, though on account of its size it remained without a roof. At any rate, the circuit of the sacred enclosure holds a village settlement; and there is a magnificent sacred grove both inside and outside the enclosure; and other sacred enclosures contain the oracle and sacred things. Here is laid the scene of the myth of Branchus and the love of Apollo. It is adorned with costliest offerings consisting of early works of art. Thence to the city is no long journey, by land or by sea. 14.2.23. But as for Mylasa: it is situated in an exceedingly fertile plain; and above the plain, towering into a peak, rises a mountain, which has a most excellent quarry of white marble. Now this quarry is of no small advantage, since it has stone in abundance and close at hand, for building purposes and in particular for the building of sanctuaries and other public works; accordingly this city, if any city is, is in every way beautifully adorned with porticoes and temples. But one may well be amazed at those who so absurdly founded the city at the foot of a steep and commanding crag. Accordingly, one of the commanders, amazed at the fact, is said to have said, If the man who founded this city was not afraid, wasn't he at least ashamed? The Mylasians have two sanctuaries of Zeus, Zeus Osogoos, as he is called, and Zeus Labraundenus. The former is in the city, whereas Labraunda is a village far from the city, being situated on the mountain near the pass that leads over from Alabanda to Mylasa. At Labraunda there is an ancient temple and image [xoanon] of Zeus Stratius. It is honored by the people all about and by the Mylasians; and there is a paved road of almost sixty stadia from it to Mylasa, called the Sacred Way, on which their sacred processions are conducted. The priestly offices are held by the most distinguished of the citizens, always for life. Now these two are particular to the city; but there is a third sanctuary, that of the Carian Zeus, which is a common possession of all Carians, and in which, as brothers, both Lydians and Mysians have a share. It is related that Mylasa was a mere village in ancient times, but that it was the native land and royal residence of the Carians of the house of Hecatomnos. The city is nearest to the sea at Physcus; and this is their seaport. 14.2.24. Mylasa has had two notable men in my time, who were at once orators and leaders of the city, Euthydemus and Hybreas. Now Euthydemus, having inherited from his ancestors great wealth and high repute, and having added to these his own cleverness, was not only a great man in his native land, but was also thought worthy of the foremost honor in Asia. As for Hybreas, as he himself used to tell the story in his school and as confirmed by his fellow-citizens, his father left him a mule-driver and a wood-carrying mule. And, being supported by these, he became a pupil of Diotrephes of Antiocheia for a short time, and then came back and surrendered himself to the office of market-clerk. But when he had been tossed about in this office and had made but little money, he began to apply himself to the affairs of state and to follow closely the speakers of the forum. He quickly grew in power, and was already an object of amazement in the lifetime of Euthydemus, but in particular after his death, having become master of the city. So long as Euthydemus lived he strongly prevailed, being at once powerful and useful to the city, so that even if there was something tyrannical about him, it was atoned for by the fact that it was attended by what was good for the city. At any rate, people applaud the following statement of Hybreas, made by him towards the end of a public speech: Euthydemus: you are an evil necessary to the city, for we can live neither with you nor without you. However, although he had grown very strong and had the repute of being both a good citizen and orator, he stumbled in his political opposition to Labienus; for while the others, since they were without arms and inclined to peace, yielded to Labienus when he was coming against them with an army and an allied Parthian force, the Parthians by that time being in possession of Asia, yet Zeno of Laodiceia and Hybreas, both orators, refused to yield and caused their own cities to revolt. Hybreas also provoked Labienus, a lad who was irritable and full of folly, by a certain pronouncement; for when Labienus proclaimed himself Parthian Emperor, Hybreas said, Then I too call myself Carian Emperor. Consequently Labienus set out against the city with cohorts of Roman soldiers in Asia that were already organized. Labienus did not seize Hybreas, however, since he had withdrawn to Rhodes, but he shamefully maltreated his home, with its costly furnishings, and plundered it. And he likewise damaged the whole of the city. But though Hybreas abandoned Asia, he came back and rehabilitated both himself and the city. So much, then, for Mylasa.
13. Plutarch, Sayings of The Spartans, 19.1-19.2 (1st cent. CE - 2nd cent. CE)

19.1. Archidamus, the son of Zeuxidamus, when someone inquired of him who were at the head of Sparta, said, The laws and the magistrates in accordance with the laws. 19.2. In answer to a man who praised a harper and expressed amazement at his ability, he said, My good sir, what honours shall you be able to offer to good men when you have such praise for a harper?
14. Plutarch, Aristides, 19.1-19.2 (1st cent. CE - 2nd cent. CE)

15. Plutarch, On The Obsolescence of Oracles, None (1st cent. CE - 2nd cent. CE)

412b. took up a large stone and smote him on the head. All this was in harmony, as it were, with events to come; for Mardonius was vanquished while the Greeks were led, not by a king, but by a guardian and deputy of a king; and he fell, struck by a stone just as the Lydian dreamed that he was struck in his sleep. "That time, too, was the most flourishing period of the oracle at Tegyrae, which place also by tradition is the birthplace of the god; and of the two streams of water that flow past it, the inhabitants even to this day call the one 'Palm' and the other 'Olive.' Now in the Persian Wars, when Echecrates was the prophetic priest, the god prophesied for the Greeks victory and might in war;
16. Plutarch, Nicias, 13 (1st cent. CE - 2nd cent. CE)

17. Plutarch, Pericles, 1 (1st cent. CE - 2nd cent. CE)

18. Gellius, Attic Nights, 1.19 (2nd cent. CE - 2nd cent. CE)

19. Pausanias, Description of Greece, 1.34, 2.4.1, 8.11.12, 9.4.1-9.4.2, 9.23.6 (2nd cent. CE - 2nd cent. CE)

2.4.1. This is the account that I read, and not far from the tomb is the temple of Athena Chalinitis (Bridler). For Athena, they say, was the divinity who gave most help to Bellerophontes, and she delivered to him Pegasus, having herself broken in and bridled him. The image of her is of wood, but face, hands and feet are of white marble. 8.11.12. The Athenians received an oracle from Dodona ordering them to colonize Sicily, and Sicily is a small hill not far from Athens . But they, not understanding the order, were persuaded to undertake expeditions overseas, especially the Syracusan war. More examples could be found similar to those I have given. 9.4.1. The Plataeans have also a sanctuary of Athena surnamed Warlike; it was built from the spoils given them by the Athenians as their share from the battle of Marathon. It is a wooden image gilded, but the face, hands and feet are of Pentelic marble. In size it is but little smaller than the bronze Athena on the Acropolis, the one which the Athenians also erected as first-fruits of the battle at Marathon; the Plataeans too had Pheidias for the maker of their image of Athena. 9.4.2. In the temple are paintings: one of them, by Polygnotus, represents Odysseus after he has killed the wooers; the other, painted by Onasias, is the former expedition of the Argives, under Adrastus, against Thebes . These paintings are on the walls of the fore-temple, while at the feet of the image is a portrait of Arimnestus, who commanded the Plataeans at the battle against Mardonius, and yet before that at Marathon. 9.23.6. About fifteen stades away from the city on the right is the sanctuary of Ptoan Apollo. We are told by Asius in his epic that Ptous, who gave a surname to Apollo and the name to the mountain, was a son of Athamas by Themisto. Before the expedition of the Macedonians under Alexander, in which Thebes was destroyed, there was here an oracle that never lied. Once too a mail of Europus, of the name of Mys, who was sent by Mardonius, inquired of the god in his own language, and the god too gave a response, not in Greek but in the Carian speech.
20. Papyri, Papyri Graecae Magicae, 4.850-4.929, 7.348-7.358, 15.1-15.21 (3rd cent. CE - 4th cent. CE)

21. Epigraphy, Epigr. Tou Oropou, 277, 188

22. Heraclitus Lesbius, Fragments, 93

23. Xenophon, Poroi, 6.2-6.3



Subjects of this text:

subject book bibliographic info
"historiography, classical" Hau, Moral History from Herodotus to Diodorus Siculus (2017) 181, 182, 183, 184, 185
"historiography, hellenistic" Hau, Moral History from Herodotus to Diodorus Siculus (2017) 181
"justice, divine" Hau, Moral History from Herodotus to Diodorus Siculus (2017) 181, 183, 185
"punishment, mirroring or apt" Hau, Moral History from Herodotus to Diodorus Siculus (2017) 185
abae Mikalson, Herodotus and Religion in the Persian Wars (2003) 122
ability to handle good fortune Hau, Moral History from Herodotus to Diodorus Siculus (2017) 181, 182, 183, 185
achaton Roller, A Guide to the Geography of Pliny the Elder (2022) 194
aetolian federation Roller, A Guide to the Geography of Pliny the Elder (2022) 194
agents Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 71
agesipolis Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 217
alexander the great Johnston, Ancient Greek Divination (2008) 94
alkibiades Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 217
alyattes Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 192
amphiaraia, personnel Wilding, Reinventing the Amphiareion at Oropos (2022) 16
amphiaraos, and ismenian apollo Wilding, Reinventing the Amphiareion at Oropos (2022) 42, 166
amphiaraos, as summachos to thebans Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 150
amphiaraos, consulted by croesus Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 102, 660, 661
amphiaraos, consulted by mys Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 102, 660
amphiaraos, croesus dedicatory epigram Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 661
amphiaraos, cults theban origin Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 660, 661
amphiaraos, delphi, rivalry with in kroisos logos Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 141, 142, 143, 144, 145, 146, 147
amphiaraos, kroisos and Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 141, 142, 143, 144, 145, 146, 147
amphiaraos, military associations of Wilding, Reinventing the Amphiareion at Oropos (2022) 42
amphiaraos, mythology of Wilding, Reinventing the Amphiareion at Oropos (2022) 42
amphiaraos, oracle of Wilding, Reinventing the Amphiareion at Oropos (2022) 16, 42
amphiaraos, shield and spear of Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 142, 147, 150
amphiaraos, theban ismenion and Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 147, 150
amphiaraos Bodel and Kajava, Dediche sacre nel mondo greco-romano: diffusione, funzioni, tipologie = Religious dedications in the Greco-Roman world: distribution, typology, use: Institutum Romanum Finlandiae, American Academy in Rome, 19-20 aprile, 2006 (2009) 209; Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 71; Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 660, 661
amphiaraus, hero of thebes Mikalson, Herodotus and Religion in the Persian Wars (2003) 122
amphiaraus Johnston and Struck, Mantikê: Studies in Ancient Divination (2005) 175; Johnston, Ancient Greek Divination (2008) 94
amphiareion, at thebes (?) Wilding, Reinventing the Amphiareion at Oropos (2022) 42
amphiareion, delphi, rivalry with Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 141, 142, 143, 144, 147, 150
amphiareion, federal proxeny decrees at Wilding, Reinventing the Amphiareion at Oropos (2022) 166
amphiareion, foundation of Wilding, Reinventing the Amphiareion at Oropos (2022) 42
amphiareion, location of Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 147
amphiareion Johnston, Ancient Greek Divination (2008) 94
amphilytos Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 145
antoniopolis Roller, A Guide to the Geography of Pliny the Elder (2022) 306
antonius, m. Roller, A Guide to the Geography of Pliny the Elder (2022) 306
aphrodite, abaios Mikalson, Herodotus and Religion in the Persian Wars (2003) 122
aphrodite, ismenius of thebes Mikalson, Herodotus and Religion in the Persian Wars (2003) 122
aphrodite, of delion Mikalson, Herodotus and Religion in the Persian Wars (2003) 122
aphrodite, of delos Mikalson, Herodotus and Religion in the Persian Wars (2003) 122
aphrodite, ptoös of ptoön Mikalson, Herodotus and Religion in the Persian Wars (2003) 122
apollo, cult of Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 192
apollo, dedications to Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 192
apollo, oracles of Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 192
apollo Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 214; Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 192
apollo (god) Roller, A Guide to the Geography of Pliny the Elder (2022) 306
apollo ismenios Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 71
apollo ptoios, at delphi Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 217
apollonia in lydia Roller, A Guide to the Geography of Pliny the Elder (2022) 306
apollonihieritae Roller, A Guide to the Geography of Pliny the Elder (2022) 306
aracynthus, mt. Roller, A Guide to the Geography of Pliny the Elder (2022) 194
archegetes Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 192
aristophanes, birds Johnston and Struck, Mantikê: Studies in Ancient Divination (2005) 52
aristophanes Johnston and Struck, Mantikê: Studies in Ancient Divination (2005) 52
arrogance Hau, Moral History from Herodotus to Diodorus Siculus (2017) 181, 182, 183, 185
arsinoe Johnston, Ancient Greek Divination (2008) 94
asia, royal funerals of Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 192
athena, athena pronaia and apollo Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 150
athenian armada Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 217
athenians, consultation of oracle of amphiaraos at oropos Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 71
athenians, expedition to sicily Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 217
audience, and inscribed display Wilding, Reinventing the Amphiareion at Oropos (2022) 16
babylon, babylonians Torok, Herodotus In Nubia (2014) 43
bacis Johnston and Struck, Mantikê: Studies in Ancient Divination (2005) 52
bakis Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 139
battus Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 192
bel-marduk Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 192
boeotia Roller, A Guide to the Geography of Pliny the Elder (2022) 194
boiotian koinon, proxeny decrees of Wilding, Reinventing the Amphiareion at Oropos (2022) 166
branchidae Roller, A Guide to the Geography of Pliny the Elder (2022) 306
bulensi Roller, A Guide to the Geography of Pliny the Elder (2022) 194
bulis Roller, A Guide to the Geography of Pliny the Elder (2022) 194
cadi Roller, A Guide to the Geography of Pliny the Elder (2022) 306
calydon Roller, A Guide to the Geography of Pliny the Elder (2022) 194
cambyses Hau, Moral History from Herodotus to Diodorus Siculus (2017) 182; Torok, Herodotus In Nubia (2014) 43
carians Mikalson, Herodotus and Religion in the Persian Wars (2003) 122
charis Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 140, 147
chrêsmologos Johnston and Struck, Mantikê: Studies in Ancient Divination (2005) 175
chrēsmologoi Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 217
chrēsmologos, amphilytos as Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 145
chrēsmologos, seer and Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 139
cirrhaean plain Roller, A Guide to the Geography of Pliny the Elder (2022) 194
classical period Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 214
coincidences, as a sign of divine involvement Hau, Moral History from Herodotus to Diodorus Siculus (2017) 185
colonial discourse, delphis oracular monopoly and Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 139
corinth, incubation by bellerophon at athena sanctuary Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 102
corinthian gulf Roller, A Guide to the Geography of Pliny the Elder (2022) 194
crania, mt. Roller, A Guide to the Geography of Pliny the Elder (2022) 194
crisaeus bay Roller, A Guide to the Geography of Pliny the Elder (2022) 194
croesus, fall of Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 192
croesus Bodel and Kajava, Dediche sacre nel mondo greco-romano: diffusione, funzioni, tipologie = Religious dedications in the Greco-Roman world: distribution, typology, use: Institutum Romanum Finlandiae, American Academy in Rome, 19-20 aprile, 2006 (2009) 209; Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 214; Hau, Moral History from Herodotus to Diodorus Siculus (2017) 181, 182, 183, 184, 185; Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 192
croesus (lydian king), consultation of greek oracles Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 102, 660, 661
croesus of lydia, dedications of Mikalson, Herodotus and Religion in the Persian Wars (2003) 122
croesus of lydia Roller, A Guide to the Geography of Pliny the Elder (2022) 194, 306
cyrus the great Hau, Moral History from Herodotus to Diodorus Siculus (2017) 182, 184
daimons Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 214
darius Hau, Moral History from Herodotus to Diodorus Siculus (2017) 182
darius of persia Mikalson, Herodotus and Religion in the Persian Wars (2003) 122
datis, persians general, apollo of delion and Mikalson, Herodotus and Religion in the Persian Wars (2003) 122
datis, persians general, delos and Mikalson, Herodotus and Religion in the Persian Wars (2003) 122
datis, persians general, dreams of Mikalson, Herodotus and Religion in the Persian Wars (2003) 122
dedicant Bodel and Kajava, Dediche sacre nel mondo greco-romano: diffusione, funzioni, tipologie = Religious dedications in the Greco-Roman world: distribution, typology, use: Institutum Romanum Finlandiae, American Academy in Rome, 19-20 aprile, 2006 (2009) 209
dedication (object) formulae, delphios Bodel and Kajava, Dediche sacre nel mondo greco-romano: diffusione, funzioni, tipologie = Religious dedications in the Greco-Roman world: distribution, typology, use: Institutum Romanum Finlandiae, American Academy in Rome, 19-20 aprile, 2006 (2009) 209
dedications, after plataea Mikalson, Herodotus and Religion in the Persian Wars (2003) 122
dedications, of kroisos Wilding, Reinventing the Amphiareion at Oropos (2022) 42
dedications, to amphiaraus Mikalson, Herodotus and Religion in the Persian Wars (2003) 122
dedications Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 71
delos and delians Mikalson, Herodotus and Religion in the Persian Wars (2003) 122
delphi, amphiareion, rivalry with in kroisos logos Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 141, 142, 143, 144, 145, 146, 147
delphi, consultation by athenians Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 217
delphi, kroisos and Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 139, 140, 141, 142, 143, 144
delphi, oracle of Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 192
delphi, theban ismenion and Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 150
delphi Bodel and Kajava, Dediche sacre nel mondo greco-romano: diffusione, funzioni, tipologie = Religious dedications in the Greco-Roman world: distribution, typology, use: Institutum Romanum Finlandiae, American Academy in Rome, 19-20 aprile, 2006 (2009) 209; Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 214; Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 192; Roller, A Guide to the Geography of Pliny the Elder (2022) 194
delphic apollo/delphic oracle, in competition with other oracles Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 139, 150
delphic oracle Hau, Moral History from Herodotus to Diodorus Siculus (2017) 181, 184
didyma Roller, A Guide to the Geography of Pliny the Elder (2022) 306
dillery, john Johnston and Struck, Mantikê: Studies in Ancient Divination (2005) 175
diodorus siculus Hau, Moral History from Herodotus to Diodorus Siculus (2017) 181, 185
discourse of Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 139
divination, and authority Johnston and Struck, Mantikê: Studies in Ancient Divination (2005) 175
divination, and crisis Johnston and Struck, Mantikê: Studies in Ancient Divination (2005) 52
divination, and patronage Johnston and Struck, Mantikê: Studies in Ancient Divination (2005) 175
divination, the delphic oracle Tor, Mortal and Divine in Early Greek Epistemology (2017) 31
divination Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 214; Tor, Mortal and Divine in Early Greek Epistemology (2017) 31
divinities (greek and roman), apollo ismenios Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 661
divinities (greek and roman), apollo ptoios Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 102
divinities (greek and roman), athena chalinitis Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 102
dodona Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 217
dream incubation Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 71
dreams Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 71
dreams (in greek and latin literature), pindar, olympian odes Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 102
dreams (in greek and latin literature), plutarch, life of aristides Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 102
dreams and dream interpreters, incubation oracles Johnston, Ancient Greek Divination (2008) 94
enthusiastic prophecy Johnston, Ancient Greek Divination (2008) 94
epigraphic agents, ambitions of Wilding, Reinventing the Amphiareion at Oropos (2022) 166
epigraphic agents, determining epigraphic habits Wilding, Reinventing the Amphiareion at Oropos (2022) 166
epigraphic agents, profile of Wilding, Reinventing the Amphiareion at Oropos (2022) 16, 166
epiphany, of apollo Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 140
epiphany, of solon Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 140
erythrai Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 217
euxenippos Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 71
evaluation, internal Hau, Moral History from Herodotus to Diodorus Siculus (2017) 181, 182
experience, collective religious experience Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 217
fate Hau, Moral History from Herodotus to Diodorus Siculus (2017) 185
forgetting Wilding, Reinventing the Amphiareion at Oropos (2022) 16
funerary cult Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 192
georges, pericles Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 192
gift -exchange model of reciprocity Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 139, 140, 144, 147
gods, in dreams Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 71
graf, fritz Johnston and Struck, Mantikê: Studies in Ancient Divination (2005) 52
greek magical papyri, xiii, xv Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 214
gyges, and delphi Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 192
gyges, founds mermnad dynasty Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 192
healing sanctuaries Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 71
helicon, mt. Roller, A Guide to the Geography of Pliny the Elder (2022) 194
heracles Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 192
heraclitus Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 214
herodotus, ethnic perspectives of Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 192
herodotus, historical perspective of Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 192
herodotus, spatium mythicum and spatium historicum Kingsley Monti and Rood, The Authoritative Historian: Tradition and Innovation in Ancient Historiography (2022) 79
herodotus, visit to theban ismeneion Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 661
herodotus Hau, Moral History from Herodotus to Diodorus Siculus (2017) 181, 182, 183, 184, 185; Johnston and Struck, Mantikê: Studies in Ancient Divination (2005) 52, 175; Tor, Mortal and Divine in Early Greek Epistemology (2017) 31
heroes and heroines, of thebes Mikalson, Herodotus and Religion in the Persian Wars (2003) 122
humility Hau, Moral History from Herodotus to Diodorus Siculus (2017) 183, 184, 185
hyde Roller, A Guide to the Geography of Pliny the Elder (2022) 306
iaō Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 214
incubation Wilding, Reinventing the Amphiareion at Oropos (2022) 16
incubation (greek), early development Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 102
incubation (greek), in bellerophon myth Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 102
incubation oracles Johnston, Ancient Greek Divination (2008) 94
india, indians Torok, Herodotus In Nubia (2014) 43
interpretation Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 71
ionia, ionians Roller, A Guide to the Geography of Pliny the Elder (2022) 306
ismeneion (at thebes), display of croesuss gifts Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 661
ismeneion (at thebes), visited by herodotus Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 661
jealousy of the divine Hau, Moral History from Herodotus to Diodorus Siculus (2017) 185
juxtaposition, as a means of moralising Hau, Moral History from Herodotus to Diodorus Siculus (2017) 182, 183
kaplan, philip Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 192
katoptromancy, khaironeia, battle of Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 71
kingship, among greeks Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 192
kingship, lydian Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 192
kingship, spartan Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 192
klazomenai Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 217
kleromancy (see sortition) Johnston and Struck, Mantikê: Studies in Ancient Divination (2005) 52
kroisos, amphiaraos and Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 142, 143, 144, 147, 150
kroisos, apollo and Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 139, 140, 145, 146, 147
kroisos, delphi and Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 139, 140, 141, 142, 143, 144
kroisos, herodotean logos of Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 139, 140, 141, 142, 143, 144, 145, 146, 147
kroisos, king of lydia Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 71
kroisos, nicolaus of damascus pyre scene and Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 145, 146, 147
kroisos, solon and Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 140, 141
laodamas of thebes Mikalson, Herodotus and Religion in the Persian Wars (2003) 122
law Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 192
lawagetas, lavagtaei Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 192
libya, libyans Torok, Herodotus In Nubia (2014) 43
locris, epicnemidian Roller, A Guide to the Geography of Pliny the Elder (2022) 194
locris, ozolian Roller, A Guide to the Geography of Pliny the Elder (2022) 194
logos, structure Torok, Herodotus In Nubia (2014) 43
luxury Hau, Moral History from Herodotus to Diodorus Siculus (2017) 183
lydia Roller, A Guide to the Geography of Pliny the Elder (2022) 306; Torok, Herodotus In Nubia (2014) 43
lydia and lydians, and sparta Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 192
macedonia, macedonians, settlers elsewhere Roller, A Guide to the Geography of Pliny the Elder (2022) 306
macynium, mt. Roller, A Guide to the Geography of Pliny the Elder (2022) 194
maeander river Roller, A Guide to the Geography of Pliny the Elder (2022) 306
maeonia, maeonii Roller, A Guide to the Geography of Pliny the Elder (2022) 306
malkin, irad Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 192
mania, and social class/status Johnston and Struck, Mantikê: Studies in Ancient Divination (2005) 175
mania, family genealogies of Johnston and Struck, Mantikê: Studies in Ancient Divination (2005) 175
mania Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 214; Johnston and Struck, Mantikê: Studies in Ancient Divination (2005) 175
manteis Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 217
mantic-oracular rivalry Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 139, 140, 141, 142, 143, 144, 145, 146, 147, 150
mantic authority, oracular authority and Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 139, 140, 141, 142, 143, 144, 145, 146, 147, 150
mantike Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 214
mardonios Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 71
mardonios (persian commander) Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 102, 661
mardonius of persia, oracles to Mikalson, Herodotus and Religion in the Persian Wars (2003) 122
massagetae Torok, Herodotus In Nubia (2014) 43
memory, and epigraphical display Wilding, Reinventing the Amphiareion at Oropos (2022) 16
memory, and selective inscription Wilding, Reinventing the Amphiareion at Oropos (2022) 16
merkelbach Johnston and Struck, Mantikê: Studies in Ancient Divination (2005) 175
mermnads Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 192
midas, historical record of Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 192
midas monument (yazılıkaya) Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 192
miletus Roller, A Guide to the Geography of Pliny the Elder (2022) 306
miletus and milesians Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 192
military seers, amphiaraos as Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 150
miracles, at delos Mikalson, Herodotus and Religion in the Persian Wars (2003) 122
monumental reuse, and memory Wilding, Reinventing the Amphiareion at Oropos (2022) 16
mother of the gods, and warfare Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 192
mys Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 147
mys of europos Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 71
mys of europus Mikalson, Herodotus and Religion in the Persian Wars (2003) 122
mysotimolitae Roller, A Guide to the Geography of Pliny the Elder (2022) 306
myth-critics Tor, Mortal and Divine in Early Greek Epistemology (2017) 31
mythological figures (excluding olympian gods and their offspring), bellerophon Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 102
mythological figures (excluding olympian gods and their offspring), polyidos of corinth Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 102
narrative manners and techniques Torok, Herodotus In Nubia (2014) 43
naxos, sicilian Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 192
nikias Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 217
oedipus of thebes Mikalson, Herodotus and Religion in the Persian Wars (2003) 122
oikistes Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 192
oikoumene, and kingship Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 192
oikoumene Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 192
oracles, as entertainment complexes Johnston, Ancient Greek Divination (2008) 94
oracles, croesus and the Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 192
oracles, delphic Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 192
oracles, of zeus ammon Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 141
oracles, rivalry between Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 139
oracles Bodel and Kajava, Dediche sacre nel mondo greco-romano: diffusione, funzioni, tipologie = Religious dedications in the Greco-Roman world: distribution, typology, use: Institutum Romanum Finlandiae, American Academy in Rome, 19-20 aprile, 2006 (2009) 209; Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 214; Hau, Moral History from Herodotus to Diodorus Siculus (2017) 181; Roller, A Guide to the Geography of Pliny the Elder (2022) 194, 306
oracles (greek), thebes, oracle of apollo ismenios Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 661
oracles (italic), ephyra/thesprotia Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 102
oropos, amphiareion at Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 147
oropos, oracle of amphiaraos Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 71
oropos Bodel and Kajava, Dediche sacre nel mondo greco-romano: diffusione, funzioni, tipologie = Religious dedications in the Greco-Roman world: distribution, typology, use: Institutum Romanum Finlandiae, American Academy in Rome, 19-20 aprile, 2006 (2009) 209
oropos amphiareion, sacked by thebes(?) Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 661
oropos amphiareion, viewed as original amphiareion Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 660
oropos amphiareion Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 660, 661
osborne, robin Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 192
overconfidence Hau, Moral History from Herodotus to Diodorus Siculus (2017) 181, 182, 183, 185
overdetermination Hau, Moral History from Herodotus to Diodorus Siculus (2017) 184, 185
ozolae Roller, A Guide to the Geography of Pliny the Elder (2022) 194
pactolus river Roller, A Guide to the Geography of Pliny the Elder (2022) 306
pagae Roller, A Guide to the Geography of Pliny the Elder (2022) 194
palaephatus Tor, Mortal and Divine in Early Greek Epistemology (2017) 31
panaetolium Roller, A Guide to the Geography of Pliny the Elder (2022) 194
parnassus, mt. Roller, A Guide to the Geography of Pliny the Elder (2022) 194
patterning Hau, Moral History from Herodotus to Diodorus Siculus (2017) 181, 182, 183, 185
pausanias Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 71
peloponnesus Roller, A Guide to the Geography of Pliny the Elder (2022) 194
periander (corinthian tyrant), inquiry of thesprotia nekyomanteion Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 102
peripeteia Hau, Moral History from Herodotus to Diodorus Siculus (2017) 181, 182, 183
phocians Mikalson, Herodotus and Religion in the Persian Wars (2003) 122
phocis Roller, A Guide to the Geography of Pliny the Elder (2022) 194
phrygia Roller, A Guide to the Geography of Pliny the Elder (2022) 306
phylarchus Hau, Moral History from Herodotus to Diodorus Siculus (2017) 185
pindar Johnston and Struck, Mantikê: Studies in Ancient Divination (2005) 175
placentia, plataia, battle of Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 71
plataea, plataeans, and proxeny Wilding, Reinventing the Amphiareion at Oropos (2022) 166
polybius Hau, Moral History from Herodotus to Diodorus Siculus (2017) 181
polycrates of samos Hau, Moral History from Herodotus to Diodorus Siculus (2017) 182
prediction, divinatory' Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 217
priest, duties of Wilding, Reinventing the Amphiareion at Oropos (2022) 16
ptoion Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 71
ptolemy iv philopator Johnston, Ancient Greek Divination (2008) 94
pythia Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 214
reinvention, and memory Wilding, Reinventing the Amphiareion at Oropos (2022) 16
roads Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 284
sanctuary Bodel and Kajava, Dediche sacre nel mondo greco-romano: diffusione, funzioni, tipologie = Religious dedications in the Greco-Roman world: distribution, typology, use: Institutum Romanum Finlandiae, American Academy in Rome, 19-20 aprile, 2006 (2009) 209
sardis Roller, A Guide to the Geography of Pliny the Elder (2022) 306
scythia, scythians Torok, Herodotus In Nubia (2014) 43
seers, chrēsmologos and Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 139
senatus consultum Wilding, Reinventing the Amphiareion at Oropos (2022) 16
sibyl Foster, The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (2017) 145, 146, 147
sicily Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 217
sicily and sicilians Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 192
siphae Roller, A Guide to the Geography of Pliny the Elder (2022) 194