Tiresias: The Ancient Mediterranean Religions Source Database

6304

Hebrew Bible, Psalms, 22.4-22.5
וְאַתָּה קָדוֹשׁ יוֹשֵׁב תְּהִלּוֹת יִשְׂרָאֵל׃ Yet Thou art holy, O Thou that art enthroned upon the praises of Israel.
בְּךָ בָּטְחוּ אֲבֹתֵינוּ בָּטְחוּ וַתְּפַלְּטֵמוֹ׃ In Thee did our fathers trust; they trusted, and Thou didst deliver them.

Intertexts (texts cited often on the same page as the searched text):

8 results
1. Hebrew Bible, Song of Songs, 1.1 (9th cent. BCE - 3rd cent. BCE) 1.1. נָאווּ לְחָיַיִךְ בַּתֹּרִים צַוָּארֵךְ בַּחֲרוּזִים׃ 1.1. שִׁיר הַשִּׁירִים אֲשֶׁר לִשְׁלֹמֹה׃ 1.1. THE song of songs, which is Solomon’s.
2. Hebrew Bible, Genesis, 3.8, 3.23-3.24, 6.9 (9th cent. BCE - 3rd cent. BCE) 3.8. וַיִּשְׁמְעוּ אֶת־קוֹל יְהוָה אֱלֹהִים מִתְהַלֵּךְ בַּגָּן לְרוּחַ הַיּוֹם וַיִּתְחַבֵּא הָאָדָם וְאִשְׁתּוֹ מִפְּנֵי יְהוָה אֱלֹהִים בְּתוֹךְ עֵץ הַגָּן׃ 3.23. וַיְשַׁלְּחֵהוּ יְהוָה אֱלֹהִים מִגַּן־עֵדֶן לַעֲבֹד אֶת־הָאֲדָמָה אֲשֶׁר לֻקַּח מִשָּׁם׃ 3.24. וַיְגָרֶשׁ אֶת־הָאָדָם וַיַּשְׁכֵּן מִקֶּדֶם לְגַן־עֵדֶן אֶת־הַכְּרֻבִים וְאֵת לַהַט הַחֶרֶב הַמִּתְהַפֶּכֶת לִשְׁמֹר אֶת־דֶּרֶךְ עֵץ הַחַיִּים׃ 6.9. אֵלֶּה תּוֹלְדֹת נֹחַ נֹחַ אִישׁ צַדִּיק תָּמִים הָיָה בְּדֹרֹתָיו אֶת־הָאֱלֹהִים הִתְהַלֶּךְ־נֹחַ׃ 3.8. And they heard the voice of the LORD God walking in the garden toward the cool of the day; and the man and his wife hid themselves from the presence of the LORD God amongst the trees of the garden." 3.23. Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken." 3.24. So He drove out the man; and He placed at the east of the garden of Eden the cherubim, and the flaming sword which turned every way, to keep the way to the tree of life." 6.9. These are the generations of Noah. Noah was in his generations a man righteous and wholehearted; Noah walked with God."
3. Hebrew Bible, Psalms, 22.1-22.3, 22.5, 22.7-22.9, 22.16-22.18, 22.23, 51.16 (9th cent. BCE - 3rd cent. BCE) 22.1. לַמְנַצֵּחַ עַל־אַיֶּלֶת הַשַּׁחַר מִזְמוֹר לְדָוִד׃ 22.1. כִּי־אַתָּה גֹחִי מִבָּטֶן מַבְטִיחִי עַל־שְׁדֵי אִמִּי׃ 22.2. אֵלִי אֵלִי לָמָה עֲזַבְתָּנִי רָחוֹק מִישׁוּעָתִי דִּבְרֵי שַׁאֲגָתִי׃ 22.2. וְאַתָּה יְהוָה אַל־תִּרְחָק אֱיָלוּתִי לְעֶזְרָתִי חוּשָׁה׃ 22.3. אָכְלוּ וַיִּשְׁתַּחֲוּוּ כָּל־דִּשְׁנֵי־אֶרֶץ לְפָנָיו יִכְרְעוּ כָּל־יוֹרְדֵי עָפָר וְנַפְשׁוֹ לֹא חִיָּה׃ 22.3. אֱ‍לֹהַי אֶקְרָא יוֹמָם וְלֹא תַעֲנֶה וְלַיְלָה וְלֹא־דוּמִיָּה לִי׃ 22.5. בְּךָ בָּטְחוּ אֲבֹתֵינוּ בָּטְחוּ וַתְּפַלְּטֵמוֹ׃ 22.7. וְאָנֹכִי תוֹלַעַת וְלֹא־אִישׁ חֶרְפַּת אָדָם וּבְזוּי עָם׃ 22.8. כָּל־רֹאַי יַלְעִגוּ לִי יַפְטִירוּ בְשָׂפָה יָנִיעוּ רֹאשׁ׃ 22.9. גֹּל אֶל־יְהוָה יְפַלְּטֵהוּ יַצִּילֵהוּ כִּי חָפֵץ בּוֹ׃ 22.16. יָבֵשׁ כַּחֶרֶשׂ כֹּחִי וּלְשׁוֹנִי מֻדְבָּק מַלְקוֹחָי וְלַעֲפַר־מָוֶת תִּשְׁפְּתֵנִי׃ 22.17. כִּי סְבָבוּנִי כְּלָבִים עֲדַת מְרֵעִים הִקִּיפוּנִי כָּאֲרִי יָדַי וְרַגְלָי׃ 22.18. אֲסַפֵּר כָּל־עַצְמוֹתָי הֵמָּה יַבִּיטוּ יִרְאוּ־בִי׃ 22.23. אֲסַפְּרָה שִׁמְךָ לְאֶחָי בְּתוֹךְ קָהָל אֲהַלְלֶךָּ׃ 51.16. הַצִּילֵנִי מִדָּמִים אֱ‍לֹהִים אֱלֹהֵי תְּשׁוּעָתִי תְּרַנֵּן לְשׁוֹנִי צִדְקָתֶךָ׃ 22.1. For the Leader; upon Aijeleth ha-Shahar. A Psalm of David." 22.2. My God, my God, why hast Thou forsaken me, and art far from my help at the words of my cry?" 22.3. O my God, I call by day, but Thou answerest not; and at night, and there is no surcease for me." 22.5. In Thee did our fathers trust; they trusted, and Thou didst deliver them." 22.7. But I am a worm, and no man; a reproach of men, and despised of the people." 22.8. All they that see me laugh me to scorn; they shoot out the lip, they shake the head:" 22.9. 'Let him commit himself unto the LORD! let Him rescue him; let Him deliver him, seeing He delighteth in him.'" 22.16. My strength is dried up like a potsherd; and my tongue cleaveth to my throat; and Thou layest me in the dust of death." 22.17. For dogs have encompassed me; a company of evil-doers have inclosed me; like a lion, they are at my hands and my feet." 22.18. I may count all my bones; they look and gloat over me." 22.23. I will declare Thy name unto my brethren; in the midst of the congregation will I praise Thee." 51.16. Deliver me from bloodguiltiness, O God, Thou God of my salvation; so shall my tongue sing aloud of Thy righteousness."
4. Hebrew Bible, Jeremiah, 33.25 (8th cent. BCE - 5th cent. BCE) 33.25. כֹּה אָמַר יְהוָה אִם־לֹא בְרִיתִי יוֹמָם וָלָיְלָה חֻקּוֹת שָׁמַיִם וָאָרֶץ לֹא־שָׂמְתִּי׃ 33.25. Thus saith the LORD: If My covet be not with day and night, if I have not appointed the ordices of heaven and earth;"
5. Justin, Dialogue With Trypho, 102-103, 105-106, 97, 100 (2nd cent. CE - 2nd cent. CE) 100. In what sense Christ is [called] Jacob, and Israel, and Son of Man Justin: Then what follows—'But You, the praise of Israel, inhabit the holy place'— declared that He is to do something worthy of praise and wonderment, being about to rise again from the dead on the third day after the crucifixion; and this He has obtained from the Father. For I have showed already that Christ is called both Jacob and Israel; and I have proved that it is not in the blessing of Joseph and Judah alone that what relates to Him was proclaimed mysteriously, but also in the Gospel it is written that He said: 'All things are delivered unto me by My Father.' and, 'No man knows the Father but the Son; nor the Son but the Father, and they to whom the Son will reveal Him.' Matthew 11:27 Accordingly He revealed to us all that we have perceived by His grace out of the Scriptures, so that we know Him to be the first-begotten of God, and to be before all creatures; likewise to be the Son of the patriarchs, since He assumed flesh by the Virgin of their family, and submitted to become a man without comeliness, dishonoured, and subject to suffering. Hence, also, among His words He said, when He was discoursing about His future sufferings: 'The Son of man must suffer many things, and be rejected by the Pharisees and Scribes, and be crucified, and on the third day rise again.' Matthew 16:21 He said then that He was the Son of man, either because of His birth by the Virgin, who was, as I said, of the family of David and Jacob, and Isaac, and Abraham; or because Adam was the father both of Himself and of those who have been first enumerated from whom Mary derives her descent. For we know that the fathers of women are the fathers likewise of those children whom their daughters bear. For [Christ] called one of His disciples— previously known by the name of Simon — Peter; since he recognised Him to be Christ the Son of God, by the revelation of His Father: and since we find it recorded in the memoirs of His apostles that He is the Son of God, and since we call Him the Son, we have understood that He proceeded before all creatures from the Father by His power and will (for He is addressed in the writings of the prophets in one way or another as Wisdom, and the Day, and the East, and a Sword, and a Stone, and a Rod, and Jacob, and Israel); and that He became man by the Virgin, in order that the disobedience which proceeded from the serpent might receive its destruction in the same manner in which it derived its origin. For Eve, who was a virgin and undefiled, having conceived the word of the serpent, brought forth disobedience and death. But the Virgin Mary received faith and joy, when the angel Gabriel announced the good tidings to her that the Spirit of the Lord would come upon her, and the power of the Highest would overshadow her: wherefore also the Holy Thing begotten of her is the Son of God; and she replied, 'Be it unto me according to your word.' Luke 1:38 And by her has He been born, to whom we have proved so many Scriptures refer, and by whom God destroys both the serpent and those angels and men who are like him; but works deliverance from death to those who repent of their wickedness and believe upon Him.
6. Tertullian, On The Resurrection of The Flesh, 63 (2nd cent. CE - 3rd cent. CE) 63. And so the flesh shall rise again, wholly in every man, in its own identity, in its absolute integrity. Wherever it may be, it is in safe keeping in God's presence, through that most faithful Mediator between God and man, (the man) Jesus Christ, 1 Timothy 2:5 who shall reconcile both God to man, and man to God; the spirit to the flesh, and the flesh to the spirit. Both natures has He already united in His own self; He has fitted them together as bride and bridegroom in the reciprocal bond of wedded life. Now, if any should insist on making the soul the bride, then the flesh will follow the soul as her dowry. The soul shall never be an outcast, to be had home by the bridegroom bare and naked. She has her dower, her outfit, her fortune in the flesh, which shall accompany her with the love and fidelity of a foster-sister. But suppose the flesh to be the bride, then in Christ Jesus she has in the contract of His blood received His Spirit as her spouse. Now, what you take to be her extinction, you may be sure is only her temporary retirement. It is not the soul only which withdraws from view. The flesh, too, has her departures for a while - in waters, in fires, in birds, in beasts; she may seem to be dissolved into these, but she is only poured into them, as into vessels. And should the vessels themselves afterwards fail to hold her, escaping from even these, and returning to her mother earth, she is absorbed once more, as it were, by its secret embraces, ultimately to stand forth to view, like Adam when summoned to hear from his Lord and Creator the words, Behold, the man has become as one of us! Genesis 3:22 - thoroughly knowing by that time the evil which she had escaped, and the good which she has acquired. Why, then, O soul, should you envy the flesh? There is none, after the Lord, whom you should love so dearly; none more like a brother to you, which is even born along with yourself in God. You ought rather to have been by your prayers obtaining resurrection for her: her sins, whatever they were, were owing to you. However, it is no wonder if you hate her; for you have repudiated her Creator. You have accustomed yourself either to deny or change her existence even in Christ - corrupting the very Word of God Himself, who became flesh, either by mutilating or misinterpreting the Scripture, and introducing, above all, apocryphal mysteries and blasphemous fables. But yet Almighty God, in His most gracious providence, by pouring out of His Spirit in these last days, upon all flesh, upon His servants and on His handmaidens, has checked these impostures of unbelief and perverseness, reanimated men's faltering faith in the resurrection of the flesh, and cleared from all obscurity and equivocation the ancient Scriptures (of both God's Testaments ) by the clear light of their (sacred) words and meanings. Now, since it was needful that there should be heresies, in order that they which are approved might be made manifest; 1 Corinthians 11:19 since, however, these heresies would be unable to put on a bold front without some countece from the Scriptures, it therefore is plain enough that the ancient Holy Writ has furnished them with sundry materials for their evil doctrine, which very materials indeed (so distorted) are refutable from the same Scriptures. It was fit and proper, therefore, that the Holy Ghost should no longer withhold the effusions of His gracious light upon these inspired writings, in order that they might be able to disseminate the seeds of truth with no admixture of heretical subtleties, and pluck out from it their tares. He has accordingly now dispersed all the perplexities of the past, and their self-chosen allegories and parables, by the open and perspicuous explanation of the entire mystery, through the new prophecy, which descends in copious streams from the Paraclete. If you will only draw water from His fountains, you will never thirst for other doctrine: no feverish craving after subtle questions will again consume you; but by drinking in evermore the resurrection of the flesh, you will be satisfied with the refreshing draughts.
7. Eusebius of Caesarea, Ecclesiastical History, 5.17.3-5.17.4, 5.18.5 (3rd cent. CE - 4th cent. CE) 5.17.3. They cannot show that one of the old or one of the new prophets was thus carried away in spirit. Neither can they boast of Agabus, or Judas, or Silas, or the daughters of Philip, or Ammia in Philadelphia, or Quadratus, or any others not belonging to them. 5.17.4. And again after a little he says: For if after Quadratus and Ammia in Philadelphia, as they assert, the women with Montanus received the prophetic gift, let them show who among them received it from Montanus and the women. For the apostle thought it necessary that the prophetic gift should continue in all the Church until the final coming. But they cannot show it, though this is the fourteenth year since the death of Maximilla. 5.18.5. And again a little farther on he speaks thus concerning one of their confessors:So also Themiso, who was clothed with plausible covetousness, could not endure the sign of confession, but threw aside bonds for an abundance of possessions. Yet, though he should have been humble on this account, he dared to boast as a martyr, and in imitation of the apostle, he wrote a certain catholic epistle, to instruct those whose faith was better than his own, contending for words of empty sound, and blaspheming against the Lord and the apostles and the holy Church.
8. Epiphanius, Panarion, 48.13 (4th cent. CE - 5th cent. CE)

Subjects of this text:

subject	book bibliographic info
angel/angels	Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023) 178
bathsheba	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 466
chiefs, chieftains	Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014) 220
commentary	Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023) 178
community	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 26
constellations, on scriptural interpretation	Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022) 182
david, his sin	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 466
david, his story	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 466
david	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 466
eschatology, eschatological	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 26
faith	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 26
god	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 26
grace	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 26
imitation	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 26
israel/israelite	Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023) 178
jesus, jesus christ	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 26
law, legal	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 26
martyrdom, martyr, desire	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 26
martyrdom, martyr, sacrifice	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 26
martyrdom, martyr, trauma, traumatic experience	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 26
meal	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 26
meshullash, in qedushtaʾot of yannai'	Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 125
midrash/midrashim/midrashic	Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023) 178
montanism	Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 416
moses	Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014) 220
offering	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 26
paul	Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 416
peshitta	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 466
priest, priestly	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 26
priesthood	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 26
prophecy	Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 416; Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 466
qedushta shir ha-shirim (anonymous)	Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 125
qedushta shir ha-shirim (yannai)	Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 221
rashi/rabbi shlomo yitzhaki/ben yitzhak	Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023) 178
redemptive	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 26
revelation	Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 416
sacrifice, sacrificial	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 26
salvation	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 466
saul, king of israel	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 466
scripture, pedagogical mode/simple reading	Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022) 182
septuagint (lxx)	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 466
sin	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 466
sinai	Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014) 220
song of songs, as holy of holies/holy of holies	Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 221
spirit	Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 416
syntagma by justin	Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 416
tabernacle	Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 26
yannai, qedushtaʾot of	Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 125