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Tiresias: The Ancient Mediterranean Religions Source Database



6308
Hecataeus Abderita, Fragments, 1
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Intertexts (texts cited often on the same page as the searched text):

4 results
1. Hecataeus of Miletus, Fragments, 1 (6th cent. BCE - 5th cent. BCE)

2. Herodotus, Histories, 5.36 (5th cent. BCE - 5th cent. BCE)

5.36. With this intent, then, Histiaeus sent his messenger, and it chanced that all these things came upon Aristagoras at one and the same time. He accordingly took counsel with the members of his faction, stating his own opinion as well as the message which had come to him from Histiaeus. ,All the rest spoke their minds to the same effect, favoring revolt, with the exception of Hecataeus the historian who, listing all the nations subject to Darius and all his power, advised them that they should not make war on the king of Persia. When, however, he failed to persuade them, he counselled them that their next best plan was to make themselves masters of the sea. ,This, he said, could only be accomplished in one way (Miletus, he knew, was a city of no great wealth), namely if they took away from the temple at Branchidae the treasure which Croesus the Lydian had dedicated there. With this at their disposal, he fully expected them to gain the mastery of the sea. They would then have the use of that treasure and their enemies would not be able to plunder it. ,The treasure was very great, as I have shown in the beginning of my account. This plan was not approved, and they resolved that they would revolt. One out of their number was to sail to Myus, to the army which had left Naxos and was there, and attempt to seize the generals who were aboard the ships.
3. Thucydides, The History of The Peloponnesian War, 1.126-1.127 (5th cent. BCE - 4th cent. BCE)

4. Hecataeus Abderita, Fragments, 1 (4th cent. BCE - 3rd cent. BCE)



Subjects of this text:

subject book bibliographic info
ambiguity (of logic) Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 89
aristophanes, comic poet Rengakos and Tsakmakis, Brill's Companion to Thucydides (2006) 548
aristotle Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 89; Rengakos and Tsakmakis, Brill's Companion to Thucydides (2006) 548
classical period (of greece) Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 89
comedy, old comedy' Rengakos and Tsakmakis, Brill's Companion to Thucydides (2006) 548
contradiction, logic of Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 89
daemon / daimōn, as a mediator Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 89
dialectic / dialectics Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 89
dialogues of plato Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 89
diotima Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 89
discourse Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 89
hecataeus Rengakos and Tsakmakis, Brill's Companion to Thucydides (2006) 548
hermocrates Rengakos and Tsakmakis, Brill's Companion to Thucydides (2006) 548
hermogenes Rengakos and Tsakmakis, Brill's Companion to Thucydides (2006) 548
herodotus Rengakos and Tsakmakis, Brill's Companion to Thucydides (2006) 548
initiation Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 89
intellect Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 89
logos Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 89
mythos-logos-debate Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 89
mythos Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 89
nous Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 89
philosophical, discourse Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 89
plato Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 89
pythagorean / pythagoreans Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 89
rationalisation Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 89
socrates Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 89
tradition, respectability of Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 89
truth Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 89
zeus Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 89