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Tiresias: The Ancient Mediterranean Religions Source Database



6304
Hebrew Bible, Psalms, 6.3-6.5


חָנֵּנִי יְהוָה כִּי אֻמְלַל אָנִי רְפָאֵנִי יְהוָה כִּי נִבְהֲלוּ עֲצָמָי׃Be gracious unto me, O LORD, for I languish away; Heal me, O LORD, for my bones are affrighted.


וְנַפְשִׁי נִבְהֲלָה מְאֹד ואת [וְאַתָּה] יְהוָה עַד־מָתָי׃My soul also is sore affrighted; And Thou, O LORD, how long?


שׁוּבָה יְהוָה חַלְּצָה נַפְשִׁי הוֹשִׁיעֵנִי לְמַעַן חַסְדֶּךָ׃Return, O LORD, deliver my soul; Save me for Thy mercy's sake.


Intertexts (texts cited often on the same page as the searched text):

25 results
1. Hebrew Bible, Leviticus, 12.1-12.8 (9th cent. BCE - 3rd cent. BCE)

12.1. וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹר׃ 12.2. דַּבֵּר אֶל־בְּנֵי יִשְׂרָאֵל לֵאמֹר אִשָּׁה כִּי תַזְרִיעַ וְיָלְדָה זָכָר וְטָמְאָה שִׁבְעַת יָמִים כִּימֵי נִדַּת דְּוֺתָהּ תִּטְמָא׃ 12.3. וּבַיּוֹם הַשְּׁמִינִי יִמּוֹל בְּשַׂר עָרְלָתוֹ׃ 12.4. וּשְׁלֹשִׁים יוֹם וּשְׁלֹשֶׁת יָמִים תֵּשֵׁב בִּדְמֵי טָהֳרָה בְּכָל־קֹדֶשׁ לֹא־תִגָּע וְאֶל־הַמִּקְדָּשׁ לֹא תָבֹא עַד־מְלֹאת יְמֵי טָהֳרָהּ׃ 12.5. וְאִם־נְקֵבָה תֵלֵד וְטָמְאָה שְׁבֻעַיִם כְּנִדָּתָהּ וְשִׁשִּׁים יוֹם וְשֵׁשֶׁת יָמִים תֵּשֵׁב עַל־דְּמֵי טָהֳרָה׃ 12.6. וּבִמְלֹאת יְמֵי טָהֳרָהּ לְבֵן אוֹ לְבַת תָּבִיא כֶּבֶשׂ בֶּן־שְׁנָתוֹ לְעֹלָה וּבֶן־יוֹנָה אוֹ־תֹר לְחַטָּאת אֶל־פֶּתַח אֹהֶל־מוֹעֵד אֶל־הַכֹּהֵן׃ 12.7. וְהִקְרִיבוֹ לִפְנֵי יְהוָה וְכִפֶּר עָלֶיהָ וְטָהֲרָה מִמְּקֹר דָּמֶיהָ זֹאת תּוֹרַת הַיֹּלֶדֶת לַזָּכָר אוֹ לַנְּקֵבָה׃ 12.8. וְאִם־לֹא תִמְצָא יָדָהּ דֵּי שֶׂה וְלָקְחָה שְׁתֵּי־תֹרִים אוֹ שְׁנֵי בְּנֵי יוֹנָה אֶחָד לְעֹלָה וְאֶחָד לְחַטָּאת וְכִפֶּר עָלֶיהָ הַכֹּהֵן וְטָהֵרָה׃ 12.1. And the LORD spoke unto Moses, saying:" 12.2. Speak unto the children of Israel, saying: If a woman be delivered, and bear a man-child, then she shall be unclean seven days; as in the days of the impurity of her sickness shall she be unclean." 12.3. And in the eighth day the flesh of his foreskin shall be circumcised." 12.4. And she shall continue in the blood of purification three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purification be fulfilled." 12.5. But if she bear a maid-child, then she shall be unclean two weeks, as in her impurity; and she shall continue in the blood of purification threescore and six days." 12.6. And when the days of her purification are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt-offering, and a young pigeon, or a turtle-dove, for a sin-offering, unto the door of the tent of meeting, unto the priest." 12.7. And he shall offer it before the LORD, and make atonement for her; and she shall be cleansed from the fountain of her blood. This is the law for her that beareth, whether a male or a female." 12.8. And if her means suffice not for a lamb, then she shall take two turtle-doves, or two young pigeons: the one for a burnt-offering, and the other for a sin-offering; and the priest shall make atonement for her, and she shall be clean."
2. Hebrew Bible, Psalms, 6.2, 6.4-6.5, 9.14, 13.1-13.2, 28.1, 51.5, 51.7, 55.2, 58.3, 79.9 (9th cent. BCE - 3rd cent. BCE)

6.2. יְהוָה אַל־בְּאַפְּךָ תוֹכִיחֵנִי וְאַל־בַּחֲמָתְךָ תְיַסְּרֵנִי׃ 6.4. וְנַפְשִׁי נִבְהֲלָה מְאֹד ואת [וְאַתָּה] יְהוָה עַד־מָתָי׃ 6.5. שׁוּבָה יְהוָה חַלְּצָה נַפְשִׁי הוֹשִׁיעֵנִי לְמַעַן חַסְדֶּךָ׃ 9.14. חָנְנֵנִי יְהוָה רְאֵה עָנְיִי מִשֹּׂנְאָי מְרוֹמְמִי מִשַּׁעֲרֵי מָוֶת׃ 13.1. לַמְנַצֵּחַ מִזְמוֹר לְדָוִד׃ 13.2. עַד־אָנָה יְהוָה תִּשְׁכָּחֵנִי נֶצַח עַד־אָנָה תַּסְתִּיר אֶת־פָּנֶיךָ מִמֶּנִּי׃ 28.1. לְדָוִד אֵלֶיךָ יְהוָה אֶקְרָא צוּרִי אַל־תֶּחֱרַשׁ מִמֶּנִּי פֶּן־תֶּחֱשֶׁה מִמֶּנִּי וְנִמְשַׁלְתִּי עִם־יוֹרְדֵי בוֹר׃ 51.5. כִּי־פְשָׁעַי אֲנִי אֵדָע וְחַטָּאתִי נֶגְדִּי תָמִיד׃ 51.7. הֵן־בְּעָווֹן חוֹלָלְתִּי וּבְחֵטְא יֶחֱמַתְנִי אִמִּי׃ 55.2. הַאֲזִינָה אֱלֹהִים תְּפִלָּתִי וְאַל־תִּתְעַלַּם מִתְּחִנָּתִי׃ 55.2. יִשְׁמַע אֵל וְיַעֲנֵם וְיֹשֵׁב קֶדֶם סֶלָה אֲשֶׁר אֵין חֲלִיפוֹת לָמוֹ וְלֹא יָרְאוּ אֱלֹהִים׃ 58.3. אַף־בְּלֵב עוֹלֹת תִּפְעָלוּן בָּאָרֶץ חֲמַס יְדֵיכֶם תְּפַלֵּסוּן׃ 79.9. עָזְרֵנוּ אֱלֹהֵי יִשְׁעֵנוּ עַל־דְּבַר כְּבוֹד־שְׁמֶךָ וְהַצִּילֵנוּ וְכַפֵּר עַל־חַטֹּאתֵינוּ לְמַעַן שְׁמֶךָ׃ 6.2. O LORD, rebuke me not in Thine anger, Neither chasten me in Thy wrath." 6.4. My soul also is sore affrighted; And Thou, O LORD, how long?" 6.5. Return, O LORD, deliver my soul; Save me for Thy mercy's sake." 9.14. Be gracious unto me, O LORD, Behold mine affliction at the hands of them that hate me; Thou that liftest me up from the gates of death;" 13.1. For the Leader. A Psalm of David." 13.2. How long, O LORD, wilt Thou forget me for ever? How long wilt Thou hide Thy face from me?" 28.1. [A Psalm] of David. Unto thee, O LORD, do I call; My Rock, be not Thou deaf unto me; Lest, if Thou be silent unto me, I become like them that go down into the pit." 51.5. For I know my transgressions; And my sin is ever before me." 51.7. Behold, I was brought forth in iniquity, and in sin did my mother conceive me." 55.2. Give ear, O God, to my prayer; And hide not Thyself from my supplication." 58.3. Yea, in heart ye work wickedness; Ye weigh out in the earth the violence of your hands." 79.9. Help us, O God of our salvation, for the sake of the glory of Thy name; And deliver us, and forgive our sins, for Thy name's sake."
3. Hebrew Bible, Judges, 11.37 (8th cent. BCE - 5th cent. BCE)

11.37. וַתֹּאמֶר אֶל־אָבִיהָ יֵעָשֶׂה לִּי הַדָּבָר הַזֶּה הַרְפֵּה מִמֶּנִּי שְׁנַיִם חֳדָשִׁים וְאֵלְכָה וְיָרַדְתִּי עַל־הֶהָרִים וְאֶבְכֶּה עַל־בְּתוּלַי אָנֹכִי ורעיתי [וְרֵעוֹתָי׃] 11.37. And she said to her father, Let this thing be done for me: let me alone two months, that I may go and wander down the mountain sides, and bewail my virginity, I and my friends."
4. Hebrew Bible, Ezra, 7.1-7.5 (5th cent. BCE - 4th cent. BCE)

7.1. כִּי עֶזְרָא הֵכִין לְבָבוֹ לִדְרוֹשׁ אֶת־תּוֹרַת יְהוָה וְלַעֲשֹׂת וּלְלַמֵּד בְּיִשְׂרָאֵל חֹק וּמִשְׁפָּט׃ 7.1. וְאַחַר הַדְּבָרִים הָאֵלֶּה בְּמַלְכוּת אַרְתַּחְשַׁסְתְּא מֶלֶךְ־פָּרָס עֶזְרָא בֶּן־שְׂרָיָה בֶּן־עֲזַרְיָה בֶּן־חִלְקִיָּה׃ 7.2. בֶּן־שַׁלּוּם בֶּן־צָדוֹק בֶּן־אֲחִיטוּב׃ 7.2. וּשְׁאָר חַשְׁחוּת בֵּית אֱלָהָךְ דִּי יִפֶּל־לָךְ לְמִנְתַּן תִּנְתֵּן מִן־בֵּית גִּנְזֵי מַלְכָּא׃ 7.3. בֶּן־אֲמַרְיָה בֶן־עֲזַרְיָה בֶּן־מְרָיוֹת׃ 7.4. בֶּן־זְרַחְיָה בֶן־עֻזִּי בֶּן־בֻּקִּי׃ 7.5. בֶּן־אֲבִישׁוּעַ בֶּן־פִּינְחָס בֶּן־אֶלְעָזָר בֶּן־אַהֲרֹן הַכֹּהֵן הָרֹאשׁ׃ 7.1. Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah," 7.2. the son of Shallum, the son of Zadok, the son of Ahitub," 7.3. the son of Amariah, the son of Azariah, the son of Meraioth," 7.4. the son of Zerahiah, the son of Uzzi, the son of Bukki," 7.5. the son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest—"
5. Anon., 1 Enoch, 53.2 (3rd cent. BCE - 2nd cent. BCE)

53.2. And their hands commit lawless deeds, And the sinners devour all whom they lawlessly oppress: Yet the sinners shall be destroyed before the face of the Lord of Spirits, And they shall be banished from off the face of His earth, And they shall perish for ever and ever.
6. Anon., Psalms of Solomon, 9.4, 14.5 (2nd cent. BCE - 1st cent. BCE)

7. Anon., Testament of Zebulun, 2.4 (2nd cent. BCE - 2nd cent. CE)

8. Hebrew Bible, Daniel, 8.13, 12.6 (2nd cent. BCE - 2nd cent. BCE)

8.13. וָאֶשְׁמְעָה אֶחָד־קָדוֹשׁ מְדַבֵּר וַיֹּאמֶר אֶחָד קָדוֹשׁ לַפַּלְמוֹנִי הַמְדַבֵּר עַד־מָתַי הֶחָזוֹן הַתָּמִיד וְהַפֶּשַׁע שֹׁמֵם תֵּת וְקֹדֶשׁ וְצָבָא מִרְמָס׃ 12.6. וַיֹּאמֶר לָאִישׁ לְבוּשׁ הַבַּדִּים אֲשֶׁר מִמַּעַל לְמֵימֵי הַיְאֹר עַד־מָתַי קֵץ הַפְּלָאוֹת׃ 8.13. Then I heard a holy one speaking; and another holy one said unto that certain one who spoke: ‘How long shall be the vision concerning the continual burnt-offering, and the transgression that causes appalment, to give both the sanctuary and the host to be trampled under foot?’" 12.6. And one said to the man clothed in linen, who was above the waters of the river: ‘How long shall it be to the end of the wonders?’"
9. Septuagint, 1 Maccabees, 6.8 (2nd cent. BCE - 2nd cent. BCE)

6.8. When the king heard this news, he was astounded and badly shaken. He took to his bed and became sick from grief, because things had not turned out for him as he had planned.
10. Septuagint, Ecclesiasticus (Siracides), 4.26, 8.5, 15.11-15.20, 21.1-21.2, 23.18-23.20, 27.8 (2nd cent. BCE - 2nd cent. BCE)

4.26. Do not be ashamed to confess your sins,and do not try to stop the current of a river. 8.5. Do not reproach a man who is turning away from sin;remember that we all deserve punishment. 15.11. Do not say, "Because of the Lord I left the right way";for he will not do what he hates. 15.12. Do not say, "It was he who led me astray";for he had no need of a sinful man. 15.13. The Lord hates all abominations,and they are not loved by those who fear him. 15.14. It was he who created man in the beginning,and he left him in the power of his own inclination. 15.15. If you will, you can keep the commandments,and to act faithfully is a matter of your own choice. 15.16. He has placed before you fire and water:stretch out your hand for whichever you wish. 15.17. Before a man are life and death,and whichever he chooses will be given to him. 15.18. For great is the wisdom of the Lord;he is mighty in power and sees everything; 15.19. his eyes are on those who fear him,and he knows every deed of man. 21.1. Have you sinned, my son? Do so no more,but pray about your former sins. 21.1. The way of sinners is smoothly paved with stones,but at its end is the pit of Hades. 21.2. Flee from sin as from a snake;for if you approach sin, it will bite you. Its teeth are lions teeth,and destroy the souls of men. 21.2. A fool raises his voice when he laughs,but a clever man smiles quietly. 27.8. If you pursue justice, you will attain it and wear it as a glorious robe.
11. Septuagint, Wisdom of Solomon, 9.4, 14.5, 15.11-15.20, 21.2, 23.18-23.20, 27.8 (2nd cent. BCE - 1st cent. BCE)

9.4. give me the wisdom that sits by thy throne,and do not reject me from among thy servants. 14.5. It is thy will that works of thy wisdom should not be without effect;therefore men trust their lives even to the smallest piece of wood,and passing through the billows on a raft they come safely to land. 15.11. because he failed to know the one who formed him and inspired him with an active soul and breathed into him a living spirit. 15.12. But he considered our existence an idle game,and life a festival held for profit,for he says one must get money however one can, even by base means. 15.13. For this man, more than all others, knows that he sins when he makes from earthy matter fragile vessels and graven images. 15.14. But most foolish, and more miserable than an infant,are all the enemies who oppressed thy people. 15.15. For they thought that all their heathen idols were gods,though these have neither the use of their eyes to see with,nor nostrils with which to draw breath,nor ears with which to hear,nor fingers to feel with,and their feet are of no use for walking. 15.16. For a man made them,and one whose spirit is borrowed formed them;for no man can form a god which is like himself. 15.17. He is mortal, and what he makes with lawless hands is dead,for he is better than the objects he worships,since he has life, but they never have. 15.18. The enemies of thy people worship even the most hateful animals,which are worse than all others, when judged by their lack of intelligence; 15.19. and even as animals they are not so beautiful in appearance that one would desire them,but they have escaped both the praise of God and his blessing.
12. Philo of Alexandria, On Curses, 55, 53 (1st cent. BCE - 1st cent. CE)

53. Now of such a city as this, every impious man is found to be a builder in his own miserable soul, until God deliberately causes complete and great confusion to their sophistical Arts. And this will be, when not only "they build a city and tower, the head of which will reach to heaven," that is to say, [...] the mind or the reason of each individual as conversant about making great works, which they represent as having for its head a conception peculiar to itself, which is called in symbolical language heaven. For it is plain that the head and object of every reasoning must be the aforesaid mind; for the sake of which, long digressions and sentences are in the habit of being used by men who write histories. XVI.
13. Philo of Alexandria, On Dreams, 2.235 (1st cent. BCE - 1st cent. CE)

2.235. for it is said with respect to Aaron, that "He stood between the dead and the living, and the plague was Stayed." For he who is making progress is not reckoned among those who are dead as to the life of virtue, inasmuch as he has a desire and admiration of what is honourable, nor among those who are living in extreme and perfect prosperity, for there is still something wanting to the end, but he touches both extremes;
14. Philo of Alexandria, On The Life of Moses, 1.1 (1st cent. BCE - 1st cent. CE)

1.1. I have conceived the idea of writing the life of Moses, who, according to the account of some persons, was the lawgiver of the Jews, but according to others only an interpreter of the sacred laws, the greatest and most perfect man that ever lived, having a desire to make his character fully known to those who ought not to remain in ignorance respecting him
15. Philo of Alexandria, Allegorical Interpretation, 3.144 (1st cent. BCE - 1st cent. CE)

16. Anon., 2 Baruch, 54.15-54.19 (1st cent. CE - 2nd cent. CE)

17. Anon., The Life of Adam And Eve, 9.3 (1st cent. CE - 5th cent. CE)

18. Josephus Flavius, Jewish Antiquities, 20.224 (1st cent. CE - 1st cent. CE)

20.224. 1. And now I think it proper and agreeable to this history to give an account of our high priests; how they began, who those are which are capable of that dignity, and how many of them there had been at the end of the war.
19. New Testament, Apocalypse, 1.5, 2.13, 3.4, 6.9-6.10, 17.6, 18.24, 19.2 (1st cent. CE - 1st cent. CE)

1.5. and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us, and washed us from our sins by his blood; 2.13. I know your works and where you dwell, where Satan's throne is. You hold firmly to my name, and didn't deny my faith in the days of Antipas my witness, my faithful one, who was killed among you, where Satan dwells. 3.4. Nevertheless you have a few names in Sardis that did not defile their garments. They will walk with me in white, for they are worthy. 6.9. When he opened the fifth seal, I saw underneath the altar the souls of those who had been killed for the Word of God, and for the testimony of the Lamb which they had. 6.10. They cried with a loud voice, saying, "How long, Master, the holy and true, do you not judge and avenge our blood on those who dwell on the earth? 17.6. I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus. When I saw her, I wondered with great amazement. 18.24. In her was found the blood of prophets and of saints, and of all who have been slain on the earth. 19.2. for true and righteous are his judgments. For he has judged the great prostitute, her who corrupted the earth with her sexual immorality, and he has avenged the blood of his servants at her hand.
20. New Testament, Hebrews, 2.17 (1st cent. CE - 1st cent. CE)

2.17. Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people.
21. New Testament, Luke, 18.13, 23.42 (1st cent. CE - 1st cent. CE)

18.13. But the tax collector, standing far away, wouldn't even lift up his eyes to heaven, but beat his breast, saying, 'God, be merciful to me, a sinner!' 23.42. He said to Jesus, "Lord, remember me when you come into your kingdom.
22. New Testament, Mark, 10.47-10.48 (1st cent. CE - 1st cent. CE)

10.47. When he heard that it was Jesus the Nazarene, he began to cry out, and say, "Jesus, you son of David, have mercy on me! 10.48. Many rebuked him, that he should be quiet, but he cried out much more, "You son of David, have mercy on me!
23. New Testament, Matthew, 6.11-6.13, 9.27, 15.22, 17.15, 20.30-20.31 (1st cent. CE - 1st cent. CE)

6.11. Give us today our daily bread. 6.12. Forgive us our debts, as we also forgive our debtors. 6.13. Bring us not into temptation, but deliver us from the evil one. For yours is the kingdom, the power, and the glory forever. Amen.' 9.27. As Jesus passed by from there, two blind men followed him, calling out and saying, "Have mercy on us, son of David! 15.22. Behold, a Canaanite woman came out from those borders, and cried, saying, "Have mercy on me, Lord, you son of David! My daughter is severely demonized! 17.15. Lord, have mercy on my son, for he is epileptic, and suffers grievously; for he often falls into the fire, and often into the water. 20.30. Behold, two blind men sitting by the road, when they heard that Jesus was passing by, cried out, "Lord, have mercy on us, you son of David! 20.31. The multitude rebuked them, telling them that they should be quiet, but they cried out even more, "Lord, have mercy on us, you son of David!
24. Pausanias, Description of Greece, 1.7.1 (2nd cent. CE - 2nd cent. CE)

1.7.1. This Ptolemy fell in love with Arsinoe, his full sister, and married her, violating herein Macedonian custom, but following that of his Egyptian subjects. Secondly he put to death his brother Argaeus, who was, it is said, plotting against him; and he it was who brought down from Memphis the corpse of Alexander. He put to death another brother also, son of Eurydice, on discovering that he was creating disaffection among the Cyprians. Then Magas, the half-brother of Ptolemy, who had been entrusted with the governorship of Cyrene by his mother Berenice—she had borne him to Philip, a Macedonians but of no note and of lowly origin—induced the people of Cyrene to revolt from Ptolemy and marched against Egypt .
25. Anon., Apostolic Constitutions, 8.6 (4th cent. CE - 4th cent. CE)



Subjects of this text:

subject book bibliographic info
aaron Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013) 34
allegorical interpretation of cult Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013) 34
altar Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 196
anima/soul Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 22
apocrypha Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 22
basilica of brauron Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 318
ben sira Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 22
brauron (βραυρών, modern βραυρώνα) Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 318
children Levison, The Greek Life of Adam and Eve (2023) 712
christ, prayer to Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 318
christ Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 318
christians, at athens Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 318
christians, liturgy Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 318
compassionate Levison, The Greek Life of Adam and Eve (2023) 712
daughters Levison, The Greek Life of Adam and Eve (2023) 712
determinism Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 22
fate/fatalism Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 22
fish Levison, The Greek Life of Adam and Eve (2023) 712
foreknowledge Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 22
free choice/free will Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 22
god, compassion of Levison, The Greek Life of Adam and Eve (2023) 712
god, prayers to god Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 318
guilt, and reatus, sin nature/propensity/principle Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 22
high priests of jerusalem, in philo Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013) 34
high priests of jerusalem Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013) 34
identity, christian identity Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 196
identity Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 196
invocations Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 318
jerusalem, second temple of Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013) 34
judaism, second temple/apocrypha Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 22
judaism Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 22
megara (μέγαρα) Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 318
michael, refusal (rejection or denial) of Levison, The Greek Life of Adam and Eve (2023) 712
moses Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013) 34
oil, mercy, of Levison, The Greek Life of Adam and Eve (2023) 712
original sin, augustinian Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 22
original sin Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 22
philo Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013) 34
plea, adam, of Levison, The Greek Life of Adam and Eve (2023) 712
priests adolescent, jewish, memory of after the destruction of the second temple Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013) 34
priests adolescent, of the second temple in jerusalem' Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013) 34
providence, judaeo-christian type Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 22
revelation of john Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 196
self-determination Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 22
sin, adams sin/fall Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 22
sovereignty of god, judaeo-christian view Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 22
sovereignty of god Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 22
stamata (σταμάτα) Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 318
staurograms Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 318
stranger Levison, The Greek Life of Adam and Eve (2023) 712
temple Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 22
theodicy Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 22
theology, biblical Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 318
total depravity/incapacity, residual capacity Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 22