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Tiresias: The Ancient Mediterranean Religions Source Database



6304
Hebrew Bible, Psalms, 28.2


שְׁמַע קוֹל תַּחֲנוּנַי בְּשַׁוְּעִי אֵלֶיךָ בְּנָשְׂאִי יָדַי אֶל־דְּבִיר קָדְשֶׁךָ׃Hear the voice of my supplications, when I cry unto Thee, When I lift up my hands toward Thy holy Sanctuary.


Intertexts (texts cited often on the same page as the searched text):

19 results
1. Hebrew Bible, Exodus, 9.29 (9th cent. BCE - 3rd cent. BCE)

9.29. וַיֹּאמֶר אֵלָיו מֹשֶׁה כְּצֵאתִי אֶת־הָעִיר אֶפְרֹשׂ אֶת־כַּפַּי אֶל־יְהוָה הַקֹּלוֹת יֶחְדָּלוּן וְהַבָּרָד לֹא יִהְיֶה־עוֹד לְמַעַן תֵּדַע כִּי לַיהוָה הָאָרֶץ׃ 9.29. And Moses said unto him: ‘As soon as I am gone out of the city, I will spread forth my hands unto the LORD; the thunders shall cease, neither shall there be any more hail; that thou mayest know that the earth is the LORD’s."
2. Hebrew Bible, Leviticus, 4.5, 4.16, 6.22, 21.10, 21.12 (9th cent. BCE - 3rd cent. BCE)

4.5. וְלָקַח הַכֹּהֵן הַמָּשִׁיחַ מִדַּם הַפָּר וְהֵבִיא אֹתוֹ אֶל־אֹהֶל מוֹעֵד׃ 4.16. וְהֵבִיא הַכֹּהֵן הַמָּשִׁיחַ מִדַּם הַפָּר אֶל־אֹהֶל מוֹעֵד׃ 6.22. כָּל־זָכָר בַּכֹּהֲנִים יֹאכַל אֹתָהּ קֹדֶשׁ קָדָשִׁים הִוא׃ 21.12. וּמִן־הַמִּקְדָּשׁ לֹא יֵצֵא וְלֹא יְחַלֵּל אֵת מִקְדַּשׁ אֱלֹהָיו כִּי נֵזֶר שֶׁמֶן מִשְׁחַת אֱלֹהָיו עָלָיו אֲנִי יְהוָה׃ 4.5. And the anointed priest shall take of the blood of the bullock, and bring it to the tent of meeting." 4.16. And the anointed priest shall bring of the blood of the bullock to the tent of meeting." 6.22. Every male among the priests may eat thereof; it is most holy." 21.10. And the priest that is highest among his brethren, upon whose head the anointing oil is poured, and that is consecrated to put on the garments, shall not let the hair of his head go loose, nor rend his clothes;" 21.12. neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the consecration of the anointing oil of his God is upon him: I am the LORD."
3. Hebrew Bible, Psalms, 2.1, 2.7, 5.7, 33.6, 68.11, 95.6, 110.1, 110.3, 132.7, 132.14 (9th cent. BCE - 3rd cent. BCE)

2.1. וְעַתָּה מְלָכִים הַשְׂכִּילוּ הִוָּסְרוּ שֹׁפְטֵי אָרֶץ׃ 2.1. לָמָּה רָגְשׁוּ גוֹיִם וּלְאֻמִּים יֶהְגּוּ־רִיק׃ 2.7. אֲסַפְּרָה אֶל חֹק יְהוָה אָמַר אֵלַי בְּנִי אַתָּה אֲנִי הַיּוֹם יְלִדְתִּיךָ׃ 5.7. תְּאַבֵּד דֹּבְרֵי כָזָב אִישׁ־דָּמִים וּמִרְמָה יְתָעֵב יְהוָה׃ 33.6. בִּדְבַר יְהוָה שָׁמַיִם נַעֲשׂוּ וּבְרוּחַ פִּיו כָּל־צְבָאָם׃ 68.11. חַיָּתְךָ יָשְׁבוּ־בָהּ תָּכִין בְּטוֹבָתְךָ לֶעָנִי אֱלֹהִים׃ 95.6. בֹּאוּ נִשְׁתַּחֲוֶה וְנִכְרָעָה נִבְרְכָה לִפְנֵי־יְהוָה עֹשֵׂנוּ׃ 110.1. לְדָוִד מִזְמוֹר נְאֻם יְהוָה לַאדֹנִי שֵׁב לִימִינִי עַד־אָשִׁית אֹיְבֶיךָ הֲדֹם לְרַגְלֶיךָ׃ 110.3. עַמְּךָ נְדָבֹת בְּיוֹם חֵילֶךָ בְּהַדְרֵי־קֹדֶשׁ מֵרֶחֶם מִשְׁחָר לְךָ טַל יַלְדֻתֶיךָ׃ 132.7. נָבוֹאָה לְמִשְׁכְּנוֹתָיו נִשְׁתַּחֲוֶה לַהֲדֹם רַגְלָיו׃ 132.14. זֹאת־מְנוּחָתִי עֲדֵי־עַד פֹּה־אֵשֵׁב כִּי אִוִּתִיהָ׃ 2.1. Why are the nations in an uproar? And why do the peoples mutter in vain?" 2.7. I will tell of the decree: The LORD said unto me: 'Thou art My son, this day have I begotten thee." 5.7. Thou destroyest them that speak falsehood; The LORD abhorreth the man of blood and of deceit." 33.6. By the word of the LORD were the heavens made; And all the host of them by the breath of His mouth." 68.11. Thy flock settled therein; Thou didst prepare in Thy goodness for the poor, O God." 95.6. O come, let us bow down and bend the knee; Let us kneel before the LORD our Maker;" 110.1. A Psalm of David. The LORD saith unto my lord: ‘Sit thou at My right hand, until I make thine enemies thy footstool.'" 110.3. Thy people offer themselves willingly in the day of thy warfare; in adornments of holiness, from the womb of the dawn, Thine is the dew of thy youth." 132.7. Let us go into His dwelling-place; Let us worship at His footstool. ." 132.14. 'This is My resting-place for ever; Here will I dwell; for I have desired it."
4. Hebrew Bible, 1 Kings, 6.5-6.19, 6.21-6.31, 7.49, 8.6-8.8 (8th cent. BCE - 5th cent. BCE)

6.5. וַיִּבֶן עַל־קִיר הַבַּיִת יצוע [יָצִיעַ] סָבִיב אֶת־קִירוֹת הַבַּיִת סָבִיב לַהֵיכָל וְלַדְּבִיר וַיַּעַשׂ צְלָעוֹת סָבִיב׃ 6.6. היצוע [הַיָּצִיעַ] הַתַּחְתֹּנָה חָמֵשׁ בָּאַמָּה רָחְבָּהּ וְהַתִּיכֹנָה שֵׁשׁ בָּאַמָּה רָחְבָּהּ וְהַשְּׁלִישִׁית שֶׁבַע בָּאַמָּה רָחְבָּהּ כִּי מִגְרָעוֹת נָתַן לַבַּיִת סָבִיב חוּצָה לְבִלְתִּי אֲחֹז בְּקִירוֹת־הַבָּיִת׃ 6.7. וְהַבַּיִת בְּהִבָּנֹתוֹ אֶבֶן־שְׁלֵמָה מַסָּע נִבְנָה וּמַקָּבוֹת וְהַגַּרְזֶן כָּל־כְּלִי בַרְזֶל לֹא־נִשְׁמַע בַּבַּיִת בְּהִבָּנֹתוֹ׃ 6.8. פֶּתַח הַצֵּלָע הַתִּיכֹנָה אֶל־כֶּתֶף הַבַּיִת הַיְמָנִית וּבְלוּלִּים יַעֲלוּ עַל־הַתִּיכֹנָה וּמִן־הַתִּיכֹנָה אֶל־הַשְּׁלִשִׁים׃ 6.9. וַיִּבֶן אֶת־הַבַּיִת וַיְכַלֵּהוּ וַיִּסְפֹּן אֶת־הַבַּיִת גֵּבִים וּשְׂדֵרֹת בָּאֲרָזִים׃ 6.11. וַיְהִי דְּבַר־יְהוָה אֶל־שְׁלֹמֹה לֵאמֹר׃ 6.12. הַבַּיִת הַזֶּה אֲשֶׁר־אַתָּה בֹנֶה אִם־תֵּלֵךְ בְּחֻקֹּתַי וְאֶת־מִשְׁפָּטַי תַּעֲשֶׂה וְשָׁמַרְתָּ אֶת־כָּל־מִצְוֺתַי לָלֶכֶת בָּהֶם וַהֲקִמֹתִי אֶת־דְּבָרִי אִתָּךְ אֲשֶׁר דִּבַּרְתִּי אֶל־דָּוִד אָבִיךָ׃ 6.13. וְשָׁכַנְתִּי בְּתוֹךְ בְּנֵי יִשְׂרָאֵל וְלֹא אֶעֱזֹב אֶת־עַמִּי יִשְׂרָאֵל׃ 6.14. וַיִּבֶן שְׁלֹמֹה אֶת־הַבַּיִת וַיְכַלֵּהוּ׃ 6.15. וַיִּבֶן אֶת־קִירוֹת הַבַּיִת מִבַּיְתָה בְּצַלְעוֹת אֲרָזִים מִקַּרְקַע הַבַּיִת עַד־קִירוֹת הַסִּפֻּן צִפָּה עֵץ מִבָּיִת וַיְצַף אֶת־קַרְקַע הַבַּיִת בְּצַלְעוֹת בְּרוֹשִׁים׃ 6.16. וַיִּבֶן אֶת־עֶשְׂרִים אַמָּה מירכותי [מִיַּרְכְּתֵי] הַבַּיִת בְּצַלְעוֹת אֲרָזִים מִן־הַקַּרְקַע עַד־הַקִּירוֹת וַיִּבֶן לוֹ מִבַּיִת לִדְבִיר לְקֹדֶשׁ הַקֳּדָשִׁים׃ 6.17. וְאַרְבָּעִים בָּאַמָּה הָיָה הַבָּיִת הוּא הַהֵיכָל לִפְנָי׃ 6.18. וְאֶרֶז אֶל־הַבַּיִת פְּנִימָה מִקְלַעַת פְּקָעִים וּפְטוּרֵי צִצִּים הַכֹּל אֶרֶז אֵין אֶבֶן נִרְאָה׃ 6.19. וּדְבִיר בְּתוֹךְ־הַבַּיִת מִפְּנִימָה הֵכִין לְתִתֵּן שָׁם אֶת־אֲרוֹן בְּרִית יְהוָה׃ 6.21. וַיְצַף שְׁלֹמֹה אֶת־הַבַּיִת מִפְּנִימָה זָהָב סָגוּר וַיְעַבֵּר ברתיקות [בְּרַתּוּקוֹת] זָהָב לִפְנֵי הַדְּבִיר וַיְצַפֵּהוּ זָהָב׃ 6.22. וְאֶת־כָּל־הַבַּיִת צִפָּה זָהָב עַד־תֹּם כָּל־הַבָּיִת וְכָל־הַמִּזְבֵּחַ אֲ‍שֶׁר־לַדְּבִיר צִפָּה זָהָב׃ 6.23. וַיַּעַשׂ בַּדְּבִיר שְׁנֵי כְרוּבִים עֲצֵי־שָׁמֶן עֶשֶׂר אַמּוֹת קוֹמָתוֹ׃ 6.24. וְחָמֵשׁ אַמּוֹת כְּנַף הַכְּרוּב הָאֶחָת וְחָמֵשׁ אַמּוֹת כְּנַף הַכְּרוּב הַשֵּׁנִית עֶשֶׂר אַמּוֹת מִקְצוֹת כְּנָפָיו וְעַד־קְצוֹת כְּנָפָיו׃ 6.25. וְעֶשֶׂר בָּאַמָּה הַכְּרוּב הַשֵּׁנִי מִדָּה אַחַת וְקֶצֶב אֶחָד לִשְׁנֵי הַכְּרֻבִים׃ 6.26. קוֹמַת הַכְּרוּב הָאֶחָד עֶשֶׂר בָּאַמָּה וְכֵן הַכְּרוּב הַשֵּׁנִי׃ 6.27. וַיִּתֵּן אֶת־הַכְּרוּבִים בְּתוֹךְ הַבַּיִת הַפְּנִימִי וַיִּפְרְשׂוּ אֶת־כַּנְפֵי הַכְּרֻבִים וַתִּגַּע כְּנַף־הָאֶחָד בַּקִּיר וּכְנַף הַכְּרוּב הַשֵּׁנִי נֹגַעַת בַּקִּיר הַשֵּׁנִי וְכַנְפֵיהֶם אֶל־תּוֹךְ הַבַּיִת נֹגְעֹת כָּנָף אֶל־כָּנָף׃ 6.28. וַיְצַף אֶת־הַכְּרוּבִים זָהָב׃ 6.29. וְאֵת כָּל־קִירוֹת הַבַּיִת מֵסַב קָלַע פִּתּוּחֵי מִקְלְעוֹת כְּרוּבִים וְתִמֹרֹת וּפְטוּרֵי צִצִּים מִלִּפְנִים וְלַחִיצוֹן׃ 6.31. וְאֵת פֶּתַח הַדְּבִיר עָשָׂה דַּלְתוֹת עֲצֵי־שָׁמֶן הָאַיִל מְזוּזוֹת חֲמִשִׁית׃ 7.49. וְאֶת־הַמְּנֹרוֹת חָמֵשׁ מִיָּמִין וְחָמֵשׁ מִשְּׂמֹאול לִפְנֵי הַדְּבִיר זָהָב סָגוּר וְהַפֶּרַח וְהַנֵּרֹת וְהַמֶּלְקַחַיִם זָהָב׃ 8.6. וַיָּבִאוּ הַכֹּהֲנִים אֶת־אֲרוֹן בְּרִית־יְהוָה אֶל־מְקוֹמוֹ אֶל־דְּבִיר הַבַּיִת אֶל־קֹדֶשׁ הַקֳּדָשִׁים אֶל־תַּחַת כַּנְפֵי הַכְּרוּבִים׃ 8.6. לְמַעַן דַּעַת כָּל־עַמֵּי הָאָרֶץ כִּי יְהוָה הוּא הָאֱלֹהִים אֵין עוֹד׃ 8.7. כִּי הַכְּרוּבִים פֹּרְשִׂים כְּנָפַיִם אֶל־מְקוֹם הָאָרוֹן וַיָּסֹכּוּ הַכְּרֻבִים עַל־הָאָרוֹן וְעַל־בַּדָּיו מִלְמָעְלָה׃ 8.8. וַיַּאֲרִכוּ הַבַּדִּים וַיֵּרָאוּ רָאשֵׁי הַבַּדִּים מִן־הַקֹּדֶשׁ עַל־פְּנֵי הַדְּבִיר וְלֹא יֵרָאוּ הַחוּצָה וַיִּהְיוּ שָׁם עַד הַיּוֹם הַזֶּה׃ 6.5. And against the wall of the house he built a side-structure round about, against the walls of the house round about, both of the temple and of bthe sanctuary; and he made side-chambers round about;" 6.6. the nethermost story of the side-structure was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad; for on the outside he made rebatements in the wall of the house round about, that the beams should not have hold in the walls of the house.—" 6.7. For the house, when it was in building, was built of stone made ready at the quarry; and there was neither hammer nor axe nor any tool of iron heard in the house, while it was in building.—" 6.8. The door for the clowest row of chambers was in the right side of the house and they went up by winding stairs into the middle row, and out of the middle into the third." 6.9. So he built the house, and finished it; and he covered in the house with planks of cedar over beams." 6.10. And he built the stories of the side-structure against all the house, each five cubits high; and they rested on the house with timber of cedar." 6.11. And the word of the LORD came to Solomon, saying:" 6.12. ’As for this house which thou art building, if thou wilt walk in My statutes, and execute Mine ordices, and keep all My commandments to walk in them; then will I establish My word with thee, which I spoke unto David thy father;" 6.13. in that I will dwell therein among the children of Israel, and will not forsake My people Israel.’" 6.14. So Solomon built the house, and finished it." 6.15. And he built the walls of the house within with boards of cedar; from the floor of the house unto the joists of the ceiling, he covered them on the inside with wood; and he covered the floor of the house with boards of cypress." 6.16. And he built twenty cubits on the hinder part of the house with boards of cedar from the floor unto the joists; he even built them for himself within, for a Sanctuary, even for the most holy place." 6.17. And the house, that is, the temple before [the Sanctuary], was forty cubits long." 6.18. And the cedar on the house within was carved with knops and open flowers; all was cedar; there was no stone seen." 6.19. And he prepared the Sanctuary in the midst of the house within, to set there the ark of the covet of the LORD." 6.21. So Solomon overlaid athe house within with pure gold; and he drew chains of gold across the wall before the Sanctuary; and he overlaid it with gold." 6.22. And the whole house he overlaid with gold, until all the house was finished; also the whole altar that belonged to the Sanctuary he overlaid with gold." 6.23. And in the Sanctuary he made two cherubim of olive-wood, each ten cubits high." 6.24. And five cubits was the one wing of the cherub, and five cubits the other wing of the cherub; from the uttermost part of the one wing unto the uttermost part of the other were ten cubits." 6.25. And the other cherub was ten cubits; both the cherubim were of one measure and one form." 6.26. The height of the one cherub was ten cubits, and so was it of the other cherub." 6.27. And he set the cherubim within the inner house; and the wings of the cherubim were stretched forth, so that the wing of the one touched the one wall, and the wing of the other cherub touched the other wall; and their wings touched one another in the midst of the house." 6.28. And he overlaid the cherubim with gold." 6.29. And he carved all the walls of the house round about with carved figures of cherubim and palm-trees and open flowers, within and without." 6.30. And the floor of the house he overlaid with gold, within and without." 6.31. And for the entrance of the Sanctuary he made doors of olive-wood, the door-posts within the frame having five angles." 7.49. and the candlesticks, five on the right side, and five on the left, before the Sanctuary, of pure gold; and the flowers, and the lamps, and the tongs, of gold;" 8.6. And the priests brought in the ark of the covet of the LORD unto its place, into the Sanctuary of the house, to the most holy place, even under the wings of the cherubim." 8.7. For the cherubim spread forth their wings over the place of the ark, and the cherubim covered the ark and the staves thereof above." 8.8. And the staves were so long that the ends of the staves were seen from the holy place, even before the Sanctuary; but they could not be seen without; and there they are unto this day."
5. Hebrew Bible, 1 Samuel, 24.6, 24.10 (8th cent. BCE - 5th cent. BCE)

24.6. וַיְהִי אַחֲרֵי־כֵן וַיַּךְ לֵב־דָּוִד אֹתוֹ עַל אֲשֶׁר כָּרַת אֶת־כָּנָף אֲשֶׁר לְשָׁאוּל׃ 24.6. And it came to pass afterwards, that David’s heart smote him, because he had cut off Sha᾽ul’s robe." 24.10. And David said to Sha᾽ul, Why dost thou listen to men’s words, saying, Behold, David seeks thy hurt?"
6. Hebrew Bible, 2 Samuel, 1.14, 22.51, 23.1 (8th cent. BCE - 5th cent. BCE)

1.14. וַיֹּאמֶר אֵלָיו דָּוִד אֵיךְ לֹא יָרֵאתָ לִשְׁלֹחַ יָדְךָ לְשַׁחֵת אֶת־מְשִׁיחַ יְהוָה׃ 22.51. מגדיל [מִגְדּוֹל] יְשׁוּעוֹת מַלְכּוֹ וְעֹשֶׂה־חֶסֶד לִמְשִׁיחוֹ לְדָוִד וּלְזַרְעוֹ עַד־עוֹלָם׃ 23.1. וְאֵלֶּה דִּבְרֵי דָוִד הָאַחֲרֹנִים נְאֻם דָּוִד בֶּן־יִשַׁי וּנְאֻם הַגֶּבֶר הֻקַם עָל מְשִׁיחַ אֱלֹהֵי יַעֲקֹב וּנְעִים זְמִרוֹת יִשְׂרָאֵל׃ 23.1. הוּא קָם וַיַּךְ בַּפְּלִשְׁתִּים עַד כִּי־יָגְעָה יָדוֹ וַתִּדְבַּק יָדוֹ אֶל־הַחֶרֶב וַיַּעַשׂ יְהוָה תְּשׁוּעָה גְדוֹלָה בַּיּוֹם הַהוּא וְהָעָם יָשֻׁבוּ אַחֲרָיו אַךְ־לְפַשֵּׁט׃ 1.14. And David said to him, How wast thou not afraid to stretch out thy hand to destroy the Lord’s anointed?" 22.51. He is the tower of salvation for His king: and shows mercy to His anointed, to David and to his seed for ever." 23.1. Now these are the last words of David. David the son of Yishay said, and the man who was raised up on high, the anointed of the God of Ya῾aqov, and the sweet singer of Yisra᾽el, said,"
7. Hebrew Bible, Isaiah, 1.15 (8th cent. BCE - 5th cent. BCE)

1.15. וּבְפָרִשְׂכֶם כַּפֵּיכֶם אַעְלִים עֵינַי מִכֶּם גַּם כִּי־תַרְבּוּ תְפִלָּה אֵינֶנִּי שֹׁמֵעַ יְדֵיכֶם דָּמִים מָלֵאוּ׃ 1.15. And when ye spread forth your hands, I will hide Mine eyes from you; Yea, when ye make many prayers, I will not hear; Your hands are full of blood."
8. Dead Sea Scrolls, Community Rule, 8.4-8.9 (2nd cent. BCE - 1st cent. CE)

9. Hebrew Bible, Daniel, 6.10 (2nd cent. BCE - 2nd cent. BCE)

6.10. Wherefore king Darius signed the writing and the interdict."
10. Septuagint, 2 Maccabees, 1.10 (2nd cent. BCE - 2nd cent. BCE)

1.10. Those in Jerusalem and those in Judea and the senate and Judas,To Aristobulus, who is of the family of the anointed priests, teacher of Ptolemy the king, and to the Jews in Egypt,Greeting, and good health.'
11. Septuagint, Ecclesiasticus (Siracides), 50.17 (2nd cent. BCE - 2nd cent. BCE)

50.17. Then all the people together made haste and fell to the ground upon their faces to worship their Lord,the Almighty, God Most High.
12. Septuagint, Judith, 9.1 (2nd cent. BCE - 0th cent. CE)

9.1. Then Judith fell upon her face, and put ashes on her head, and uncovered the sackcloth she was wearing; and at the very time when that evening's incense was being offered in the house of God in Jerusalem, Judith cried out to the Lord with a loud voice, and said
13. Josephus Flavius, Jewish Antiquities, 7.95, 8.343, 10.211, 11.162, 11.231, 18.15 (1st cent. CE - 1st cent. CE)

7.95. and fell down on his face, and began to adore God, and to return thanks to him for all his benefits, as well for those that he had already bestowed upon him in raising him from a low state, and from the employment of a shepherd, to so great dignity of dominion and glory; as for those also which he had promised to his posterity; and besides, for that providence which he had exercised over the Hebrews in procuring them the liberty they enjoyed. And when he had said thus, and had sung a hymn of praise to God, he went his way. 8.343. 6. Now when the Israelites saw this, they fell down upon the ground, and worshipped one God, and called him The great and the only true God; but they called the others mere names, framed by the evil and vile opinions of men. So they caught their prophets, and, at the command of Elijah, slew them. Elijah also said to the king, that he should go to dinner without any further concern, for that in a little time he would see God send them rain. 10.211. 5. When Nebuchadnezzar heard this, and recollected his dream, he was astonished at the nature of Daniel, and fell upon his knee; and saluted Daniel in the manner that men worship God 11.162. Hereupon Nehemiah shed tears, out of commiseration of the calamities of his countrymen; and, looking up to heaven, he said, “How long, O Lord, wilt thou overlook our nation, while it suffers so great miseries, and while we are made the prey and spoil of all men?” 11.231. The same supplications did the multitude put up, and entreated that God would provide for their deliverance, and free the Israelites that were in all the earth from this calamity which was now coming upon them, for they had it before their eyes, and expected its coming. Accordingly, Esther made supplication to God after the manner of her country, by casting herself down upon the earth, and putting on her mourning garments 18.15. on account of which doctrines they are able greatly to persuade the body of the people; and whatsoever they do about divine worship, prayers, and sacrifices, they perform them according to their direction; insomuch that the cities give great attestations to them on account of their entire virtuous conduct, both in the actions of their lives and their discourses also. 18.15. Yet did not Herod long continue in that resolution of supporting him, though even that support was not sufficient for him; for as once they were at a feast at Tyre, and in their cups, and reproaches were cast upon one another, Agrippa thought that was not to be borne, while Herod hit him in the teeth with his poverty, and with his owing his necessary food to him. So he went to Flaccus, one that had been consul, and had been a very great friend to him at Rome formerly, and was now president of Syria.
14. Josephus Flavius, Jewish War, 4.462 (1st cent. CE - 1st cent. CE)

4.462. for he went out of the city to this fountain, and threw into the current an earthen vessel full of salt; after which he stretched out his righteous hand unto heaven, and, pouring out a mild drink-offering, he made this supplication,—That the current might be mollified, and that the veins of fresh water might be opened;
15. New Testament, 1 Timothy, 1.1 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle of Christ Jesus according to the commandment of God our Savior, and Christ Jesus our hope;
16. New Testament, 2 Timothy, 1.1 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle of Jesus Christ through the will of God, according to the promise of the life which is in Christ Jesus
17. New Testament, Ephesians, 1.1-1.2 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle of Christ Jesus through the will of God, to the saints who are at Ephesus, and the faithful in Christ Jesus: 1.2. Grace to you and peace from God our Father and the Lord Jesus Christ.
18. New Testament, Romans, 1.1, 1.3-1.4 (1st cent. CE - 1st cent. CE)

1.1. Paul, a servant of Jesus Christ, called to be an apostle, set apart for the gospel of God 1.3. concerning his Son, who was born of the seed of David according to the flesh 1.4. who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord
19. New Testament, Titus, 1.1 (1st cent. CE - 1st cent. CE)

1.1. Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the knowledge of the truth which is according to godliness


Subjects of this text:

subject book bibliographic info
angels Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 326
anthropomorphism Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 258
ascent to heaven Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 326
authors relationship with audience,style and vocabulary deSilva (2022), Ephesians, 48
berthe of blois,queen of france,old testament Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 258
christ Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 258
christ (title) deSilva (2022), Ephesians, 48
clothing,metaphors Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 326
daniel Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 52; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 258
david Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 52; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 258
dream Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 52
elisha Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 52
esther Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 52
ezra Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 52
faithfulness deSilva (2022), Ephesians, 48
heavenly hymns Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 326
holiness deSilva (2022), Ephesians, 48
holy of holies Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 326
holy spirit Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 258
holy trinity Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 258
image xvi Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 326
incarnation Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 258
jerusalem Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 258
jesus,as messiah deSilva (2022), Ephesians, 48
moses Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 52
nebuchadnezzar Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 52
nehemiah Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 52
prayer posture/gesture' Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 52
priest,priesthood Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 326
prophets,hebrew deSilva (2022), Ephesians, 48
saints deSilva (2022), Ephesians, 48
salvation Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 258
septuagint (lxx) Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 258
temple Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 326
temple (in jerusalem) Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 258
textual variants deSilva (2022), Ephesians, 48
throne,enthroned Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 326
worship Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 326