Tiresias: The Ancient Mediterranean Religions Source Database

6304

Hebrew Bible, Psalms, 6.2-6.4
יְהוָה אַל־בְּאַפְּךָ תוֹכִיחֵנִי וְאַל־בַּחֲמָתְךָ תְיַסְּרֵנִי׃ O LORD, rebuke me not in Thine anger, Neither chasten me in Thy wrath.
חָנֵּנִי יְהוָה כִּי אֻמְלַל אָנִי רְפָאֵנִי יְהוָה כִּי נִבְהֲלוּ עֲצָמָי׃ Be gracious unto me, O LORD, for I languish away; Heal me, O LORD, for my bones are affrighted.
וְנַפְשִׁי נִבְהֲלָה מְאֹד ואת [וְאַתָּה] יְהוָה עַד־מָתָי׃ My soul also is sore affrighted; And Thou, O LORD, how long?

Intertexts (texts cited often on the same page as the searched text):

18 results
1. Hebrew Bible, Genesis, 1.9, 3.7 (9th cent. BCE - 3rd cent. BCE) 1.9. וַיֹּאמֶר אֱלֹהִים יִקָּווּ הַמַּיִם מִתַּחַת הַשָּׁמַיִם אֶל־מָקוֹם אֶחָד וְתֵרָאֶה הַיַּבָּשָׁה וַיְהִי־כֵן׃ 3.7. וַתִּפָּקַחְנָה עֵינֵי שְׁנֵיהֶם וַיֵּדְעוּ כִּי עֵירֻמִּם הֵם וַיִּתְפְּרוּ עֲלֵה תְאֵנָה וַיַּעֲשׂוּ לָהֶם חֲגֹרֹת׃ 1.9. And God said: ‘Let the waters under the heaven be gathered together unto one place, and let the dry land appear.’ And it was so." 3.7. And the eyes of them both were opened, and they knew that they were naked; and they sewed fig-leaves together, and made themselves girdles."
2. Hebrew Bible, Leviticus, 12.1-12.8 (9th cent. BCE - 3rd cent. BCE) 12.1. וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹר׃ 12.2. דַּבֵּר אֶל־בְּנֵי יִשְׂרָאֵל לֵאמֹר אִשָּׁה כִּי תַזְרִיעַ וְיָלְדָה זָכָר וְטָמְאָה שִׁבְעַת יָמִים כִּימֵי נִדַּת דְּוֺתָהּ תִּטְמָא׃ 12.3. וּבַיּוֹם הַשְּׁמִינִי יִמּוֹל בְּשַׂר עָרְלָתוֹ׃ 12.4. וּשְׁלֹשִׁים יוֹם וּשְׁלֹשֶׁת יָמִים תֵּשֵׁב בִּדְמֵי טָהֳרָה בְּכָל־קֹדֶשׁ לֹא־תִגָּע וְאֶל־הַמִּקְדָּשׁ לֹא תָבֹא עַד־מְלֹאת יְמֵי טָהֳרָהּ׃ 12.5. וְאִם־נְקֵבָה תֵלֵד וְטָמְאָה שְׁבֻעַיִם כְּנִדָּתָהּ וְשִׁשִּׁים יוֹם וְשֵׁשֶׁת יָמִים תֵּשֵׁב עַל־דְּמֵי טָהֳרָה׃ 12.6. וּבִמְלֹאת יְמֵי טָהֳרָהּ לְבֵן אוֹ לְבַת תָּבִיא כֶּבֶשׂ בֶּן־שְׁנָתוֹ לְעֹלָה וּבֶן־יוֹנָה אוֹ־תֹר לְחַטָּאת אֶל־פֶּתַח אֹהֶל־מוֹעֵד אֶל־הַכֹּהֵן׃ 12.7. וְהִקְרִיבוֹ לִפְנֵי יְהוָה וְכִפֶּר עָלֶיהָ וְטָהֲרָה מִמְּקֹר דָּמֶיהָ זֹאת תּוֹרַת הַיֹּלֶדֶת לַזָּכָר אוֹ לַנְּקֵבָה׃ 12.8. וְאִם־לֹא תִמְצָא יָדָהּ דֵּי שֶׂה וְלָקְחָה שְׁתֵּי־תֹרִים אוֹ שְׁנֵי בְּנֵי יוֹנָה אֶחָד לְעֹלָה וְאֶחָד לְחַטָּאת וְכִפֶּר עָלֶיהָ הַכֹּהֵן וְטָהֵרָה׃ 12.1. And the LORD spoke unto Moses, saying:" 12.2. Speak unto the children of Israel, saying: If a woman be delivered, and bear a man-child, then she shall be unclean seven days; as in the days of the impurity of her sickness shall she be unclean." 12.3. And in the eighth day the flesh of his foreskin shall be circumcised." 12.4. And she shall continue in the blood of purification three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purification be fulfilled." 12.5. But if she bear a maid-child, then she shall be unclean two weeks, as in her impurity; and she shall continue in the blood of purification threescore and six days." 12.6. And when the days of her purification are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt-offering, and a young pigeon, or a turtle-dove, for a sin-offering, unto the door of the tent of meeting, unto the priest." 12.7. And he shall offer it before the LORD, and make atonement for her; and she shall be cleansed from the fountain of her blood. This is the law for her that beareth, whether a male or a female." 12.8. And if her means suffice not for a lamb, then she shall take two turtle-doves, or two young pigeons: the one for a burnt-offering, and the other for a sin-offering; and the priest shall make atonement for her, and she shall be clean."
3. Hebrew Bible, Psalms, 6.3-6.5, 51.5, 51.7, 58.3 (9th cent. BCE - 3rd cent. BCE) 6.3. חָנֵּנִי יְהוָה כִּי אֻמְלַל אָנִי רְפָאֵנִי יְהוָה כִּי נִבְהֲלוּ עֲצָמָי׃ 6.4. וְנַפְשִׁי נִבְהֲלָה מְאֹד ואת [וְאַתָּה] יְהוָה עַד־מָתָי׃ 6.5. שׁוּבָה יְהוָה חַלְּצָה נַפְשִׁי הוֹשִׁיעֵנִי לְמַעַן חַסְדֶּךָ׃ 51.5. כִּי־פְשָׁעַי אֲנִי אֵדָע וְחַטָּאתִי נֶגְדִּי תָמִיד׃ 51.7. הֵן־בְּעָווֹן חוֹלָלְתִּי וּבְחֵטְא יֶחֱמַתְנִי אִמִּי׃ 58.3. אַף־בְּלֵב עוֹלֹת תִּפְעָלוּן בָּאָרֶץ חֲמַס יְדֵיכֶם תְּפַלֵּסוּן׃ 6.3. Be gracious unto me, O LORD, for I languish away; Heal me, O LORD, for my bones are affrighted." 6.4. My soul also is sore affrighted; And Thou, O LORD, how long?" 6.5. Return, O LORD, deliver my soul; Save me for Thy mercy's sake." 51.5. For I know my transgressions; And my sin is ever before me." 51.7. Behold, I was brought forth in iniquity, and in sin did my mother conceive me." 58.3. Yea, in heart ye work wickedness; Ye weigh out in the earth the violence of your hands."
4. Hebrew Bible, 1 Samuel, 7.3 (8th cent. BCE - 5th cent. BCE) 7.3. וַיֹּאמֶר שְׁמוּאֵל אֶל־כָּל־בֵּית יִשְׂרָאֵל לֵאמֹר אִם־בְּכָל־לְבַבְכֶם אַתֶּם שָׁבִים אֶל־יְהוָה הָסִירוּ אֶת־אֱלֹהֵי הַנֵּכָר מִתּוֹכְכֶם וְהָעַשְׁתָּרוֹת וְהָכִינוּ לְבַבְכֶם אֶל־יְהוָה וְעִבְדֻהוּ לְבַדּוֹ וְיַצֵּל אֶתְכֶם מִיַּד פְּלִשְׁתִּים׃ 7.3. And Shemu᾽el spoke to all the house of Yisra᾽el, saying, If you return to the Lord with all your hearts, then put away the foreign gods and the ῾Ashtarot from among you, and direct your hearts to the Lord, and serve him only: and he will deliver you out of the hand of the Pelishtim."
5. Hebrew Bible, 2 Samuel, 12.4-12.6 (8th cent. BCE - 5th cent. BCE) 12.4. וַיָּבֹא הֵלֶךְ לְאִישׁ הֶעָשִׁיר וַיַּחְמֹל לָקַחַת מִצֹּאנוֹ וּמִבְּקָרוֹ לַעֲשׂוֹת לָאֹרֵחַ הַבָּא־לוֹ וַיִּקַּח אֶת־כִּבְשַׂת הָאִישׁ הָרָאשׁ וַיַּעֲשֶׂהָ לָאִישׁ הַבָּא אֵלָיו׃ 12.5. וַיִּחַר־אַף דָּוִד בָּאִישׁ מְאֹד וַיֹּאמֶר אֶל־נָתָן חַי־יְהוָה כִּי בֶן־מָוֶת הָאִישׁ הָעֹשֶׂה זֹאת׃ 12.6. וְאֶת־הַכִּבְשָׂה יְשַׁלֵּם אַרְבַּעְתָּיִם עֵקֶב אֲשֶׁר עָשָׂה אֶת־הַדָּבָר הַזֶּה וְעַל אֲשֶׁר לֹא־חָמָל׃ 12.4. And there came a traveller to the rich man, and he spared to take of his own flock and of his own herd, to prepare it for the wayfaring man that was come to him; but took the poor man’s lamb, and prepared it for the man that was come to him." 12.5. And David’s anger burned greatly against the man; and he said to Natan, As the Lord lives, the man that has done this is worthy to die:" 12.6. and he shall restore the lamb fourfold, because he did this thing, and because he had no pity."
6. Hebrew Bible, Ezra, 7.1-7.5 (5th cent. BCE - 4th cent. BCE) 7.1. כִּי עֶזְרָא הֵכִין לְבָבוֹ לִדְרוֹשׁ אֶת־תּוֹרַת יְהוָה וְלַעֲשֹׂת וּלְלַמֵּד בְּיִשְׂרָאֵל חֹק וּמִשְׁפָּט׃ 7.1. וְאַחַר הַדְּבָרִים הָאֵלֶּה בְּמַלְכוּת אַרְתַּחְשַׁסְתְּא מֶלֶךְ־פָּרָס עֶזְרָא בֶּן־שְׂרָיָה בֶּן־עֲזַרְיָה בֶּן־חִלְקִיָּה׃ 7.2. בֶּן־שַׁלּוּם בֶּן־צָדוֹק בֶּן־אֲחִיטוּב׃ 7.2. וּשְׁאָר חַשְׁחוּת בֵּית אֱלָהָךְ דִּי יִפֶּל־לָךְ לְמִנְתַּן תִּנְתֵּן מִן־בֵּית גִּנְזֵי מַלְכָּא׃ 7.3. בֶּן־אֲמַרְיָה בֶן־עֲזַרְיָה בֶּן־מְרָיוֹת׃ 7.4. בֶּן־זְרַחְיָה בֶן־עֻזִּי בֶּן־בֻּקִּי׃ 7.5. בֶּן־אֲבִישׁוּעַ בֶּן־פִּינְחָס בֶּן־אֶלְעָזָר בֶּן־אַהֲרֹן הַכֹּהֵן הָרֹאשׁ׃ 7.1. Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah," 7.2. the son of Shallum, the son of Zadok, the son of Ahitub," 7.3. the son of Amariah, the son of Azariah, the son of Meraioth," 7.4. the son of Zerahiah, the son of Uzzi, the son of Bukki," 7.5. the son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest—"
7. Anon., 1 Enoch, 53.2 (3rd cent. BCE - 2nd cent. BCE) 53.2. And their hands commit lawless deeds, And the sinners devour all whom they lawlessly oppress: Yet the sinners shall be destroyed before the face of the Lord of Spirits, And they shall be banished from off the face of His earth, And they shall perish for ever and ever.
8. Anon., Psalms of Solomon, 9.4, 14.5 (2nd cent. BCE - 1st cent. BCE)
9. Septuagint, Ecclesiasticus (Siracides), 4.26, 8.5, 15.11-15.20, 21.1-21.2, 23.18-23.20, 27.8 (2nd cent. BCE - 2nd cent. BCE) 4.26. Do not be ashamed to confess your sins,and do not try to stop the current of a river. 8.5. Do not reproach a man who is turning away from sin;remember that we all deserve punishment. 15.11. Do not say, "Because of the Lord I left the right way";for he will not do what he hates. 15.12. Do not say, "It was he who led me astray";for he had no need of a sinful man. 15.13. The Lord hates all abominations,and they are not loved by those who fear him. 15.14. It was he who created man in the beginning,and he left him in the power of his own inclination. 15.15. If you will, you can keep the commandments,and to act faithfully is a matter of your own choice. 15.16. He has placed before you fire and water:stretch out your hand for whichever you wish. 15.17. Before a man are life and death,and whichever he chooses will be given to him. 15.18. For great is the wisdom of the Lord;he is mighty in power and sees everything; 15.19. his eyes are on those who fear him,and he knows every deed of man. 21.1. Have you sinned, my son? Do so no more,but pray about your former sins. 21.1. The way of sinners is smoothly paved with stones,but at its end is the pit of Hades. 21.2. Flee from sin as from a snake;for if you approach sin, it will bite you. Its teeth are lions teeth,and destroy the souls of men. 21.2. A fool raises his voice when he laughs,but a clever man smiles quietly. 27.8. If you pursue justice, you will attain it and wear it as a glorious robe.
10. Septuagint, Wisdom of Solomon, 9.4, 14.5, 15.11-15.20, 21.2, 23.18-23.20, 27.8 (2nd cent. BCE - 1st cent. BCE) 9.4. give me the wisdom that sits by thy throne,and do not reject me from among thy servants. 14.5. It is thy will that works of thy wisdom should not be without effect;therefore men trust their lives even to the smallest piece of wood,and passing through the billows on a raft they come safely to land. 15.11. because he failed to know the one who formed him and inspired him with an active soul and breathed into him a living spirit. 15.12. But he considered our existence an idle game,and life a festival held for profit,for he says one must get money however one can, even by base means. 15.13. For this man, more than all others, knows that he sins when he makes from earthy matter fragile vessels and graven images. 15.14. But most foolish, and more miserable than an infant,are all the enemies who oppressed thy people. 15.15. For they thought that all their heathen idols were gods,though these have neither the use of their eyes to see with,nor nostrils with which to draw breath,nor ears with which to hear,nor fingers to feel with,and their feet are of no use for walking. 15.16. For a man made them,and one whose spirit is borrowed formed them;for no man can form a god which is like himself. 15.17. He is mortal, and what he makes with lawless hands is dead,for he is better than the objects he worships,since he has life, but they never have. 15.18. The enemies of thy people worship even the most hateful animals,which are worse than all others, when judged by their lack of intelligence; 15.19. and even as animals they are not so beautiful in appearance that one would desire them,but they have escaped both the praise of God and his blessing.
11. Philo of Alexandria, On Curses, 55, 53 (1st cent. BCE - 1st cent. CE) 53. Now of such a city as this, every impious man is found to be a builder in his own miserable soul, until God deliberately causes complete and great confusion to their sophistical Arts. And this will be, when not only "they build a city and tower, the head of which will reach to heaven," that is to say, [...] the mind or the reason of each individual as conversant about making great works, which they represent as having for its head a conception peculiar to itself, which is called in symbolical language heaven. For it is plain that the head and object of every reasoning must be the aforesaid mind; for the sake of which, long digressions and sentences are in the habit of being used by men who write histories. XVI.
12. Philo of Alexandria, On Dreams, 2.235 (1st cent. BCE - 1st cent. CE) 2.235. for it is said with respect to Aaron, that "He stood between the dead and the living, and the plague was Stayed." For he who is making progress is not reckoned among those who are dead as to the life of virtue, inasmuch as he has a desire and admiration of what is honourable, nor among those who are living in extreme and perfect prosperity, for there is still something wanting to the end, but he touches both extremes;
13. Philo of Alexandria, On The Life of Moses, 1.1 (1st cent. BCE - 1st cent. CE) 1.1. I have conceived the idea of writing the life of Moses, who, according to the account of some persons, was the lawgiver of the Jews, but according to others only an interpreter of the sacred laws, the greatest and most perfect man that ever lived, having a desire to make his character fully known to those who ought not to remain in ignorance respecting him
14. Philo of Alexandria, Allegorical Interpretation, 3.144 (1st cent. BCE - 1st cent. CE)
15. Anon., 2 Baruch, 54.15-54.19 (1st cent. CE - 2nd cent. CE)
16. Josephus Flavius, Jewish Antiquities, 20.224 (1st cent. CE - 1st cent. CE) 20.224. 1. And now I think it proper and agreeable to this history to give an account of our high priests; how they began, who those are which are capable of that dignity, and how many of them there had been at the end of the war.
17. New Testament, Luke, 19.8 (1st cent. CE - 1st cent. CE) 19.8. Zacchaeus stood and said to the Lord, "Behold, Lord, half of my goods I give to the poor. If I have wrongfully exacted anything of anyone, I restore four times as much.
18. Irenaeus, Refutation of All Heresies, 3.23.5 (2nd cent. CE - 3rd cent. CE)

Subjects of this text:

subject	book bibliographic info
aaron	Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013) 34
adam, opening of eyes	Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 127
allegorical interpretation of cult	Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013) 34
anger, wild	Levison, The Greek Life of Adam and Eve (2023) 430
anima/soul	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 22
anthropology	Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 127
aphrahat	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 472
apocrypha	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 22
bathsheba	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 472
beast, wild	Levison, The Greek Life of Adam and Eve (2023) 430
beast	Levison, The Greek Life of Adam and Eve (2023) 430
ben sira	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 22
berthe of blois, queen of france, hebrew	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 472
berthe of blois, queen of france, old testament	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 472
church, east syrian	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 472
church, west syrian	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 472
david, his sin	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 472
david	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 472
day, judgment, of	Levison, The Greek Life of Adam and Eve (2023) 430
day, resurrection, of	Levison, The Greek Life of Adam and Eve (2023) 430
determinism	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 22
diodore, on septuagint habit	Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 127
eschatological	Levison, The Greek Life of Adam and Eve (2023) 430
eve, opening of eyes	Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 127
fate/fatalism	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 22
foreknowledge	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 22
free choice/free will	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 22
fruit, first	Levison, The Greek Life of Adam and Eve (2023) 430
guilt, and reatus, sin nature/propensity/principle	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 22
hebrew language	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 472
high priests of jerusalem, in philo	Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013) 34
high priests of jerusalem	Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013) 34
holiness	Levison, The Greek Life of Adam and Eve (2023) 430
image of god	Levison, The Greek Life of Adam and Eve (2023) 430
jerusalem, second temple of	Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013) 34
judaism, second temple/apocrypha	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 22
judaism	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 22
judgment	Levison, The Greek Life of Adam and Eve (2023) 430
justice	Levison, The Greek Life of Adam and Eve (2023) 430
law	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 472
moses	Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013) 34
nathan	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 472
original sin, augustinian	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 22
original sin	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 22
peshitta	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 472
philo	Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013) 34
priests adolescent, jewish, memory of after the destruction of the second temple	Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013) 34
priests adolescent, of the second temple in jerusalem'	Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013) 34
providence, judaeo-christian type	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 22
repentance	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 472
righteousness	Levison, The Greek Life of Adam and Eve (2023) 430
sacrifice	Levison, The Greek Life of Adam and Eve (2023) 430
self-determination	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 22
septuagint (lxx)	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 472
sin, adams sin/fall	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 22
skopos	Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 127
sovereignty of god, judaeo-christian view	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 22
sovereignty of god	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 22
temple	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 22
theodicy	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 22
total depravity/incapacity, residual capacity	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 22