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Tiresias: The Ancient Mediterranean Religions Source Database



6304
Hebrew Bible, Psalms, 136.7


לְעֹשֵׂה אוֹרִים גְּדֹלִים כִּי לְעוֹלָם חַסְדּוֹ׃To Him that made great lights, For His mercy endureth for ever;


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29 results
1. Hebrew Bible, Genesis, 1.1, 1.3, 1.14-1.19, 18.25 (9th cent. BCE - 3rd cent. BCE)

1.1. וַיִּקְרָא אֱלֹהִים לַיַּבָּשָׁה אֶרֶץ וּלְמִקְוֵה הַמַּיִם קָרָא יַמִּים וַיַּרְא אֱלֹהִים כִּי־טוֹב׃ 1.1. בְּרֵאשִׁית בָּרָא אֱלֹהִים אֵת הַשָּׁמַיִם וְאֵת הָאָרֶץ׃ 1.3. וּלְכָל־חַיַּת הָאָרֶץ וּלְכָל־עוֹף הַשָּׁמַיִם וּלְכֹל רוֹמֵשׂ עַל־הָאָרֶץ אֲשֶׁר־בּוֹ נֶפֶשׁ חַיָּה אֶת־כָּל־יֶרֶק עֵשֶׂב לְאָכְלָה וַיְהִי־כֵן׃ 1.3. וַיֹּאמֶר אֱלֹהִים יְהִי אוֹר וַיְהִי־אוֹר׃ 1.14. וַיֹּאמֶר אֱלֹהִים יְהִי מְאֹרֹת בִּרְקִיעַ הַשָּׁמַיִם לְהַבְדִּיל בֵּין הַיּוֹם וּבֵין הַלָּיְלָה וְהָיוּ לְאֹתֹת וּלְמוֹעֲדִים וּלְיָמִים וְשָׁנִים׃ 1.15. וְהָיוּ לִמְאוֹרֹת בִּרְקִיעַ הַשָּׁמַיִם לְהָאִיר עַל־הָאָרֶץ וַיְהִי־כֵן׃ 1.16. וַיַּעַשׂ אֱלֹהִים אֶת־שְׁנֵי הַמְּאֹרֹת הַגְּדֹלִים אֶת־הַמָּאוֹר הַגָּדֹל לְמֶמְשֶׁלֶת הַיּוֹם וְאֶת־הַמָּאוֹר הַקָּטֹן לְמֶמְשֶׁלֶת הַלַּיְלָה וְאֵת הַכּוֹכָבִים׃ 1.17. וַיִּתֵּן אֹתָם אֱלֹהִים בִּרְקִיעַ הַשָּׁמָיִם לְהָאִיר עַל־הָאָרֶץ׃ 1.18. וְלִמְשֹׁל בַּיּוֹם וּבַלַּיְלָה וּלֲהַבְדִּיל בֵּין הָאוֹר וּבֵין הַחֹשֶׁךְ וַיַּרְא אֱלֹהִים כִּי־טוֹב׃ 1.19. וַיְהִי־עֶרֶב וַיְהִי־בֹקֶר יוֹם רְבִיעִי׃ 18.25. חָלִלָה לְּךָ מֵעֲשֹׂת כַּדָּבָר הַזֶּה לְהָמִית צַדִּיק עִם־רָשָׁע וְהָיָה כַצַּדִּיק כָּרָשָׁע חָלִלָה לָּךְ הֲשֹׁפֵט כָּל־הָאָרֶץ לֹא יַעֲשֶׂה מִשְׁפָּט׃ 1.1. In the beginning God created the heaven and the earth." 1.3. And God said: ‘Let there be light.’ And there was light." 1.14. And God said: ‘Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days and years;" 1.15. and let them be for lights in the firmament of the heaven to give light upon the earth.’ And it was so." 1.16. And God made the two great lights: the greater light to rule the day, and the lesser light to rule the night; and the stars." 1.17. And God set them in the firmament of the heaven to give light upon the earth," 1.18. and to rule over the day and over the night, and to divide the light from the darkness; and God saw that it was good." 1.19. And there was evening and there was morning, a fourth day." 18.25. That be far from Thee to do after this manner, to slay the righteous with the wicked, that so the righteous should be as the wicked; that be far from Thee; shall not the judge of all the earth do justly?’"
2. Hebrew Bible, Hosea, 6.7 (9th cent. BCE - 3rd cent. BCE)

6.7. וְהֵמָּה כְּאָדָם עָבְרוּ בְרִית שָׁם בָּגְדוּ בִי׃ 6.7. But they like men have transgressed the covet; There have they dealt treacherously against Me."
3. Hebrew Bible, Nahum, 1.7 (9th cent. BCE - 3rd cent. BCE)

1.7. טוֹב יְהוָה לְמָעוֹז בְּיוֹם צָרָה וְיֹדֵעַ חֹסֵי בוֹ׃ 1.7. The LORD is good, A stronghold in the day of trouble; And He knoweth them that take refuge in Him."
4. Hebrew Bible, Proverbs, 21.1 (9th cent. BCE - 3rd cent. BCE)

21.1. פַּלְגֵי־מַיִם לֶב־מֶלֶךְ בְּיַד־יְהוָה עַל־כָּל־אֲשֶׁר יַחְפֹּץ יַטֶּנּוּ׃ 21.1. נֶפֶשׁ רָשָׁע אִוְּתָה־רָע לֹא־יֻחַן בְּעֵינָיו רֵעֵהוּ׃ 21.1. The king’s heart is in the hand of the LORD, as the watercourses: He turneth it whithersoever He will."
5. Hebrew Bible, Psalms, 78.1, 78.5-78.10, 78.32, 78.37, 87.2, 95.5, 105.1-105.5, 105.23-105.25, 105.36-105.45, 106.1, 106.48, 135.1, 135.3-135.4, 135.11-135.12, 135.15-135.18, 135.20, 136.5-136.6, 136.8-136.9, 136.16, 145.17, 147.5, 148.2-148.6 (9th cent. BCE - 3rd cent. BCE)

78.1. מַשְׂכִּיל לְאָסָף הַאֲזִינָה עַמִּי תּוֹרָתִי הַטּוּ אָזְנְכֶם לְאִמְרֵי־פִי׃ 78.1. לֹא שָׁמְרוּ בְּרִית אֱלֹהִים וּבְתוֹרָתוֹ מֵאֲנוּ לָלֶכֶת׃ 78.5. וַיָּקֶם עֵדוּת בְּיַעֲקֹב וְתוֹרָה שָׂם בְּיִשְׂרָאֵל אֲשֶׁר צִוָּה אֶת־אֲבוֹתֵינוּ לְהוֹדִיעָם לִבְנֵיהֶם׃ 78.5. יְפַלֵּס נָתִיב לְאַפּוֹ לֹא־חָשַׂךְ מִמָּוֶת נַפְשָׁם וְחַיָּתָם לַדֶּבֶר הִסְגִּיר׃ 78.6. לְמַעַן יֵדְעוּ דּוֹר אַחֲרוֹן בָּנִים יִוָּלֵדוּ יָקֻמוּ וִיסַפְּרוּ לִבְנֵיהֶם׃ 78.6. וַיִּטֹּשׁ מִשְׁכַּן שִׁלוֹ אֹהֶל שִׁכֵּן בָּאָדָם׃ 78.7. וַיִּבְחַר בְּדָוִד עַבְדּוֹ וַיִּקָּחֵהוּ מִמִּכְלְאֹת צֹאן׃ 78.7. וְיָשִׂימוּ בֵאלֹהִים כִּסְלָם וְלֹא יִשְׁכְּחוּ מַעַלְלֵי־אֵל וּמִצְוֺתָיו יִנְצֹרוּ׃ 78.8. וְלֹא יִהְיוּ כַּאֲבוֹתָם דּוֹר סוֹרֵר וּמֹרֶה דּוֹר לֹא־הֵכִין לִבּוֹ וְלֹא־נֶאֶמְנָה אֶת־אֵל רוּחוֹ׃ 78.9. בְּנֵי־אֶפְרַיִם נוֹשְׁקֵי רוֹמֵי־קָשֶׁת הָפְכוּ בְּיוֹם קְרָב׃ 78.32. בְּכָל־זֹאת חָטְאוּ־עוֹד וְלֹא־הֶאֱמִינוּ בְּנִפְלְאוֹתָיו׃ 78.37. וְלִבָּם לֹא־נָכוֹן עִמּוֹ וְלֹא נֶאֶמְנוּ בִּבְרִיתוֹ׃ 87.2. אֹהֵב יְהוָה שַׁעֲרֵי צִיּוֹן מִכֹּל מִשְׁכְּנוֹת יַעֲקֹב׃ 95.5. אֲשֶׁר־לוֹ הַיָּם וְהוּא עָשָׂהוּ וְיַבֶּשֶׁת יָדָיו יָצָרוּ׃ 105.1. וַיַּעֲמִידֶהָ לְיַעֲקֹב לְחֹק לְיִשְׂרָאֵל בְּרִית עוֹלָם׃ 105.1. הוֹדוּ לַיהוָה קִרְאוּ בִּשְׁמוֹ הוֹדִיעוּ בָעַמִּים עֲלִילוֹתָיו׃ 105.2. שִׁירוּ־לוֹ זַמְּרוּ־לוֹ שִׂיחוּ בְּכָל־נִפְלְאוֹתָיו׃ 105.2. שָׁלַח מֶלֶךְ וַיַּתִּירֵהוּ מֹשֵׁל עַמִּים וַיְפַתְּחֵהוּ׃ 105.5. זִכְרוּ נִפְלְאוֹתָיו אֲשֶׁר־עָשָׂה מֹפְתָיו וּמִשְׁפְּטֵי־פִיו׃ 105.23. וַיָּבֹא יִשְׂרָאֵל מִצְרָיִם וְיַעֲקֹב גָּר בְּאֶרֶץ־חָם׃ 105.24. וַיֶּפֶר אֶת־עַמּוֹ מְאֹד וַיַּעֲצִמֵהוּ מִצָּרָיו׃ 105.25. הָפַךְ לִבָּם לִשְׂנֹא עַמּוֹ לְהִתְנַכֵּל בַּעֲבָדָיו׃ 105.37. וַיּוֹצִיאֵם בְּכֶסֶף וְזָהָב וְאֵין בִּשְׁבָטָיו כּוֹשֵׁל׃ 105.38. שָׂמַח מִצְרַיִם בְּצֵאתָם כִּי־נָפַל פַּחְדָּם עֲלֵיהֶם׃ 105.39. פָּרַשׂ עָנָן לְמָסָךְ וְאֵשׁ לְהָאִיר לָיְלָה׃ 105.41. פָּתַח צוּר וַיָּזוּבוּ מָיִם הָלְכוּ בַּצִּיּוֹת נָהָר׃ 105.42. כִּי־זָכַר אֶת־דְּבַר קָדְשׁוֹ אֶת־אַבְרָהָם עַבְדּוֹ׃ 105.43. וַיּוֹצִא עַמּוֹ בְשָׂשׂוֹן בְּרִנָּה אֶת־בְּחִירָיו׃ 105.44. וַיִּתֵּן לָהֶם אַרְצוֹת גּוֹיִם וַעֲמַל לְאֻמִּים יִירָשׁוּ׃ 105.45. בַּעֲבוּר יִשְׁמְרוּ חֻקָּיו וְתוֹרֹתָיו יִנְצֹרוּ הַלְלוּ־יָהּ׃ 106.1. וַיּוֹשִׁיעֵם מִיַּד שׂוֹנֵא וַיִּגְאָלֵם מִיַּד אוֹיֵב׃ 106.1. הַלְלוּיָהּ הוֹדוּ לַיהוָה כִּי־טוֹב כִּי לְעוֹלָם חַסְדּוֹ׃ 106.48. בָּרוּךְ־יְהוָה אֱלֹהֵי יִשְׂרָאֵל מִן־הָעוֹלָם וְעַד הָעוֹלָם וְאָמַר כָּל־הָעָם אָמֵן הַלְלוּ־יָהּ׃ 135.1. הַלְלוּ יָהּ הַלְלוּ אֶת־שֵׁם יְהוָה הַלְלוּ עַבְדֵי יְהוָה׃ 135.1. שֶׁהִכָּה גּוֹיִם רַבִּים וְהָרַג מְלָכִים עֲצוּמִים׃ 135.3. הַלְלוּ־יָהּ כִּי־טוֹב יְהוָה זַמְּרוּ לִשְׁמוֹ כִּי נָעִים׃ 135.4. כִּי־יַעֲקֹב בָּחַר לוֹ יָהּ יִשְׂרָאֵל לִסְגֻלָּתוֹ׃ 135.11. לְסִיחוֹן מֶלֶךְ הָאֱמֹרִי וּלְעוֹג מֶלֶךְ הַבָּשָׁן וּלְכֹל מַמְלְכוֹת כְּנָעַן׃ 135.12. וְנָתַן אַרְצָם נַחֲלָה נַחֲלָה לְיִשְׂרָאֵל עַמּוֹ׃ 135.15. עֲצַבֵּי הַגּוֹיִם כֶּסֶף וְזָהָב מַעֲשֵׂה יְדֵי אָדָם׃ 135.16. פֶּה־לָהֶם וְלֹא יְדַבֵּרוּ עֵינַיִם לָהֶם וְלֹא יִרְאוּ׃ 135.17. אָזְנַיִם לָהֶם וְלֹא יַאֲזִינוּ אַף אֵין־יֶשׁ־רוּחַ בְּפִיהֶם׃ 135.18. כְּמוֹהֶם יִהְיוּ עֹשֵׂיהֶם כֹּל אֲשֶׁר־בֹּטֵחַ בָּהֶם׃ 136.5. לְעֹשֵׂה הַשָּׁמַיִם בִּתְבוּנָה כִּי לְעוֹלָם חַסְדּוֹ׃ 136.6. לְרֹקַע הָאָרֶץ עַל־הַמָּיִם כִּי לְעוֹלָם חַסְדּוֹ׃ 136.8. אֶת־הַשֶּׁמֶשׁ לְמֶמְשֶׁלֶת בַּיּוֹם כִּי לְעוֹלָם חַסְדּוֹ׃ 136.9. אֶת־הַיָּרֵחַ וְכוֹכָבִים לְמֶמְשְׁלוֹת בַּלָּיְלָה כִּי לְעוֹלָם חַסְדּוֹ׃ 136.16. לְמוֹלִיךְ עַמּוֹ בַּמִּדְבָּר כִּי לְעוֹלָם חַסְדּוֹ׃ 145.17. צַדִּיק יְהוָה בְּכָל־דְּרָכָיו וְחָסִיד בְּכָל־מַעֲשָׂיו׃ 147.5. גָּדוֹל אֲדוֹנֵינוּ וְרַב־כֹּחַ לִתְבוּנָתוֹ אֵין מִסְפָּר׃ 148.2. הַלְלוּהוּ כָל־מַלְאָכָיו הַלְלוּהוּ כָּל־צבאו [צְבָאָיו׃] 148.3. הַלְלוּהוּ שֶׁמֶשׁ וְיָרֵחַ הַלְלוּהוּ כָּל־כּוֹכְבֵי אוֹר׃ 148.4. הַלְלוּהוּ שְׁמֵי הַשָּׁמָיִם וְהַמַּיִם אֲשֶׁר מֵעַל הַשָּׁמָיִם׃ 148.5. יְהַלְלוּ אֶת־שֵׁם יְהוָה כִּי הוּא צִוָּה וְנִבְרָאוּ׃ 148.6. וַיַּעֲמִידֵם לָעַד לְעוֹלָם חָק־נָתַן וְלֹא יַעֲבוֹר׃ 78.1. Maschil of Asaph. Give ear, O my people, to my teaching; Incline your ears to the words of my mouth." 78.5. For He established a testimony in Jacob, And appointed a law in Israel, Which He commanded our fathers, That they should make them known to their children;" 78.6. That the generation to come might know them, even the children that should be born; Who should arise and tell them to their children," 78.7. That they might put their confidence in God, And not forget the works of God, But keep His commandments;" 78.8. And might not be as their fathers, A stubborn and rebellious generation; A generation that set not their heart aright, And whose spirit was not stedfast with God." 78.9. The children of Ephraim were as archers handling the bow, That turned back in the day of battle." 78.10. They kept not the covet of God, And refused to walk in His law;" 78.32. For all this they sinned still, And believed not in His wondrous works." 78.37. For their heart was not stedfast with Him, Neither were they faithful in His covet." 87.2. The LORD loveth the gates of Zion more than all the dwellings of Jacob." 95.5. The sea is His, and He made it; And His hands formed the dry land." 105.1. O give thanks unto the LORD, call upon His name; Make known His doings among the peoples." 105.2. Sing unto Him, sing praises unto Him; Speak ye of all His marvellous works." 105.5. Remember His marvellous works that He hath done, His wonders, and the judgments of His mouth;" 105.23. Israel also came into Egypt; And Jacob sojourned in the land of Ham." 105.24. And He increased His people greatly, And made them too mighty for their adversaries." 105.25. He turned their heart to hate His people, To deal craftily with His servants." 105.37. And He brought them forth with silver and gold; And there was none that stumbled among His tribes." 105.38. Egypt was glad when they departed; For the fear of them had fallen upon them." 105.39. He spread a cloud for a screen; And fire to give light in the night." 105.40. They asked, and He brought quails, And gave them in plenty the bread of heaven." 105.41. He opened the rock, and waters gushed out; They ran, a river in the dry places." 105.42. For He remembered His holy word Unto Abraham His servant;" 105.43. And He brought forth His people with joy, His chosen ones with singing." 105.44. And He gave them the lands of the nations, And they took the labour of the peoples in possession;" 105.45. That they might keep His statutes, And observe His laws. Hallelujah." 106.1. Hallelujah. O give thanks unto the LORD; for He is good; for His mercy endureth for ever." 106.48. Blessed be the LORD, the God of Israel, from everlasting even to everlasting, and let all the people say: 'Amen.' Hallelujah." 135.1. Hallelujah. Praise ye the name of the LORD; Give praise, O ye servants of the LORD," 135.3. Praise ye the LORD, for the LORD is good; Sing praises unto His name, for it is pleasant." 135.4. For the LORD hath chosen Jacob unto Himself, And Israel for His own treasure." 135.11. Sihon king of the Amorites, And Og king of Bashan, And all the kingdoms of Canaan;" 135.12. And gave their land for a heritage, A heritage unto Israel His people." 135.15. The idols of the nations are silver and gold, The work of men's hands." 135.16. They have mouths, but they speak not; Eyes have they, but they see not;" 135.17. They have ears, but they hear not; Neither is there any breath in their mouths." 135.18. They that make them shall be like unto them; Yea, every one that trusteth in them." 135.20. O house of Levi, bless ye the LORD; Ye that fear the LORD, bless ye the LORD." 136.5. To Him that by understanding made the heavens, for His mercy endureth for ever." 136.6. To Him that spread forth the earth above the waters, For His mercy endureth for ever." 136.8. The sun to rule by day, For His mercy endureth for ever;" 136.9. The moon and stars to rule by night, For His mercy endureth for ever." 136.16. To Him that led His people through the wilderness, For His mercy endureth for ever." 145.17. The LORD is righteous in all His ways, And gracious in all His works." 147.5. Great is our Lord, and mighty in power; His understanding is infinite." 148.2. Praise ye Him, all His angels; Praise ye Him, all His hosts." 148.3. Praise ye Him, sun and moon; Praise Him, all ye stars of light." 148.4. Praise Him, ye heavens of heavens, And ye waters that are above the heavens." 148.5. Let them praise the name of the LORD; For He commanded, and they were created." 148.6. He hath also established them for ever and ever; He hath made a decree which shall not be transgressed."
6. Hebrew Bible, 1 Samuel, 14.36 (8th cent. BCE - 5th cent. BCE)

14.36. וַיֹּאמֶר שָׁאוּל נֵרְדָה אַחֲרֵי פְלִשְׁתִּים לַיְלָה וְנָבֹזָה בָהֶם עַד־אוֹר הַבֹּקֶר וְלֹא־נַשְׁאֵר בָּהֶם אִישׁ וַיֹּאמְרוּ כָּל־הַטּוֹב בְּעֵינֶיךָ עֲשֵׂה וַיֹּאמֶר הַכֹּהֵן נִקְרְבָה הֲלֹם אֶל־הָאֱלֹהִים׃ 14.36. And Sha᾽ul said, Let us go down after the Pelishtim by night, and spoil them until the morninglight, and let us not leave a man of them. And they said, Do whatever seems good to thee. Then said the priest, Let us draw near here to God."
7. Hebrew Bible, Isaiah, 6.3, 45.8-45.18, 46.10 (8th cent. BCE - 5th cent. BCE)

6.3. וְקָרָא זֶה אֶל־זֶה וְאָמַר קָדוֹשׁ קָדוֹשׁ קָדוֹשׁ יְהוָה צְבָאוֹת מְלֹא כָל־הָאָרֶץ כְּבוֹדוֹ׃ 45.8. הַרְעִיפוּ שָׁמַיִם מִמַּעַל וּשְׁחָקִים יִזְּלוּ־צֶדֶק תִּפְתַּח־אֶרֶץ וְיִפְרוּ־יֶשַׁע וּצְדָקָה תַצְמִיחַ יַחַד אֲנִי יְהוָה בְּרָאתִיו׃ 45.9. הוֹי רָב אֶת־יֹצְרוֹ חֶרֶשׂ אֶת־חַרְשֵׂי אֲדָמָה הֲיֹאמַר חֹמֶר לְיֹצְרוֹ מַה־תַּעֲשֶׂה וּפָעָלְךָ אֵין־יָדַיִם לוֹ׃ 45.11. כֹּה־אָמַר יְהוָה קְדוֹשׁ יִשְׂרָאֵל וְיֹצְרוֹ הָאֹתִיּוֹת שְׁאָלוּנִי עַל־בָּנַי וְעַל־פֹּעַל יָדַי תְּצַוֻּנִי׃ 45.12. אָנֹכִי עָשִׂיתִי אֶרֶץ וְאָדָם עָלֶיהָ בָרָאתִי אֲנִי יָדַי נָטוּ שָׁמַיִם וְכָל־צְבָאָם צִוֵּיתִי׃ 45.13. אָנֹכִי הַעִירֹתִהוּ בְצֶדֶק וְכָל־דְּרָכָיו אֲיַשֵּׁר הוּא־יִבְנֶה עִירִי וְגָלוּתִי יְשַׁלֵּחַ לֹא בִמְחִיר וְלֹא בְשֹׁחַד אָמַר יְהוָה צְבָאוֹת׃ 45.14. כֹּה אָמַר יְהוָה יְגִיעַ מִצְרַיִם וּסְחַר־כּוּשׁ וּסְבָאִים אַנְשֵׁי מִדָּה עָלַיִךְ יַעֲבֹרוּ וְלָךְ יִהְיוּ אַחֲרַיִךְ יֵלֵכוּ בַּזִּקִּים יַעֲבֹרוּ וְאֵלַיִךְ יִשְׁתַּחֲוּוּ אֵלַיִךְ יִתְפַּלָּלוּ אַךְ בָּךְ אֵל וְאֵין עוֹד אֶפֶס אֱלֹהִים׃ 45.15. אָכֵן אַתָּה אֵל מִסְתַּתֵּר אֱלֹהֵי יִשְׂרָאֵל מוֹשִׁיעַ׃ 45.16. בּוֹשׁוּ וְגַם־נִכְלְמוּ כֻּלָּם יַחְדָּו הָלְכוּ בַכְּלִמָּה חָרָשֵׁי צִירִים׃ 45.17. יִשְׂרָאֵל נוֹשַׁע בַּיהוָה תְּשׁוּעַת עוֹלָמִים לֹא־תֵבֹשׁוּ וְלֹא־תִכָּלְמוּ עַד־עוֹלְמֵי עַד׃ 45.18. כִּי כֹה אָמַר־יְהוָה בּוֹרֵא הַשָּׁמַיִם הוּא הָאֱלֹהִים יֹצֵר הָאָרֶץ וְעֹשָׂהּ הוּא כוֹנְנָהּ לֹא־תֹהוּ בְרָאָהּ לָשֶׁבֶת יְצָרָהּ אֲנִי יְהוָה וְאֵין עוֹד׃ 6.3. And one called unto another, and said: Holy, holy, holy, is the LORD of hosts; The whole earth is full of His glory." 45.8. Drop down, ye heavens, from above, and let the skies pour down righteousness; let the earth open, that they may bring forth salvation, and let her cause righteousness to spring up together; I the LORD have created it." 45.9. Woe unto him that striveth with his Maker, as a potsherd with the potsherds of the earth! Shall the clay say to him that fashioned it: ‘What makest thou?’ Or: ‘Thy work, it hath no hands’?" 45.10. Woe unto him that saith unto his father. 'Wherefore begettest thou?’ Or to a woman: ‘Wherefore travailest thou?’" 45.11. Thus saith the LORD, The Holy One of Israel, and his Maker: Ask Me of the things that are to come; Concerning My sons, and concerning the work of My hands, command ye Me." 45.12. I, even I, have made the earth, And created man upon it; I, even My hands, have stretched out the heavens, And all their host have I commanded." 45.13. I have roused him up in victory, And I make level all his ways; He shall build My city, And he shall let Mine exiles go free, Not for price nor reward, Saith the LORD of hosts." 45.14. Thus saith the LORD: The labour of Egypt, and the merchandise of Ethiopia, And of the Sabeans, men of stature, Shall come over unto thee, and they shall be thine; They shall go after thee, in chains they shall come over; And they shall fall down unto thee, They shall make supplication unto thee: Surely God is in thee, and there is none else, There is no other God." 45.15. Verily Thou art a God that hidest Thyself, O God of Israel, the Saviour." 45.16. They shall be ashamed, yea, confounded, all of them; They shall go in confusion together that are makers of idols." 45.17. O Israel, that art saved by the LORD with an everlasting salvation; Ye shall not be ashamed nor confounded world without end." 45.18. For thus saith the LORD that created the heavens, He is God; That formed the earth and made it, He established it, He created it not to be empty or chaotic, He established it to be settled and inhabited: I am the LORD, and there is none else." 46.10. Declaring the end from the beginning, and from ancient times things that are not yet done; Saying: ‘My counsel shall stand, and all My pleasure will I do’;"
8. Hebrew Bible, Ezekiel, 3.12 (6th cent. BCE - 5th cent. BCE)

3.12. וַתִּשָּׂאֵנִי רוּחַ וָאֶשְׁמַע אַחֲרַי קוֹל רַעַשׁ גָּדוֹל בָּרוּךְ כְּבוֹד־יְהוָה מִמְּקוֹמוֹ׃ 3.12. Then a spirit lifted me up, and I heard behind me the voice of a great rushing: ‘Blessed be the glory of the LORD from His place’;"
9. Hebrew Bible, 1 Chronicles, 1.1 (5th cent. BCE - 3rd cent. BCE)

10. Hebrew Bible, Nehemiah, 9.6 (5th cent. BCE - 4th cent. BCE)

9.6. אַתָּה־הוּא יְהוָה לְבַדֶּךָ את [אַתָּה] עָשִׂיתָ אֶת־הַשָּׁמַיִם שְׁמֵי הַשָּׁמַיִם וְכָל־צְבָאָם הָאָרֶץ וְכָל־אֲשֶׁר עָלֶיהָ הַיַּמִּים וְכָל־אֲשֶׁר בָּהֶם וְאַתָּה מְחַיֶּה אֶת־כֻּלָּם וּצְבָא הַשָּׁמַיִם לְךָ מִשְׁתַּחֲוִים׃ 9.6. Thou art the LORD, even Thou alone; Thou hast made heaven, the heaven of heavens, with all their host, the earth and all things that are thereon, the seas and all that is in them, and Thou preservest them all; and the host of heaven worshippeth Thee."
11. Hebrew Bible, Zechariah, 14.7 (5th cent. BCE - 4th cent. BCE)

14.7. וְהָיָה יוֹם־אֶחָד הוּא יִוָּדַע לַיהוָה לֹא־יוֹם וְלֹא־לָיְלָה וְהָיָה לְעֵת־עֶרֶב יִהְיֶה־אוֹר׃ 14.7. And there shall be one day Which shall be known as the LORD’S, Not day, and not night; But it shall come to pass, that at evening time there shall be light."
12. Dead Sea Scrolls, 4Q503, 0 (2nd cent. BCE - 1st cent. CE)

13. Dead Sea Scrolls, Papdibhamc, 0 (2nd cent. BCE - 1st cent. CE)

14. Hebrew Bible, Daniel, 4.35 (2nd cent. BCE - 2nd cent. BCE)

15. New Testament, 1 Corinthians, 1.7, 12.7, 15.3-15.8, 15.24-15.28 (1st cent. CE - 1st cent. CE)

1.7. o that you come behindin no gift; waiting for the revelation of our Lord Jesus Christ; 12.7. But to each one is given the manifestation of theSpirit for the profit of all. 15.3. For I delivered to youfirst of all that which I also received: that Christ died for our sinsaccording to the Scriptures 15.4. that he was buried, that he wasraised on the third day according to the Scriptures 15.5. and that heappeared to Cephas, then to the twelve. 15.6. Then he appeared to overfive hundred brothers at once, most of whom remain until now, but somehave also fallen asleep. 15.7. Then he appeared to James, then to allthe apostles 15.8. and last of all, as to the child born at the wrongtime, he appeared to me also. 15.24. Then the end comes, when he willdeliver up the Kingdom to God, even the Father; when he will haveabolished all rule and all authority and power. 15.25. For he mustreign until he has put all his enemies under his feet. 15.26. The lastenemy that will be abolished is death. 15.27. For, "He put all thingsin subjection under his feet." But when he says, "All things are put insubjection," it is evident that he is excepted who subjected all thingsto him. 15.28. When all things have been subjected to him, then theSon will also himself be subjected to him who subjected all things tohim, that God may be all in all.
16. New Testament, 1 Thessalonians, 1.10 (1st cent. CE - 1st cent. CE)

1.10. and to wait for his Son from heaven, whom he raised from the dead -- Jesus, who delivers us from the wrath to come.
17. New Testament, 2 Corinthians, 12.1, 12.4, 12.8 (1st cent. CE - 1st cent. CE)

18. New Testament, Acts, 2.23 (1st cent. CE - 2nd cent. CE)

2.23. him, being delivered up by the determined counsel and foreknowledge of God, you have taken by the hand of lawless men, crucified and killed;
19. New Testament, Galatians, 2.16, 2.20 (1st cent. CE - 1st cent. CE)

2.16. yet knowing that a man is not justified by the works of the law butthrough the faith of Jesus Christ, even we believed in Christ Jesus,that we might be justified by faith in Christ, and not by the works ofthe law, because no flesh will be justified by the works of the law. 2.20. I have been crucified with Christ, andit is no longer I that live, but Christ living in me. That life which Inow live in the flesh, I live by faith in the Son of God, who loved me,and gave himself up for me.
20. New Testament, Romans, 1.17, 1.25, 2.5, 3.3-3.4, 3.21, 8.29, 8.37-8.39, 9.14-9.17, 11.1, 11.36 (1st cent. CE - 1st cent. CE)

1.17. For in it is revealed God's righteousness from faith to faith. As it is written, "But the righteous shall live by faith. 1.25. who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. 2.5. But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God; 3.3. For what if some were without faith? Will their lack of faith nullify the faithfulness of God? 3.4. May it never be! Yes, let God be found true, but every man a liar. As it is written, "That you might be justified in your words, And might prevail when you come into judgment. 3.21. But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets; 8.29. For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers. 8.37. No, in all these things, we are more than conquerors through him who loved us. 8.38. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers 8.39. nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord. 9.14. What shall we say then? Is there unrighteousness with God? May it never be! 9.15. For he said to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. 9.16. So then it is not of him who wills, nor of him who runs, but of God who has mercy. 9.17. For the Scripture says to Pharaoh, "For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be published abroad in all the earth. 11.1. I ask then, Did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin. 11.36. For of him, and through him, and to him, are all things. To him be the glory for ever! Amen.
21. New Testament, John, 1.1-1.18 (1st cent. CE - 1st cent. CE)

1.1. In the beginning was the Word, and the Word was with God, and the Word was God. 1.2. The same was in the beginning with God. 1.3. All things were made through him. Without him was not anything made that has been made. 1.4. In him was life, and the life was the light of men. 1.5. The light shines in the darkness, and the darkness hasn't overcome it. 1.6. There came a man, sent from God, whose name was John. 1.7. The same came as a witness, that he might testify about the light, that all might believe through him. 1.8. He was not the light, but was sent that he might testify about the light. 1.9. The true light that enlightens everyone was coming into the world. 1.10. He was in the world, and the world was made through him, and the world didn't recognize him. 1.11. He came to his own, and those who were his own didn't receive him. 1.12. But as many as received him, to them he gave the right to become God's children, to those who believe in his name: 1.13. who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God. 1.14. The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth. 1.15. John testified about him. He cried out, saying, "This was he of whom I said, 'He who comes after me has surpassed me, for he was before me.' 1.16. From his fullness we all received grace upon grace. 1.17. For the law was given through Moses. Grace and truth came through Jesus Christ. 1.18. No one has seen God at any time. The one and only Son, who is in the bosom of the Father, he has declared him.
22. New Testament, Luke, 12.22-12.34 (1st cent. CE - 1st cent. CE)

12.22. He said to his disciples, "Therefore I tell you, don't be anxious for your life, what you will eat, nor yet for your body, what you will wear. 12.23. Life is more than food, and the body is more than clothing. 12.24. Consider the ravens: they don't sow, they don't reap, they have no warehouse or barn, and God feeds them. How much more valuable are you than birds! 12.25. Which of you by being anxious can add a cubit to his height? 12.26. If then you aren't able to do even the least things, why are you anxious about the rest? 12.27. Consider the lilies, how they grow. They don't toil, neither do they spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these. 12.28. But if this is how God clothes the grass in the field, which today exists, and tomorrow is cast into the oven, how much more will he clothe you, O you of little faith? 12.29. Don't seek what you will eat or what you will drink; neither be anxious. 12.30. For the nations of the world seek after all of these things, but your Father knows that you need these things. 12.31. But seek God's Kingdom, and all these things will be added to you. 12.32. Don't be afraid, little flock, for it is your Father's good pleasure to give you the Kingdom. 12.33. Sell that which you have, and give gifts to the needy. Make for yourselves purses which don't grow old, a treasure in the heavens that doesn't fail, where no thief approaches, neither moth destroys. 12.34. For where your treasure is, there will your heart be also.
23. New Testament, Mark, 10.18 (1st cent. CE - 1st cent. CE)

10.18. Jesus said to him, "Why do you call me good? No one is good except one -- God.
24. New Testament, Matthew, 6.25-6.34 (1st cent. CE - 1st cent. CE)

6.25. Therefore, I tell you, don't be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn't life more than food, and the body more than clothing? 6.26. See the birds of the sky, that they don't sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren't you of much more value than they? 6.27. Which of you, by being anxious, can add one cubit to the measure of his life? 6.28. Why are you anxious about clothing? Consider the lilies of the field, how they grow. They don't toil, neither do they spin 6.29. yet I tell you that even Solomon in all his glory was not dressed like one of these. 6.30. But if God so clothes the grass of the field, which today exists, and tomorrow is thrown into the oven, won't he much more clothe you, you of little faith? 6.31. Therefore don't be anxious, saying, 'What will we eat?', 'What will we drink?' or, 'With what will we be clothed?' 6.32. For the Gentiles seek after all these things, for your heavenly Father knows that you need all these things. 6.33. But seek first God's Kingdom, and his righteousness; and all these things will be given to you as well. 6.34. Therefore don't be anxious for tomorrow, for tomorrow will be anxious for itself. Each day's own evil is sufficient.
25. Clement of Alexandria, Excerpts From Theodotus, 7.3, 19.2, 19.5, 26.1, 32.2, 47.1, 47.3 (2nd cent. CE - 3rd cent. CE)

19. 'And the Logos became flesh' not only by becoming man at his Advent [on earth], but also 'at the beginning' the essential Logos became a son by circumscription and not in essence. And again he became flesh when he acted through the prophets. And the Saviour is called an offspring of the essential Logos; therefore, 'in the beginning was the Logos and the Logos was with God' and 'that which came into existence in him was life' and life is the Lord. And when Paul says, 'Put on the new man created according to God' it is as if he said, Believe on him who was 'created' by God, 'according to God,' that is, the Logos in God. And 'created according to God' can refer to the end of advance which man will reach, as does. . . he rejected the end for which he was created. And in other passages he speaks still more plainly and distinctly: 'Who is an image of the invisible God'; then he goes on, 'First-Born of all creation.' For he calls the Logos of the essential Logos 'an image of the invisible God,' but 'First-Born of all creation.' Having been begotten without passion he became the creator and progenitor of all creation and substance, for by him the Father made all things. Wherefore it is also said that he 'received the form of a servant,' which refers not only to his flesh at the advent, but also to his substance, which he derived from its underlying reality, for substance is a slave, inasmuch as it is passive and subordinate to the active and dominating, cause.
26. Clement of Alexandria, Exhortation To The Greeks, 6.67.2 (2nd cent. CE - 3rd cent. CE)

27. Clement of Alexandria, Miscellanies, (2nd cent. CE - 3rd cent. CE)

28. Plotinus, Enneads, (3rd cent. CE - 3rd cent. CE)

29. Stoic School, Stoicor. Veter. Fragm., 1.152-1.154, 1.157-1.160, 1.162-1.164, 1.171, 1.175-1.176, 1.497, 1.499, 1.504, 2.310-2.311, 2.315



Subjects of this text:

subject book bibliographic info
adam Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022) 252, 257
analogy Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022) 252, 257
angels, categories of Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 396
angels, in qedushtaʾot Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 396
angels, in yotzer shir ha-shirim Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 393, 396
anger Levison, The Greek Life of Adam and Eve (2023) 870
apostle/apostles, john the apostle Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 280
archē Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 280
arrogance/arrogant Levison, The Greek Life of Adam and Eve (2023) 870
beliefs, basic and non-basic Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 64
blessing Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014) 336
care, of god or christ for creation Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 64
catalogues, of angels Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 396
cherubim Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 396
christ Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 280
cloud Levison, The Greek Life of Adam and Eve (2023) 870
conquest Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022) 58
covenant and creation, relation to pistis Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 64
create, creation, creator Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 280
creation, in yotzer shir ha-shirim Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 393
cult Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022) 252
darkness Levison, The Greek Life of Adam and Eve (2023) 870
day, god (lord), of Levison, The Greek Life of Adam and Eve (2023) 870
dead sea scrolls Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022) 202
demiurge, demiurgic Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 280
dominion/rule of Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014) 336
dominion of Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014) 336
exegesis Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 280
faithfulness, of god Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 64
feminine i Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 396
festivals Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014) 336
form, of memory Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022) 252
form Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022) 202
galilee Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 228
gnostics/gnostic Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 280
god, as father Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 228
god, benevolence in creation Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 228
god, throne of Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 396
heart Levison, The Greek Life of Adam and Eve (2023) 870
heaven, in yotzer shir ha-shirim Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 396
historical psalms Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022) 202
historical summary Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022) 252
incarnation/incarnate Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 280
israel Levison, The Greek Life of Adam and Eve (2023) 870
jesus, and galilee Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 228
knowledge, communal Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022) 202
knowledge, divine Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 64
knowledge Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022) 257
last supper, law, moral demand of Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 228
law/law Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 280
light imagery, in yotzer shir ha-shirim Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 393, 396
logos Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 280
love, loyal protest, tradition of Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 64
luminaries Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014) 336
memory, cultural Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022) 202
memory, shared Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022) 58
moon Levison, The Greek Life of Adam and Eve (2023) 870
morning Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014) 336
mythology Levison, The Greek Life of Adam and Eve (2023) 870
nous, divine nous Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 280
opisthograph Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022) 252
performance Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022) 202
philo Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 280
place Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 280
prayer Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014) 336
promises of god Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 64
qedusha, in yotzer shir ha-shirim Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 396
qumran Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022) 202, 252
qumran literature Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014) 336
redemption, in yotzer shir ha-shirim Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 393
revelation Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 393
rhythm Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022) 257
sabbath Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014) 336
schema Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022) 58, 252
scriptures, interpretation of, as basis for pistis Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 64
senses, sensorium Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 393
shemanan Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 228
silluq, contains angelogical imagery in the yotzer shir ha-shirim Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 393, 396
silluq, defined Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 396
silluq, in standard qedushtaʾot' Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 396
sinner Levison, The Greek Life of Adam and Eve (2023) 870
stoicism/stoics viif Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 280
sun Levison, The Greek Life of Adam and Eve (2023) 870
symbols Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 280
temple, in yotzer shir ha-shirim Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 393
theodotus Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 280
vision, eve, of Levison, The Greek Life of Adam and Eve (2023) 870
words of the luminaries Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022) 252, 257
wrath Levison, The Greek Life of Adam and Eve (2023) 870
yotzer shir ha-shirim yotzer or blessing, angels in Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 396
yotzer shir ha-shirim yotzer or blessing, light imagery in Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 393, 396
yotzer shir ha-shirim yotzer or blessing, structure of Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 393
yotzer shir ha-shirim yotzer or blessing Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 378, 393, 396