Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database



6304
Hebrew Bible, Psalms, 23.2


בִּנְאוֹת דֶּשֶׁא יַרְבִּיצֵנִי עַל־מֵי מְנֻחוֹת יְנַהֲלֵנִי׃He maketh me to lie down in green pastures; He leadeth me beside the still waters.


Intertexts (texts cited often on the same page as the searched text):

11 results
1. Hebrew Bible, Exodus, 3.5, 16.25, 31.13 (9th cent. BCE - 3rd cent. BCE)

3.5. וַיֹּאמֶר אַל־תִּקְרַב הֲלֹם שַׁל־נְעָלֶיךָ מֵעַל רַגְלֶיךָ כִּי הַמָּקוֹם אֲשֶׁר אַתָּה עוֹמֵד עָלָיו אַדְמַת־קֹדֶשׁ הוּא׃ 16.25. וַיֹּאמֶר מֹשֶׁה אִכְלֻהוּ הַיּוֹם כִּי־שַׁבָּת הַיּוֹם לַיהוָה הַיּוֹם לֹא תִמְצָאֻהוּ בַּשָּׂדֶה׃ 31.13. וְאַתָּה דַּבֵּר אֶל־בְּנֵי יִשְׂרָאֵל לֵאמֹר אַךְ אֶת־שַׁבְּתֹתַי תִּשְׁמֹרוּ כִּי אוֹת הִוא בֵּינִי וּבֵינֵיכֶם לְדֹרֹתֵיכֶם לָדַעַת כִּי אֲנִי יְהוָה מְקַדִּשְׁכֶם׃ 3.5. And He said: ‘Draw not nigh hither; put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.’" 16.25. And Moses said: ‘Eat that to-day; for to-day is a sabbath unto the LORD; to-day ye shall not find it in the field." 31.13. ’Speak thou also unto the children of Israel, saying: Verily ye shall keep My sabbaths, for it is a sign between Me and you throughout your generations, that ye may know that I am the LORD who sanctify you."
2. Hebrew Bible, Leviticus, 22.18, 22.21, 22.28 (9th cent. BCE - 3rd cent. BCE)

22.18. דַּבֵּר אֶל־אַהֲרֹן וְאֶל־בָּנָיו וְאֶל כָּל־בְּנֵי יִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם אִישׁ אִישׁ מִבֵּית יִשְׂרָאֵל וּמִן־הַגֵּר בְּיִשְׂרָאֵל אֲשֶׁר יַקְרִיב קָרְבָּנוֹ לְכָל־נִדְרֵיהֶם וּלְכָל־נִדְבוֹתָם אֲשֶׁר־יַקְרִיבוּ לַיהוָה לְעֹלָה׃ 22.21. וְאִישׁ כִּי־יַקְרִיב זֶבַח־שְׁלָמִים לַיהוָה לְפַלֵּא־נֶדֶר אוֹ לִנְדָבָה בַּבָּקָר אוֹ בַצֹּאן תָּמִים יִהְיֶה לְרָצוֹן כָּל־מוּם לֹא יִהְיֶה־בּוֹ׃ 22.28. וְשׁוֹר אוֹ־שֶׂה אֹתוֹ וְאֶת־בְּנוֹ לֹא תִשְׁחֲטוּ בְּיוֹם אֶחָד׃ 22.18. Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them: Whosoever he be of the house of Israel, or of the strangers in Israel, that bringeth his offering, whether it be any of their vows, or any of their free-will-offerings, which are brought unto the LORD for a burnt-offering;" 22.21. And whosoever bringeth a sacrifice of peace-offerings unto the LORD in fulfilment of a vow clearly uttered, or for a freewill-offering, of the herd or of the flock, it shall be perfect to be accepted; there shall be no blemish therein." 22.28. And whether it be cow or ewe, ye shall not kill it and its young both in one day."
3. Hebrew Bible, Psalms, 23.1, 23.4, 88.29 (9th cent. BCE - 3rd cent. BCE)

23.1. מִזְמוֹר לְדָוִד יְהוָה רֹעִי לֹא אֶחְסָר׃ 23.4. גַּם כִּי־אֵלֵךְ בְּגֵיא צַלְמָוֶת לֹא־אִירָא רָע כִּי־אַתָּה עִמָּדִי שִׁבְטְךָ וּמִשְׁעַנְתֶּךָ הֵמָּה יְנַחֲמֻנִי׃ 23.1. A Psalm of David. The LORD is my shepherd; I shall not want." 23.4. Yea, though I walk through the valley of the shadow of death, I will fear no evil, for Thou art with me; Thy rod and Thy staff, they comfort me."
4. Hebrew Bible, Isaiah, 40.11, 49.7, 49.9-49.10 (8th cent. BCE - 5th cent. BCE)

40.11. כְּרֹעֶה עֶדְרוֹ יִרְעֶה בִּזְרֹעוֹ יְקַבֵּץ טְלָאִים וּבְחֵיקוֹ יִשָּׂא עָלוֹת יְנַהֵל׃ 49.7. כֹּה אָמַר־יְהוָה גֹּאֵל יִשְׂרָאֵל קְדוֹשׁוֹ לִבְזֹה־נֶפֶשׁ לִמְתָעֵב גּוֹי לְעֶבֶד מֹשְׁלִים מְלָכִים יִרְאוּ וָקָמוּ שָׂרִים וְיִשְׁתַּחֲוּוּ לְמַעַן יְהוָה אֲשֶׁר נֶאֱמָן קְדֹשׁ יִשְׂרָאֵל וַיִּבְחָרֶךָּ׃ 49.9. לֵאמֹר לַאֲסוּרִים צֵאוּ לַאֲשֶׁר בַּחֹשֶׁךְ הִגָּלוּ עַל־דְּרָכִים יִרְעוּ וּבְכָל־שְׁפָיִים מַרְעִיתָם׃ 40.11. Even as a shepherd that feedeth his flock, That gathereth the lambs in his arm, And carrieth them in his bosom, And gently leadeth those that give suck." 49.7. Thus saith the LORD, The Redeemer of Israel, his Holy One, To him who is despised of men, To him who is abhorred of nations, To a servant of rulers: Kings shall see and arise, Princes, and they shall prostrate themselves; Because of the LORD that is faithful, Even the Holy One of Israel, who hath chosen thee." 49.9. Saying to the prisoners: ‘Go forth’; To them that are in darkness: ‘Show yourselves’; They shall feed in the ways, And in all high hills shall be their pasture;" 49.10. They shall not hunger nor thirst, Neither shall the heat nor sun smite them; For He that hath compassion on them will lead them, Even by the springs of water will He guide them."
5. Hebrew Bible, Jeremiah, 31.33 (8th cent. BCE - 5th cent. BCE)

31.33. כִּי זֹאת הַבְּרִית אֲשֶׁר אֶכְרֹת אֶת־בֵּית יִשְׂרָאֵל אַחֲרֵי הַיָּמִים הָהֵם נְאֻם־יְהוָה נָתַתִּי אֶת־תּוֹרָתִי בְּקִרְבָּם וְעַל־לִבָּם אֶכְתֲּבֶנָּה וְהָיִיתִי לָהֶם לֵאלֹהִים וְהֵמָּה יִהְיוּ־לִי לְעָם׃ 31.33. But this is the covet that I will make with the house of Israel after those days, saith the LORD, I will put My law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be My people;"
6. Hebrew Bible, Ezekiel, 34.15-34.16 (6th cent. BCE - 5th cent. BCE)

34.15. אֲנִי אֶרְעֶה צֹאנִי וַאֲנִי אַרְבִּיצֵם נְאֻם אֲדֹנָי יְהוִה׃ 34.16. אֶת־הָאֹבֶדֶת אֲבַקֵּשׁ וְאֶת־הַנִּדַּחַת אָשִׁיב וְלַנִּשְׁבֶּרֶת אֶחֱבֹשׁ וְאֶת־הַחוֹלָה אֲחַזֵּק וְאֶת־הַשְּׁמֵנָה וְאֶת־הַחֲזָקָה אַשְׁמִיד אֶרְעֶנָּה בְמִשְׁפָּט׃ 34.15. I will feed My sheep, and I will cause them to lie down, saith the Lord GOD." 34.16. I will seek that which was lost, and will bring back that which was driven away, and will bind up that which was broken, and will strengthen that which was sick; and the fat and the strong I will destroy, I will feed them in justice."
7. New Testament, 1 Corinthians, 12.4 (1st cent. CE - 1st cent. CE)

12.4. Now there are various kinds of gifts, but the same Spirit.
8. New Testament, John, 1.37, 1.50, 2.23-2.25, 3.2, 3.15-3.18, 4.48, 9.30, 10.9, 10.22-10.39, 11.26, 12.44-12.47, 14.1-14.3 (1st cent. CE - 1st cent. CE)

1.37. The two disciples heard him speak, and they followed Jesus. 1.50. Jesus answered him, "Because I told you, 'I saw you underneath the fig tree,' do you believe? You will see greater things than these! 2.23. Now when he was in Jerusalem at the Passover, during the feast, many believed in his name, observing his signs which he did. 2.24. But Jesus didn't trust himself to them, because he knew everyone 2.25. and because he didn't need for anyone to testify concerning man; for he himself knew what was in man. 3.2. The same came to him by night, and said to him, "Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him. 3.15. that whoever believes in him should not perish, but have eternal life. 3.16. For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life. 3.17. For God didn't send his Son into the world to judge the world, but that the world should be saved through him. 3.18. He who believes in him is not judged. He who doesn't believe has been judged already, because he has not believed in the name of the only born Son of God. 4.48. Jesus therefore said to him, "Unless you see signs and wonders, you will in no way believe. 9.30. The man answered them, "How amazing! You don't know where he comes from, yet he opened my eyes. 10.9. I am the door. If anyone enters in by me, he will be saved, and will go in and go out, and will find pasture. 10.22. It was the Feast of the Dedication at Jerusalem. 10.23. It was winter, and Jesus was walking in the temple, in Solomon's porch. 10.24. The Jews therefore came around him and said to him, "How long will you hold us in suspense? If you are the Christ, tell us plainly. 10.25. Jesus answered them, "I told you, and you don't believe. The works that I do in my Father's name, these testify about me. 10.26. But you don't believe, because you are not of my sheep, as I told you. 10.27. My sheep hear my voice, and I know them, and they follow me. 10.28. I give eternal life to them. They will never perish, and no one will snatch them out of my hand. 10.29. My Father, who has given them to me, is greater than all. No one is able to snatch them out of my Father's hand. 10.30. I and the Father are one. 10.31. Therefore Jews took up stones again to stone him. 10.32. Jesus answered them, "I have shown you many good works from my Father. For which of those works do you stone me? 10.33. The Jews answered him, "We don't stone you for a good work, but for blasphemy: because you, being a man, make yourself God. 10.34. Jesus answered them, "Isn't it written in your law, 'I said, you are gods?' 10.35. If he called them gods, to whom the word of God came (and the Scripture can't be broken) 10.36. Do you say of him whom the Father sanctified and sent into the world, 'You blaspheme,' because I said, 'I am the Son of God?' 10.37. If I don't do the works of my Father, don't believe me. 10.38. But if I do them, though you don't believe me, believe the works; that you may know and believe that the Father is in me, and I in the Father. 10.39. They sought again to seize him, and he went out of their hand. 11.26. Whoever lives and believes in me will never die. Do you believe this? 12.44. Jesus cried out and said, "Whoever believes in me, believes not in me, but in him who sent me. 12.45. He who sees me sees him who sent me. 12.46. I have come as a light into the world, that whoever believes in me may not remain in the darkness. 12.47. If anyone listens to my sayings, and doesn't believe, I don't judge him. For I came not to judge the world, but to save the world. 14.1. Don't let your heart be troubled. Believe in God. Believe also in me. 14.2. In my Father's house are many mansions. If it weren't so, I would have told you. I am going to prepare a place for you. 14.3. If I go and prepare a place for you, I will come again, and will receive you to myself; that where I am, you may be there also.
9. New Testament, Luke, 11.16, 11.29, 21.7, 23.8 (1st cent. CE - 1st cent. CE)

11.16. Others, testing him, sought from him a sign from heaven. 11.29. When the multitudes were gathering together to him, he began to say, "This is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah, the prophet. 21.7. They asked him, "Teacher, so when will these things be? What is the sign that these things are about to happen? 23.8. Now when Herod saw Jesus, he was exceedingly glad, for he had wanted to see him for a long time, because he had heard many things about him. He hoped to see some miracle done by him.
10. New Testament, Mark, 8.12 (1st cent. CE - 1st cent. CE)

8.12. He sighed deeply in his spirit, and said, "Why does this generation seek a sign? Most assuredly I tell you, no sign will be given to this generation.
11. New Testament, Matthew, 12.39, 16.4, 24.3 (1st cent. CE - 1st cent. CE)

12.39. But he answered them, "An evil and adulterous generation seeks after a sign, but no sign will be given it but the sign of Jonah the prophet. 16.4. An evil and adulterous generation seeks after a sign, and there will be no sign given to it, except the sign of the prophet Jonah."He left them, and departed. 24.3. As he sat on the Mount of Olives, the disciples came to him privately, saying, "Tell us, when will these things be? What is the sign of your coming, and of the end of the age?


Subjects of this text:

subject book bibliographic info
aaron Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 116
abraham Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 265
acrostics, in the shivata for dew Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 305
barker, margaret Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 60
byzantine empire, hostility to in the shivata for dew Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 305
catalogues, in the shivata for dew Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 309
chilton, bruce Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 43
circumcision Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 43
commentary, on psalms Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023) 179
conflict Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 162
context Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 162
david/davidic Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023) 179
desire, in the shivata for dew Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 309, 310, 312
difference Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 162
distinction Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 162
diversity Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 162
domestication Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 60
donash ben labrat Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023) 179
douglas, mary Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 267
dumah, code name for rome Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 305
ecclesia bipertita, bipartite church Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 162
eilberg-schwartz, howard Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 43, 267
eros, in the shivata for dew Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 310
events Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 162
evil Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 204
evil inclination, its death anticipated in the shivata for dew Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 305
firmage, edwin Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 267
france Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023) 179
genus-species, general-specific Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 162
girard, rene´ Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 267
god, as king and lawgiver Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 312
god, as shield of abraham Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 265
grace Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 204
gruenwald, ithamar Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 267
haftarah Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 41
hermeneutics Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 162
houston, walter Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 267
imitatio dei Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 60
imperative verbs, directed toward god, offerings in inclusio, in the shivata for dew Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 305
intertexts, from haftarah Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 41
intertexts, in the shivata for dew Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 305
intertextuality, in the shivata for dew Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 305, 309
isaac, erich Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 267
jeremiah Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 116
jeweled style Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 309
knowledge, divine Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 204
le´vi-strauss, claude Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 43
locus, place Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 162
magen blessing Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 305
manna Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 265
matthews, victor h., and don c. benjamin Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 267
mehayyeh, in the shivata for dew Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 305, 310
menachem ben saruk Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023) 179
metaphor Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 43, 60
midrash, contrasted with targum Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 41
midrash, liturgy and Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 41
milgrom, jacob Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 267
miscere, to mix Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 162
moses Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 116
moshe hadarshan Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023) 179
mystery Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 162
narbonne Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023) 179
natural world, in the shivata for dew Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 305
noah Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 162
numerology Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 162
osborne, catherine Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 267
penitence Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 162
piyyut, piyyutim, complexity of Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 41
piyyut, piyyutim, exegetical nature of Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 41
piyyut, piyyutim, intertextuality and Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 41
piyyut, piyyutim, structure of Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 41
poetry, jeweled style in Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 309
prayer Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 116
promise Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 162
rashi/rabbi shlomo yitzhaki/ben yitzhak Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023) 179
resurrection, in the shivata for dew Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 305, 310, 312
roberts, michael Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 309
rogerson, j. w. Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 267
sacrifice, process of, in hebrew bible Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 60
sacrifice, symbolism of Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 43
salvation Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 116
scepticism Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 204
scripture (nature of) Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 162
self-trust, negative Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 204
separation Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 162
shepherds Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 60
shivata for dew (qallir), blending of past and present in Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 305
shivata for dew (qallir), catalogues of flora in Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 309
shivata for dew (qallir), formal complexity of Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 41, 305, 309, 310
shivata for dew (qallir), macrocosm and microcosm in Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 310, 312
shivata for dew (qallir) Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 265, 305, 309, 310, 312
shivata shir ha-shirim (yannai), a simple qedushta Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 41
signs of jesus, relation to trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 204
sinner Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 162
smith, jonathan z. Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 60, 267
stowers, stanley Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 267
targum, contrasted with midrash Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 41
temporality Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 162
time, fluidity of in piyyutim' Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 305
time Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 162