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Tiresias: The Ancient Mediterranean Religions Source Database



6373
Hermas, Mandates, 2.4-2.5
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Intertexts (texts cited often on the same page as the searched text):

12 results
1. Septuagint, Tobit, 4.6-4.7 (10th cent. BCE - 2nd cent. BCE)

4.6. For if you do what is true, your ways will prosper through your deeds. 4.7. Give alms from your possessions to all who live uprightly, and do not let your eye begrudge the gift when you make it. Do not turn your face away from any poor man, and the face of God will not be turned away from you.
2. Septuagint, Tobit, 4.6-4.7 (4th cent. BCE - 2nd cent. BCE)

4.6. For if you do what is true, your ways will prosper through your deeds. 4.7. Give alms from your possessions to all who live uprightly, and do not let your eye begrudge the gift when you make it. Do not turn your face away from any poor man, and the face of God will not be turned away from you.
3. New Testament, 2 Thessalonians, 3.10 (1st cent. CE - 1st cent. CE)

3.10. For even when we were with you, we commanded you this: "If anyone will not work, neither let him eat.
4. New Testament, James, 1.27 (1st cent. CE - 1st cent. CE)

1.27. Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world.
5. New Testament, Luke, 6.3 (1st cent. CE - 1st cent. CE)

6.3. Jesus, answering them, said, "Haven't you read what David did when he was hungry, he, and those who were with him;
6. New Testament, Matthew, 5.42 (1st cent. CE - 1st cent. CE)

5.42. Give to him who asks you, and don't turn away him who desires to borrow from you.
7. Hermas, Mandates, 2.5-2.6, 8.10 (2nd cent. CE - 2nd cent. CE)

8. Hermas, Similitudes, 1.8, 1.10-1.11, 2.5, 5.3.7, 9.20, 9.24.2, 9.26.2, 9.27.1-9.27.2, 10.4.2-10.4.4 (2nd cent. CE - 2nd cent. CE)

9. Hermas, Visions, 2.4.1-2.4.3, 3.9.2-3.9.5, 3.12.2 (2nd cent. CE - 2nd cent. CE)

10. Justin, First Apology, 14.3, 16.4, 31.6-31.7, 32.3-32.4 (2nd cent. CE - 2nd cent. CE)

10. But we have received by tradition that God does not need the material offerings which men can give, seeing, indeed, that He Himself is the provider of all things. And we have been taught, and are convinced, and do believe, that He accepts those only who imitate the excellences which reside in Him, temperance, and justice, and philanthropy, and as many virtues as are peculiar to a God who is called by no proper name. And we have been taught that He in the beginning did of His goodness, for man's sake, create all things out of unformed matter; and if men by their works show themselves worthy of this His design, they are deemed worthy, and so we have received - of reigning in company with Him, being delivered from corruption and suffering. For as in the beginning He created us when we were not, so do we consider that, in like manner, those who choose what is pleasing to Him are, on account of their choice, deemed worthy of incorruption and of fellowship with Him. For the coming into being at first was not in our own power; and in order that we may follow those things which please Him, choosing them by means of the rational faculties He has Himself endowed us with, He both persuades us and leads us to faith. And we think it for the advantage of all men that they are not restrained from learning these things, but are even urged thereto. For the restraint which human laws could not effect, the Word, inasmuch as He is divine, would have effected, had not the wicked demons, taking as their ally the lust of wickedness which is in every man, and which draws variously to all manner of vice, scattered many false and profane accusations, none of which attach to us.
11. Justin, Second Apology, 15 (2nd cent. CE - 2nd cent. CE)

15. And I despised the wicked and deceitful doctrine of Simon of my own nation. And if you give this book your authority, we will expose him before all, that, if possible, they may be converted. For this end alone did we compose this treatise. And our doctrines are not shameful, according to a sober judgment, but are indeed more lofty than all human philosophy: and if not so, they are at least unlike the doctrines of the Sotadists, and Phil nidians, and Dancers, and Epicureans, and such other teachings of the poets, which all are allowed to acquaint themselves with both as acted and as written. And henceforth we shall be silent, having done as much as we could, and having added the prayer that all men everywhere may be counted worthy of the truth. And would that you also, in a manner becoming piety and philosophy, would for your own sakes judge justly!
12. Justin, Dialogue With Trypho, 96.2, 117.5, 121.2-121.3 (2nd cent. CE - 2nd cent. CE)



Subjects of this text:

subject book bibliographic info
aged, the Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 90, 102
aphrodite Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 102
apollo Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 102
armor Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 139
asclepius Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 102
baptism, and clothing metaphors Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 139
begging, at sacred spaces Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 6
begging, in public Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 6
begging, shame of Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 6
begging Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 6
business, commerce Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 102
care of the poor Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 90, 93, 102
christianity, approaches to poverty and charity Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 6
christians, numbers of Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 102
christians Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023) 371
clivus Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 102
clothing metaphors, and virtues Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 139
clothing metaphors, in baptism Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 139
community Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 93, 102
conflict Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 90, 93
cults Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 102
dignity Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 6
dionysus, mysteries of Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 102
educated, erudite Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 102
ethics Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 102
evil Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023) 371
faith Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023) 371
fasting Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 93
fractionation Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 93
fraud, deceit Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 93
freedpersons (and their descendants), manumission Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 90, 102
hermas Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 90, 93; Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023) 371
house community Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 102
humiliores Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 90, 93, 102
inheritance Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 90
integration Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 93, 102
jews, jewish Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 90
justin Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 102
luke Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 93
magic, magic papyri Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 102
mysteries Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 102
orphans Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 90, 93
patience Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 139
persephone Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 102
possessions, wealth Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 90, 93, 102
prophecy Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 93
religious background Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 102
righteousness Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 6
shame Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 6
sickness Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 90
socially elevated Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 90, 93, 102
stratification, social Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 90, 93, 102
suicide Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 90
virtue, putting on a Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 139
virtues, patience Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 139
widows Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 90, 93
worldliness' Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 90
worldliness Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 93, 102