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Tiresias: The Ancient Mediterranean Religions Source Database



11636
Hermas, Visions, 2.6
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Intertexts (texts cited often on the same page as the searched text):

6 results
1. Clement of Rome, 1 Clement, 1.3, 21.6 (1st cent. CE - 1st cent. CE)

1.3. ἀπροσωπολήμπτως γὰρ πάντα ἐποιεῖτε καὶ ἐν τοῖς νομίμοις τοῦ θεοῦ ἐπορεύεσθε, ὑποτασσόμενοι τοῖς ἡγουμένοις ὑμῶν, καὶ τιμὴν τὴν καθήκουσαν ἀπονέμοντες τοῖς παῤ ὑμῖν πρεσβυτέροις: νέοις τε μέτρια καὶ σεμνὰ νοεῖν ἐπετρέπετε: γυναιξίν τε ἐν ἀμώμῳ καὶ σεμνῇ καὶ ἁγνῇ συνειδήσει πάντα ἐπιτελεῖν παρηγγέλλετε, στεργούσας καθηκόντως τοὺς ἄνδρας ἑαυτῶν: ἔν τε τῷ κανόνι τῆς ὑποταγῆς ὑπαρχούσας τὰ κατὰ τὸν οἶκον σεμνῶς οἰκουργεῖν ἐδιδάσκετε, πάνυ σωφρονούσας. 21.6. τὸν κύριον Ἰησοῦν Χριστόν, οὗ τὸ αἷμα ὑπὲρ ἡμῶν ἐδόθη, ἐντραπῶμεν, τοὺς προηγουμένους ἡμῶν αἰδεσθῶμεν, τοὺς πρεσβυτέρους τιμήσωμεν, τοὺς νέους παιδεύσωμεν τὴν παιδείαν τοῦ φόβου τοῦ θεοῦ, τὰς γυναῖκας ἡμῶν ἐπὶ τὸ ἀγαθὸν διορθωσώμεθα.
2. New Testament, Hebrews, 5.10, 5.11, 5.11-6.20, 5.12, 6.12, 6.13, 6.14, 6.15, 6.16, 6.17, 6.18, 6.19, 6.20, 7.1, 13.17, 13.24 (1st cent. CE - 1st cent. CE)

13.17. Obey your leaders and submit to them, for they watch on behalf of your souls, as those who will give account, that they may do this with joy, and not with groaning, for that would be unprofitable for you.
3. New Testament, Matthew, 18.20 (1st cent. CE - 1st cent. CE)

18.20. For where two or three are gathered together in my name, there I am in the midst of them.
4. Hermas, Visions, 2.4.1-2.4.3, 3.9.7 (2nd cent. CE - 2nd cent. CE)

5. Justin, First Apology, 67 (2nd cent. CE - 2nd cent. CE)

67. And we afterwards continually remind each other of these things. And the wealthy among us help the needy; and we always keep together; and for all things wherewith we are supplied, we bless the Maker of all through His Son Jesus Christ, and through the Holy Ghost. And on the day called Sunday, all who live in cities or in the country gather together to one place, and the memoirs of the apostles or the writings of the prophets are read, as long as time permits; then, when the reader has ceased, the president verbally instructs, and exhorts to the imitation of these good things. Then we all rise together and pray, and, as we before said, when our prayer is ended, bread and wine and water are brought, and the president in like manner offers prayers and thanksgivings, according to his ability, and the people assent, saying Amen; and there is a distribution to each, and a participation of that over which thanks have been given, and to those who are absent a portion is sent by the deacons. And they who are well to do, and willing, give what each thinks fit; and what is collected is deposited with the president, who succours the orphans and widows and those who, through sickness or any other cause, are in want, and those who are in bonds and the strangers sojourning among us, and in a word takes care of all who are in need. But Sunday is the day on which we all hold our common assembly, because it is the first day on which God, having wrought a change in the darkness and matter, made the world; and Jesus Christ our Saviour on the same day rose from the dead. For He was crucified on the day before that of Saturn (Saturday); and on the day after that of Saturn, which is the day of the Sun, having appeared to His apostles and disciples, He taught them these things, which we have submitted to you also for your consideration.
6. Eusebius of Caesarea, Ecclesiastical History, 8.1.5 (3rd cent. CE - 4th cent. CE)

8.1.5. And one could see the rulers in every church accorded the greatest favor by all officers and governors. But how can any one describe those vast assemblies, and the multitude that crowded together in every city, and the famous gatherings in the houses of prayer; on whose account not being satisfied with the ancient buildings they erected from the foundation large churches in all the cities?


Subjects of this text:

subject book bibliographic info
administration Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 372
apollos Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 235
assembling Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 372
care of the poor Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 372
catacombs/cemeteries Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 372
christians, numbers of Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 372
collegium Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 372
community property Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 372
corinth Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 235
cultus, christian Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 372
hebrews Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 235
hospitality Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 372
house community Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 372
humiliores Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 372
jesus, as high priest Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 235
jews, jewish Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 372
jews, jewish communities Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 235
leaders (ἡγούμενοι) Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 235
melchizedek Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 235
possessions, wealth Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 372
private property Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 372
socially elevated Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 372
synagogue' "186.0_372.0@treasury (church's)" Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 372
teacher, διδάσκαλος Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 235