Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database



6373
Hermas, Mandates, 11.13
NaN


Intertexts (texts cited often on the same page as the searched text):

13 results
1. Hebrew Bible, Psalms, 115.4-115.5, 135.15-135.18 (9th cent. BCE - 3rd cent. BCE)

115.4. עֲ‍צַבֵּיהֶם כֶּסֶף וְזָהָב מַעֲשֵׂה יְדֵי אָדָם׃ 115.5. פֶּה־לָהֶם וְלֹא יְדַבֵּרוּ עֵינַיִם לָהֶם וְלֹא יִרְאוּ׃ 135.15. עֲצַבֵּי הַגּוֹיִם כֶּסֶף וְזָהָב מַעֲשֵׂה יְדֵי אָדָם׃ 135.16. פֶּה־לָהֶם וְלֹא יְדַבֵּרוּ עֵינַיִם לָהֶם וְלֹא יִרְאוּ׃ 135.17. אָזְנַיִם לָהֶם וְלֹא יַאֲזִינוּ אַף אֵין־יֶשׁ־רוּחַ בְּפִיהֶם׃ 135.18. כְּמוֹהֶם יִהְיוּ עֹשֵׂיהֶם כֹּל אֲשֶׁר־בֹּטֵחַ בָּהֶם׃ 115.4. Their idols are silver and gold, The work of men's hands." 115.5. They have mouths, but they speak not; Eyes have they, but they see not;" 135.15. The idols of the nations are silver and gold, The work of men's hands." 135.16. They have mouths, but they speak not; Eyes have they, but they see not;" 135.17. They have ears, but they hear not; Neither is there any breath in their mouths." 135.18. They that make them shall be like unto them; Yea, every one that trusteth in them."
2. Hebrew Bible, Isaiah, 40.18-40.20, 44.17-44.18, 46.1-46.3, 46.6-46.11, 46.13 (8th cent. BCE - 5th cent. BCE)

40.18. וְאֶל־מִי תְּדַמְּיוּן אֵל וּמַה־דְּמוּת תַּעַרְכוּ לוֹ׃ 40.19. הַפֶּסֶל נָסַךְ חָרָשׁ וְצֹרֵף בַּזָּהָב יְרַקְּעֶנּוּ וּרְתֻקוֹת כֶּסֶף צוֹרֵף׃ 44.17. וּשְׁאֵרִיתוֹ לְאֵל עָשָׂה לְפִסְלוֹ יסגוד־[יִסְגָּד־] לוֹ וְיִשְׁתַּחוּ וְיִתְפַּלֵּל אֵלָיו וְיֹאמַר הַצִּילֵנִי כִּי אֵלִי אָתָּה׃ 44.18. לֹא יָדְעוּ וְלֹא יָבִינוּ כִּי טַח מֵרְאוֹת עֵינֵיהֶם מֵהַשְׂכִּיל לִבֹּתָם׃ 46.1. כָּרַע בֵּל קֹרֵס נְבוֹ הָיוּ עֲצַבֵּיהֶם לַחַיָּה וְלַבְּהֵמָה נְשֻׂאֹתֵיכֶם עֲמוּסוֹת מַשָּׂא לַעֲיֵפָה׃ 46.1. מַגִּיד מֵרֵאשִׁית אַחֲרִית וּמִקֶּדֶם אֲשֶׁר לֹא־נַעֲשׂוּ אֹמֵר עֲצָתִי תָקוּם וְכָל־חֶפְצִי אֶעֱשֶׂה׃ 46.2. קָרְסוּ כָרְעוּ יַחְדָּו לֹא יָכְלוּ מַלֵּט מַשָּׂא וְנַפְשָׁם בַּשְּׁבִי הָלָכָה׃ 46.3. שִׁמְעוּ אֵלַי בֵּית יַעֲקֹב וְכָל־שְׁאֵרִית בֵּית יִשְׂרָאֵל הַעֲמֻסִים מִנִּי־בֶטֶן הַנְּשֻׂאִים מִנִּי־רָחַם׃ 46.6. הַזָּלִים זָהָב מִכִּיס וְכֶסֶף בַּקָּנֶה יִשְׁקֹלוּ יִשְׂכְּרוּ צוֹרֵף וְיַעֲשֵׂהוּ אֵל יִסְגְּדוּ אַף־יִשְׁתַּחֲוּוּ׃ 46.7. יִשָּׂאֻהוּ עַל־כָּתֵף יִסְבְּלֻהוּ וְיַנִּיחֻהוּ תַחְתָּיו וְיַעֲמֹד מִמְּקוֹמוֹ לֹא יָמִישׁ אַף־יִצְעַק אֵלָיו וְלֹא יַעֲנֶה מִצָּרָתוֹ לֹא יוֹשִׁיעֶנּוּ׃ 46.8. זִכְרוּ־זֹאת וְהִתְאֹשָׁשׁוּ הָשִׁיבוּ פוֹשְׁעִים עַל־לֵב׃ 46.9. זִכְרוּ רִאשֹׁנוֹת מֵעוֹלָם כִּי אָנֹכִי אֵל וְאֵין עוֹד אֱלֹהִים וְאֶפֶס כָּמוֹנִי׃ 46.11. קֹרֵא מִמִּזְרָח עַיִט מֵאֶרֶץ מֶרְחָק אִישׁ עצתו [עֲצָתִי] אַף־דִּבַּרְתִּי אַף־אֲבִיאֶנָּה יָצַרְתִּי אַף־אֶעֱשֶׂנָּה׃ 46.13. קֵרַבְתִּי צִדְקָתִי לֹא תִרְחָק וּתְשׁוּעָתִי לֹא תְאַחֵר וְנָתַתִּי בְצִיּוֹן תְּשׁוּעָה לְיִשְׂרָאֵל תִּפְאַרְתִּי׃ 40.18. To whom then will ye liken God? Or what likeness will ye compare unto Him?" 40.19. The image perchance, which the craftsman hath melted, And the goldsmith spread over with gold, The silversmith casting silver chains?" 40.20. A holm-oak is set apart, He chooseth a tree that will not rot; He seeketh unto him a cunning craftsman To set up an image, that shall not be moved." 44.17. And the residue thereof he maketh a god, even his graven image; He falleth down unto it and worshippeth, and prayeth unto it, And saith: ‘Deliver me, for thou art my god.’" 44.18. They know not, neither do they understand; For their eyes are bedaubed, that they cannot see, And their hearts, that they cannot understand." 46.1. Bel boweth down, Nebo stoopeth; their idols are upon the beasts, and upon the cattle; the things that ye carried about are made a load, a burden to the weary beast." 46.2. They stoop, they bow down together, they could not deliver the burden; and themselves are gone into captivity." 46.3. Hearken unto Me, O house of Jacob, and all the remt of the house of Israel, that are borne [by Me] from the birth, that are carried from the womb:" 46.6. Ye that lavish gold out of the bag, and weigh silver in the balance; ye that hire a goldsmith, that he make it a god, to fall down thereto, yea, to worship." 46.7. He is borne upon the shoulder, he is carried, and set in his place, and he standeth, from his place he doth not remove; yea, though one cry unto him, he cannot answer, nor save him out of his trouble." 46.8. Remember this, and stand fast; bring it to mind, O ye transgressors." 46.9. Remember the former things of old: That I am God, and there is none else; I am God, and there is none like Me;" 46.10. Declaring the end from the beginning, and from ancient times things that are not yet done; Saying: ‘My counsel shall stand, and all My pleasure will I do’;" 46.11. Calling a bird of prey from the east, the man of My counsel from a far country; Yea, I have spoken, I will also bring it to pass, I have purposed, I will also do it." 46.13. I bring near My righteousness, it shall not be far off, And My salvation shall not tarry; And I will place salvation in Zion For Israel My glory."
3. Hebrew Bible, Jeremiah, 10.1-10.10, 10.12, 10.14, 10.16 (8th cent. BCE - 5th cent. BCE)

10.1. וַיהוָה אֱלֹהִים אֱמֶת הוּא־אֱלֹהִים חַיִּים וּמֶלֶךְ עוֹלָם מִקִּצְפּוֹ תִּרְעַשׁ הָאָרֶץ וְלֹא־יָכִלוּ גוֹיִם זַעְמוֹ׃ 10.1. שִׁמְעוּ אֶת־הַדָּבָר אֲשֶׁר דִּבֶּר יְהוָה עֲלֵיכֶם בֵּית יִשְׂרָאֵל׃ 10.2. כֹּה אָמַר יְהוָה אֶל־דֶּרֶךְ הַגּוֹיִם אַל־תִּלְמָדוּ וּמֵאֹתוֹת הַשָּׁמַיִם אַל־תֵּחָתּוּ כִּי־יֵחַתּוּ הַגּוֹיִם מֵהֵמָּה׃ 10.2. אָהֳלִי שֻׁדָּד וְכָל־מֵיתָרַי נִתָּקוּ בָּנַי יְצָאֻנִי וְאֵינָם אֵין־נֹטֶה עוֹד אָהֳלִי וּמֵקִים יְרִיעוֹתָי׃ 10.3. כִּי־חֻקּוֹת הָעַמִּים הֶבֶל הוּא כִּי־עֵץ מִיַּעַר כְּרָתוֹ מַעֲשֵׂה יְדֵי־חָרָשׁ בַּמַּעֲצָד׃ 10.4. בְּכֶסֶף וּבְזָהָב יְיַפֵּהוּ בְּמַסְמְרוֹת וּבְמַקָּבוֹת יְחַזְּקוּם וְלוֹא יָפִיק׃ 10.5. כְּתֹמֶר מִקְשָׁה הֵמָּה וְלֹא יְדַבֵּרוּ נָשׂוֹא יִנָּשׂוּא כִּי לֹא יִצְעָדוּ אַל־תִּירְאוּ מֵהֶם כִּי־לֹא יָרֵעוּ וְגַם־הֵיטֵיב אֵין אוֹתָם׃ 10.6. מֵאֵין כָּמוֹךָ יְהוָה גָּדוֹל אַתָּה וְגָדוֹל שִׁמְךָ בִּגְבוּרָה׃ 10.7. מִי לֹא יִרָאֲךָ מֶלֶךְ הַגּוֹיִם כִּי לְךָ יָאָתָה כִּי בְכָל־חַכְמֵי הַגּוֹיִם וּבְכָל־מַלְכוּתָם מֵאֵין כָּמוֹךָ׃ 10.8. וּבְאַחַת יִבְעֲרוּ וְיִכְסָלוּ מוּסַר הֲבָלִים עֵץ הוּא׃ 10.9. כֶּסֶף מְרֻקָּע מִתַּרְשִׁישׁ יוּבָא וְזָהָב מֵאוּפָז מַעֲשֵׂה חָרָשׁ וִידֵי צוֹרֵף תְּכֵלֶת וְאַרְגָּמָן לְבוּשָׁם מַעֲשֵׂה חֲכָמִים כֻּלָּם׃ 10.12. עֹשֵׂה אֶרֶץ בְּכֹחוֹ מֵכִין תֵּבֵל בְּחָכְמָתוֹ וּבִתְבוּנָתוֹ נָטָה שָׁמָיִם׃ 10.14. נִבְעַר כָּל־אָדָם מִדַּעַת הֹבִישׁ כָּל־צוֹרֵף מִפָּסֶל כִּי שֶׁקֶר נִסְכּוֹ וְלֹא־רוּחַ בָּם׃ 10.16. לֹא־כְאֵלֶּה חֵלֶק יַעֲקֹב כִּי־יוֹצֵר הַכֹּל הוּא וְיִשְׂרָאֵל שֵׁבֶט נַחֲלָתוֹ יְהוָה צְבָאוֹת שְׁמוֹ׃ 10.1. Hear ye the word which the LORD speaketh unto you, O house of Israel;" 10.2. thus saith the LORD: Learn not the way of the nations, And be not dismayed at the signs of heaven; For the nations are dismayed at them." 10.3. For the customs of the peoples are vanity; For it is but a tree which one cutteth out of the forest, The work of the hands of the workman with the axe." 10.4. They deck it with silver and with gold, They fasten it with nails and with hammers, that it move not." 10.5. They are like a pillar in a garden of cucumbers, and speak not; They must needs be borne, because they cannot go. Be not afraid of them, for they cannot do evil, Neither is it in them to do good." 10.6. There is none like unto Thee, O LORD; Thou art great, and Thy name is great in might." 10.7. Who would not fear Thee, O king of the nations? For it befitteth Thee; Forasmuch as among all the wise men of the nations, and in all their royalty, There is none like unto Thee." 10.8. But they are altogether brutish and foolish: The vanities by which they are instructed are but a stock;" 10.9. Silver beaten into plates which is brought from Tarshish, And gold from Uphaz, The work of the craftsman and of the hands of the goldsmith; Blue and purple is their clothing; They are all the work of skilful men." 10.10. But the LORD God is the true God, He is the living God, and the everlasting King; At His wrath the earth trembleth, And the nations are not able to abide His indignation." 10.12. He that hath made the earth by His power, That hath established the world by His wisdom, And hath stretched out the heavens by His understanding;" 10.14. Every man is proved to be brutish, without knowledge, Every goldsmith is put to shame by the graven image, His molten image is falsehood, and there is no breath in them." 10.16. Not like these is the portion of Jacob; For He is the former of all things, And Israel is the tribe of His inheritance; The LORD of hosts is His name."
4. New Testament, 1 Corinthians, 12.1-12.11, 14.1, 14.39 (1st cent. CE - 1st cent. CE)

12.1. Now concerning spiritual gifts, brothers, I don't want you tobe ignorant. 12.2. You know that when you were heathen, you were ledaway to those mute idols, however you might be led. 12.3. Therefore Imake known to you that no man speaking by God's Spirit says, "Jesus isaccursed." No one can say, "Jesus is Lord," but by the Holy Spirit. 12.4. Now there are various kinds of gifts, but the same Spirit. 12.5. There are various kinds of service, and the same Lord. 12.6. There are various kinds of workings, but the same God, who works allthings in all. 12.7. But to each one is given the manifestation of theSpirit for the profit of all. 12.8. For to one is given through theSpirit the word of wisdom, and to another the word of knowledge,according to the same Spirit; 12.9. to another faith, by the sameSpirit; and to another gifts of healings, by the same Spirit; 12.10. and to another workings of miracles; and to another prophecy; and toanother discerning of spirits; to another different kinds of languages;and to another the interpretation of languages. 12.11. But the one andthe same Spirit works all of these, distributing to each one separatelyas he desires. 14.1. Follow after love, and earnestly desire spiritual gifts, butespecially that you may prophesy. 14.39. Therefore, brothers, desire earnestly toprophesy, and don't forbid speaking with other languages.
5. New Testament, Ephesians, 4.11 (1st cent. CE - 1st cent. CE)

4.11. He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers;
6. New Testament, Romans, 12.6 (1st cent. CE - 1st cent. CE)

12.6. Having gifts differing according to the grace that was given to us, if prophecy, let us prophesy according to the proportion of our faith;
7. New Testament, Mark, 14.62 (1st cent. CE - 1st cent. CE)

14.62. Jesus said, "I AM. You will see the Son of Man sitting at the right hand of Power, and coming with the clouds of the sky.
8. Hermas, Mandates, 5.2.2, 5.2.6, 6.2.5, 8.3, 10.1.4-10.1.6, 11.1-11.3, 11.5-11.12, 11.14-11.15, 11.20-11.21 (2nd cent. CE - 2nd cent. CE)

9. Hermas, Similitudes, 1.8-1.11, 5.2.1-5.2.11, 5.5.2, 5.6.4-5.6.5, 6.3.6, 7.2, 7.4, 8.8.1, 8.9.1, 9.15.3-9.15.4, 9.20 (2nd cent. CE - 2nd cent. CE)

10. Hermas, Visions, 1.1.8, 1.3.1, 2.2.2, 2.2.4, 2.3.2, 3.2.1, 3.3.5, 3.6, 3.6.5-3.6.6, 3.8.4, 3.9.2-3.9.6, 3.9.8, 3.9.10, 3.12.2 (2nd cent. CE - 2nd cent. CE)

11. Justin, Dialogue With Trypho, 2.2-2.6, 58.1, 82.2 (2nd cent. CE - 2nd cent. CE)

12. Tatian, Oration To The Greeks, 32 (2nd cent. CE - 2nd cent. CE)

13. Tertullian, Apology, 28, 35, 10 (2nd cent. CE - 3rd cent. CE)

10. You do not worship the gods, you say; and you do not offer sacrifices for the emperors. Well, we do not offer sacrifice for others, for the same reason that we do not for ourselves - namely, that your gods are not at all the objects of our worship. So we are accused of sacrilege and treason. This is the chief ground of charge against us - nay, it is the sum-total of our offending; and it is worthy then of being inquired into, if neither prejudice nor injustice be the judge, the one of which has no idea of discovering the truth, and the other simply and at once rejects it. We do not worship your gods, because we know that there are no such beings. This, therefore, is what you should do: you should call on us to demonstrate their non-existence, and thereby prove that they have no claim to adoration; for only if your gods were truly so, would there be any obligation to render divine homage to them. And punishment even were due to Christians, if it were made plain that those to whom they refused all worship were indeed divine. But you say, They are gods. We protest and appeal from yourselves to your knowledge; let that judge us; let that condemn us, if it can deny that all these gods of yours were but men. If even it venture to deny that, it will be confuted by its own books of antiquities, from which it has got its information about them, bearing witness to this day, as they plainly do, both of the cities in which they were born, and the countries in which they have left traces of their exploits, as well as where also they are proved to have been buried. Shall I now, therefore, go over them one by one, so numerous and so various, new and old, barbarian, Grecian, Roman, foreign, captive and adopted, private and common, male and female, rural and urban, naval and military? It were useless even to hunt out all their names: so I may content myself with a compend; and this not for your information, but that you may have what you know brought to your recollection, for undoubtedly you act as if you had forgotten all about them. No one of your gods is earlier than Saturn: from him you trace all your deities, even those of higher rank and better known. What, then, can be proved of the first, will apply to those that follow. So far, then, as books give us information, neither the Greek Diodorus or Thallus, neither Cassius Severus or Cornelius Nepos, nor any writer upon sacred antiquities, have ventured to say that Saturn was any but a man: so far as the question depends on facts, I find none more trustworthy than those- that in Italy itself we have the country in which, after many expeditions, and after having partaken of Attic hospitalities, Saturn settled, obtaining cordial welcome from Janus, or, as the Salii will have it, Janis. The mountain on which he dwelt was called Saturnius; the city he founded is called Saturnia to this day; last of all, the whole of Italy, after having borne the name of Oenotria, was called Saturnia from him. He first gave you the art of writing, and a stamped coinage, and thence it is he presides over the public treasury. But if Saturn were a man, he had undoubtedly a human origin; and having a human origin, he was not the offspring of heaven and earth. As his parents were unknown, it was not unnatural that he should be spoken of as the son of those elements from which we might all seem to spring. For who does not speak of heaven and earth as father and mother, in a sort of way of veneration and honour? Or from the custom which prevails among us of saying that persons of whom we have no knowledge, or who make a sudden appearance, have fallen from the skies? In this way it came about that Saturn, everywhere a sudden and unlooked-for, got everywhere the name of the Heaven-born. For even the common folk call persons whose stock is unknown, sons of earth. I say nothing of how men in these rude times were wont to act, when they were impressed by the look of any stranger happening to appear among them, as though it were divine, since even at this day men of culture make gods of those whom, a day or two before, they acknowledged to be dead men by their public mourning for them. Let these notices of Saturn, brief as they are, suffice. It will thus also be proved that Jupiter is as certainly a man, as from a man he sprung; and that one after another the whole swarm is mortal like the primal stock.


Subjects of this text:

subject book bibliographic info
actor network Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 82
affect theory Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 82
apostasy Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 92
assemblage Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 82
binary Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 82
bishop Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 214
care of the poor Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 92
catechumen Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 214
church Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 58, 82, 178
community, prophecy in the Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 133, 134
community Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 92
conflict Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 92
control Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 37, 82
deacon Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 214
desire Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 58
dipsychos Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 82
divination Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 37
divinity Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 178
double-mindedness Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 82
educated, erudite Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 278
emotion Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 82
enkrateia Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 58
gender Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 58
god Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 37, 58, 178
hermas, biography Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 214
hermas, role in christian community Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 214
hermas Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 92
hilaros Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 37, 82
humiliores Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 92
images Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 37
integration Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 92
justin Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 278
lady Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 178
lese-majeste Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 278
lupē Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 82
masculinity Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 58
meals Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 92
metanoia Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 82
name Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 58, 82
oracles Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 92
passive Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 37
peripatetics Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 278
persecution, martyrs Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 92, 278
possession Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 37
possessions, wealth Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 92
prayer Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 92
presbyter Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 214
prophecy, prophets, as gift from god Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 134
prophecy, prophets, in private Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 133
prophecy, prophets, in the community Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 133, 134
prophecy, prophets, spirit-filled Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 134
prophecy, prophets, true and false, testing of Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 133
prophecy Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 37; Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 92, 278
prophet Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 214
revelation Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 58
rome Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 58
rusticus Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 278
sacrifices Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 278
schools Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 278
self-restraint Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 58
self Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 58, 82
shepherd of hermas, the, authorship of Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 214
slavery Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 37, 58, 178
slaves, slavery Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 278
socially elevated Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 92
son Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 37, 58, 82
spirit, holy, in prophecy Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 134
spirit Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 37, 58, 178
stratification, social Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 92
synagogue Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 133
teacher Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 214
teachers Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 278
tower Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 58
trials Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 278
vessel Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 37
vices, catalogue of Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 92
virtue Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 58
virtues, catalogue of Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 92
vision Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 58, 178
wisdom Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 178
worldliness Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 92
worship' Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 278
worthy Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 37, 58
αndreia Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 58