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Tiresias: The Ancient Mediterranean Religions Source Database



6373
Hermas, Mandates, 5.1.2
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Intertexts (texts cited often on the same page as the searched text):

20 results
1. Hebrew Bible, Proverbs, 8.32 (9th cent. BCE - 3rd cent. BCE)

8.32. וְעַתָּה בָנִים שִׁמְעוּ־לִי וְאַשְׁרֵי דְּרָכַי יִשְׁמֹרוּ׃ 8.32. Now therefore, ye children, hearken unto me; For happy are they that keep my ways."
2. Septuagint, Ecclesiasticus (Siracides), 4.11, 15.2, 24.2, 24.8-24.9 (2nd cent. BCE - 2nd cent. BCE)

4.11. Wisdom exalts her sons and gives help to those who seek her. 15.2. She will come to meet him like a mother,and like the wife of his youth she will welcome him. 15.2. He has not commanded any one to be ungodly,and he has not given any one permission to sin. 24.2. In the assembly of the Most High she will open her mouth,and in the presence of his host she will glory: 24.2. For the remembrance of me is sweeter than honey,and my inheritance sweeter than the honeycomb. 24.8. Then the Creator of all things gave me a commandment,and the one who created me assigned a place for my tent. And he said, `Make your dwelling in Jacob,and in Israel receive your inheritance. 24.9. From eternity, in the beginning, he created me,and for eternity I shall not cease to exist.
3. Septuagint, Wisdom of Solomon, 7.12, 7.21-7.26, 8.3, 8.7, 9.4, 9.10 (2nd cent. BCE - 1st cent. BCE)

7.12. I rejoiced in them all, because wisdom leads them;but I did not know that she was their mother. 7.21. I learned both what is secret and what is manifest 7.22. for wisdom, the fashioner of all things, taught me. For in her there is a spirit that is intelligent, holy,unique, manifold, subtle,mobile, clear, unpolluted,distinct, invulnerable, loving the good, keen,irresistible 7.23. beneficent, humane, steadfast, sure, free from anxiety,all-powerful, overseeing all,and penetrating through all spirits that are intelligent and pure and most subtle. 7.24. For wisdom is more mobile than any motion;because of her pureness she pervades and penetrates all things. 7.25. For she is a breath of the power of God,and a pure emanation of the glory of the Almighty;therefore nothing defiled gains entrance into her. 7.26. For she is a reflection of eternal light,a spotless mirror of the working of God,and an image of his goodness. 8.3. She glorifies her noble birth by living with God,and the Lord of all loves her. 8.7. And if any one loves righteousness,her labors are virtues;for she teaches self-control and prudence,justice and courage;nothing in life is more profitable for men than these. 9.4. give me the wisdom that sits by thy throne,and do not reject me from among thy servants. 9.10. Send her forth from the holy heavens,and from the throne of thy glory send her,that she may be with me and toil,and that I may learn what is pleasing to thee.
4. New Testament, 1 Corinthians, 3.16, 6.17 (1st cent. CE - 1st cent. CE)

3.16. Don't you know that you are a temple of God, and that God'sSpirit lives in you? 6.17. But he who is joined to the Lord isone spirit.
5. New Testament, 1 Timothy, 6.20 (1st cent. CE - 1st cent. CE)

6.20. Timothy, guard that which is committed to you, turning away from the empty chatter and oppositions of the knowledge which is falsely so called;
6. New Testament, 2 Corinthians, 1.22, 3.17, 5.5, 7.8-7.10, 12.9, 13.5 (1st cent. CE - 1st cent. CE)

7. New Testament, Colossians, 1.27 (1st cent. CE - 1st cent. CE)

1.27. to whom God was pleased to make known what are the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory;
8. New Testament, Ephesians, 1.13-1.14 (1st cent. CE - 1st cent. CE)

1.13. in whom you also, having heard the word of the truth, the gospel of your salvation, -- in whom, having also believed, you were sealed with the Holy Spirit of promise 1.14. who is a pledge of our inheritance, to the redemption of God's own possession, to the praise of his glory.
9. New Testament, Galatians, 2.20 (1st cent. CE - 1st cent. CE)

2.20. I have been crucified with Christ, andit is no longer I that live, but Christ living in me. That life which Inow live in the flesh, I live by faith in the Son of God, who loved me,and gave himself up for me.
10. New Testament, Romans, 7.14-7.23, 8.9-8.10, 8.23, 8.26-8.27 (1st cent. CE - 1st cent. CE)

7.14. For we know that the law is spiritual, but I am fleshly, sold under sin. 7.15. For I don't know what I am doing. For I don't practice what I desire to do; but what I hate, that I do. 7.16. But if what I don't desire, that I do, I consent to the law that it is good. 7.17. So now it is no more I that do it, but sin which dwells in me. 7.18. For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don't find it doing that which is good. 7.19. For the good which I desire, I don't do; but the evil which I don't desire, that I practice. 7.20. But if what I don't desire, that I do, it is no more I that do it, but sin which dwells in me. 7.21. I find then the law, that, to me, while I desire to do good, evil is present. 7.22. For I delight in God's law after the inward man 7.23. but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members. 8.9. But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn't have the Spirit of Christ, he is not his. 8.10. If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness. 8.23. Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body. 8.26. In the same way, the Spirit also helps our weaknesses, for we don't know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can't be uttered. 8.27. He who searches the hearts knows what is on the Spirit's mind, because he makes intercession for the saints according to God.
11. New Testament, Luke, 7.35, 11.21-11.22 (1st cent. CE - 1st cent. CE)

7.35. Wisdom is justified by all her children. 11.21. When the strong man, fully armed, guards his own dwelling, his goods are safe. 11.22. But when someone stronger attacks him and overcomes him, he takes from him his whole armor in which he trusted, and divides his spoils.
12. New Testament, Mark, 3.27 (1st cent. CE - 1st cent. CE)

3.27. But no one can enter into the house of the strong man to plunder, unless he first binds the strong man; and then he will plunder his house.
13. New Testament, Matthew, 12.29 (1st cent. CE - 1st cent. CE)

12.29. Or how can one enter into the house of the strong man, and plunder his goods, unless he first bind the strong man? Then he will plunder his house.
14. Hermas, Mandates, 3.1, 5.1.1, 5.1.3, 5.2.2, 5.2.5-5.2.8, 6.2.1, 6.2.3, 10.1.2, 10.1.6, 10.2.1-10.2.2, 10.2.5-10.2.6, 10.3.2, 11.5, 11.8-11.9 (2nd cent. CE - 2nd cent. CE)

15. Hermas, Similitudes, 5.6.5, 5.7.2, 9.1.1, 9.13.2, 9.13.5, 9.13.7, 9.17.4-9.17.5, 9.18.3-9.18.4 (2nd cent. CE - 2nd cent. CE)

16. Hermas, Visions, 2.4.1, 3.2.4, 3.9.2-3.9.10 (2nd cent. CE - 2nd cent. CE)

17. Justin, Dialogue With Trypho, 127 (2nd cent. CE - 2nd cent. CE)

127. These passages of Scripture do not apply to the Father, but to the Word Justin: These and other such sayings are recorded by the lawgiver and by the prophets; and I suppose that I have stated sufficiently, that wherever God says, 'God went up from Abraham,' Genesis 18:22 or, 'The Lord spoke to Moses,' Exodus 6:29 and 'The Lord came down to behold the tower which the sons of men had built,' Genesis 11:5 or when 'God shut Noah into the ark,' Genesis 7:16 you must not imagine that the unbegotten God Himself came down or went up from any place. For the ineffable Father and Lord of all neither has come to any place, nor walks, nor sleeps, nor rises up, but remains in His own place, wherever that is, quick to behold and quick to hear, having neither eyes nor ears, but being of indescribable might; and He sees all things, and knows all things, and none of us escapes His observation; and He is not moved or confined to a spot in the whole world, for He existed before the world was made. How, then, could He talk with any one, or be seen by any one, or appear on the smallest portion of the earth, when the people at Sinai were not able to look even on the glory of Him who was sent from Him; and Moses himself could not enter into the tabernacle which he had erected, when it was filled with the glory of God; and the priest could not endure to stand before the temple when Solomon conveyed the ark into the house in Jerusalem which he had built for it? Therefore neither Abraham, nor Isaac, nor Jacob, nor any other man, saw the Father and ineffable Lord of all, and also of Christ, but [saw] Him who was according to His will His Son, being God, and the Angel because He ministered to His will; whom also it pleased Him to be born man by the Virgin; who also was fire when He conversed with Moses from the bush. Since, unless we thus comprehend the Scriptures, it must follow that the Father and Lord of all had not been in heaven when what Moses wrote took place: 'And the Lord rained upon Sodom fire and brimstone from the Lord out of heaven.' Genesis 19:24 and again, when it is thus said by David: 'Lift up your gates, you rulers; and be lifted up, you everlasting gates; and the King of glory shall enter;' and again, when He says: 'The Lord says to my Lord, Sit at My right hand, till I make Your enemies Your footstool.'
18. Theophilus, To Autolycus, 2.3 (2nd cent. CE - 3rd cent. CE)

2.3. And of the gods of former times, if indeed they were begotten, the generation was sufficiently prolific. But now, where is their generation exhibited? For if of old they begot and were begotten, it is plain that even to the present time there should be gods begotten and born; or at least if it be not so, such a race will be reckoned impotent. For either they have grown old, and on that account no longer beget, or they have died out and no longer exist. For if the gods were begotten, they ought to be born even until now, as men, too, are born; yea, much more numerous should the gods be than men, as the Sibyl says:- For if the gods beget, and each remains Immortal, then the race of gods must be More numerous than mortals, and the throng So great that mortals find no room to stand. For if the children begotten of men who are mortal and short-lived make an appearance even until now, and men have not ceased to be born, so that cities and villages are full, and even the country places also are inhabited, how ought not the gods, who, according to your poets, do not die, much rather to beget and be begotten, since you say that the gods were produced by generation? And why was the mount which is called Olympus formerly inhabited by the gods, but now lies deserted? Or why did Jupiter, in days of yore, dwell on Ida, and was known to dwell there, according to Homer and other poets, but now is beyond ken? And why was he found only in one part of the earth, and not everywhere? For either he neglected the other parts, or was not able to be present everywhere and provide for all. For if he were, e.g., in an eastern place, he was not in the western; and if, on the other hand, he were present in the western parts, he was not in the eastern. But this is the attribute of God, the Highest and Almighty, and the living God, not only to be everywhere present, but also to see all things and to hear all, and by no means to be confined in a place; for if He were, then the place containing Him would be greater than He; for that which contains is greater than that which is contained. For God is not contained, but is Himself the place of all. But why has Jupiter left Ida? Was it because he died, or did that mountain no longer please him? And where has he gone? To heaven? No. But you will perhaps say, To Crete? Yes, for there, too, his tomb is shown to this day. Again, you will say, To Pisa, where he reflects glory on the hands of Phidias to this day. Let us, then, proceed to the writings of the philosophers and poets.
19. Nag Hammadi, The Gospel of Truth, 22.25 (3rd cent. CE - 3rd cent. CE)

20. Nag Hammadi, The Sophia of Jesus Christ, 96.3 (3rd cent. CE - 3rd cent. CE)



Subjects of this text:

subject book bibliographic info
anger, christian analysis of Cairns et al, Emotions through Time: From Antiquity to Byzantium 106
binary Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 17
church Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 181
colonization Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 17
confession Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 119
cross-cultural(ly) Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 17
desire Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 17, 36
devil Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 36
divine fluidity Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 177
divinity Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 183
epithumia Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 36
ethnography Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 17
god Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 36, 177, 181, 183
grief, and repentance Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 116, 117
grief, salvation through Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 116, 117
hilaros Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 36
holy spirit Cairns et al, Emotions through Time: From Antiquity to Byzantium 106
lady Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 181
metaphor Cairns et al, Emotions through Time: From Antiquity to Byzantium 106
modernity Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 17
monotheism Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 177
moral Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 17
name Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 181
narrative Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 177
pneumatology Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 181, 183
possession Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 17, 36, 177, 183
preexistence Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 181
prophecy Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 36, 183
purification, emotional Cairns et al, Emotions through Time: From Antiquity to Byzantium 106
repentance, grieved to Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 116, 117
ritual Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 17
salvation, through grief Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 116, 117
satan Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 17
self Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 177
slavery Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 17
son Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 17, 177
spirit, holy, as a deposit Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 116, 117, 120
spirit, holy, grieving of Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 116, 117, 119
spirit, holy, inhabiting the human Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 116, 117, 119, 120
spirit, holy, intercession by Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 117
spirit Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 17, 36, 177, 181, 183
temper, sharp' Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 117
tertullian Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 36
tower Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 181
vessel Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 17, 36, 177
virgins Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 183
virtue Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 181
vision Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 183
wisdom Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 181