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Tiresias: The Ancient Mediterranean Religions Source Database



11636
Hermas, Visions, 4.1.8
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Intertexts (texts cited often on the same page as the searched text):

14 results
1. Septuagint, Tobit, 11.15 (10th cent. BCE - 2nd cent. BCE)

11.15. For thou hast afflicted me, but thou hast had mercy upon me; here I see my son Tobias!" And his son went in rejoicing, and he reported to his father the great things that had happened to him in Media.
2. Septuagint, Tobit, 11.15 (4th cent. BCE - 2nd cent. BCE)

11.15. For thou hast afflicted me, but thou hast had mercy upon me; here I see my son Tobias!" And his son went in rejoicing, and he reported to his father the great things that had happened to him in Media.
3. Anon., 1 Enoch, 60.15-60.22, 61.10, 80.1-80.8, 82.4-82.20 (3rd cent. BCE - 2nd cent. BCE)

60.15. through the spirit and separate not. For when the lightning lightens, the thunder utters its voice, and the spirit enforces a pause during the peal, and divides equally between them; for the treasury of their peals is like the sand, and each one of them as it peals is held in with a bridle, and turned back by the power of the spirit, and pushed forward according to the many quarters of the earth. 60.16. And the spirit of the sea is masculine and strong, and according to the might of his strength he draws it back with a rein, and in like manner it is driven forward and disperses amid all the mountain 60.17. of the earth. And the spirit of the hoar-frost is his own angel, and the spirit of the hail is a good 60.18. angel. And the spirit of the snow has forsaken his chambers on account of his strength -There is a special spirit therein, and that which ascends from it is like smoke, and its name is frost. And the spirit of the mist is not united with them in their chambers, but it has a special chamber; for its course is glorious both in light and in darkness, and in winter and in summer, and in its chamber is an angel. 60.21. mist are connected, and the one gives to the other. And when the spirit of the rain goes forth from its chamber, the angels come and open the chamber and lead it out, and when it is diffused over the whole earth it unites with the water on the earth. And whensoever it unites with the water on 60.22. the earth . . . For the waters are for those who dwell on the earth; for they are nourishment for the earth from the Most High who is in heaven: therefore there is a measure for the rain 80.1. And in those days the angel Uriel answered and said to me: ' Behold, I have shown thee everything, Enoch, and I have revealed everything to thee that thou shouldst see this sun and this moon, and the leaders of the stars of the heaven and all those who turn them, their tasks and times and departures. 80.2. And in the days of the sinners the years shall be shortened, And their seed shall be tardy on their lands and fields, And all things on the earth shall alter, And shall not appear in their time: And the rain shall be kept back And the heaven shall withhold (it). 80.3. And in those times the fruits of the earth shall be backward, And shall not grow in their time, And the fruits of the trees shall be withheld in their time. 80.4. And the moon shall alter her order, And not appear at her time. 80.5. [And in those days the sun shall be seen and he shall journey in the evening on the extremity of the great chariot in the west] And shall shine more brightly than accords with the order of light. 80.6. And many chiefs of the stars shall transgress the order (prescribed). And these shall alter their orbits and tasks, And not appear at the seasons prescribed to them. 80.7. And the whole order of the stars shall be concealed from the sinners, And the thoughts of those on the earth shall err concerning them, [And they shall be altered from all their ways], Yea, they shall err and take them to be gods. 80.8. And evil shall be multiplied upon them, And punishment shall come upon them So as to destroy all.' 82.4. Blessed are all the righteous, blessed are all those who walk In the way of righteousness and sin not as the sinners, in the reckoning of all their days in which the sun traverses the heaven, entering into and departing from the portals for thirty days with the heads of thousands of the order of the stars, together with the four which are intercalated which divide the four portions of the year, which 82.5. lead them and enter with them four days. Owing to them men shall be at fault and not reckon them in the whole reckoning of the year: yea, men shall be at fault, and not recognize them 82.6. accurately. For they belong to the reckoning of the year and are truly recorded (thereon) for ever, one in the first portal and one in the third, and one in the fourth and one in the sixth, and the year is completed in three hundred and sixty-four days. 82.7. And the account thereof is accurate and the recorded reckoning thereof exact; for the luminaries, and months and festivals, and years and days, has Uriel shown and revealed to me, to whom the 82.8. Lord of the whole creation of the world hath subjected the host of heaven. And he has power over night and day in the heaven to cause the light to give light to men -sun, moon, and stars 82.9. and all the powers of the heaven which revolve in their circular chariots. And these are the orders of the stars, which set in their places, and in their seasons and festivals and months. 82.12. the four parts of the year. And these heads over thousands are intercalated between 82.13. leader and leader, each behind a station, but their leaders make the division. And these are the names of the leaders who divide the four parts of the year which are ordained: Milki'el, Hel'emmelek, and Mel'ejal 82.14. and Narel. And the names of those who lead them: Adnar'el, and Ijasusa'el, and 'Elome'el- these three follow the leaders of the orders, and there is one that follows the three leaders of the orders which follow those leaders of stations that divide the four parts of the year. In the beginning of the year Melkejal rises first and rules, who is named Tam'aini and sun, and 82.16. all the days of his dominion whilst he bears rule are ninety-one days. And these are the signs of the days which are to be seen on earth in the days of his dominion: sweat, and heat, and calms; and all the trees bear fruit, and leaves are produced on all the trees, and the harvest of wheat, and the rose-flowers, and all the flowers which come forth in the field, but the trees of the winter season become withered. And these are the names of the leaders which are under them: Berka'el, Zelebs'el, and another who is added a head of a thousand, called Hilujaseph: and the days of the dominion of this (leader) are at an end. 82.18. The next leader after him is Hel'emmelek, whom one names the shining sun, and all the day 82.19. of his light are ninety-one days. And these are the signs of (his) days on the earth: glowing heat and dryness, and the trees ripen their fruits and produce all their fruits ripe and ready, and the sheep pair and become pregt, and all the fruits of the earth are gathered in, and everything that i
4. Anon., Testament of Levi, 8.2 (2nd cent. BCE - 2nd cent. CE)

8.2. And I saw seven men in white raiment saying unto me: Arise, put on the robe of the priesthood, and the crown of righteousness, and the breastplate of understanding, and the garment of truth, and the plate of faith, and the turban of the head, and the ephod of prophecy.
5. Philo of Alexandria, On The Life of Abraham, 243 (1st cent. BCE - 1st cent. CE)

243. And what is here said is not a cunningly devised fable, but is rather one of the most completely true facts, which may be seen to be true in our own selves. For it very often happens that the outward senses observe a sort of confederacy which they have formed with the passions, supplying them with objects perceptible by the outward senses; and very often also, they raise contentions, no longer choosing to pay the tribute fairly due from them, or else being unable to do so, by reason of the presence of corrective reason; which when it has taken up its complete armour, namely, the virtues, and their doctrines and contemplations, which form an irresistible power, conquers all things in the most vigorous manner. For it is not lawful for perishable things to dwell with what is immortal.
6. Philo of Alexandria, On The Confusion of Tongues, 31 (1st cent. BCE - 1st cent. CE)

7. New Testament, 1 Thessalonians, 5.8 (1st cent. CE - 1st cent. CE)

5.8. But let us, since we belong to the day, be sober, putting on the breastplate of faith and love, and, for a helmet, the hope of salvation.
8. New Testament, Acts, 2.11 (1st cent. CE - 2nd cent. CE)

2.11. Cretans and Arabians: we hear them speaking in our languages the mighty works of God!
9. New Testament, Ephesians, 2.8, 6.16 (1st cent. CE - 1st cent. CE)

2.8. for by grace you have been saved through faith, and that not of yourselves; it is the gift of God 6.16. above all, taking up the shield of faith, with which you will be able to quench all the fiery darts of the evil one.
10. New Testament, Philippians, 3.9 (1st cent. CE - 1st cent. CE)

3.9. and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith;
11. Hermas, Mandates, 1.2, 5.2.8, 12.1.2, 12.2.4 (2nd cent. CE - 2nd cent. CE)

12. Hermas, Similitudes, 5.5.3, 6.1.2, 6.3.6, 8.3.2, 9.13.2, 9.13.5, 9.13.7-9.13.8, 9.15.2-9.15.3, 9.16.5-9.16.7, 9.32.3-9.32.4, 10.4.2-10.4.4 (2nd cent. CE - 2nd cent. CE)

13. Hermas, Visions, 3.12.2, 4.1 (2nd cent. CE - 2nd cent. CE)

14. Anon., 2 Enoch, 4.1-4.2



Subjects of this text:

subject book bibliographic info
apostle Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 222
armor, faith as Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 199
baptism, and descent, going down Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 177
baptism, and seals, sealing Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 177
baptism, and water Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 177
baptism, from death to life Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 177
baptism Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 177
book Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 146
clothing metaphors, and virtues Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 199
death, death to life, or dying to, and baptism Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 177
dipsychos Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
double-mindedness Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
elect, the Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 199
enochic literature Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
eschatology Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 146
faith, as a virtue Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 199
faith, as armor Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 199
fear Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 146
god Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
hermas Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 222
hilaros Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
jesus Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 222
justification, by faith Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 199
lady Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 146
lupē Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
name Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
narrative Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94, 146
new testament Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 222
partibility Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
philo Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 199
possession Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
psychology Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
reading Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
salvation, through faith or works Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 199
seals, sealing, and baptism Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 177
second seal, and water Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 177
sin, sinfulness, elect, the Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 199
son Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
son of god Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 222
spatiality Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 146
spirit Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
teacher, content of teachings Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 222
teacher, relationship to apostles Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 222
tower, parable of the, and baptism Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 177
tower, parable of the, women supporting Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 199
tower Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
virtues, faith' Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 199
vision Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 146