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Tiresias: The Ancient Mediterranean Religions Source Database



6304
Hebrew Bible, Psalms, 41.2


אַשְׁרֵי מַשְׂכִּיל אֶל־דָּל בְּיוֹם רָעָה יְמַלְּטֵהוּ יְהוָה׃Happy is he that considereth the poor; the LORD will deliver him in the day of evil.


Intertexts (texts cited often on the same page as the searched text):

11 results
1. Hebrew Bible, Deuteronomy, 32.29 (9th cent. BCE - 3rd cent. BCE)

32.29. לוּ חָכְמוּ יַשְׂכִּילוּ זֹאת יָבִינוּ לְאַחֲרִיתָם׃ 32.29. If they were wise, they would understand this, They would discern their latter end."
2. Hebrew Bible, Psalms, 27.9, 42.1 (9th cent. BCE - 3rd cent. BCE)

27.9. אַל־תַּסְתֵּר פָּנֶיךָ מִמֶּנִּי אַל־תַּט־בְּאַף עַבְדֶּךָ עֶזְרָתִי הָיִיתָ אַל־תִּטְּשֵׁנִי וְאַל־תַּעַזְבֵנִי אֱלֹהֵי יִשְׁעִי׃ 42.1. לַמְנַצֵּחַ מַשְׂכִּיל לִבְנֵי־קֹרַח׃ 42.1. אוֹמְרָה לְאֵל סַלְעִי לָמָה שְׁכַחְתָּנִי לָמָּה־קֹדֵר אֵלֵךְ בְּלַחַץ אוֹיֵב׃ 27.9. Hide not Thy face far from me; Put not Thy servant away in anger; Thou hast been my help; Cast me not off, neither forsake me, O God of my salvation." 42.1. For the Leader; Maschil of the sons of Korah."
3. Hebrew Bible, 1 Chronicles, 28.2 (5th cent. BCE - 3rd cent. BCE)

28.2. וַיֹּאמֶר דָּוִיד לִשְׁלֹמֹה בְנוֹ חֲזַק וֶאֱמַץ וַעֲשֵׂה אַל־תִּירָא וְאַל־תֵּחָת כִּי יְהוָה אֱלֹהִים אֱלֹהַי עִמָּךְ לֹא יַרְפְּךָ וְלֹא יַעַזְבֶךָּ עַד־לִכְלוֹת כָּל־מְלֶאכֶת עֲבוֹדַת בֵּית־יְהוָה׃ 28.2. וַיָּקָם דָּוִיד הַמֶּלֶךְ עַל־רַגְלָיו וַיֹּאמֶר שְׁמָעוּנִי אַחַי וְעַמִּי אֲנִי עִם־לְבָבִי לִבְנוֹת בֵּית מְנוּחָה לַאֲרוֹן בְּרִית־יְהוָה וְלַהֲדֹם רַגְלֵי אֱלֹהֵינוּ וַהֲכִינוֹתִי לִבְנוֹת׃ 28.2. Then David the king stood up upon his feet, and said: ‘Hear me, my brethren, and my people; as for me, it was in my heart to build a house of rest for the ark of the covet of the LORD, and for the footstool of our God; and I had made ready for the building."
4. Hebrew Bible, Nehemiah, 8.8 (5th cent. BCE - 4th cent. BCE)

8.8. וַיִּקְרְאוּ בַסֵּפֶר בְּתוֹרַת הָאֱלֹהִים מְפֹרָשׁ וְשׂוֹם שֶׂכֶל וַיָּבִינוּ בַּמִּקְרָא׃ 8.8. And they read in the book, in the Law of God, distinctly; and they gave the sense, and caused them to understand the reading."
5. New Testament, 1 John, 1.1-1.3, 3.2 (1st cent. CE - 1st cent. CE)

1.1. That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we saw, and our hands touched, concerning the Word of life 1.2. (and the life was revealed, and we have seen, and testify, and declare to you the life, the eternal life, which was with the Father, and was revealed to us); 1.3. that which we have seen and heard we declare to you, that you also may have fellowship with us. Yes, and our fellowship is with the Father, and with his Son, Jesus Christ. 3.2. Beloved, now we are children of God, and it is not yet revealed what we will be. But we know that, when he is revealed, we will be like him; for we will see him just as he is.
6. New Testament, 1 Corinthians, 9.1, 13.12, 15.8 (1st cent. CE - 1st cent. CE)

9.1. Am I not free? Am I not an apostle? Haven't I seen JesusChrist, our Lord? Aren't you my work in the Lord? 13.12. For now we see in a mirror, dimly, butthen face to face. Now I know in part, but then I will know fully, evenas I was also fully known. 15.8. and last of all, as to the child born at the wrongtime, he appeared to me also.
7. New Testament, 2 Corinthians, 3.18 (1st cent. CE - 1st cent. CE)

8. New Testament, Acts, 9.3 (1st cent. CE - 2nd cent. CE)

9.3. As he traveled, it happened that he got close to Damascus, and suddenly a light from the sky shone around him.
9. New Testament, John, 14.9 (1st cent. CE - 1st cent. CE)

14.9. Jesus said to him, "Have I been with you such a long time, and do you not know me, Philip? He who has seen me has seen the Father. How do you say, 'Show us the Father?'
10. New Testament, Luke, 1.1-1.2 (1st cent. CE - 1st cent. CE)

1.1. Since many have undertaken to set in order a narrative concerning those matters which have been fulfilled among us 1.2. even as those who from the beginning were eyewitnesses and ministers of the word delivered them to us
11. New Testament, Matthew, 3.17, 5.8, 17.5 (1st cent. CE - 1st cent. CE)

3.17. Behold, a voice out of the heavens said, "This is my beloved Son, with whom I am well pleased. 5.8. Blessed are the pure in heart, For they shall see God. 17.5. While he was still speaking, behold, a bright cloud overshadowed them. Behold, a voice came out of the cloud, saying, "This is my beloved Son, in whom I am well pleased. Listen to him.


Subjects of this text:

subject book bibliographic info
abraham Corley, Ben Sira's Teaching on Friendship (2002) 53
adversity Corley, Ben Sira's Teaching on Friendship (2002) 53
arabic, language Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 90
bible, on seeing god Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 468
christ, visible incarnation of, as image and word Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 468
david, as pious Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 90
david Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 90
enemies Corley, Ben Sira's Teaching on Friendship (2002) 53
faithfulness Corley, Ben Sira's Teaching on Friendship (2002) 53
flood Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014) 76
hebrew language Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 90
hellenism Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011). 213
hospitality Corley, Ben Sira's Teaching on Friendship (2002) 53
jesus Corley, Ben Sira's Teaching on Friendship (2002) 53
karaite Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 90
leaven, and yetzer Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011). 213
maskil (heb.) Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 90
parallelism Corley, Ben Sira's Teaching on Friendship (2002) 53
plato Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011). 213
quarreling Corley, Ben Sira's Teaching on Friendship (2002) 53
scripture Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 90
secrets/confidences, keeping/betraying Corley, Ben Sira's Teaching on Friendship (2002) 53
shame Corley, Ben Sira's Teaching on Friendship (2002) 53
solomon (king of israel) Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 90
tawqīf (ar. instruction from god) Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 90
temple (in jerusalem) Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 90
tetragrammaton Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014) 76
travel Corley, Ben Sira's Teaching on Friendship (2002) 53
trust (between friends) Corley, Ben Sira's Teaching on Friendship (2002) 53
vision, as mode of knowing, ancient critiques of sensory/visual perception Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 468
vision, as mode of knowing, bible, on seeing god Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 468
vision, as mode of knowing, eye-witnesses to life of christ, authority of Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 468
vision, as mode of knowing, in christian thought generally Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 468
vision, as mode of knowing, incarnation of christ, as image and word' Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 468
vision, as mode of knowing Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 468
wordplay Corley, Ben Sira's Teaching on Friendship (2002) 53
yetzer, battle against Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011). 179
yetzer, dual Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011). 213
yetzer, good Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011). 179
yetzer, violent Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011). 179