Tiresias: The Ancient Mediterranean Religions Source Database

6304

Hebrew Bible, Psalms, 121-132
nan The LORD shall guard thy going out and thy coming in, From this time forth and for ever.,My help cometh from the LORD, Who made heaven and earth.,The sun shall not smite thee by day, Nor the moon by night.,The LORD shall keep thee from all evil; He shall keep thy soul.,The LORD is thy keeper; The LORD is thy shade upon thy right hand.,He will not suffer thy foot to be moved; He that keepeth thee will not slumber.,Behold, He that keepeth Israel Doth neither slumber nor sleep.,A Song of Ascents. I will lift up mine eyes unto the mountains: From whence shall my help come?
nan Whither the tribes went up, even the tribes of the LORD, as a testimony unto Israel, to give thanks unto the name of the LORD.,Jerusalem, that art builded as a city that is compact together;,For the sake of the house of the LORD our God I will seek thy good.,Peace be within thy walls, and prosperity within thy palaces.,Our feet are standing within thy gates, O Jerusalem;,A Song of Ascents; of David. I rejoiced when they said unto me: 'Let us go unto the house of the LORD.',For there were set thrones for judgment, the thrones of the house of David.,Pray for the peace of Jerusalem; May they prosper that love thee.,For my brethren and companions' sakes, I will now say: 'Peace be within thee.'
nan Behold, as the eyes of servants unto the hand of their master, As the eyes of a maiden unto the hand of her mistress; So our eyes look unto the LORD our God, Until He be gracious unto us.,Be gracious unto us, O LORD, be gracious unto us; For we are full sated with contempt.,A Song of Ascents. Unto Thee I lift up mine eyes, O Thou that art enthroned in the heavens.,Our soul is full sated With the scorning of those that are at ease, And with the contempt of the proud oppressors.
nan Our soul is escaped as a bird out of the snare of the fowlers; The snare is broken, and we are escaped.,Then the proud waters Had gone over our soul.','If it had not been the LORD who was for us, When men rose up against us,,Then the waters had overwhelmed us, the stream had gone over our soul;,A Song of Ascents; of David. 'If it had not been the LORD who was for us', Let Israel now say;,Blessed be the LORD, who hath not given us as a prey to their teeth.,Our help is in the name of the LORD, Who made heaven and earth.,Then they had swallowed us up alive, when their wrath was kindled against us;
nan As the mountains are round about Jerusalem, So the LORD is round about His people, From this time forth and for ever.,For the rod of wickedness shall not rest upon the lot of the righteous; That the righteous put not forth their hands unto iniquity.,But as for such as turn aside unto their crooked ways, The LORD will lead them away with the workers of iniquity. Peace be upon Israel.,A Song of Ascents. They that trust in the LORD Are as mount Zion, which cannot be moved, but abideth for ever.,Do good, O LORD, unto the good, And to them that are upright in their hearts.
nan Then was our mouth filled with laughter, and our tongue with singing; then said they among the nations: 'The LORD hath done great things with these.',They that sow in tears Shall reap in joy.,A Song of Ascents. When the LORD brought back those that returned to Zion, We were like unto them that dream.,The LORD hath done great things with us; we are rejoiced.,Turn our captivity, O LORD, as the streams in the dry land.,Though he goeth on his way weeping that beareth the measure of seed, He shall come home with joy, bearing his sheaves.
nan Lo, children are a heritage of the LORD; The fruit of the womb is a reward.,As arrows in the hand of a mighty man, So are the children of one's youth.,It is vain for you that ye rise early, and sit up late, Ye that eat the bread of toil; So He giveth unto His beloved in sleep.,Happy is the man that hath his quiver full of them; They shall not be put to shame, When they speak with their enemies in the gate.,A Song of Ascents; of Solomon. Except the LORD build the house, They labour in vain that build it; Except the LORD keep the city, The watchman waketh but in vain.
nan The LORD bless thee out of Zion; And see thou the good of Jerusalem all the days of thy life;,Thy wife shall be as a fruitful vine, in the innermost parts of thy house; Thy children like olive plants, round about thy table.,And see thy children's children. Peace be upon Israel!,Behold, surely thus shall the man be blessed That feareth the LORD.,When thou eatest the labour of thy hands, Happy shalt thou be, and it shall be well with thee.,A Song of Ascents. Happy is every one that feareth the LORD, That walketh in His ways.
nan Let them be ashamed and turned backward, All they that hate Zion.,Wherewith the reaper filleth not his hand, Nor he that bindeth sheaves his bosom.,A Song of Ascents. 'Much have they afflicted me from my youth up', Let Israel now say;,The plowers plowed upon my back; They made long their furrows.,'Much have they afflicted me from my youth up; But they have not prevailed against me.,Neither do they that go by say: ‘The blessing of the LORD be upon you; We bless you in the name of the LORD.',Let them be as the grass upon the housetops, Which withereth afore it springeth up;,The LORD is righteous; He hath cut asunder the cords of the wicked.'
nan My soul waiteth for the Lord, more than watchmen for the morning; yea, more than watchmen for the morning.,And He will redeem Israel from all his iniquities.,A Song of Ascents. Out of the depths have I called Thee, O LORD.,If Thou, LORD, shouldest mark iniquities, O Lord, who could stand?,For with Thee there is forgiveness, that Thou mayest be feared.,Lord, hearken unto my voice; let Thine ears be attentive to the voice of my supplications.,I wait for the LORD, my soul doth wait, and in His word do I hope.,O Israel, hope in the LORD; for with the LORD there is mercy, and with Him is plenteous redemption.
nan A Song of Ascents; of David. LORD, my heart is not haughty, nor mine eyes lofty; Neither do I exercise myself in things too great, or in things too wonderful for me.,O Israel, hope in the LORD From this time forth and for ever.,Surely I have stilled and quieted my soul; Like a weaned child with his mother; My soul is with me like a weaned child.
nan If thy children keep My covenant And My testimony that I shall teach them, Their children also for ever shall sit upon thy throne.',Let us go into His dwelling-place; Let us worship at His footstool. .,His enemies will I clothe with shame; But upon himself shall his crown shine.',Lo, we heard of it as being in Ephrath; We found it in the field of athe wood.,I will not give sleep to mine eyes, Nor slumber to mine eyelids;,Until I find out a place for the LORD, A dwelling-place for the Mighty One of Jacob.','This is My resting-place for ever; Here will I dwell; for I have desired it.,Let Thy priests be clothed with righteousness; And let Thy saints shout for joy.,There will I make a horn to shoot up unto David, There have I ordered a lamp for Mine anointed.,‘Surely I will not come into the tent of my house, Nor go up into the bed that is spread for me;,A Song of Ascents. LORD, remember unto David All his affliction;,For the LORD hath chosen Zion; He hath desired it for His habitation:,How he swore unto the LORD, And vowed unto the Mighty One of Jacob:,The LORD swore unto David in truth; He will not turn back from it: 'Of the fruit of thy body will I set upon thy throne.,Arise, O LORD, unto Thy resting-place; Thou, and the ark of Thy strength.,I will abundantly bless her provision; I will give her needy bread in plenty.,Her priests also will I clothe with salvation; And her saints shall shout aloud for joy.,For Thy servant David's sake Turn not away the face of Thine anointed.

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15 results
1. Hebrew Bible, Exodus, 1.8, 1.10-1.11, 1.14, 2.5-2.10 (9th cent. BCE - 3rd cent. BCE) 1.8. וַיָּקָם מֶלֶךְ־חָדָשׁ עַל־מִצְרָיִם אֲשֶׁר לֹא־יָדַע אֶת־יוֹסֵף׃ 1.11. וַיָּשִׂימוּ עָלָיו שָׂרֵי מִסִּים לְמַעַן עַנֹּתוֹ בְּסִבְלֹתָם וַיִּבֶן עָרֵי מִסְכְּנוֹת לְפַרְעֹה אֶת־פִּתֹם וְאֶת־רַעַמְסֵס׃ 1.14. וַיְמָרְרוּ אֶת־חַיֵּיהֶם בַּעֲבֹדָה קָשָׁה בְּחֹמֶר וּבִלְבֵנִים וּבְכָל־עֲבֹדָה בַּשָּׂדֶה אֵת כָּל־עֲבֹדָתָם אֲשֶׁר־עָבְדוּ בָהֶם בְּפָרֶךְ׃ 2.5. וַתֵּרֶד בַּת־פַּרְעֹה לִרְחֹץ עַל־הַיְאֹר וְנַעֲרֹתֶיהָ הֹלְכֹת עַל־יַד הַיְאֹר וַתֵּרֶא אֶת־הַתֵּבָה בְּתוֹךְ הַסּוּף וַתִּשְׁלַח אֶת־אֲמָתָהּ וַתִּקָּחֶהָ 2.6. וַתִּפְתַּח וַתִּרְאֵהוּ אֶת־הַיֶּלֶד וְהִנֵּה־נַעַר בֹּכֶה וַתַּחְמֹל עָלָיו וַתֹּאמֶר מִיַּלְדֵי הָעִבְרִים זֶה׃ 2.7. וַתֹּאמֶר אֲחֹתוֹ אֶל־בַּת־פַּרְעֹה הַאֵלֵךְ וְקָרָאתִי לָךְ אִשָּׁה מֵינֶקֶת מִן הָעִבְרִיֹּת וְתֵינִק לָךְ אֶת־הַיָּלֶד׃ 2.8. וַתֹּאמֶר־לָהּ בַּת־פַּרְעֹה לֵכִי וַתֵּלֶךְ הָעַלְמָה וַתִּקְרָא אֶת־אֵם הַיָּלֶד׃ 2.9. וַתֹּאמֶר לָהּ בַּת־פַּרְעֹה הֵילִיכִי אֶת־הַיֶּלֶד הַזֶּה וְהֵינִקִהוּ לִי וַאֲנִי אֶתֵּן אֶת־שְׂכָרֵךְ וַתִּקַּח הָאִשָּׁה הַיֶּלֶד וַתְּנִיקֵהוּ׃ 1.8. Now there arose a new king over Egypt, who knew not Joseph." 1.10. come, let us deal wisely with them, lest they multiply, and it come to pass, that, when there befalleth us any war, they also join themselves unto our enemies, and fight against us, and get them up out of the land.’" 1.11. Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh store-cities, Pithom and Raamses." 1.14. And they made their lives bitter with hard service, in mortar and in brick, and in all manner of service in the field; in all their service, wherein they made them serve with rigour." 2.5. And the daughter of Pharaoh came down to bathe in the river; and her maidens walked along by the river-side; and she saw the ark among the flags, and sent her handmaid to fetch it." 2.6. And she opened it, and saw it, even the child; and behold a boy that wept. And she had compassion on him, and said: ‘This is one of the Hebrews’children.’" 2.7. Then said his sister to Pharaoh’s daughter: ‘Shall I go and call thee a nurse of the Hebrew women, that she may nurse the child for thee?’" 2.8. And Pharaoh’s daughter said to her: ‘Go.’ And the maiden went and called the child’s mother." 2.9. And Pharaoh’s daughter said unto her: ‘Take this child away, and nurse it for me, and I will give thee thy wages.’ And the woman took the child, and nursed it." 2.10. And the child grew, and she brought him unto Pharaoh’s daughter, and he became her son. And she called his name Moses, and said: ‘Because I drew him out of the water.’"
2. Hebrew Bible, Genesis, 43.29, 45.1, 45.4-45.11, 45.15-45.16 (9th cent. BCE - 3rd cent. BCE) 43.29. וַיִּשָּׂא עֵינָיו וַיַּרְא אֶת־בִּנְיָמִין אָחִיו בֶּן־אִמּוֹ וַיֹּאמֶר הֲזֶה אֲחִיכֶם הַקָּטֹן אֲשֶׁר אֲמַרְתֶּם אֵלָי וַיֹּאמַר אֱלֹהִים יָחְנְךָ בְּנִי׃ 45.1. וְלֹא־יָכֹל יוֹסֵף לְהִתְאַפֵּק לְכֹל הַנִּצָּבִים עָלָיו וַיִּקְרָא הוֹצִיאוּ כָל־אִישׁ מֵעָלָי וְלֹא־עָמַד אִישׁ אִתּוֹ בְּהִתְוַדַּע יוֹסֵף אֶל־אֶחָיו׃ 45.1. וְיָשַׁבְתָּ בְאֶרֶץ־גֹּשֶׁן וְהָיִיתָ קָרוֹב אֵלַי אַתָּה וּבָנֶיךָ וּבְנֵי בָנֶיךָ וְצֹאנְךָ וּבְקָרְךָ וְכָל־אֲשֶׁר־לָךְ׃ 45.4. וַיֹּאמֶר יוֹסֵף אֶל־אֶחָיו גְּשׁוּ־נָא אֵלַי וַיִּגָּשׁוּ וַיֹּאמֶר אֲנִי יוֹסֵף אֲחִיכֶם אֲשֶׁר־מְכַרְתֶּם אֹתִי מִצְרָיְמָה׃ 45.5. וְעַתָּה אַל־תֵּעָצְבוּ וְאַל־יִחַר בְּעֵינֵיכֶם כִּי־מְכַרְתֶּם אֹתִי הֵנָּה כִּי לְמִחְיָה שְׁלָחַנִי אֱלֹהִים לִפְנֵיכֶם׃ 45.6. כִּי־זֶה שְׁנָתַיִם הָרָעָב בְּקֶרֶב הָאָרֶץ וְעוֹד חָמֵשׁ שָׁנִים אֲשֶׁר אֵין־חָרִישׁ וְקָצִּיר׃ 45.7. וַיִּשְׁלָחֵנִי אֱלֹהִים לִפְנֵיכֶם לָשׂוּם לָכֶם שְׁאֵרִית בָּאָרֶץ וּלְהַחֲיוֹת לָכֶם לִפְלֵיטָה גְּדֹלָה׃ 45.8. וְעַתָּה לֹא־אַתֶּם שְׁלַחְתֶּם אֹתִי הֵנָּה כִּי הָאֱלֹהִים וַיְשִׂימֵנִי לְאָב לְפַרְעֹה וּלְאָדוֹן לְכָל־בֵּיתוֹ וּמֹשֵׁל בְּכָל־אֶרֶץ מִצְרָיִם׃ 45.9. מַהֲרוּ וַעֲלוּ אֶל־אָבִי וַאֲמַרְתֶּם אֵלָיו כֹּה אָמַר בִּנְךָ יוֹסֵף שָׂמַנִי אֱלֹהִים לְאָדוֹן לְכָל־מִצְרָיִם רְדָה אֵלַי אַל־תַּעֲמֹד׃ 45.11. וְכִלְכַּלְתִּי אֹתְךָ שָׁם כִּי־עוֹד חָמֵשׁ שָׁנִים רָעָב פֶּן־תִּוָּרֵשׁ אַתָּה וּבֵיתְךָ וְכָל־אֲשֶׁר־לָךְ׃ 45.15. וַיְנַשֵּׁק לְכָל־אֶחָיו וַיֵּבְךְּ עֲלֵיהֶם וְאַחֲרֵי כֵן דִּבְּרוּ אֶחָיו אִתּוֹ׃ 45.16. וְהַקֹּל נִשְׁמַע בֵּית פַּרְעֹה לֵאמֹר בָּאוּ אֲחֵי יוֹסֵף וַיִּיטַב בְּעֵינֵי פַרְעֹה וּבְעֵינֵי עֲבָדָיו׃ 43.29. And he lifted up his eyes, and saw Benjamin his brother, his mother’s son, and said: ‘Is this your youngest brother of whom ye spoke unto me?’ And he said: ‘God be gracious unto thee, my son.’" 45.1. Then Joseph could not refrain himself before all them that stood by him; and he cried: ‘Cause every man to go out from me.’ And there stood no man with him, while Joseph made himself known unto his brethren." 45.4. And Joseph said unto his brethren: ‘Come near to me, I pray you.’ And they came near. And he said: ‘I am Joseph your brother, whom ye sold into Egypt." 45.5. And now be not grieved, nor angry with yourselves, that ye sold me hither; for God did send me before you to preserve life." 45.6. For these two years hath the famine been in the land; and there are yet five years, in which there shall be neither plowing nor harvest." 45.7. And God sent me before you to give you a remt on the earth, and to save you alive for a great deliverance." 45.8. So now it was not you that sent me hither, but God; and He hath made me a father to Pharaoh, and lord of all his house, and ruler over all the land of Egypt." 45.9. Hasten ye, and go up to my father, and say unto him: Thus saith thy son Joseph: God hath made me lord of all Egypt; come down unto me, tarry not." 45.10. And thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children’s children, and thy flocks, and thy herds, and all that thou hast;" 45.11. and there will I sustain thee; for there are yet five years of famine; lest thou come to poverty, thou, and thy household, and all that thou hast." 45.15. And he kissed all his brethren, and wept upon them; and after that his brethren talked with him." 45.16. And the report thereof was heard in Pharaoh’s house, saying: ‘Joseph’s brethren are come’; and it pleased Pharaoh well, and his servants."
3. Hebrew Bible, Job, 1.1-1.12, 2.6-2.10 (9th cent. BCE - 3rd cent. BCE) 1.1. הֲלֹא־את [אַתָּה] שַׂכְתָּ בַעֲדוֹ וּבְעַד־בֵּיתוֹ וּבְעַד כָּל־אֲשֶׁר־לוֹ מִסָּבִיב מַעֲשֵׂה יָדָיו בֵּרַכְתָּ וּמִקְנֵהוּ פָּרַץ בָּאָרֶץ׃ 1.1. אִישׁ הָיָה בְאֶרֶץ־עוּץ אִיּוֹב שְׁמוֹ וְהָיָה הָאִישׁ הַהוּא תָּם וְיָשָׁר וִירֵא אֱלֹהִים וְסָר מֵרָע׃ 1.2. וַיִּוָּלְדוּ לוֹ שִׁבְעָה בָנִים וְשָׁלוֹשׁ בָּנוֹת׃ 1.2. וַיָּקָם אִיּוֹב וַיִּקְרַע אֶת־מְעִלוֹ וַיָּגָז אֶת־רֹאשׁוֹ וַיִּפֹּל אַרְצָה וַיִּשְׁתָּחוּ׃ 1.3. וַיְהִי מִקְנֵהוּ שִׁבְעַת אַלְפֵי־צֹאן וּשְׁלֹשֶׁת אַלְפֵי גְמַלִּים וַחֲמֵשׁ מֵאוֹת צֶמֶד־בָּקָר וַחֲמֵשׁ מֵאוֹת אֲתוֹנוֹת וַעֲבֻדָּה רַבָּה מְאֹד וַיְהִי הָאִישׁ הַהוּא גָּדוֹל מִכָּל־בְּנֵי־קֶדֶם׃ 1.4. וְהָלְכוּ בָנָיו וְעָשׂוּ מִשְׁתֶּה בֵּית אִישׁ יוֹמוֹ וְשָׁלְחוּ וְקָרְאוּ לִשְׁלֹשֶׁת אחיתיהם [אַחְיוֹתֵיהֶם] לֶאֱכֹל וְלִשְׁתּוֹת עִמָּהֶם׃ 1.5. וַיְהִי כִּי הִקִּיפוּ יְמֵי הַמִּשְׁתֶּה וַיִּשְׁלַח אִיּוֹב וַיְקַדְּשֵׁם וְהִשְׁכִּים בַּבֹּקֶר וְהֶעֱלָה עֹלוֹת מִסְפַּר כֻּלָּם כִּי אָמַר אִיּוֹב אוּלַי חָטְאוּ בָנַי וּבֵרֲכוּ אֱלֹהִים בִּלְבָבָם כָּכָה יַעֲשֶׂה אִיּוֹב כָּל־הַיָּמִים׃ 1.6. וַיְהִי הַיּוֹם וַיָּבֹאוּ בְּנֵי הָאֱלֹהִים לְהִתְיַצֵּב עַל־יְהוָה וַיָּבוֹא גַם־הַשָּׂטָן בְּתוֹכָם׃ 1.7. וַיֹּאמֶר יְהוָה אֶל־הַשָּׂטָן מֵאַיִן תָּבֹא וַיַּעַן הַשָּׂטָן אֶת־יְהוָה וַיֹּאמַר מִשּׁוּט בָּאָרֶץ וּמֵהִתְהַלֵּךְ בָּהּ׃ 1.8. וַיֹּאמֶר יְהוָה אֶל־הַשָּׂטָן הֲשַׂמְתָּ לִבְּךָ עַל־עַבְדִּי אִיּוֹב כִּי אֵין כָּמֹהוּ בָּאָרֶץ אִישׁ תָּם וְיָשָׁר יְרֵא אֱלֹהִים וְסָר מֵרָע׃ 1.9. וַיַּעַן הַשָּׂטָן אֶת־יְהוָה וַיֹּאמַר הַחִנָּם יָרֵא אִיּוֹב אֱלֹהִים׃ 1.11. וְאוּלָם שְׁלַח־נָא יָדְךָ וְגַע בְּכָל־אֲשֶׁר־לוֹ אִם־לֹא עַל־פָּנֶיךָ יְבָרֲכֶךָּ׃ 1.12. וַיֹּאמֶר יְהוָה אֶל־הַשָּׂטָן הִנֵּה כָל־אֲשֶׁר־לוֹ בְּיָדֶךָ רַק אֵלָיו אַל־תִּשְׁלַח יָדֶךָ וַיֵּצֵא הַשָּׂטָן מֵעִם פְּנֵי יְהוָה׃ 2.6. וַיֹּאמֶר יְהוָה אֶל־הַשָּׂטָן הִנּוֹ בְיָדֶךָ אַךְ אֶת־נַפְשׁוֹ שְׁמֹר׃ 2.7. וַיֵּצֵא הַשָּׂטָן מֵאֵת פְּנֵי יְהוָה וַיַּךְ אֶת־אִיּוֹב בִּשְׁחִין רָע מִכַּף רַגְלוֹ עד [וְעַד] קָדְקֳדוֹ׃ 2.8. וַיִּקַּח־לוֹ חֶרֶשׂ לְהִתְגָּרֵד בּוֹ וְהוּא יֹשֵׁב בְּתוֹךְ־הָאֵפֶר׃ 2.9. וַתֹּאמֶר לוֹ אִשְׁתּוֹ עֹדְךָ מַחֲזִיק בְּתֻמָּתֶךָ בָּרֵךְ אֱלֹהִים וָמֻת׃ 1.1. THERE was a man in the land of Uz, whose name was Job; and that man was whole-hearted and upright, and one that feared God, and shunned evil." 1.2. And there were born unto him seven sons and three daughters." 1.3. His possessions also were seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she-asses, and a very great household; so that this man was the greatest of all the children of the east." 1.4. And his sons used to go and hold a feast in the house of each one upon his day; and they would send and invite their three sisters to eat and to drink with them." 1.5. And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt-offerings according to the number of them all; for Job said: ‘It may be that my sons have sinned, and blasphemed God in their hearts.’ Thus did Job continually." 1.6. Now it fell upon a day, that the sons of God came to present themselves before the LORD, and Satan came also among them." 1.7. And the LORD said unto Satan: ‘Whence comest thou?’ Then Satan answered the LORD, and said: ‘From going to and fro in the earth, and from walking up and down in it.’" 1.8. And the LORD said unto Satan: ‘Hast thou considered My servant Job, that there is none like him in the earth, a whole-hearted and an upright man, one that feareth God, and shunneth evil?’" 1.9. Then Satan answered the LORD, and said: ‘Doth Job fear God for nought?" 1.10. Hast not Thou made a hedge about him, and about his house, and about all that he hath, on every side? Thou hast blessed the work of his hands, and his possessions are increased in the land." 1.11. But put forth Thy hand now, and touch all that he hath, surely he will blaspheme Thee to Thy face.’" 1.12. And the LORD said unto Satan: ‘Behold, all that he hath is in thy power; only upon himself put not forth thy hand.’ So Satan went forth from the presence of the LORD." 2.6. And the LORD said unto Satan: ‘Behold, he is in thy hand; only spare his life.’" 2.7. So Satan went forth from the presence of the LORD, and smote Job with sore boils from the sole of his foot even unto his crown." 2.8. And he took him a potsherd to scrape himself therewith; and he sat among the ashes." 2.9. Then said his wife unto him: ‘Dost thou still hold fast thine integrity? blaspheme God, and die.’" 2.10. But he said unto her: ‘Thou speakest as one of the impious women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil?’ For all this did not Job sin with his lips."
4. Hebrew Bible, Numbers, 6.24-6.26 (9th cent. BCE - 3rd cent. BCE) 6.24. יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ׃ 6.25. יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ׃ 6.26. יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם׃ 6.24. The LORD bless thee, and keep thee;" 6.25. The LORD make His face to shine upon thee, and be gracious unto thee;" 6.26. The LORD lift up His countece upon thee, and give thee peace."
5. Hebrew Bible, Proverbs, 31.8-31.31 (9th cent. BCE - 3rd cent. BCE) 31.8. פְּתַח־פִּיךָ לְאִלֵּם אֶל־דִּין כָּל־בְּנֵי חֲלוֹף׃ 31.9. פְּתַח־פִּיךָ שְׁפָט־צֶדֶק וְדִין עָנִי וְאֶבְיוֹן׃ 31.11. בָּטַח בָּהּ לֵב בַּעְלָהּ וְשָׁלָל לֹא יֶחְסָר׃ 31.12. גְּמָלַתְהוּ טוֹב וְלֹא־רָע כֹּל יְמֵי חַיֶּיה׃ 31.13. דָּרְשָׁה צֶמֶר וּפִשְׁתִּים וַתַּעַשׂ בְּחֵפֶץ כַּפֶּיהָ׃ 31.14. הָיְתָה כָּאֳנִיּוֹת סוֹחֵר מִמֶּרְחָק תָּבִיא לַחְמָהּ׃ 31.15. וַתָּקָם בְּעוֹד לַיְלָה וַתִּתֵּן טֶרֶף לְבֵיתָהּ וְחֹק לְנַעֲרֹתֶיהָ׃ 31.16. זָמְמָה שָׂדֶה וַתִּקָּחֵהוּ מִפְּרִי כַפֶּיהָ נטע [נָטְעָה] כָּרֶם׃ 31.17. חָגְרָה בְעוֹז מָתְנֶיהָ וַתְּאַמֵּץ זְרֹעוֹתֶיהָ׃ 31.18. טָעֲמָה כִּי־טוֹב סַחְרָהּ לֹא־יִכְבֶּה בליל [בַלַּיְלָה] נֵרָהּ׃ 31.19. יָדֶיהָ שִׁלְּחָה בַכִּישׁוֹר וְכַפֶּיהָ תָּמְכוּ פָלֶךְ׃ 31.21. לֹא־תִירָא לְבֵיתָהּ מִשָּׁלֶג כִּי כָל־בֵּיתָהּ לָבֻשׁ שָׁנִים׃ 31.22. מַרְבַדִּים עָשְׂתָה־לָּהּ שֵׁשׁ וְאַרְגָּמָן לְבוּשָׁהּ׃ 31.23. נוֹדָע בַּשְּׁעָרִים בַּעְלָהּ בְּשִׁבְתּוֹ עִם־זִקְנֵי־אָרֶץ׃ 31.24. סָדִין עָשְׂתָה וַתִּמְכֹּר וַחֲגוֹר נָתְנָה לַכְּנַעֲנִי׃ 31.25. עֹז־וְהָדָר לְבוּשָׁהּ וַתִּשְׂחַק לְיוֹם אַחֲרוֹן׃ 31.26. פִּיהָ פָּתְחָה בְחָכְמָה וְתוֹרַת־חֶסֶד עַל־לְשׁוֹנָהּ׃ 31.27. צוֹפִיָּה הֲלִיכוֹת בֵּיתָהּ וְלֶחֶם עַצְלוּת לֹא תֹאכֵל׃ 31.28. קָמוּ בָנֶיהָ וַיְאַשְּׁרוּהָ בַּעְלָהּ וַיְהַלְלָהּ׃ 31.29. רַבּוֹת בָּנוֹת עָשׂוּ חָיִל וְאַתְּ עָלִית עַל־כֻּלָּנָה׃ 31.31. תְּנוּ־לָהּ מִפְּרִי יָדֶיהָ וִיהַלְלוּהָ בַשְּׁעָרִים מַעֲשֶׂיהָ׃ 31.8. Open thy mouth for the dumb, in the cause of all such as are appointed to destruction." 31.9. Open thy mouth, judge righteously, and plead the cause of the poor and needy." 31.10. A woman of valour who can find? For her price is far above rubies." 31.11. The heart of her husband doth safely trust in her, and he hath no lack of gain." 31.12. She doeth him good and not evil all the days of her life." 31.13. She seeketh wool and flax, and worketh willingly with her hands." 31.14. She is like the merchant-ships; she bringeth her food from afar." 31.15. She riseth also while it is yet night, and giveth food to her household, and a portion to her maidens." 31.16. She considereth a field, and buyeth it; with the fruit of her hands she planteth a vineyard." 31.17. She girdeth her loins with strength, And maketh strong her arms." 31.18. She perceiveth that her merchandise is good; Her lamp goeth not out by night." 31.19. She layeth her hands to the distaff, And her hands hold the spindle." 31.20. She stretcheth out her hand to the poor; Yea, she reacheth forth her hands to the needy." 31.21. She is not afraid of the snow for her household; For all her household are clothed with scarlet." 31.22. She maketh for herself coverlets; Her clothing is fine linen and purple." 31.23. Her husband is known in the gates, When he sitteth among the elders of the land." 31.24. She maketh linen garments and selleth them; And delivereth girdles unto the merchant." 31.25. Strength and dignity are her clothing; And she laugheth at the time to come." 31.26. She openeth her mouth with wisdom; And the law of kindness is on her tongue." 31.27. She looketh well to the ways of her household, And eateth not the bread of idleness." 31.28. Her children rise up, and call her blessed; Her husband also, and he praiseth her:" 31.29. ’Many daughters have done valiantly, But thou excellest them all.’" 31.30. Grace is deceitful, and beauty is vain; But a woman that feareth the LORD, she shall be praised." 31.31. Give her of the fruit of her hands; And let her works praise her in the gates."
6. Hebrew Bible, Psalms, 104.31 (9th cent. BCE - 3rd cent. BCE) 104.31. יְהִי כְבוֹד יְהוָה לְעוֹלָם יִשְׂמַח יְהוָה בְּמַעֲשָׂיו׃ 104.31. May the glory of the LORD endure for ever; let the LORD rejoice in His works!"
7. Hebrew Bible, Isaiah, 58.1, 58.3-58.6, 58.8, 65.8-65.10, 66.10-66.11, 66.14-66.16, 66.20, 66.24 (8th cent. BCE - 5th cent. BCE) 58.1. קְרָא בְגָרוֹן אַל־תַּחְשֹׂךְ כַּשּׁוֹפָר הָרֵם קוֹלֶךָ וְהַגֵּד לְעַמִּי פִּשְׁעָם וּלְבֵית יַעֲקֹב חַטֹּאתָם׃ 58.1. וְתָפֵק לָרָעֵב נַפְשֶׁךָ וְנֶפֶשׁ נַעֲנָה תַּשְׂבִּיעַ וְזָרַח בַּחֹשֶׁךְ אוֹרֶךָ וַאֲפֵלָתְךָ כַּצָּהֳרָיִם׃ 58.3. לָמָּה צַּמְנוּ וְלֹא רָאִיתָ עִנִּינוּ נַפְשֵׁנוּ וְלֹא תֵדָע הֵן בְּיוֹם צֹמְכֶם תִּמְצְאוּ־חֵפֶץ וְכָל־עַצְּבֵיכֶם תִּנְגֹּשׂוּ׃ 58.4. הֵן לְרִיב וּמַצָּה תָּצוּמוּ וּלְהַכּוֹת בְּאֶגְרֹף רֶשַׁע לֹא־תָצוּמוּ כַיּוֹם לְהַשְׁמִיעַ בַּמָּרוֹם קוֹלְכֶם׃ 58.5. הֲכָזֶה יִהְיֶה צוֹם אֶבְחָרֵהוּ יוֹם עַנּוֹת אָדָם נַפְשׁוֹ הֲלָכֹף כְּאַגְמֹן רֹאשׁוֹ וְשַׂק וָאֵפֶר יַצִּיעַ הֲלָזֶה תִּקְרָא־צוֹם וְיוֹם רָצוֹן לַיהוָה׃ 58.6. הֲלוֹא זֶה צוֹם אֶבְחָרֵהוּ פַּתֵּחַ חַרְצֻבּוֹת רֶשַׁע הַתֵּר אֲגֻדּוֹת מוֹטָה וְשַׁלַּח רְצוּצִים חָפְשִׁים וְכָל־מוֹטָה תְּנַתֵּקוּ׃ 58.8. אָז יִבָּקַע כַּשַּׁחַר אוֹרֶךָ וַאֲרֻכָתְךָ מְהֵרָה תִצְמָח וְהָלַךְ לְפָנֶיךָ צִדְקֶךָ כְּבוֹד יְהוָה יַאַסְפֶךָ׃ 65.8. כֹּה אָמַר יְהוָה כַּאֲשֶׁר יִמָּצֵא הַתִּירוֹשׁ בָּאֶשְׁכּוֹל וְאָמַר אַל־תַּשְׁחִיתֵהוּ כִּי בְרָכָה בּוֹ כֵּן אֶעֱשֶׂה לְמַעַן עֲבָדַי לְבִלְתִּי הַשְׁחִית הַכֹּל׃ 65.9. וְהוֹצֵאתִי מִיַּעֲקֹב זֶרַע וּמִיהוּדָה יוֹרֵשׁ הָרָי וִירֵשׁוּהָ בְחִירַי וַעֲבָדַי יִשְׁכְּנוּ־שָׁמָּה׃ 66.11. לְמַעַן תִּינְקוּ וּשְׂבַעְתֶּם מִשֹּׁד תַּנְחֻמֶיהָ לְמַעַן תָּמֹצּוּ וְהִתְעַנַּגְתֶּם מִזִּיז כְּבוֹדָהּ׃ 66.14. וּרְאִיתֶם וְשָׂשׂ לִבְּכֶם וְעַצְמוֹתֵיכֶם כַּדֶּשֶׁא תִפְרַחְנָה וְנוֹדְעָה יַד־יְהוָה אֶת־עֲבָדָיו וְזָעַם אֶת־אֹיְבָיו׃ 66.15. כִּי־הִנֵּה יְהוָה בָּאֵשׁ יָבוֹא וְכַסּוּפָה מַרְכְּבֹתָיו לְהָשִׁיב בְּחֵמָה אַפּוֹ וְגַעֲרָתוֹ בְּלַהֲבֵי־אֵשׁ׃ 66.16. כִּי בָאֵשׁ יְהוָה נִשְׁפָּט וּבְחַרְבּוֹ אֶת־כָּל־בָּשָׂר וְרַבּוּ חַלְלֵי יְהוָה׃ 66.24. וְיָצְאוּ וְרָאוּ בְּפִגְרֵי הָאֲנָשִׁים הַפֹּשְׁעִים בִּי כִּי תוֹלַעְתָּם לֹא תָמוּת וְאִשָּׁם לֹא תִכְבֶּה וְהָיוּ דֵרָאוֹן לְכָל־בָּשָׂר׃ 58.1. Cry aloud, spare not, Lift up they voice like a horn, And declare unto My people their transgression, And to the house of Jacob their sins." 58.3. ’Wherefore have we fasted, and Thou seest not? Wherefore have we afflicted our soul, and Thou takest no knowledge?’— Behold, in the day of your fast ye pursue your business, And exact all your labours." 58.4. Behold, ye fast for strife and contention, And to smite with the fist of wickedness; Ye fast not this day So as to make your voice to be heard on high." 58.5. Is such the fast that I have chosen? The day for a man to afflict his soul? Is it to bow down his head as a bulrush, And to spread sackcloth and ashes under him? Wilt thou call this a fast, And an acceptable day to the LORD?" 58.6. Is not this the fast that I have chosen? To loose the fetters of wickedness, To undo the bands of the yoke, And to let the oppressed go free, And that ye break every yoke?" 58.8. Then shall thy light break forth as the morning, And thy healing shall spring forth speedily; And thy righteousness shall go before thee, The glory of the LORD shall be thy rearward." 65.8. Thus saith the LORD: As, when wine is found in the cluster, One saith: ‘Destroy it not, For a blessing is in it’; So will I do for My servants’ sakes, That I may not destroy all." 65.9. And I will bring forth a seed out of Jacob, and out of Judah an inheritor of My mountains; and Mine elect shall inherit it, And My servants shall dwell there." 65.10. And Sharon shall be a fold of flocks, and the valley of Achor a place for herds to lie down in, for My people that have sought Me;" 66.10. Rejoice ye with Jerusalem, And be glad with her, all ye that love her; Rejoice for joy with her, All ye that mourn for her;" 66.11. That ye may suck, and be satisfied With the breast of her consolations; That ye may drink deeply with delight of the abundance of her glory." 66.14. And when ye see this, your heart shall rejoice, and your bones shall flourish like young grass; and the hand of the LORD shall be known toward His servants, and He will have indignation against His enemies." 66.15. For, behold, the LORD will come in fire, And His chariots shall be like the whirlwind; to render His anger with fury, And His rebuke with flames of fire. " 66.16. For by fire will the LORD contend, And by His sword with all flesh; And the slain of the LORD shall be many." 66.20. And they shall bring all your brethren out of all the nations for an offering unto the LORD, upon horses, and in chariots, and in fitters, and upon mules, and upon swift beasts, to My holy mountain Jerusalem, saith the LORD, as the children of Israel bring their offering in a clean vessel into the house of the LORD." 66.24. And they shall go forth, and look Upon the carcasses of the men that have rebelled against Me; For their worm shall not die, Neither shall their fire be quenched; And they shall be an abhorring unto all flesh. "
8. Septuagint, Ecclesiasticus (Siracides), 42.15-43.33, 43.12, 43.13, 43.14, 43.15, 43.16, 43.17, 43.18, 43.19 (2nd cent. BCE - 2nd cent. BCE)
9. Mishnah, Sukkah, 5.5 (1st cent. CE - 3rd cent. CE) 5.5. They never have less than twenty-one blasts in the Temple, and never more than forty-eight. Every day there were twenty-one blasts in the Temple, three at the opening of the gates, nine at the morning tamid sacrifice, and nine at the evening tamid sacrifice. At the musafim (additional sacrifices) they would add another nine. And on the eve of Shabbat they would add another six, three as a sign to the people to stop working and three to mark a distinction between the holy and the profane. On the eve of Shabbat in the intermediate days of the [Sukkoth] festival, there were [therefore] forty-eight blasts: three at the opening of the gates, three at the upper gate, three at the lower gate, three at the water-drawing, three at the altar, nine at the daily morning sacrifice, nine at the daily evening sacrifice, nine at the additional sacrifices, three as a sign to the people to cease from work, and three to mark a distinction between the holy and the profane."
10. New Testament, Matthew, 26 (1st cent. CE - 1st cent. CE)
11. Anon., Genesis Rabba, 33.1 (2nd cent. CE - 5th cent. CE) 33.1. וַיִּזְכֹּר אֱלֹהִים אֶת נֹחַ וְאֵת כָּל הַחַיָּה וגו' (בראשית ח, א), וּכְתִיב (תהלים לו, ז): צִדְקָתְךָ כְּהַרְרֵי אֵל מִשְׁפָּטֶיךָ תְּהוֹם רַבָּה אָדָם וּבְהֵמָה תּוֹשִׁיעַ ה', רַבִּי יִשְׁמָעֵאל וְרַבִּי עֲקִיבָא, רַבִּי יִשְׁמָעֵאל אוֹמֵר בִּזְכוּת הַצַּדִּיקִים שֶׁקִּבְּלוּ אֶת הַתּוֹרָה שֶׁנִּתְּנָה מֵהַרְרֵי אֵל אַתְּ עוֹשֶׂה עִמָּהֶם צְדָקָה עַד כְּהַרְרֵי אֵל, אֲבָל רְשָׁעִים שֶׁלֹא קִבְּלוּ אֶת הַתּוֹרָה שֶׁנִּתְּנָה מֵהַרְרֵי אֵל, אַתְּ מְדַקְדֵּק עִמָּהֶם עַד תְּהוֹם רַבָּה. רַבִּי עֲקִיבָא אוֹמֵר אֵלּוּ וָאֵלּוּ מְדַקְדֵּק עִמָּהֶם עַד תְּהוֹם רַבָּה, מְדַקְדֵּק עִם הַצַּדִּיקִים וְגוֹבֶה מֵהֶם מִעוּט מַעֲשִׂים רָעִים שֶׁעָשׂוּ בָּעוֹלָם הַזֶּה כְּדֵי לְהַשְׁפִּיעַ לָהֶם שַׁלְוָה, וְלִתֵּן לָהֶם שָׂכָר טוֹב לָעוֹלָם הַבָּא, מַשְׁפִּיעַ שַׁלְוָה לָרְשָׁעִים וְנוֹתֵן לָהֶם שְׂכַר מִצְווֹת קַלּוֹת שֶׁעָשׂוּ בָּעוֹלָם הַזֶּה כְּדֵי לְהִפָּרַע מֵהֶן לֶעָתִיד לָבוֹא. אָמַר רַבִּי לֵוִי מָשַׁל אֶת הַצַּדִּיקִים בְּדִירָתָן וְאֶת הָרְשָׁעִים בְּדִירָתָן, אֶת הַצַּדִּיקִים בְּדִירָתָן, שֶׁנֶּאֱמַר (יחזקאל לד, יד): בְּמִרְעֶה טוֹב אֶרְעֶה אֹתָם וּבְהָרֵי מְרוֹם יִשְׂרָאֵל יִהְיֶה נְוֵהֶם, וְאֶת הָרְשָׁעִים בְּדִירָתָן (יחזקאל לא, טו): כֹּה אָמַר ה' אֱלֹהִים בְּיוֹם רִדְתּוֹ שְׁאֹלָה הֶאֱבַלְתִּי כִּסֵּתִי עָלָיו אֶת תְּהוֹם, רַבִּי יְהוּדָה בַּר רַבִּי אָמַר הוֹבַלְתִּי כְּתִיב. אֵין עוֹשִׂין כִּסּוּי לַגִּיגִית לֹא שֶׁל כֶּסֶף וְלֹא שֶׁל זָהָב וְלֹא שֶׁל נְחשֶׁת אֶלָּא חֶרֶס לְאוֹתָם שֶׁהֵם מִמִּינָהּ, כָּךְ רְשָׁעִים חשֶׁךְ, גֵּיהִנֹּם חשֶׁךְ, תְּהוֹם חשֶׁךְ, הוֹבַלְתִּי רְשָׁעִים לַגֵּיהִנֹּם, וְכִסֵּתִי עֲלֵיהֶם אֶת הַתְּהוֹם, חשֶׁךְ יְכַסֶּה חשֶׁךְ. רַבִּי יוֹנָתָן בְּשֵׁם רַבִּי יֹאשִׁיָה מְסָרֵס קְרָא צִדְקָתְךָ עַד מִשְׁפָּטֶיךָ, כְּהַרְרֵי אֵל עַד תְּהוֹם רַבָּה, מָה הָרִים הַלָּלוּ אֵין לָהֶם סוֹף, אַף הַצַּדִּיקִים אֵין לָהֶם סוֹף לְמַתַּן שְׂכָרָן. מָה הָרִים הַלָּלוּ נִכְבָּשִׁים לַתְּהוֹם שֶׁלֹא יַעֲלֶה וְיַצִּיף אֶת הָעוֹלָם, כָּךְ הֵם הַצַּדִּיקִים נִכְבָּשִׁים עַל הַפֻּרְעָנוּת שֶׁלֹא יֵצְאוּ וְיִשְׂרְפוּ אֶת הָעוֹלָם. וּמָה הָרִים הַלָּלוּ נִזְרָעִים וְעוֹשִׂים פֵּרוֹת, כָּךְ מַעֲשֵׂיהֶם שֶׁל צַדִּיקִים עוֹשִׂים פֵּרוֹת, הֲדָא הוּא דִכְתִיב (ישעיה ג, י): אִמְרוּ צַדִּיק כִּי טוֹב וגו'. וּמַה תְּהוֹם זֶה אֵין לוֹ חֵקֶר, כָּךְ אֵין לְפֻרְעָנוּתָן שֶׁל רְשָׁעִים חֵקֶר, הֲדָא הוּא דִכְתִיב (ישעיה ג, יא): אוֹי לְרָשָׁע רָע, וּמַה הַתְּהוֹם הַזֶּה לֹא נִזְרָע וְלֹא עוֹשֶׂה פֵּרוֹת, כָּךְ אֵין מַעֲשֵׂיהֶן שֶׁל רְשָׁעִים עוֹשִׂין פֵּרוֹת, שֶׁאִלּוּ הָיוּ עוֹשִׂין פֵּרוֹת הָיוּ מַחֲרִיבִין אֶת הָעוֹלָם. רַבִּי יְהוֹשֻׁעַ בֶּן לֵוִי סְלֵיק לְרוֹמִי חָמָא תַּמָּן עַמּוּדִים מְכוּסִים בְּטַפִּיסִין, בַּצִּנָּה שֶׁלֹא יִקָּרְשׁוּ, וּבַשָּׁרָב שֶׁלֹא יִתְבַּקָּעוּ, וְכִי הֲוָה מְהַלֵּךְ בְּשׁוּקָא חָמָא חַד מִסְכֵּן מְכָרֵיךְ בְּחָדָא מַחְצְלָא, וְאִית דְּאָמְרִין פַּלְגָא מִרְדַּעַת דַּחֲמָרָא. עַל אוֹתָן הָעַמּוּדִים קָרָא צִדְקָתְךָ כְּהַרְרֵי אֵל, הָן דִּיהַבְתְּ אַשְׁפַּע, עַל אוֹתוֹ הֶעָנִי קָרָא מִשְׁפָּטֶיךָ תְּהוֹם רַבָּה, הָן דִּמְחֵית גָּיַית. אֲלֶכְּסַנְדְּרוֹס מוֹקְדוֹן אֲזַל לְגַבֵּי מַלְכָּא קַצְיָא לַאֲחוֹרֵי הָרֵי חשֶׁךְ, וּשְׁלַח לֵיהּ, נְפַק לֵיהּ וְהוּא טָעֵין גִּדּוּמֵי דִּדְהַב בְּגוֹ דִּסְקוּס דִּדְהַב, אֲמַר לֵיהּ לְמָמוֹנָךְ אֲנָא צְרִיךְ. אֲמַר לֵיהּ וְלֹא הָיָה לְךָ מַה מֵּיכוֹל בְּאַרְעָךְ דַּאֲתֵית לָךְ לְהָדֵין, אֲמַר לֵיהּ לָא אָתֵית אֶלָּא בָּעְיָא לְמֵידַע הֵיךְ אַתּוּן דָּיְנִין, יְתִיב גַּבֵּיהּ, יוֹמָא חָדָא אָתָא חַד בַּר נָשׁ קֳבֵל עַל חַבְרֵיהּ, אֲמַר הָדֵין גַּבְרָא זַבַּן לִי חָדָא קִלְקַלְתָּא וְאַשְׁכָּחִית בְּגַוָּהּ סִימְתָא, הַהוּא דְּזָבִין אֲמַר קִלְקַלְתָּא זַבְּנִית סִימְתָא לָא זַבְּנִית, וְהַהוּא דְּזַבַּן אֲמַר קִלְקַלְתָּא וּמַה דִּבְגַּוָּהּ זַבֵּנִית. אֲמַר לְחַד מִנַּיְיהוּ אִית לָךְ בַּר דְּכַר, אֲמַר לֵיהּ הֵין. וַאֲמַר לְאוֹחֲרָנֵי אִית לָךְ בְּרַתָּא נֻקְבָא, אֲמַר לֵיהּ הֵין. אֲמַר לְהוֹן זִיל אַסֵּיב דֵּין לְדֵין וַהֲוֵי מָמוֹנָא לְתַרְוֵיהוֹן. חֲמָתֵיהּ יָתֵיב תָּמַהּ, אֲמַר לֵיהּ מָה לָא דַיְינִית טַב, אֲמַר לֵיהּ אֵין. אֲמַר לֵיהּ אִלּוּ הָיָה גַּבֵּכוֹן הֵיךְ הֲוֵיתוּן דָּיְנִין, אֲמַר לֵיהּ קָטְלִין דֵּין וְדֵין וּמַלְכוּתָא נָסְבָא מָמוֹנָא דְּתַרְוֵיהוֹן. אֲמַר לֵיהּ אִית גַּבְּכוֹן מָטָר נָחֵית, אֲמַר לֵיהּ הֵין: אֲמַר לֵיהּ אִית גַּבְּכוֹן שִׁמְשָׁא דָּנַח, אֲמַר לֵיהּ הֵין, אֲמַר לֵיהּ אִית גַּבְּכוֹן בְּעִיר דַּקִיק, אֲמַר לֵיהּ הֵן, אֲמַר לֵיהּ תִּפַּח רוּחֵיהּ דְּהַהוּא גַבְרָא לָא בִּזְכוּתְכוֹן נָחֵית מְטַר וְלָא בִּזְכוּתְכוֹן שִׁמְשָׁא דָּנְחָה עֲלֵיכוֹן, אֶלָּא בִּזְכוּתֵיהּ דִּבְעִירָא, דִּכְתִיב (תהלים לו, ז): אָדָם וּבְהֵמָה תּוֹשִׁיעַ ה', אָדָם בִּזְכוּת בְּהֵמָה תּוֹשִׁיעַ ה'. רַבִּי יְהוּדָה בַּר סִימוֹן פְּתַר קְרָיָה בְּנֹחַ, אָמַר הַקָּדוֹשׁ בָּרוּךְ הוּא צְדָקָה שֶׁעָשִׂיתִי עִם נֹחַ בַּתֵּבָה לֹא עָשִׂיתִי עִמּוֹ אֶלָּא עִם הַרְרֵי אֵל, שֶׁנֶּאֱמַר (בראשית ח, ד): וַתָּנַח הַתֵּבָה בַּחֹדֶשׁ הַשְּׁבִיעִי וגו'. (תהלים לו, ז): מִשְׁפָּטֶיךָ תְּהוֹם רַבָּה, יִסּוּרִין שֶׁהֵבֵאתִי עַל דּוֹרוֹ לֹא הֵבֵאתִי עֲלֵיהֶן אֶלָּא מִתְּהוֹם רַבָּה, שֶׁנֶּאֱמַר (בראשית ז, יא): נִבְקְעוּ וגו', וּכְשֶׁזָּכַרְתִּי לוֹ, לֹא לוֹ לְבַדּוֹ הִזְכַּרְתִּי, אֶלָּא לוֹ וּלְכָל שֶׁיֵּשׁ עִמּוֹ בַּתֵּבָה, הֲדָא הוּא דִכְתִיב: וַיִּזְכֹּר אֱלֹהִים אֶת נֹחַ וְאֵת כָּל הַחַיָּה וגו'.
12. Palestinian Talmud, Sanhedrin, 17.2 (2nd cent. CE - 5th cent. CE)
13. Babylonian Talmud, Sukkah, None (3rd cent. CE - 6th cent. CE) 53a. אשה היתה בוררת חטים לאור של בית השואבה:,חסידים ואנשי מעשה כו': ת"ר יש מהן אומרים אשרי ילדותנו שלא ביישה את זקנותנו אלו חסידים ואנשי מעשה ויש מהן אומרים אשרי זקנותנו שכפרה את ילדותנו אלו בעלי תשובה אלו ואלו אומרים אשרי מי שלא חטא ומי שחטא ישוב וימחול לו,תניא אמרו עליו על הלל הזקן כשהיה שמח בשמחת בית השואבה אמר כן אם אני כאן הכל כאן ואם איני כאן מי כאן הוא היה אומר כן למקום שאני אוהב שם רגלי מוליכות אותי אם תבא אל ביתי אני אבא אל ביתך אם אתה לא תבא אל ביתי אני לא אבא אל ביתך שנאמר (שמות כ, כד) בכל המקום אשר אזכיר את שמי אבא אליך וברכתיך,אף הוא ראה גלגולת אחת שצפה על פני המים אמר לה על דאטפת אטפוך ומטיפיך יטופון אמר רבי יוחנן רגלוהי דבר איניש אינון ערבין ביה לאתר דמיתבעי תמן מובילין יתיה,הנהו תרתי כושאי דהוו קיימי קמי שלמה (מלכים א ד, ג) אליחרף ואחיה בני שישא סופרים דשלמה הוו יומא חד חזייה למלאך המות דהוה קא עציב א"ל אמאי עציבת א"ל דקא בעו מינאי הני תרתי כושאי דיתבי הכא מסרינהו לשעירים שדרינהו למחוזא דלוז כי מטו למחוזא דלוז שכיבו,למחר חזיא מלאך המות דהוה קבדח א"ל אמאי בדיחת א"ל באתר דבעו מינאי תמן שדרתינהו מיד פתח שלמה ואמר רגלוהי דבר איניש אינון ערבין ביה לאתר דמיתבעי תמן מובילין יתיה,תניא אמרו עליו על רבן שמעון בן גמליאל כשהיה שמח שמחת בית השואבה היה נוטל שמנה אבוקות של אור וזורק אחת ונוטל אחת ואין נוגעות זו בזו וכשהוא משתחוה נועץ שני גודליו בארץ ושוחה ונושק את הרצפה וזוקף ואין כל בריה יכולה לעשות כן וזו היא קידה,לוי אחוי קידה קמיה דרבי ואיטלע והא גרמא ליה והאמר רבי אלעזר לעולם אל יטיח אדם דברים כלפי מעלה שהרי אדם גדול הטיח דברים כלפי מעלה ואיטלע ומנו לוי הא והא גרמא ליה,לוי הוה מטייל קמיה דרבי בתמני סכיני שמואל קמיה שבור מלכא בתמניא מזגי חמרא אביי קמיה (דרבא) בתמניא ביעי ואמרי לה בארבעה ביעי,תניא אמר ר' יהושע בן חנניה כשהיינו שמחים שמחת בית השואבה לא ראינו שינה בעינינו כיצד שעה ראשונה תמיד של שחר משם לתפלה משם לקרבן מוסף משם לתפלת המוספין משם לבית המדרש משם לאכילה ושתיה משם לתפלת המנחה משם לתמיד של בין הערבים מכאן ואילך לשמחת בית השואבה,איני והאמר רבי יוחנן שבועה שלא אישן שלשה ימים מלקין אותו וישן לאלתר אלא הכי קאמר לא טעמנו טעם שינה דהוו מנמנמי אכתפא דהדדי:,חמש עשרה מעלות: אמר ליה רב חסדא לההוא מדרבנן דהוי קמסדר אגדתא קמיה א"ל שמיע לך הני חמש עשרה מעלות כנגד מי אמרם דוד א"ל הכי אמר רבי יוחנן בשעה שכרה דוד שיתין קפא תהומא ובעי למשטפא עלמא אמר דוד חמש עשרה מעלות והורידן אי הכי חמש עשרה מעלות יורדות מיבעי ליה,אמר ליה הואיל ואדכרתן (מלתא) הכי אתמר בשעה שכרה דוד שיתין קפא תהומא ובעא למשטפא עלמא אמר דוד מי איכא דידע אי שרי למכתב שם 53a. It was so bright that ba woman wouldbe able to bsort wheat by the light of theCelebration of the bPlace of the Drawingof the Water.,§ The mishna continues: bThe pious and the men of actionwould dance before the people who attended the celebration. bThe Sages taughtin the iToseftathat bsome of them would sayin their song praising God: bHappy is our youth,as we did not sin then, bthat did not embarrass our old age. These are the pious and the men of action,who spent all their lives engaged in Torah and mitzvot. bAnd some would say: Happy is our old age, that atoned for our youthwhen we sinned. bThese are the penitents.Both bthese and those say: Happy is he who did not sin; and he who sinned should repent andGod bwill absolve him. /b, bIt is taughtin the iTosefta /i: bThey said about Hillel the Elder that when he was rejoicing at the Celebration of the Place of the Drawingof the Water bhe said this: If I am here, everyone is here; and if I am not here, who is here?In other words, one must consider himself as the one upon whom it is incumbent to fulfill obligations, and he must not rely on others to do so. bHe wouldalso bsay this: To the place that I love, there my feet take me,and therefore, I come to the Temple. And the Holy One, Blessed be He, says: bIf you come to My house, I will come to your house; if you do not come to My house, I will not come to your house, as it is stated: “In every place that I cause My name to be mentioned, I will come to you and bless you”(Exodus 20:21).,The Gemara cites another statement of Hillel the Elder. bAdditionally, he saw one skull that was floating on the waterand bhe said to it: Because you drownedothers, bthey drowned you, and those that drowned you will be drowned.That is the way of the world; everyone is punished measure for measure. Apropos following one’s feet, bRabbi Yoḥa said: The feet of a person are responsible for him; to the place where he is in demand, there they lead him. /b,The Gemara relates with regard to bthese two Cushites who would stand before Solomon: “Elihoreph and Ahijah, the sons of Shisha”(I Kings 4:3), and bthey were scribes of Solomon. One daySolomon bsaw that the Angel of Death was sad. He said to him: Why are you sad? He said to him: They are asking meto take the lives of bthese two Cushites who are sitting here.Solomon bhanded them to the demonsin his service, band sent them to the district of Luz,where the Angel of Death has no dominion. bWhen they arrived at the district of Luz, they died. /b, bThe following day,Solomon bsaw that the Angel of Death was happy. He said to him: Why are you happy? He replied: In the place that they asked meto take them, bthere you sent them.The Angel of Death was instructed to take their lives in the district of Luz. Since they resided in Solomon’s palace and never went to Luz, he was unable to complete his mission. That saddened him. Ultimately, Solomon dispatched them to Luz, enabling the angel to accomplish his mission. That pleased him. bImmediately, Solomon beganto speak band said: The feet of a person are responsible for him; to the place where he is in demand, there they lead him. /b,§ bIt is taughtin a ibaraita /i: bThey said about Rabban Shimon ben Gamliel that when he would rejoice at the Celebration of the Place of the Drawingof the Water, bhe would take eight flaming torches and toss one and catch another,juggling them, band,though all were in the air at the same time, bthey would not touch each other. And when he would prostrate himself, he would insert his two thumbs into the ground, and bow, and kiss the floorof the courtyard band straighten, andthere was bnot anyother bcreaturethat bcould do thatdue to the extreme difficulty involved. bAnd this was theform of bowing called ikidda /iperformed by the High Priest.,The Gemara relates: bLevi demonstrated a ikiddabefore RabbiYehuda HaNasi and strained his thigh band came up lame.The Gemara asks: bAnd is that what caused himto be lame? bBut didn’t Rabbi Elazar say: One should never speak impertinently towardGod babove; as a great persononce bspoke impertinently towardGod babove,and even though his prayers were answered, he was still punished band came up lame. And whowas this great person? It was bLevi.Apparently his condition was not caused by his bow. The Gemara answers: There is no contradiction. Both bthis and that caused himto come up lame; because he spoke impertinently toward God, he therefore was injured when exerting himself in demonstrating ikidda /i.,Apropos the rejoicing of Rabban Shimon ben Gamliel at the Celebration of the Place of the Drawing of the Water, the Gemara recounts: bLevi would walk before RabbiYehuda HaNasi juggling bwith eight knives. Shmuelwould juggle bbefore King Shapur with eight glasses of winewithout spilling. bAbayewould juggle bbefore Rabba with eight eggs. Some sayhe did so bwith four eggs.All these were cited., bIt is taughtin a ibaraitathat bRabbi Yehoshua ben Ḥaya said: When we would rejoicein bthe Celebration of the Place of the Drawingof the Water, bwe did not see sleep in our eyesthe entire Festival. bHow so?In the bfirst hourof the day, bthe daily morning offeringwas sacrificed and everyone came to watch. bFrom therethey proceeded btoengage in bprayerin the synagogue; bfrom there, towatch the sacrifice of bthe additional offerings; from there,to the synagogue btorecite bthe additional prayer. From therethey would proceed bto the study hallto study Torah; bfrom there to the eating and drinkingin the isukka /i; bfrom there to the afternoon prayer. From therethey would proceed bto the daily afternoon offeringin the Temple. bFrom thispoint bforward,they proceeded bto the Celebration of the Place of the Drawingof the Water.,The Gemara wonders: bIs that so? But didn’t Rabbi Yoḥa say:One who took ban oath that I will not sleep three days, one flogs himimmediately for taking an oath in vain, band hemay bsleep immediatelybecause it is impossible to stay awake for three days uninterrupted. bRather, this is whatRabbi Yehoshua bis saying: We did not experience the sense ofactual bsleep, because they wouldmerely bdoze on each other’s shoulders.In any case, they were not actually awake for the entire week.,§ The mishna continues: The musicians would stand on the bfifteen stairsthat descend from the Israelites’ courtyard to the Women’s Courtyard, corresponding to the fifteen Songs of the Ascents in Psalms. bRav Ḥisda said to one of the Sages who was organizing iaggadabefore him: Did you hearwith regard to bthese fifteenSongs of bAscentsin Psalms, bcorresponding to what did David say them? He said to himthat bthisis what bRabbi Yoḥa said: At the time that David dug the drainpipesin the foundation of the Temple, the waters of bthe depths rose and sought to inundate the world.Immediately, bDavid recited the fifteenSongs of the bAscents and caused them to subside.Rav Ḥisda asked: bIf so,should they be called bfifteenSongs of the bAscents? They should have beencalled Songs of the bDescents. /b,Rav Ḥisda continued and bsaid to him: Since you reminded meof this bmatter, this iswhat bwasoriginally bstated: At the time that David dug the drainpipes,the waters of bthe depths rose and sought to inundate the world. David said: Is there anyone who knows whether it is permitted to write thesacred bname /b
14. Anon., Pesiqta De Rav Kahana, 9.1
15. Anon., Soferim, 18.1

Subjects of this text:

subject	book bibliographic info
academy, rabbinic	Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018) 5
ashkenaz	Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023) 227
babylonia	Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018) 5
ben sira	Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 6
berthe of blois, queen of france, hebrew	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 334
biblical interpretation	Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018) 5
cairo geniza	Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023) 227
carob tree	Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018) 5
cento	Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023) 227
creation	Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 6
cultic texts in hebrew bible	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 126
deep, tehom	Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995) 127, 138
dreams	Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018) 5
easter, date of	Esler, The Early Christian World (2000) 494
fertility	Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995) 127
festivals, and tamid service	Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 249
feuchtwang, d.	Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995) 127
genre	Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 6
grace after meals	Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018) 5
hallel	Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023) 227
hebrew language	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 334
hellenistic	Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 6
holy spirit, and liturgy	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 456
holy week	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 456
homer	Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 6
honi the circle drawer	Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018) 5
hymn of creation	Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 6
israel, land of, and return from babylonia	Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018) 5
israel/israelite, land of	Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023) 227
jerusalem, in psalms of ascents	Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 250, 251
jewish scribe x	Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 6
joy, rejoicing	Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995) 138
judaism	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 334
karaim, language	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 334
karaism	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 334
karaite	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 334
kingship of yahweh psalms	Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 2
lent	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 456
levenson, j.	Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995) 127
leviathan	Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995) 127
literary history of hebrew bible, cultic texts	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 126
literary history of hebrew bible, genres and text types, development of	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 126
literary history of hebrew bible, major literary complexes	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 126
literary history of hebrew bible	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 126
liturgical texts, of psalms	Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 261
liturgical texts	Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 2
liturgy, lex credendi lex orandi	Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 237
liturgy	Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023) 134, 227
liturgy and scripture, cultic texts in hebrew bible/old testament	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 126
mesopotamia	Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 6
midrash	Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018) 5
morning service	Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023) 134
mt zion	Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995) 127
myth	Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995) 127
name of jesus	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 456
oral tradition	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 334
patai, r.	Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995) 127
payyetanim/payyetanic	Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023) 134
pesuqe de-zimra	Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023) 134
pivot pattern, of psalms of ascents	Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 251, 252
piyyut/piyyutim	Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023) 134
poet/poetry/poetic	Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023) 134
praise	Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995) 138
prayer, monastic	Esler, The Early Christian World (2000) 494
prayer	Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018) 5; Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 334
prayers, daily	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 456
procession	Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995) 138
prokeimena	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 456
prophetic	Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 6
prophetologion, arabic	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 456
prophetologion	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 456
psalms, as cultic texts	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 126
psalms, five books of	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 126
psalms, yahwistic and elohistic	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 126
psalms	Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995) 138
psalms of asaph	Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 2
psalms of ascents	Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 2, 250, 251, 252
psalms of korah	Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 2
psalter, formation	Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 257, 261
psalter, order of ps	Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 261
qumran psalms scroll, subgroups of	Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 249
qumran psalms scroll	Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 257
rain	Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995) 138
reading, lectionary	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 456
rite/rites, of the land of israel	Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023) 227
ritual, and psalms of ascents	Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 251
ritual, of ancient israel	Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023) 134
roman period	Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 6
sabbath/shabbat/shabbatot	Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023) 134, 227
sabbath	Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018) 5
scripture	Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018) 5
second temple period	Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018) 5
shire hamaʿalot	Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023) 134
simhat beit hashoeva	Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995) 138
soferim	Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023) 227
solomon	Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995) 127
superscriptions, of psalms of ascents	Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 250
superscriptions, tabernacles, feast of	Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 249
talmud, jerusalem	Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018) 5
tamid psalms, and feast of tabernacles	Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 249
tamid psalms, and psalms of ascents	Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 251, 252
tamid psalms, ritual context for	Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 237
targum	Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995) 138
temple, jerusalem, destruction of xxv	Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018) 5
temple, jerusalem	Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018) 5
temple	Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995) 127, 138
theme, of psalms of ascents'	Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 251
theognis	Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 6
torah, oral	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 334
trakai	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 334
yehi khavod	Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023) 227
yosi, rabbi	Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023) 227