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Tiresias: The Ancient Mediterranean Religions Source Database



6304
Hebrew Bible, Psalms, 3


nanSalvation belongeth unto the LORD; Thy blessing be upon Thy people. Selah,LORD, how many are mine adversaries become! Many are they that rise up against me.,I am not afraid of ten thousands of people, that have set themselves against me round about.,But thou, O LORD, art a shield about me; My glory, and the lifter up of my head.,A Psalm of David, when he fled from Absalom his son.,Arise, O LORD; save me, O my God; for Thou hast smitten all mine enemies upon the cheek, Thou hast broken the teeth of the wicked.,I lay me down, and I sleep; I awake, for the LORD sustaineth me.,With my voice I call unto the LORD, and He answereth me out of His holy mountain. Selah,Many there are that say of my soul: 'There is no salvation for him in God.' Selah


Intertexts (texts cited often on the same page as the searched text):

22 results
1. Hebrew Bible, Deuteronomy, 15.2, 24.1, 32.36 (9th cent. BCE - 3rd cent. BCE)

15.2. לִפְנֵי יְהוָה אֱלֹהֶיךָ תֹאכֲלֶנּוּ שָׁנָה בְשָׁנָה בַּמָּקוֹם אֲשֶׁר־יִבְחַר יְהוָה אַתָּה וּבֵיתֶךָ׃ 15.2. וְזֶה דְּבַר הַשְּׁמִטָּה שָׁמוֹט כָּל־בַּעַל מַשֵּׁה יָדוֹ אֲשֶׁר יַשֶּׁה בְּרֵעֵהוּ לֹא־יִגֹּשׂ אֶת־רֵעֵהוּ וְאֶת־אָחִיו כִּי־קָרָא שְׁמִטָּה לַיהוָה׃ 24.1. כִּי־תַשֶּׁה בְרֵעֲךָ מַשַּׁאת מְאוּמָה לֹא־תָבֹא אֶל־בֵּיתוֹ לַעֲבֹט עֲבֹטוֹ׃ 24.1. כִּי־יִקַּח אִישׁ אִשָּׁה וּבְעָלָהּ וְהָיָה אִם־לֹא תִמְצָא־חֵן בְּעֵינָיו כִּי־מָצָא בָהּ עֶרְוַת דָּבָר וְכָתַב לָהּ סֵפֶר כְּרִיתֻת וְנָתַן בְּיָדָהּ וְשִׁלְּחָהּ מִבֵּיתוֹ׃ 32.36. כִּי־יָדִין יְהוָה עַמּוֹ וְעַל־עֲבָדָיו יִתְנֶחָם כִּי יִרְאֶה כִּי־אָזְלַת יָד וְאֶפֶס עָצוּר וְעָזוּב׃ 15.2. And this is the manner of the release: every creditor shall release that which he hath lent unto his neighbour; he shall not exact it of his neighbour and his brother; because the LORD’S release hath been proclaimed." 24.1. When a man taketh a wife, and marrieth her, then it cometh to pass, if she find no favour in his eyes, because he hath found some unseemly thing in her, that he writeth her a bill of divorcement, and giveth it in her hand, and sendeth her out of his house," 32.36. For the LORD will judge His people, And repent Himself for His servants; When He seeth that their stay is gone, And there is none remaining, shut up or left at large."
2. Hebrew Bible, Exodus, 3.15, 12.12, 18.11, 22.24 (9th cent. BCE - 3rd cent. BCE)

3.15. וַיֹּאמֶר עוֹד אֱלֹהִים אֶל־מֹשֶׁה כֹּה־תֹאמַר אֶל־בְּנֵי יִשְׂרָאֵל יְהוָה אֱלֹהֵי אֲבֹתֵיכֶם אֱלֹהֵי אַבְרָהָם אֱלֹהֵי יִצְחָק וֵאלֹהֵי יַעֲקֹב שְׁלָחַנִי אֲלֵיכֶם זֶה־שְּׁמִי לְעֹלָם וְזֶה זִכְרִי לְדֹר דֹּר׃ 12.12. וְעָבַרְתִּי בְאֶרֶץ־מִצְרַיִם בַּלַּיְלָה הַזֶּה וְהִכֵּיתִי כָל־בְּכוֹר בְּאֶרֶץ מִצְרַיִם מֵאָדָם וְעַד־בְּהֵמָה וּבְכָל־אֱלֹהֵי מִצְרַיִם אֶעֱשֶׂה שְׁפָטִים אֲנִי יְהוָה׃ 18.11. עַתָּה יָדַעְתִּי כִּי־גָדוֹל יְהוָה מִכָּל־הָאֱלֹהִים כִּי בַדָּבָר אֲשֶׁר זָדוּ עֲלֵיהֶם׃ 22.24. אִם־כֶּסֶף תַּלְוֶה אֶת־עַמִּי אֶת־הֶעָנִי עִמָּךְ לֹא־תִהְיֶה לוֹ כְּנֹשֶׁה לֹא־תְשִׂימוּן עָלָיו נֶשֶׁךְ׃ 3.15. And God said moreover unto Moses: ‘Thus shalt thou say unto the children of Israel: The LORD, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you; this is My name for ever, and this is My memorial unto all generations." 12.12. For I will go through the land of Egypt in that night, and will smite all the first-born in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgments: I am the LORD." 18.11. Now I know that the LORD is greater than all gods; yea, for that they dealt proudly against them.’" 22.24. If thou lend money to any of My people, even to the poor with thee, thou shalt not be to him as a creditor; neither shall ye lay upon him interest."
3. Hebrew Bible, Numbers, 8.17 (9th cent. BCE - 3rd cent. BCE)

8.17. כִּי לִי כָל־בְּכוֹר בִּבְנֵי יִשְׂרָאֵל בָּאָדָם וּבַבְּהֵמָה בְּיוֹם הַכֹּתִי כָל־בְּכוֹר בְּאֶרֶץ מִצְרַיִם הִקְדַּשְׁתִּי אֹתָם לִי׃ 8.17. For all the first-born among the children of Israel are Mine, both man and beast; on the day that I smote all the first-born in the land of Egypt I sanctified them for Myself."
4. Hebrew Bible, Proverbs, 19.21 (9th cent. BCE - 3rd cent. BCE)

19.21. רַבּוֹת מַחֲשָׁבוֹת בְּלֶב־אִישׁ וַעֲצַת יְהוָה הִיא תָקוּם׃ 19.21. There are many devices in a man’s heart; But the counsel of the LORD, that shall stand."
5. Hebrew Bible, Psalms, 3.4, 28.1-28.2, 38.9, 55.5-55.6, 77.2, 105.27, 113.1, 115.5, 115.13, 135.1, 135.8-135.12, 135.15-135.18, 136.10, 136.17-136.22 (9th cent. BCE - 3rd cent. BCE)

3.4. וְאַתָּה יְהוָה מָגֵן בַּעֲדִי כְּבוֹדִי וּמֵרִים רֹאשִׁי׃ 28.1. לְדָוִד אֵלֶיךָ יְהוָה אֶקְרָא צוּרִי אַל־תֶּחֱרַשׁ מִמֶּנִּי פֶּן־תֶּחֱשֶׁה מִמֶּנִּי וְנִמְשַׁלְתִּי עִם־יוֹרְדֵי בוֹר׃ 28.2. שְׁמַע קוֹל תַּחֲנוּנַי בְּשַׁוְּעִי אֵלֶיךָ בְּנָשְׂאִי יָדַי אֶל־דְּבִיר קָדְשֶׁךָ׃ 55.5. לִבִּי יָחִיל בְּקִרְבִּי וְאֵימוֹת מָוֶת נָפְלוּ עָלָי׃ 55.6. יִרְאָה וָרַעַד יָבֹא בִי וַתְּכַסֵּנִי פַּלָּצוּת׃ 77.2. בַּיָּם דַּרְכֶּךָ ושביליך [וּשְׁבִילְךָ] בְּמַיִם רַבִּים וְעִקְּבוֹתֶיךָ לֹא נֹדָעוּ׃ 77.2. קוֹלִי אֶל־אֱלֹהִים וְאֶצְעָקָה קוֹלִי אֶל־אֱלֹהִים וְהַאֲזִין אֵלָי׃ 105.27. שָׂמוּ־בָם דִּבְרֵי אֹתוֹתָיו וּמֹפְתִים בְּאֶרֶץ חָם׃ 113.1. הַלְלוּ יָהּ הַלְלוּ עַבְדֵי יְהוָה הַלְלוּ אֶת־שֵׁם יְהוָה׃ 115.5. פֶּה־לָהֶם וְלֹא יְדַבֵּרוּ עֵינַיִם לָהֶם וְלֹא יִרְאוּ׃ 115.13. יְבָרֵךְ יִרְאֵי יְהוָה הַקְּטַנִּים עִם־הַגְּדֹלִים׃ 135.1. הַלְלוּ יָהּ הַלְלוּ אֶת־שֵׁם יְהוָה הַלְלוּ עַבְדֵי יְהוָה׃ 135.1. שֶׁהִכָּה גּוֹיִם רַבִּים וְהָרַג מְלָכִים עֲצוּמִים׃ 135.8. שֶׁהִכָּה בְּכוֹרֵי מִצְרָיִם מֵאָדָם עַד־בְּהֵמָה׃ 135.9. שָׁלַח אֹתוֹת וּמֹפְתִים בְּתוֹכֵכִי מִצְרָיִם בְּפַרְעֹה וּבְכָל־עֲבָדָיו׃ 135.11. לְסִיחוֹן מֶלֶךְ הָאֱמֹרִי וּלְעוֹג מֶלֶךְ הַבָּשָׁן וּלְכֹל מַמְלְכוֹת כְּנָעַן׃ 135.12. וְנָתַן אַרְצָם נַחֲלָה נַחֲלָה לְיִשְׂרָאֵל עַמּוֹ׃ 135.15. עֲצַבֵּי הַגּוֹיִם כֶּסֶף וְזָהָב מַעֲשֵׂה יְדֵי אָדָם׃ 135.16. פֶּה־לָהֶם וְלֹא יְדַבֵּרוּ עֵינַיִם לָהֶם וְלֹא יִרְאוּ׃ 135.17. אָזְנַיִם לָהֶם וְלֹא יַאֲזִינוּ אַף אֵין־יֶשׁ־רוּחַ בְּפִיהֶם׃ 135.18. כְּמוֹהֶם יִהְיוּ עֹשֵׂיהֶם כֹּל אֲשֶׁר־בֹּטֵחַ בָּהֶם׃ 136.17. לְמַכֵּה מְלָכִים גְּדֹלִים כִּי לְעוֹלָם חַסְדּוֹ׃ 136.18. וַיַּהֲרֹג מְלָכִים אַדִּירִים כִּי לְעוֹלָם חַסְדּוֹ׃ 136.19. לְסִיחוֹן מֶלֶךְ הָאֱמֹרִי כִּי לְעוֹלָם חַסְדּוֹ׃ 136.21. וְנָתַן אַרְצָם לְנַחֲלָה כִּי לְעוֹלָם חַסְדּוֹ׃ 136.22. נַחֲלָה לְיִשְׂרָאֵל עַבְדּוֹ כִּי לְעוֹלָם חַסְדּוֹ׃ 3.4. But thou, O LORD, art a shield about me; My glory, and the lifter up of my head." 28.1. [A Psalm] of David. Unto thee, O LORD, do I call; My Rock, be not Thou deaf unto me; Lest, if Thou be silent unto me, I become like them that go down into the pit." 28.2. Hear the voice of my supplications, when I cry unto Thee, When I lift up my hands toward Thy holy Sanctuary." 55.5. My heart doth writhe within me; and the terrors of death are fallen upon me." 55.6. Fear and trembling come upon me, and horror hath overwhelmed me." 77.2. I will lift up my voice unto God, an cry; I will lift up my voice unto God, that He may give ear unto me." 105.27. They wrought among them His manifold signs, And wonders in the land of Ham." 113.1. Hallelujah. Praise, O ye servants of the LORD, Praise the name of the LORD." 115.5. They have mouths, but they speak not; Eyes have they, but they see not;" 115.13. He will bless them that fear the LORD, Both small and great." 135.1. Hallelujah. Praise ye the name of the LORD; Give praise, O ye servants of the LORD," 135.8. Who smote the first-born of Egypt, Both of man and beast." 135.9. He sent signs and wonders into the midst of thee, O Egypt, Upon Pharaoh, and upon all his servants." 135.10. Who smote many nations, And slew mighty kings:" 135.11. Sihon king of the Amorites, And Og king of Bashan, And all the kingdoms of Canaan;" 135.12. And gave their land for a heritage, A heritage unto Israel His people." 135.15. The idols of the nations are silver and gold, The work of men's hands." 135.16. They have mouths, but they speak not; Eyes have they, but they see not;" 135.17. They have ears, but they hear not; Neither is there any breath in their mouths." 135.18. They that make them shall be like unto them; Yea, every one that trusteth in them." 136.10. To Him that smote Egypt in their first-born, For His mercy endureth for ever;" 136.17. To Him that smote great kings; For His mercy endureth for ever;" 136.18. And slew mighty kings, For His mercy endureth for ever." 136.19. Sihon king of the Amorites, For His mercy endureth for ever;" 136.20. And Og king of Bashan, For His mercy endureth for ever;" 136.21. And gave their land for a heritage, For His mercy endureth for ever;" 136.22. Even a heritage unto Israel His servant, For His mercy endureth for ever."
6. Hebrew Bible, 1 Kings, 3, 8, 1 (8th cent. BCE - 5th cent. BCE)

7. Hebrew Bible, 1 Samuel, 1.9-1.16 (8th cent. BCE - 5th cent. BCE)

1.9. וַתָּקָם חַנָּה אַחֲרֵי אָכְלָה בְשִׁלֹה וְאַחֲרֵי שָׁתֹה וְעֵלִי הַכֹּהֵן יֹשֵׁב עַל־הַכִּסֵּא עַל־מְזוּזַת הֵיכַל יְהוָה׃ 1.11. וַתִּדֹּר נֶדֶר וַתֹּאמַר יְהוָה צְבָאוֹת אִם־רָאֹה תִרְאֶה בָּעֳנִי אֲמָתֶךָ וּזְכַרְתַּנִי וְלֹא־תִשְׁכַּח אֶת־אֲמָתֶךָ וְנָתַתָּה לַאֲמָתְךָ זֶרַע אֲנָשִׁים וּנְתַתִּיו לַיהוָה כָּל־יְמֵי חַיָּיו וּמוֹרָה לֹא־יַעֲלֶה עַל־רֹאשׁוֹ׃ 1.12. וְהָיָה כִּי הִרְבְּתָה לְהִתְפַּלֵּל לִפְנֵי יְהוָה וְעֵלִי שֹׁמֵר אֶת־פִּיהָ׃ 1.13. וְחַנָּה הִיא מְדַבֶּרֶת עַל־לִבָּהּ רַק שְׂפָתֶיהָ נָּעוֹת וְקוֹלָהּ לֹא יִשָּׁמֵעַ וַיַּחְשְׁבֶהָ עֵלִי לְשִׁכֹּרָה׃ 1.14. וַיֹּאמֶר אֵלֶיהָ עֵלִי עַד־מָתַי תִּשְׁתַּכָּרִין הָסִירִי אֶת־יֵינֵךְ מֵעָלָיִךְ׃ 1.15. וַתַּעַן חַנָּה וַתֹּאמֶר לֹא אֲדֹנִי אִשָּׁה קְשַׁת־רוּחַ אָנֹכִי וְיַיִן וְשֵׁכָר לֹא שָׁתִיתִי וָאֶשְׁפֹּךְ אֶת־נַפְשִׁי לִפְנֵי יְהוָה׃ 1.16. אַל־תִּתֵּן אֶת־אֲמָתְךָ לִפְנֵי בַּת־בְּלִיָּעַל כִּי־מֵרֹב שִׂיחִי וְכַעְסִי דִּבַּרְתִּי עַד־הֵנָּה׃ 1.9. So Ĥanna rose up after they had eaten in Shilo, and after they had drunk. Now ῾Eli the priest sat upon a seat by the gate post of the temple of the Lord." 1.10. And she was in bitterness of soul, and prayed to the Lord, and wept bitterly." 1.11. And she vowed a vow, and said, O Lord of hosts, if Thou wilt indeed look on the affliction of Thy handmaid, and remember me, and not forget Thy handmaid, but wilt give to Thy handmaid a man child, then I will give him to the Lord all the days of his life, and no razor shall come upon his head." 1.12. And it came to pass, as she continued praying before the Lord, that ῾Eli marked her mouth." 1.13. Now Ĥanna spoke in her heart; only her lips moved, but her voice was not heard: therefore ῾Eli thought she was drunk." 1.14. And ῾Eli said to her, How long wilt thou be drunken? put away thy wine from thee." 1.15. And Ĥanna answered and said, No, my lord, I am a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but have poured out my soul before the Lord." 1.16. Take not thy handmaid for a worthless woman: for out of the greatness of my complaint and grief have I been speaking."
8. Hebrew Bible, Jeremiah, 10.13 (8th cent. BCE - 5th cent. BCE)

10.13. לְקוֹל תִּתּוֹ הֲמוֹן מַיִם בַּשָּׁמַיִם וַיַּעֲלֶה נְשִׂאִים מִקְצֵה ארץ [הָאָרֶץ] בְּרָקִים לַמָּטָר עָשָׂה וַיּוֹצֵא רוּחַ מֵאֹצְרֹתָיו׃ 10.13. At the sound of His giving a multitude of waters in the heavens, When He causeth the vapours to ascend from the ends of the earth; When He maketh lightnings with the rain, And bringeth forth the wind out of His treasuries;"
9. Hebrew Bible, 2 Chronicles, 6, 2 (5th cent. BCE - 3rd cent. BCE)

10. Hebrew Bible, Nehemiah, 9.10 (5th cent. BCE - 4th cent. BCE)

9.10. and didst show signs and wonders upon Pharaoh, and on all his servants, and on all the people of his land; for Thou knewest that they dealt proudly against them; and didst get Thee a name, as it is this day."
11. Hebrew Bible, Zechariah, 7-8, 1 (5th cent. BCE - 4th cent. BCE)

12. Dead Sea Scrolls, 4Q444, 0 (2nd cent. BCE - 1st cent. CE)

13. Dead Sea Scrolls, 4Q560, 0 (2nd cent. BCE - 1st cent. CE)

14. Dead Sea Scrolls, Damascus Covenant, 10.17-10.21 (2nd cent. BCE - 1st cent. CE)

15. Philo of Alexandria, On The Migration of Abraham, 91 (1st cent. BCE - 1st cent. CE)

91. For although the seventh day is a lesson to teach us the power which exists in the uncreated God, and also that the creature is entitled to rest from his labours, it does not follow that on that account we may abrogate the laws which are established respecting it, so as to light a fire, or till land, or carry burdens, or bring accusations, or conduct suits at law, or demand a restoration of a deposit, or exact the repayment of a debt, or do any other of the things which are usually permitted at times which are not days of festival.
16. New Testament, 1 Corinthians, 1.31, 4.7, 12.12-12.27 (1st cent. CE - 1st cent. CE)

1.31. that, according as it iswritten, "He who boasts, let him boast in the Lord. 4.7. For who makes you different? And what doyou have that you didn't receive? But if you did receive it, why do youboast as if you had not received it? 12.12. For as the body is one, and has many members, and all themembers of the body, being many, are one body; so also is Christ. 12.13. For in one Spirit we were all baptized into one body, whetherJews or Greeks, whether bond or free; and were all given to drink intoone Spirit. 12.14. For the body is not one member, but many. 12.15. If the foot would say, "Because I'm not the hand, I'm not part of thebody," it is not therefore not part of the body. 12.16. If the earwould say, "Because I'm not the eye, I'm not part of the body," it'snot therefore not part of the body. 12.17. If the whole body were aneye, where would the hearing be? If the whole were hearing, where wouldthe smelling be? 12.18. But now God has set the members, each one ofthem, in the body, just as he desired. 12.19. If they were all onemember, where would the body be? 12.20. But now they are many members,but one body. 12.21. The eye can't tell the hand, "I have no need foryou," or again the head to the feet, "I have no need for you. 12.22. No, much rather, those members of the body which seem to be weaker arenecessary. 12.23. Those parts of the body which we think to be lesshonorable, on those we bestow more abundant honor; and ourunpresentable parts have more abundant propriety; 12.24. whereas ourpresentable parts have no such need. But God composed the bodytogether, giving more abundant honor to the inferior part 12.25. thatthere should be no division in the body, but that the members shouldhave the same care for one another. 12.26. When one member suffers,all the members suffer with it. Or when one member is honored, all themembers rejoice with it. 12.27. Now you are the body of Christ, and members individually.
17. New Testament, Ephesians, 4.15-4.16 (1st cent. CE - 1st cent. CE)

4.15. but speaking truth in love, we may grow up in all things into him, who is the head, Christ; 4.16. from whom all the body, being fitted and knit together through that which every joint supplies, according to the working in measure of each individual part, makes the body increase to the building up of itself in love.
18. New Testament, John, 20.29 (1st cent. CE - 1st cent. CE)

20.29. Jesus said to him, "Because you have seen me, you have believed. Blessed are those who have not seen, and have believed.
19. New Testament, Mark, 12.25 (1st cent. CE - 1st cent. CE)

12.25. For when they will rise from the dead, they neither marry, nor are given in marriage, but are like angels in heaven.
20. New Testament, Matthew, 5.48, 13.38, 26.29 (1st cent. CE - 1st cent. CE)

5.48. Therefore you shall be perfect, just as your Father in heaven is perfect. 13.38. the field is the world; and the good seed, these are the sons of the kingdom; and the darnel are the sons of the evil one. 26.29. But I tell you that I will not drink of this fruit of the vine from now on, until that day when I drink it anew with you in my Father's kingdom.
21. Papyri, Papyri Graecae Magicae, 4.3007-4.3086, 7.211-7.214, 7.218-7.219 (3rd cent. CE - 4th cent. CE)

22. Augustine, Enarrationes In Psalmos, 17.2 (4th cent. CE - 5th cent. CE)



Subjects of this text:

subject book bibliographic info
abaye, r. Borowitz, The Talmud's Theological Language-Game: A Philosophical Discourse Analysis (2006) 56
absalom Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023) 13; Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 228
aggadah, in biblical interpretation Borowitz, The Talmud's Theological Language-Game: A Philosophical Discourse Analysis (2006) 56
alexandria Damm, Religions and Education in Antiquity (2018) 16
allegory Damm, Religions and Education in Antiquity (2018) 16
am haaret Borowitz, The Talmud's Theological Language-Game: A Philosophical Discourse Analysis (2006) 56
antioch, its school Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 228
antioch Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 228
apostleship Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 141
apotropaic devices Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 132
appearance Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 141
assi, r. Borowitz, The Talmud's Theological Language-Game: A Philosophical Discourse Analysis (2006) 56
berthe of blois, queen of france, hebrew Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 231, 334
bible (hebrew bible and/or new testament) Damm, Religions and Education in Antiquity (2018) 16
biblical referents, in dead dea scrolls Jassen, Scripture and Law in the Dead Sea Scrolls (2014) 73, 91
biblical texts, aggadah and Borowitz, The Talmud's Theological Language-Game: A Philosophical Discourse Analysis (2006) 56
birth Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 141
bread Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 141
caesarea Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 228
children Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 141
church, father Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 228
church, jacobite Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 231
church Karfíková, Grace and the Will According to Augustine (2012) 46; Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 231
circumcision Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 141
commentary, on psalms Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023) 13, 19
communal settings Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 132
conquest Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022) 61
cooper, alan Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023) 13
covenant Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 141
creation Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 141
cross Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 141
cultic texts in hebrew bible Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 126
david, his kingship Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 279
david/davidic Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023) 13, 19
david Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 228, 231, 279
dead sea scrolls Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 132
deeds, works Karfíková, Grace and the Will According to Augustine (2012) 46
desire Karfíková, Grace and the Will According to Augustine (2012) 46
devotion Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 279
diodore of tarsus Amsler, Knowledge Construction in Late Antiquity (2023) 264
editing / editors Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 228
education, late ancient christianity and Damm, Religions and Education in Antiquity (2018) 16
education, school Damm, Religions and Education in Antiquity (2018) 16
education and religion Damm, Religions and Education in Antiquity (2018) 16
encounter Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 141
exegesis Damm, Religions and Education in Antiquity (2018) 16
exile Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 228
exodus Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022) 61
exorcism and demons, ritual words Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 132
ezra Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 228
faith, fides Karfíková, Grace and the Will According to Augustine (2012) 46
fevers Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 132
first day of the week Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 141
forgiveness Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 279
form Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022) 61
formal structure of law in dead sea scrolls Jassen, Scripture and Law in the Dead Sea Scrolls (2014) 91
fulfilment Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 141
genre, complaint Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023) 13, 19
genre, lament Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023) 13
gerstenberger, erhard Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023) 13
god, as creator Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 132
goliath Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 228
grave Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013) 96
greek, language Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 228
gunkel, hermann Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023) 13, 19
hannah Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023) 19
hebrew language Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 334
hiyya b. ammi Borowitz, The Talmud's Theological Language-Game: A Philosophical Discourse Analysis (2006) 56
holy spirit Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 228, 231
holy war, division of humanity Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 211
incubation Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013) 96
jerusalem, judgment, motif of Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 211
jesus Damm, Religions and Education in Antiquity (2018) 16
jesus ben pandera, name invoked Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 132
john chrysostom Amsler, Knowledge Construction in Late Antiquity (2023) 264
judaism Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 334
judgement Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 141
just Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 141
karaim, language Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 334
karaism Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 334
karaite Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 231, 334
kingdom Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 141
kingship Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 279
kingship of yahweh, as theme Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 211
kingship of yahweh Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 211
law Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 141
law , of moses Karfíková, Grace and the Will According to Augustine (2012) 46
literary history of hebrew bible, cultic texts Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 126
literary history of hebrew bible, genres and text types, development of Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 126
literary history of hebrew bible, major literary complexes Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 126
literary history of hebrew bible Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 126
liturgy and scripture, cultic texts in hebrew bible/old testament Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 126
manoah Borowitz, The Talmud's Theological Language-Game: A Philosophical Discourse Analysis (2006) 56
mary Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 141
meritum, merits Karfíková, Grace and the Will According to Augustine (2012) 46
mudawwin (ar. biblical scribe, or author-redactor) Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 231
narrative Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022) 61
nestorians Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 231
oracle Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013) 96
oral tradition Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 334
origen Damm, Religions and Education in Antiquity (2018) 16
paul (the apostle) Karfíková, Grace and the Will According to Augustine (2012) 46
peter Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 141
pgm (greek magical papyri) Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 132
philosophy Damm, Religions and Education in Antiquity (2018) 16
plagues Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022) 61
power Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 141
prayer Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023) 19; Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 334
pride Karfíková, Grace and the Will According to Augustine (2012) 46
prophets Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 141
psalms, as cultic texts Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 126
psalms, five books of Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 126
psalms, yahwistic and elohistic Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 126
psalter, formation Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 257
qumran psalms scroll Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 257
rabbis, authority of Borowitz, The Talmud's Theological Language-Game: A Philosophical Discourse Analysis (2006) 56
rabbis, spiritual status of Borowitz, The Talmud's Theological Language-Game: A Philosophical Discourse Analysis (2006) 56
rabbis Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 141
red sea Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022) 61
religion, christianity Damm, Religions and Education in Antiquity (2018) 16
religion, education and' Damm, Religions and Education in Antiquity (2018) 16
righteousness Karfíková, Grace and the Will According to Augustine (2012) 46
ritual, healing Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023) 13
ritual authority Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 132
ritual practitioners, as freelancers Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 132
ritual practitioners Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 132
ritual words Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 132
rome Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 141
schema, historical Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022) 61
setting, and theme Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 211
singing Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 231
solomon Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 132
songs of the maskil Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 132
sufism Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 279
syriac language Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 231
tawakkul (ar. reliance on god) Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 279
temple (in jerusalem) Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 231
temple in jerusalem Borowitz, The Talmud's Theological Language-Game: A Philosophical Discourse Analysis (2006) 56
theme, encounter with yahweh Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 211
theme, kingship of yahweh Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 211
theme, of tamid psalms Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 211
theme, zion in Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 211
theodore of mopsuestia Amsler, Knowledge Construction in Late Antiquity (2023) 264
thoughts, prohibition of, in dead dea scrolls Jassen, Scripture and Law in the Dead Sea Scrolls (2014) 91
toothache Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 132
torah, oral Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 334
trakai Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 334
travel on sabbath Jassen, Scripture and Law in the Dead Sea Scrolls (2014) 91
ulla, r./aha b. ulla, r. Borowitz, The Talmud's Theological Language-Game: A Philosophical Discourse Analysis (2006) 56
voluntas, will Karfíková, Grace and the Will According to Augustine (2012) 46
wanderings Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022) 61
women Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 141
worship, motif of, and theme Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 211
zion, and theme Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 211