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Tiresias: The Ancient Mediterranean Religions Source Database



6304
Hebrew Bible, Psalms, 81.10-81.11


nanThere shall no strange god be in thee; neither shalt thou worship any foreign god.


אָנֹכִי יְהוָה אֱלֹהֶיךָ הַמַּעַלְךָ מֵאֶרֶץ מִצְרָיִם הַרְחֶב־פִּיךָ וַאֲמַלְאֵהוּ׃I am the LORD thy God, who brought thee up out of the land of Egypt; open thy mouth wide, and I will fill it.


Intertexts (texts cited often on the same page as the searched text):

4 results
1. Hebrew Bible, Deuteronomy, 6.4 (9th cent. BCE - 3rd cent. BCE)

6.4. שְׁמַע יִשְׂרָאֵל יְהוָה אֱלֹהֵינוּ יְהוָה אֶחָד׃ 6.4. HEAR, O ISRAEL: THE LORD OUR GOD, THE LORD IS ONE."
2. Hebrew Bible, Leviticus, 1.1, 7.38 (9th cent. BCE - 3rd cent. BCE)

1.1. וְאִם־מִן־הַצֹּאן קָרְבָּנוֹ מִן־הַכְּשָׂבִים אוֹ מִן־הָעִזִּים לְעֹלָה זָכָר תָּמִים יַקְרִיבֶנּוּ׃ 1.1. וַיִּקְרָא אֶל־מֹשֶׁה וַיְדַבֵּר יְהוָה אֵלָיו מֵאֹהֶל מוֹעֵד לֵאמֹר׃ 7.38. אֲשֶׁר צִוָּה יְהוָה אֶת־מֹשֶׁה בְּהַר סִינָי בְּיוֹם צַוֺּתוֹ אֶת־בְּנֵי יִשְׂרָאֵל לְהַקְרִיב אֶת־קָרְבְּנֵיהֶם לַיהוָה בְּמִדְבַּר סִינָי׃ 1.1. And the LORD called unto Moses, and spoke unto him out of the tent of meeting, saying:" 7.38. which the LORD commanded Moses in mount Sinai, in the day that he commanded the children of Israel to present their offerings unto the LORD, in the wilderness of Sinai."
3. Hebrew Bible, Psalms, 24.1, 24.3-24.5, 48.3, 48.12, 81.3-81.4, 81.11, 82.8, 93.1, 93.3-93.4, 94.2, 94.12 (9th cent. BCE - 3rd cent. BCE)

24.1. לְדָוִד מִזְמוֹר לַיהוָה הָאָרֶץ וּמְלוֹאָהּ תֵּבֵל וְיֹשְׁבֵי בָהּ׃ 24.1. מִי הוּא זֶה מֶלֶךְ הַכָּבוֹד יְהוָה צְבָאוֹת הוּא מֶלֶךְ הַכָּבוֹד סֶלָה׃ 24.3. מִי־יַעֲלֶה בְהַר־יְהוָה וּמִי־יָקוּם בִּמְקוֹם קָדְשׁוֹ׃ 24.4. נְקִי כַפַּיִם וּבַר־לֵבָב אֲשֶׁר לֹא־נָשָׂא לַשָּׁוְא נַפְשִׁי וְלֹא נִשְׁבַּע לְמִרְמָה׃ 24.5. יִשָּׂא בְרָכָה מֵאֵת יְהוָה וּצְדָקָה מֵאֱלֹהֵי יִשְׁעוֹ׃ 48.3. יְפֵה נוֹף מְשׂוֹשׂ כָּל־הָאָרֶץ הַר־צִיּוֹן יַרְכְּתֵי צָפוֹן קִרְיַת מֶלֶךְ רָב׃ 48.12. יִשְׂמַח הַר־צִיּוֹן תָּגֵלְנָה בְּנוֹת יְהוּדָה לְמַעַן מִשְׁפָּטֶיךָ׃ 81.3. שְׂאוּ־זִמְרָה וּתְנוּ־תֹף כִּנּוֹר נָעִים עִם־נָבֶל׃ 81.4. תִּקְעוּ בַחֹדֶשׁ שׁוֹפָר בַּכֵּסֶה לְיוֹם חַגֵּנוּ׃ 81.11. אָנֹכִי יְהוָה אֱלֹהֶיךָ הַמַּעַלְךָ מֵאֶרֶץ מִצְרָיִם הַרְחֶב־פִּיךָ וַאֲמַלְאֵהוּ׃ 82.8. קוּמָה אֱלֹהִים שָׁפְטָה הָאָרֶץ כִּי־אַתָּה תִנְחַל בְּכָל־הַגּוֹיִם׃ 93.1. יְהוָה מָלָךְ גֵּאוּת לָבֵשׁ לָבֵשׁ יְהוָה עֹז הִתְאַזָּר אַף־תִּכּוֹן תֵּבֵל בַּל־תִּמּוֹט׃ 93.3. נָשְׂאוּ נְהָרוֹת יְהוָה נָשְׂאוּ נְהָרוֹת קוֹלָם יִשְׂאוּ נְהָרוֹת דָּכְיָם׃ 93.4. מִקֹּלוֹת מַיִם רַבִּים אַדִּירִים מִשְׁבְּרֵי־יָם אַדִּיר בַּמָּרוֹם יְהוָה׃ 94.2. הַיְחָבְרְךָ כִּסֵּא הַוּוֹת יֹצֵר עָמָל עֲלֵי־חֹק׃ 94.2. הִנָּשֵׂא שֹׁפֵט הָאָרֶץ הָשֵׁב גְּמוּל עַל־גֵּאִים׃ 94.12. אַשְׁרֵי הַגֶּבֶר אֲשֶׁר־תְּיַסְּרֶנּוּ יָּהּ וּמִתּוֹרָתְךָ תְלַמְּדֶנּוּ׃ 24.1. A Psalm of David. The earth is the LORD’S, and the fulness thereof; the world, and they that dwell therein." 24.3. Who shall ascend into the mountain of the LORD? And who shall stand in His holy place?" 24.4. He that hath clean hands, and a pure heart; Who hath not taken My name in vain, and hath not sworn deceitfully." 24.5. He shall receive a blessing from the LORD, and righteousness from the God of his salvation." 48.3. Fair in situation, the joy of the whole earth; Even mount Zion, the uttermost parts of the north, The city of the great King." 48.12. Let mount Zion be glad, Let the daughters of Judah rejoice, Because of Thy judgments." 81.3. Take up the melody, and sound the timbrel, the sweet harp with the psaltery." 81.4. Blow the horn at the new moon, at the full moon for our feast-day." 81.11. I am the LORD thy God, who brought thee up out of the land of Egypt; open thy mouth wide, and I will fill it." 82.8. Arise, O God, judge the earth; for Thou shalt possess all the nations." 93.1. The LORD reigneth; He is clothed in majesty; The LORD is clothed, He hath girded Himself with strength; Yea, the world is established, that it cannot be moved." 93.3. The floods have lifted up, O LORD, The floods have lifted up their voice; The floods lift up their roaring." 93.4. Above the voices of many waters, The mighty breakers of the sea, The LORD on high is mighty." 94.2. Lift up Thyself, Thou Judge of the earth; Render to the proud their recompense." 94.12. Happy is the man whom Thou instructest, O LORD, And teachest out of Thy law;"
4. Mishnah, Berachot, 2.2 (1st cent. CE - 3rd cent. CE)

2.2. These are the breaks between the sections: between the first blessing and the second, between the second and “Shema,” between “Shema” and “And it shall come to pass if you listen” between “And it shall come to pass if you listen” and “And the Lord said” and between “And the Lord said” and “Emet veYatziv” (true and firm). Rabbi Judah says: between “And the Lord said” and “Emet veYatziv” one should not interrupt. Rabbi Joshua ben Korhah said: Why was the section of “Shema” placed before that of “And it shall come to pass if you listen”? So that one should first accept upon himself the yoke of the Kingdom of Heaven and then take upon himself the yoke of the commandments. Why does the section of “And it shall come to pass if you listen” come before that of “And the Lord said”? Because “And it shall come to pass if you listen” is customary during both day and night, whereas [the section] “And the Lord said” is customary only during the day."


Subjects of this text:

subject book bibliographic info
agent, omissions, 4qdibham Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 266
angels, in 4qdibham Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 266
angels, see also divine beings, elohim Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 266
anger Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011). 31
covenant Alexander, Gender and Timebound Commandments in Judaism (2013) 150
divine beings, in 4qdibham Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 266
encounter motif Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 198
exodus traditions, in 4qdibham Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 266
exodus traditions Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 173, 174, 181
holy war, division of humanity Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 198
holy war, in 4qdibham Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 266
holy war, in pairs of tamid psalms Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 174, 181
holy war, inanimate agents Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 196
holy war Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 198
idolatry Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011). 31
jacob Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 174
jerusalem, in 4qdibham Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 266
kimelman, reuven Alexander, Gender and Timebound Commandments in Judaism (2013) 150
letters/epistles Allison, 4 Baruch (2018) 300
motifs, in 4qdibham Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 266
motifs, in pairs of tamid psalms Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 173, 174, 181
motifs, in tamid psalms as a group Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 198
narrative, defined Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 266
permanence, motif of Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 174
priests, reciting the shema Alexander, Gender and Timebound Commandments in Judaism (2013) 150
rabbi, rabbinic' Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016) 331
retribution, motif of Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 173
second temple period, shema verses in Alexander, Gender and Timebound Commandments in Judaism (2013) 150
self, mutilation Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011). 31
setting, of tamid service Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 198
setting, setting in zion/temple Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 181, 196
shema, as doctrinal affirmation Alexander, Gender and Timebound Commandments in Judaism (2013) 150
shema, in tannaitic texts Alexander, Gender and Timebound Commandments in Judaism (2013) 150
shema, linked to decalogue Alexander, Gender and Timebound Commandments in Judaism (2013) 150
speaking voice, in pairs of tamid psalms Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 173, 181
temple, role in tamid psalms Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 196
temple, traditions Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 181
waters, rivers, sea Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 196, 266
worship, motif of, in pairs of tamid psalms Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 174, 181
worship, motif of, in tamid psalms as a group Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 198
yahweh, in pairs of tamid psalms Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 174
yahweh, inactivity Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 173
yetzer, antinomian Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011). 31
yetzer, invader Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011). 31
yetzer, not identical to body Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011). 31
zion, in pairs of tamid psalms Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 181
zion, in tamid psalms as a group Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 196
zion, traditions Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 181