Tiresias: The Ancient Mediterranean Religions Source Database

6304

Hebrew Bible, Psalms, 33.22

יְהִי־חַסְדְּךָ יְהוָה עָלֵינוּ כַּאֲשֶׁר יִחַלְנוּ לָךְ׃

Let Thy mercy, O LORD, be upon us, According as we have waited for Thee.

Intertexts (texts cited often on the same page as the searched text):

7 results

1. Hebrew Bible, Deuteronomy, 29.19 (9th cent. BCE - 3rd cent. BCE)

29.19. לֹא־יֹאבֶה יְהוָה סְלֹחַ לוֹ כִּי אָז יֶעְשַׁן אַף־יְהוָה וְקִנְאָתוֹ בָּאִישׁ הַהוּא וְרָבְצָה בּוֹ כָּל־הָאָלָה הַכְּתוּבָה בַּסֵּפֶר הַזֶּה וּמָחָה יְהוָה אֶת־שְׁמוֹ מִתַּחַת הַשָּׁמָיִם׃

29.19. the LORD will not be willing to pardon him, but then the anger of the LORD and His jealousy shall be kindled against that man, and all the curse that is written in this book shall lie upon him, and the LORD shall blot out his name from under heaven;"

2. Hebrew Bible, Exodus, 7.9, 15.5, 15.8, 15.10 (9th cent. BCE - 3rd cent. BCE)

7.9. כִּי יְדַבֵּר אֲלֵכֶם פַּרְעֹה לֵאמֹר תְּנוּ לָכֶם מוֹפֵת וְאָמַרְתָּ אֶל־אַהֲרֹן קַח אֶת־מַטְּךָ וְהַשְׁלֵךְ לִפְנֵי־פַרְעֹה יְהִי לְתַנִּין׃ 15.5. תְּהֹמֹת יְכַסְיֻמוּ יָרְדוּ בִמְצוֹלֹת כְּמוֹ־אָבֶן׃ 15.8. וּבְרוּחַ אַפֶּיךָ נֶעֶרְמוּ מַיִם נִצְּבוּ כְמוֹ־נֵד נֹזְלִים קָפְאוּ תְהֹמֹת בְּלֶב־יָם׃

7.9. ’When Pharaoh shall speak unto you, saying: Show a wonder for you; then thou shalt say unto Aaron: Take thy rod, and cast it down before Pharaoh, that it become a serpent.’" 15.5. The deeps cover them— They went down into the depths like a stone." 15.8. And with the blast of Thy nostrils the waters were piled up— The floods stood upright as a heap; The deeps were congealed in the heart of the sea." 15.10. Thou didst blow with Thy wind, the sea covered them; They sank as lead in the mighty waters."

3. Hebrew Bible, Hosea, 6.6 (9th cent. BCE - 3rd cent. BCE)

6.6. כִּי חֶסֶד חָפַצְתִּי וְלֹא־זָבַח וְדַעַת אֱלֹהִים מֵעֹלוֹת׃

6.6. For I desire mercy, and not sacrifice, And the knowledge of God rather than burnt-offerings."

4. Hebrew Bible, Psalms, 18.8, 33.18, 50.10, 50.12-50.14, 97.5, 103.3, 103.17 (9th cent. BCE - 3rd cent. BCE)

18.8. וַתִּגְעַשׁ וַתִּרְעַשׁ הָאָרֶץ וּמוֹסְדֵי הָרִים יִרְגָּזוּ וַיִּתְגָּעֲשׁוּ כִּי־חָרָה לוֹ׃ 33.18. הִנֵּה עֵין יְהוָה אֶל־יְרֵאָיו לַמְיַחֲלִים לְחַסְדּוֹ׃ 50.12. אִם־אֶרְעַב לֹא־אֹמַר לָךְ כִּי־לִי תֵבֵל וּמְלֹאָהּ׃ 50.13. הַאוֹכַל בְּשַׂר אַבִּירִים וְדַם עַתּוּדִים אֶשְׁתֶּה׃ 50.14. זְבַח לֵאלֹהִים תּוֹדָה וְשַׁלֵּם לְעֶלְיוֹן נְדָרֶיךָ׃ 97.5. הָרִים כַּדּוֹנַג נָמַסּוּ מִלִּפְנֵי יְהוָה מִלִּפְנֵי אֲדוֹן כָּל־הָאָרֶץ׃ 103.3. הַסֹּלֵחַ לְכָל־עֲוֺנֵכִי הָרֹפֵא לְכָל־תַּחֲלֻאָיְכִי׃ 103.17. וְחֶסֶד יְהוָה מֵעוֹלָם וְעַד־עוֹלָם עַל־יְרֵאָיו וְצִדְקָתוֹ לִבְנֵי בָנִים׃

18.8. Then the earth did shake and quake, the foundations also of the mountains did tremble; they were shaken, because He was wroth." 33.18. Behold, the eye of the LORD is toward them that fear Him, Toward them that wait for His mercy;" 50.10. For every beast of the forest is Mine, and the cattle upon a thousand hills." 50.12. If I were hungry, I would not tell thee; for the world is Mine, and the fulness thereof." 50.13. Do I eat the flesh of bulls, or drink the blood of goats?" 50.14. offer unto God the sacrifice of thanksgiving; and pay thy vows unto the Most High;" 97.5. The mountains melted like wax at the presence of the LORD, At the presence of the Lord of the whole earth." 103.3. Who forgiveth all thine iniquity; Who healeth all Thy diseases;" 103.17. But the mercy of the LORD is from everlasting to everlasting upon them that fear Him, And His righteousness unto children's children;"

5. Hebrew Bible, 1 Samuel, 15.22 (8th cent. BCE - 5th cent. BCE)

15.22. וַיֹּאמֶר שְׁמוּאֵל הַחֵפֶץ לַיהוָה בְּעֹלוֹת וּזְבָחִים כִּשְׁמֹעַ בְּקוֹל יְהוָה הִנֵּה שְׁמֹעַ מִזֶּבַח טוֹב לְהַקְשִׁיב מֵחֵלֶב אֵילִים׃

15.22. And Shemu᾽el said, Has the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams."

6. Hebrew Bible, Isaiah, 13.13 (8th cent. BCE - 5th cent. BCE)

13.13. עַל־כֵּן שָׁמַיִם אַרְגִּיז וְתִרְעַשׁ הָאָרֶץ מִמְּקוֹמָהּ בְּעֶבְרַת יְהוָה צְבָאוֹת וּבְיוֹם חֲרוֹן אַפּוֹ׃

13.13. Therefore I will make the heavens to tremble, And the earth shall be shaken out of her place, For the wrath of the LORD of hosts, And for the day of His fierce anger."

7. Septuagint, Judith, 6.4, 7.4, 9.12, 16.18 (2nd cent. BCE - 0th cent. CE)

6.4. We will burn them up, and their mountains will be drunk with their blood, and their fields will be full of their dead. They cannot withstand us, but will utterly perish. So says King Nebuchadnezzar, the lord of the whole earth. For he has spoken; none of his words shall be in vain. 7.4. When the Israelites saw their vast numbers they were greatly terrified, and every one said to his neighbor, "These men will now lick up the face of the whole land; neither the high mountains nor the valleys nor the hills will bear their weight. 9.12. Hear, O hear me, God of my father, God of the inheritance of Israel, Lord of heaven and earth, Creator of the waters, King of all thy creation, hear my prayer! 16.18. When they arrived at Jerusalem they worshiped God. As soon as the people were purified, they offered their burnt offerings, their freewill offerings, and their gifts.

Subjects of this text:

subject	book bibliographic info
aaron (biblical figure)	Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 168
blood	Gera (2014), Judith, 467
cassuto,umberto	Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 168
chaos,answers gods appeal by giving birth	Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 168
chaos	Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 168
corpses	Gera (2014), Judith, 467
creation,as a dialogic act	Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 168
creation	Gera (2014), Judith, 467; Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 168
creation myths,in feminine and masculine respect	Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 168
creation myths	Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 168
creativity	Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 168
dialogue,and creation as a dialogic act	Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 168
earth,face of	Gera (2014), Judith, 467
fear	Gera (2014), Judith, 467
gideon son of joash (biblical figure)	Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 168
god,and the creation	Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 168
god,celebrated	Gera (2014), Judith, 467
god,glory	Gera (2014), Judith, 467
god,might	Gera (2014), Judith, 467
god	Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 168
highlands,mountains,and hills	Gera (2014), Judith, 467
job,book of job	Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 168
marduk,killing tiamat,creates the world from her body	Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 168
masculine-feminine relationship	Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 168
nature,overturned	Gera (2014), Judith, 467
nebuchadnezzar of judith,as rival of god	Gera (2014), Judith, 467
nebuchadnezzar of judith,vengeful	Gera (2014), Judith, 467
noy,dov	Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 168
pharaoh (biblical figure)	Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 168
plains	Gera (2014), Judith, 467
priestly creation myth,reflects the birth from womb of chaos	Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 168
priestly creation myth	Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 168
sacrifices	Gera (2014), Judith, 467
sea,rebellious sea	Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 168
song of the sea	Gera (2014), Judith, 467
tehom (deep),as transformation of the babylonian tiamat	Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 168
tehom (deep),god speaks to the	Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 168
tehom (deep)	Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 168
valleys	Gera (2014), Judith, 467
victory celebrations	Gera (2014), Judith, 467
victory song,judiths	Gera (2014), Judith, 467
yehi,as a dialogic appeal'	Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 168