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Tiresias: The Ancient Mediterranean Religions Source Database



6361
Heraclitus, Allegoriae, 1.1
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Intertexts (texts cited often on the same page as the searched text):

4 results
1. Homer, Iliad, 3.424-3.427 (8th cent. BCE - 7th cent. BCE)

3.424. /in silence; and she was unseen of the Trojan women; and the goddess led the way. Now when they were come to the beautiful palace of Alexander, the handmaids turned forthwith to their tasks, but she, the fair lady, went to the high-roofed chamber. And the goddess, laughter-loving Aphrodite, took for her a chair 3.425. /and set it before the face of Alexander. Thereon Helen sate her down, the daughter of Zeus that beareth the aegis, with eyes turned askance; and she chid her lord, and said:Thou hast come back from the war; would thou hadst perished there, vanquished by a valiant man that was my former lord. 3.426. /and set it before the face of Alexander. Thereon Helen sate her down, the daughter of Zeus that beareth the aegis, with eyes turned askance; and she chid her lord, and said:Thou hast come back from the war; would thou hadst perished there, vanquished by a valiant man that was my former lord. 3.427. /and set it before the face of Alexander. Thereon Helen sate her down, the daughter of Zeus that beareth the aegis, with eyes turned askance; and she chid her lord, and said:Thou hast come back from the war; would thou hadst perished there, vanquished by a valiant man that was my former lord.
2. Cornutus, De Natura Deorum, 17 (1st cent. CE - 1st cent. CE)

3. Diogenes Laertius, Lives of The Philosophers, 6.18 (3rd cent. CE - 3rd cent. CE)

6.18. of the Use of Wine, or of Intoxication, or of the Cyclops.of Circe.of Amphiaraus.of Odysseus, Penelope and the Dog.The contents of the tenth volume are:Heracles, or Midas.Heracles, or of Wisdom or Strength.Cyrus, or The Beloved.Cyrus, or The Scouts.Menexenus, or On Ruling.Alcibiades.Archelaus, or of Kingship.This is the list of his writings.Timon finds fault with him for writing so much and calls him a prolific trifler. He died of disease just as Diogenes, who had come in, inquired of him, Have you need of a friend? Once too Diogenes, when he came to him, brought a dagger. And when Antisthenes cried out, Who will release me from these pains? replied, This, showing him the dagger. I said, quoth the other, from my pains, not from life.
4. Heraclitus, Allegoriae, 28.4-28.5, 79.2, 79.4, 79.10



Subjects of this text:

subject book bibliographic info
allegoresis (general), and authorial intention Wolfsdorf, Early Greek Ethics (2020) 367
allegoresis (general), heraclitus defence of homer Wolfsdorf, Early Greek Ethics (2020) 367
allegoresis in antisthenes, interpretation of gods Wolfsdorf, Early Greek Ethics (2020) 367
aristarchus of samothrace Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022) 45
gods, allegorical interpretations Wolfsdorf, Early Greek Ethics (2020) 367
grammatical archive, commentarial assumptions, intention (διάνοια/ voluntas )' Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022) 45
heraclitus the allegorist Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022) 45, 46
homeric scholia Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022) 45
intention, and allegoresis Wolfsdorf, Early Greek Ethics (2020) 367