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Tiresias: The Ancient Mediterranean Religions Source Database



6303
Hebrew Bible, Proverbs, 8.36


וְחֹטְאִי חֹמֵס נַפְשׁוֹ כָּל־מְשַׂנְאַי אָהֲבוּ מָוֶת׃But he that misseth me wrongeth his own soul; All they that hate me love death.’


Intertexts (texts cited often on the same page as the searched text):

16 results
1. Hebrew Bible, Deuteronomy, 28.47, 34.9 (9th cent. BCE - 3rd cent. BCE)

28.47. תַּחַת אֲשֶׁר לֹא־עָבַדְתָּ אֶת־יְהוָה אֱלֹהֶיךָ בְּשִׂמְחָה וּבְטוּב לֵבָב מֵרֹב כֹּל׃ 34.9. וִיהוֹשֻׁעַ בִּן־נוּן מָלֵא רוּחַ חָכְמָה כִּי־סָמַךְ מֹשֶׁה אֶת־יָדָיו עָלָיו וַיִּשְׁמְעוּ אֵלָיו בְּנֵי־יִשְׂרָאֵל וַיַּעֲשׂוּ כַּאֲשֶׁר צִוָּה יְהוָה אֶת־מֹשֶׁה׃ 28.47. because thou didst not serve the LORD thy God with joyfulness, and with gladness of heart, by reason of the abundance of all things;" 34.9. And Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands upon him; and the children of Israel hearkened unto him, and did as the LORD commanded Moses."
2. Hebrew Bible, Esther, 1.10 (9th cent. BCE - 3rd cent. BCE)

1.10. On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Bizzetha, Harbona, Bigtha, and Abagtha, Zethar, and Carcas, the seven chamberlains that ministered in the presence of Ahasuerus the king,"
3. Hebrew Bible, Genesis, 41.33 (9th cent. BCE - 3rd cent. BCE)

41.33. וְעַתָּה יֵרֶא פַרְעֹה אִישׁ נָבוֹן וְחָכָם וִישִׁיתֵהוּ עַל־אֶרֶץ מִצְרָיִם׃ 41.33. Now therefore let Pharaoh look out a man discreet and wise, and set him over the land of Egypt."
4. Hebrew Bible, Job, 28.12-28.28 (9th cent. BCE - 3rd cent. BCE)

28.12. וְהַחָכְמָה מֵאַיִן תִּמָּצֵא וְאֵי זֶה מְקוֹם בִּינָה׃ 28.13. לֹא־יָדַע אֱנוֹשׁ עֶרְכָּהּ וְלֹא תִמָּצֵא בְּאֶרֶץ הַחַיִּים׃ 28.14. תְּהוֹם אָמַר לֹא בִי־הִיא וְיָם אָמַר אֵין עִמָּדִי׃ 28.15. לֹא־יֻתַּן סְגוֹר תַּחְתֶּיהָ וְלֹא יִשָּׁקֵל כֶּסֶף מְחִירָהּ׃ 28.16. לֹא־תְסֻלֶּה בְּכֶתֶם אוֹפִיר בְּשֹׁהַם יָקָר וְסַפִּיר׃ 28.17. לֹא־יַעַרְכֶנָּה זָהָב וּזְכוֹכִית וּתְמוּרָתָהּ כְּלִי־פָז׃ 28.18. רָאמוֹת וְגָבִישׁ לֹא יִזָּכֵר וּמֶשֶׁךְ חָכְמָה מִפְּנִינִים׃ 28.19. לֹא־יַעַרְכֶנָּה פִּטְדַת־כּוּשׁ בְּכֶתֶם טָהוֹר לֹא תְסֻלֶּה׃ 28.21. וְנֶעֶלְמָה מֵעֵינֵי כָל־חָי וּמֵעוֹף הַשָּׁמַיִם נִסְתָּרָה׃ 28.22. אֲבַדּוֹן וָמָוֶת אָמְרוּ בְּאָזְנֵינוּ שָׁמַעְנוּ שִׁמְעָהּ׃ 28.23. אֱלֹהִים הֵבִין דַּרְכָּהּ וְהוּא יָדַע אֶת־מְקוֹמָהּ׃ 28.24. כִּי־הוּא לִקְצוֹת־הָאָרֶץ יַבִּיט תַּחַת כָּל־הַשָּׁמַיִם יִרְאֶה׃ 28.25. לַעֲשׂוֹת לָרוּחַ מִשְׁקָל וּמַיִם תִּכֵּן בְּמִדָּה׃ 28.26. בַּעֲשֹׂתוֹ לַמָּטָר חֹק וְדֶרֶךְ לַחֲזִיז קֹלוֹת׃ 28.27. אָז רָאָהּ וַיְסַפְּרָהּ הֱכִינָהּ וְגַם־חֲקָרָהּ׃ 28.28. וַיֹּאמֶר לָאָדָם הֵן יִרְאַת אֲדֹנָי הִיא חָכְמָה וְסוּר מֵרָע בִּינָה׃ 28.12. But wisdom, where shall it be found? And where is the place of understanding?" 28.13. Man knoweth not the price thereof; Neither is it found in the land of the living." 28.14. The deep saith: ‘It is not in me’; And the sea saith: ‘It is not with me.’" 28.15. It cannot be gotten for gold, Neither shall silver be weighed for the price thereof." 28.16. It cannot be valued with the gold of Ophir, With the precious onyx, or the sapphire." 28.17. Gold and glass cannot equal it; Neither shall the exchange thereof be vessels of fine gold." 28.18. No mention shall be made of coral or of crystal; Yea, the price of wisdom is above rubies." 28.19. The topaz of Ethiopia shall not equal it, Neither shall it be valued with pure gold." 28.20. Whence then cometh wisdom? And where is the place of understanding?" 28.21. Seeing it is hid from the eyes of all living, And kept close from the fowls of the air." 28.22. Destruction and Death say: ‘We have heard a rumor thereof with our ears.’" 28.23. God understandeth the way thereof, And He knoweth the place thereof." 28.24. For He looketh to the ends of the earth, And seeth under the whole heaven;" 28.25. When He maketh a weight for the wind, And meteth out the waters by measure." 28.26. When He made a decree for the rain, And a way for the storm of thunders;" 28.27. Then did He see it, and declare it; He established it, yea, and searched it out." 28.28. And unto man He said: ‘Behold, the fear of the Lord, that is wisdom; And to depart from evil is understanding.’"
5. Hebrew Bible, Proverbs, 1.15-1.33, 8.1-8.35, 9.1-9.12 (9th cent. BCE - 3rd cent. BCE)

1.15. בְּנִי אַל־תֵּלֵךְ בְּדֶרֶךְ אִתָּם מְנַע רַגְלְךָ מִנְּתִיבָתָם׃ 1.16. כִּי רַגְלֵיהֶם לָרַע יָרוּצוּ וִימַהֲרוּ לִשְׁפָּךְ־דָּם׃ 1.17. כִּי־חִנָּם מְזֹרָה הָרָשֶׁת בְּעֵינֵי כָל־בַּעַל כָּנָף׃ 1.18. וְהֵם לְדָמָם יֶאֱרֹבוּ יִצְפְּנוּ לְנַפְשֹׁתָם׃ 1.19. כֵּן אָרְחוֹת כָּל־בֹּצֵעַ בָּצַע אֶת־נֶפֶשׁ בְּעָלָיו יִקָּח׃ 1.21. בְּרֹאשׁ הֹמִיּוֹת תִּקְרָא בְּפִתְחֵי שְׁעָרִים בָּעִיר אֲמָרֶיהָ תֹאמֵר׃ 1.22. עַד־מָתַי פְּתָיִם תְּאֵהֲבוּ פֶתִי וְלֵצִים לָצוֹן חָמְדוּ לָהֶם וּכְסִילִים יִשְׂנְאוּ־דָעַת׃ 1.23. תָּשׁוּבוּ לְתוֹכַחְתִּי הִנֵּה אַבִּיעָה לָכֶם רוּחִי אוֹדִיעָה דְבָרַי אֶתְכֶם׃ 1.24. יַעַן קָרָאתִי וַתְּמָאֵנוּ נָטִיתִי יָדִי וְאֵין מַקְשִׁיב׃ 1.25. וַתִּפְרְעוּ כָל־עֲצָתִי וְתוֹכַחְתִּי לֹא אֲבִיתֶם׃ 1.26. גַּם־אֲנִי בְּאֵידְכֶם אֶשְׂחָק אֶלְעַג בְּבֹא פַחְדְּכֶם׃ 1.27. בְּבֹא כשאוה [כְשׁוֹאָה ] פַּחְדְּכֶם וְאֵידְכֶם כְּסוּפָה יֶאֱתֶה בְּבֹא עֲלֵיכֶם צָרָה וְצוּקָה׃ 1.28. אָז יִקְרָאֻנְנִי וְלֹא אֶעֱנֶה יְשַׁחֲרֻנְנִי וְלֹא יִמְצָאֻנְנִי׃ 1.29. תַּחַת כִּי־שָׂנְאוּ דָעַת וְיִרְאַת יְהֹוָה לֹא בָחָרוּ׃ 1.31. וְיֹאכְלוּ מִפְּרִי דַרְכָּם וּמִמֹּעֲצֹתֵיהֶם יִשְׂבָּעוּ׃ 1.32. כִּי מְשׁוּבַת פְּתָיִם תַּהַרְגֵם וְשַׁלְוַת כְּסִילִים תְּאַבְּדֵם׃ 1.33. וְשֹׁמֵעַ לִי יִשְׁכָּן־בֶּטַח וְשַׁאֲנַן מִפַּחַד רָעָה׃ 8.1. קְחוּ־מוּסָרִי וְאַל־כָּסֶף וְדַעַת מֵחָרוּץ נִבְחָר׃ 8.1. הֲלֹא־חָכְמָה תִקְרָא וּתְבוּנָה תִּתֵּן קוֹלָהּ׃ 8.2. בְּאֹרַח־צְדָקָה אֲהַלֵּך בְּתוֹךְ נְתִיבוֹת מִשְׁפָּט׃ 8.2. בְּרֹאשׁ־מְרוֹמִים עֲלֵי־דָרֶךְ בֵּית נְתִיבוֹת נִצָּבָה׃ 8.3. לְיַד־שְׁעָרִים לְפִי־קָרֶת מְבוֹא פְתָחִים תָּרֹנָּה׃ 8.3. וָאֶהְיֶה אֶצְלוֹ אָמוֹן וָאֶהְיֶה שַׁעֲשֻׁעִים יוֹם יוֹם מְשַׂחֶקֶת לְפָנָיו בְּכָל־עֵת׃ 8.4. אֲלֵיכֶם אִישִׁים אֶקְרָא וְקוֹלִי אֶל־בְּנֵי אָדָם׃ 8.5. הָבִינוּ פְתָאיִם עָרְמָה וּכְסִילִים הָבִינוּ לֵב׃ 8.6. שִׁמְעוּ כִּי־נְגִידִים אֲדַבֵּר וּמִפְתַּח שְׂפָתַי מֵישָׁרִים׃ 8.7. כִּי־אֱמֶת יֶהְגֶּה חִכִּי וְתוֹעֲבַת שְׂפָתַי רֶשַׁע׃ 8.8. בְּצֶדֶק כָּל־אִמְרֵי־פִי אֵין בָּהֶם נִפְתָּל וְעִקֵּשׁ׃ 8.9. כֻּלָּם נְכֹחִים לַמֵּבִין וִישָׁרִים לְמֹצְאֵי דָעַת׃ 8.11. כִּי־טוֹבָה חָכְמָה מִפְּנִינִים וְכָל־חֲפָצִים לֹא יִשְׁווּ־בָהּ׃ 8.12. אֲ‍נִי־חָכְמָה שָׁכַנְתִּי עָרְמָה וְדַעַת מְזִמּוֹת אֶמְצָא׃ 8.13. יִרְאַת יְהוָה שְׂנֹאת רָע גֵּאָה וְגָאוֹן וְדֶרֶךְ רָע וּפִי תַהְפֻּכוֹת שָׂנֵאתִי׃ 8.14. לִי־עֵצָה וְתוּשִׁיָּה אֲנִי בִינָה לִי גְבוּרָה׃ 8.15. בִּי מְלָכִים יִמְלֹכוּ וְרוֹזְנִים יְחֹקְקוּ צֶדֶק׃ 8.16. בִּי שָׂרִים יָשֹׂרוּ וּנְדִיבִים כָּל־שֹׁפְטֵי צֶדֶק׃ 8.17. אֲנִי אהביה [אֹהֲבַי] אֵהָב וּמְשַׁחֲרַי יִמְצָאֻנְנִי׃ 8.18. עֹשֶׁר־וְכָבוֹד אִתִּי הוֹן עָתֵק וּצְדָקָה׃ 8.19. טוֹב פִּרְיִי מֵחָרוּץ וּמִפָּז וּתְבוּאָתִי מִכֶּסֶף נִבְחָר׃ 8.21. לְהַנְחִיל אֹהֲבַי יֵשׁ וְאֹצְרֹתֵיהֶם אֲמַלֵּא׃ 8.22. יְהוָה קָנָנִי רֵאשִׁית דַּרְכּוֹ קֶדֶם מִפְעָלָיו מֵאָז׃ 8.23. מֵעוֹלָם נִסַּכְתִּי מֵרֹאשׁ מִקַּדְמֵי־אָרֶץ׃ 8.24. בְּאֵין־תְּהֹמוֹת חוֹלָלְתִּי בְּאֵין מַעְיָנוֹת נִכְבַּדֵּי־מָיִם׃ 8.25. בְּטֶרֶם הָרִים הָטְבָּעוּ לִפְנֵי גְבָעוֹת חוֹלָלְתִּי׃ 8.26. עַד־לֹא עָשָׂה אֶרֶץ וְחוּצוֹת וְרֹאשׁ עָפְרוֹת תֵּבֵל׃ 8.27. בַּהֲכִינוֹ שָׁמַיִם שָׁם אָנִי בְּחוּקוֹ חוּג עַל־פְּנֵי תְהוֹם׃ 8.28. בְּאַמְּצוֹ שְׁחָקִים מִמָּעַל בַּעֲזוֹז עִינוֹת תְּהוֹם׃ 8.29. בְּשׂוּמוֹ לַיָּם חֻקּוֹ וּמַיִם לֹא יַעַבְרוּ־פִיו בְּחוּקוֹ מוֹסְדֵי אָרֶץ׃ 8.31. מְשַׂחֶקֶת בְּתֵבֵל אַרְצוֹ וְשַׁעֲשֻׁעַי אֶת־בְּנֵי אָדָם׃ 8.32. וְעַתָּה בָנִים שִׁמְעוּ־לִי וְאַשְׁרֵי דְּרָכַי יִשְׁמֹרוּ׃ 8.33. שִׁמְעוּ מוּסָר וַחֲכָמוּ וְאַל־תִּפְרָעוּ׃ 8.34. אַשְׁרֵי אָדָם שֹׁמֵעַ לִי לִשְׁקֹד עַל־דַּלְתֹתַי יוֹם יוֹם לִשְׁמֹר מְזוּזֹת פְּתָחָי׃ 8.35. כִּי מֹצְאִי מצאי [מָצָא] חַיִּים וַיָּפֶק רָצוֹן מֵיְהוָה׃ 9.1. חָכְמוֹת בָּנְתָה בֵיתָהּ חָצְבָה עַמּוּדֶיהָ שִׁבְעָה׃ 9.1. תְּחִלַּת חָכְמָה יִרְאַת יְהוָה וְדַעַת קְדֹשִׁים בִּינָה׃ 9.2. טָבְחָה טִבְחָהּ מָסְכָה יֵינָהּ אַף עָרְכָה שֻׁלְחָנָהּ׃ 9.3. שָׁלְחָה נַעֲרֹתֶיהָ תִקְרָא עַל־גַּפֵּי מְרֹמֵי קָרֶת׃ 9.4. מִי־פֶתִי יָסֻר הֵנָּה חֲסַר־לֵב אָמְרָה לּוֹ׃ 9.5. לְכוּ לַחֲמוּ בְלַחֲמִי וּשְׁתוּ בְּיַיִן מָסָכְתִּי׃ 9.6. עִזְבוּ פְתָאיִם וִחְיוּ וְאִשְׁרוּ בְּדֶרֶךְ בִּינָה׃ 9.7. יֹסֵר לֵץ לֹקֵחַ לוֹ קָלוֹן וּמוֹכִיחַ לְרָשָׁע מוּמוֹ׃ 9.8. אַל־תּוֹכַח לֵץ פֶּן־יִשְׂנָאֶךָּ הוֹכַח לְחָכָם וְיֶאֱהָבֶךָּ׃ 9.9. תֵּן לְחָכָם וְיֶחְכַּם־עוֹד הוֹדַע לְצַדִּיק וְיוֹסֶף לֶקַח׃ 9.11. כִּי־בִי יִרְבּוּ יָמֶיךָ וְיוֹסִיפוּ לְּךָ שְׁנוֹת חַיִּים׃ 9.12. אִם־חָכַמְתָּ חָכַמְתָּ לָּךְ וְלַצְתָּ לְבַדְּךָ תִשָּׂא׃ 1.15. My son, walk not thou in the way with them, restrain thy foot from their path;" 1.16. For their feet run to evil, and they make haste to shed blood." 1.17. For in vain the net is spread in the eyes of any bird;" 1.18. And these lie in wait for their own blood, they lurk for their own lives." 1.19. So are the ways of every one that is greedy of gain; it taketh away the life of the owners thereof." 1.20. Wisdom crieth aloud in the streets, she uttereth her voice in the broad places;" 1.21. She calleth at the head of the noisy streets, at the entrances of the gates, in the city, she uttereth her words:" 1.22. ’How long, ye thoughtless, will ye love thoughtlessness? And how long will scorners delight them in scorning, And fools hate knowledge?" 1.23. Turn you at my reproof; behold, I will pour out my spirit unto you, I will make known my words unto you." 1.24. Because I have called, and ye refused, I have stretched out my hand, and no man attended," 1.25. But ye have set at nought all my counsel, and would none of my reproof;" 1.26. I also, in your calamity, will laugh, I will mock when your dread cometh;" 1.27. When your dread cometh as a storm, and your calamity cometh on as a whirlwind; When trouble and distress come upon you." 1.28. Then will they call me, but I will not answer, they will seek me earnestly, but they shall not find me." 1.29. For that they hated knowledge, and did not choose the fear of the LORD;" 1.30. They would none of my counsel, they despised all my reproof." 1.31. Therefore shall they eat of the fruit of their own way, and be filled with their own devices." 1.32. For the waywardness of the thoughtless shall slay them, and the confidence of fools shall destroy them." 1.33. But whoso hearkeneth unto me shall dwell securely, and shall be quiet without fear of evil.’" 8.1. Doth not wisdom call, And understanding put forth her voice?" 8.2. In the top of high places by the way, Where the paths meet, she standeth;" 8.3. Beside the gates, at the entry of the city, At the coming in at the doors, she crieth aloud:" 8.4. ’Unto you, O men, I call, And my voice is to the sons of men." 8.5. O ye thoughtless, understand prudence, And, ye fools, be ye of an understanding heart." 8.6. Hear, for I will speak excellent things, And the opening of my lips shall be right things." 8.7. For my mouth shall utter truth, And wickedness is an abomination to my lips." 8.8. All the words of my mouth are in righteousness, There is nothing perverse or crooked in them." 8.9. They are all plain to him that understandeth, And right to them that find knowledge." 8.10. Receive my instruction, and not silver, And knowledge rather than choice gold." 8.11. For wisdom is better than rubies, And all things desirable are not to be compared unto her." 8.12. I wisdom dwell with prudence, And find out knowledge of devices." 8.13. The fear of the LORD is to hate evil; Pride, and arrogancy, and the evil way, And the froward mouth, do I hate." 8.14. Counsel is mine, and sound wisdom; I am understanding, power is mine." 8.15. By me kings reign, And princes decree justice." 8.16. By me princes rule, And nobles, even all the judges of the earth." 8.17. I love them that love me, And those that seek me earnestly shall find me." 8.18. Riches and honour are with me; Yea, enduring riches and righteousness." 8.19. My fruit is better than gold, yea, than fine gold; And my produce than choice silver." 8.20. I walk in the way of righteousness, In the midst of the paths of justice;" 8.21. That I may cause those that love me to inherit substance, And that I may fill their treasuries." 8.22. The LORD made me as the beginning of His way, The first of His works of old." 8.23. I was set up from everlasting, from the beginning, Or ever the earth was." 8.24. When there were no depths, I was brought forth; When there were no fountains abounding with water." 8.25. Before the mountains were settled, Before the hills was I brought forth;" 8.26. While as yet He had not made the earth, nor the fields, Nor the beginning of the dust of the world." 8.27. When He established the heavens, I was there; When He set a circle upon the face of the deep," 8.28. When He made firm the skies above, When the fountains of the deep showed their might," 8.29. When He gave to the sea His decree, That the waters should not transgress His commandment, When He appointed the foundations of the earth;" 8.30. Then I was by Him, as a nursling; And I was daily all delight, Playing always before Him," 8.31. Playing in His habitable earth, And my delights are with the sons of men." 8.32. Now therefore, ye children, hearken unto me; For happy are they that keep my ways." 8.33. Hear instruction, and be wise, And refuse it not." 8.34. Happy is the man that hearkeneth to me, Watching daily at my gates, waiting at the posts of my doors." 8.35. For whoso findeth me findeth life, And obtaineth favour of the LORD." 9.1. Wisdom hath builded her house, she hath hewn out her seven pillars;" 9.2. She hath prepared her meat, she hath mingled her wine; she hath also furnished her table." 9.3. She hath sent forth her maidens, she calleth, upon the highest places of the city:" 9.4. ’Whoso is thoughtless, let him turn in hither’; as for him that lacketh understanding, she saith to him:" 9.5. 'Come, eat of my bread, and drink of the wine which I have mingled." 9.6. Forsake all thoughtlessness, and live; and walk in the way of understanding." 9.7. He that correcteth a scorner getteth to himself shame, and he that reproveth a wicked man, it becometh unto him a blot." 9.8. Reprove not a scorner, lest he hate thee; reprove a wise man, and he will love thee." 9.9. Give to a wise man, and he will be yet wiser; teach a righteous man, and he will increase in learning." 9.10. The fear of the LORD is the beginning of wisdom, and the knowledge of the All-holy is understanding." 9.11. For by me thy days shall be multiplied, and the years of thy life shall be increased." 9.12. If thou art wise, thou art wise for thyself; And if thou scornest, thou alone shalt bear it.’"
6. Hebrew Bible, 1 Kings, 2.9 (8th cent. BCE - 5th cent. BCE)

2.9. וְעַתָּה אַל־תְּנַקֵּהוּ כִּי אִישׁ חָכָם אָתָּה וְיָדַעְתָּ אֵת אֲשֶׁר תַּעֲשֶׂה־לּוֹ וְהוֹרַדְתָּ אֶת־שֵׂיבָתוֹ בְּדָם שְׁאוֹל׃ 2.9. Now therefore hold him not guiltless, for thou art a wise man; and thou wilt know what thou oughtest to do unto him, and thou shalt bring his hoar head down to the grave with blood.’"
7. Hebrew Bible, 1 Samuel, 16.18, 25.3, 25.33 (8th cent. BCE - 5th cent. BCE)

16.18. וַיַּעַן אֶחָד מֵהַנְּעָרִים וַיֹּאמֶר הִנֵּה רָאִיתִי בֵּן לְיִשַׁי בֵּית הַלַּחְמִי יֹדֵעַ נַגֵּן וְגִבּוֹר חַיִל וְאִישׁ מִלְחָמָה וּנְבוֹן דָּבָר וְאִישׁ תֹּאַר וַיהוָה עִמּוֹ׃ 25.3. וְשֵׁם הָאִישׁ נָבָל וְשֵׁם אִשְׁתּוֹ אֲבִגָיִל וְהָאִשָּׁה טוֹבַת־שֶׂכֶל וִיפַת תֹּאַר וְהָאִישׁ קָשֶׁה וְרַע מַעֲלָלִים וְהוּא כלבו [כָלִבִּי׃] 25.3. וְהָיָה כִּי־יַעֲשֶׂה יְהוָה לַאדֹנִי כְּכֹל אֲשֶׁר־דִּבֶּר אֶת־הַטּוֹבָה עָלֶיךָ וְצִוְּךָ לְנָגִיד עַל־יִשְׂרָאֵל׃ 25.33. וּבָרוּךְ טַעְמֵךְ וּבְרוּכָה אָתְּ אֲשֶׁר כְּלִתִנִי הַיּוֹם הַזֶּה מִבּוֹא בְדָמִים וְהֹשֵׁעַ יָדִי לִי׃ 16.18. Then answered one of the servants, and said, Behold, I have seen a son of Yishay the Bet-hallaĥmite, that knows how to play, and a fine warrior, and a man of war, and prudent in speech, and a comely person, and the Lord is with him." 25.3. Now the name of the man was Naval; and the name of his wife Avigayil: and she was a woman of good understanding, and fair of form: but the man was hardhearted and evil in his doings; and he was of the house of Kalev." 25.33. and blessed be thy discretion, and blessed be thou who hast kept me this day from coming to shed blood, and from avenging myself with my own hand."
8. Hebrew Bible, 2 Samuel, 13.3, 14.2, 14.20, 20.16, 20.22 (8th cent. BCE - 5th cent. BCE)

13.3. וַיְהִי הֵמָּה בַדֶּרֶךְ וְהַשְּׁמֻעָה בָאָה אֶל־דָּוִד לֵאמֹר הִכָּה אַבְשָׁלוֹם אֶת־כָּל־בְּנֵי הַמֶּלֶךְ וְלֹא־נוֹתַר מֵהֶם אֶחָד׃ 13.3. וּלְאַמְנוֹן רֵעַ וּשְׁמוֹ יוֹנָדָב בֶּן־שִׁמְעָה אֲחִי דָוִד וְיוֹנָדָב אִישׁ חָכָם מְאֹד׃ 14.2. לְבַעֲבוּר סַבֵּב אֶת־פְּנֵי הַדָּבָר עָשָׂה עַבְדְּךָ יוֹאָב אֶת־הַדָּבָר הַזֶּה וַאדֹנִי חָכָם כְּחָכְמַת מַלְאַךְ הָאֱלֹהִים לָדַעַת אֶת־כָּל־אֲשֶׁר בָּאָרֶץ׃ 14.2. וַיִּשְׁלַח יוֹאָב תְּקוֹעָה וַיִּקַּח מִשָּׁם אִשָּׁה חֲכָמָה וַיֹּאמֶר אֵלֶיהָ הִתְאַבְּלִי־נָא וְלִבְשִׁי־נָא בִגְדֵי־אֵבֶל וְאַל־תָּסוּכִי שֶׁמֶן וְהָיִית כְּאִשָּׁה זֶה יָמִים רַבִּים מִתְאַבֶּלֶת עַל־מֵת׃ 20.16. וַתִּקְרָא אִשָּׁה חֲכָמָה מִן־הָעִיר שִׁמְעוּ שִׁמְעוּ אִמְרוּ־נָא אֶל־יוֹאָב קְרַב עַד־הֵנָּה וַאֲדַבְּרָה אֵלֶיךָ׃ 20.22. וַתָּבוֹא הָאִשָּׁה אֶל־כָּל־הָעָם בְּחָכְמָתָהּ וַיִּכְרְתוּ אֶת־רֹאשׁ שֶׁבַע בֶּן־בִּכְרִי וַיַּשְׁלִכוּ אֶל־יוֹאָב וַיִּתְקַע בַּשּׁוֹפָר וַיָּפֻצוּ מֵעַל־הָעִיר אִישׁ לְאֹהָלָיו וְיוֹאָב שָׁב יְרוּשָׁלִַם אֶל־הַמֶּלֶךְ׃ 13.3. But Amnon had a friend, whose name was Yonadav, the son of Shim῾a David’s brother: and Yonadav was a very subtle man." 14.2. And Yo᾽av sent to Teqo῾a, and fetched from there a wise woman, and said to her, I pray thee, feign thyself to be a mourner, and put on now mourning apparel, and do not anoint thyself with oil, but be as a woman that had a long time mourned for the dead:" 14.20. to turn this matter the other way, has thy servant Yo᾽av done this thing: and my lord is wise, according to the wisdom of an angel of God, to know all things that are on the earth." 20.16. Then cried a wise woman out of the city, Hear, hear; say, I pray you, to Yo᾽av, Come near here; that I may speak with thee." 20.22. Then the woman went to all the people in her wisdom. And they cut off the head of Sheva the son of Bikhri, and cast it out to Yo᾽av. And he blew on the shofar, and they retired from the city, every man to his tent. And Yo᾽av returned to Yerushalayim to the king."
9. Hebrew Bible, Isaiah, 20.3 (8th cent. BCE - 5th cent. BCE)

20.3. וַיֹּאמֶר יְהוָה כַּאֲשֶׁר הָלַךְ עַבְדִּי יְשַׁעְיָהוּ עָרוֹם וְיָחֵף שָׁלֹשׁ שָׁנִים אוֹת וּמוֹפֵת עַל־מִצְרַיִם וְעַל־כּוּשׁ׃ 20.3. And the LORD said: ‘Like as My servant Isaiah hath walked naked and barefoot to be for three years a sign and a wonder upon Egypt and upon Ethiopia,"
10. Septuagint, Ecclesiasticus (Siracides), 4.11-4.19, 6.18, 24.17 (2nd cent. BCE - 2nd cent. BCE)

4.11. Wisdom exalts her sons and gives help to those who seek her. 4.12. Whoever loves her loves life,and those who seek her early will be filled with joy. 4.13. Whoever holds her fast will obtain glory,and the Lord will bless the place she enters. 4.14. Those who serve her will minister to the Holy One;the Lord loves those who love her. 4.15. He who obeys her will judge the nations,and whoever gives heed to her will dwell secure. 4.16. If he has faith in her he will obtain her;and his descendants will remain in possession of her. 4.17. For at first she will walk with him on tortuous paths,she will bring fear and cowardice upon him,and will torment him by her discipline until she trusts him,and she will test him with her ordices. 4.18. Then she will come straight back to him and gladden him,and will reveal her secrets to him. 4.19. If he goes astray she will forsake him,and hand him over to his ruin. 24.17. Like a vine I caused loveliness to bud,and my blossoms became glorious and abundant fruit.
11. Septuagint, Wisdom of Solomon, 4.11-4.12, 6.18, 7.26 (2nd cent. BCE - 1st cent. BCE)

4.11. He was caught up lest evil change his understanding or guile deceive his soul. 4.12. For the fascination of wickedness obscures what is good,and roving desire perverts the innocent mind. 6.18. and love of her is the keeping of her laws,and giving heed to her laws is assurance of immortality 7.26. For she is a reflection of eternal light,a spotless mirror of the working of God,and an image of his goodness.
12. Mishnah, Berachot, 5.5 (1st cent. CE - 3rd cent. CE)

5.5. One who is praying and makes a mistake, it is a bad sign for him. And if he is the messenger of the congregation (the prayer leader) it is a bad sign for those who have sent him, because one’s messenger is equivalent to one’s self. They said about Rabbi Hanina ben Dosa that he used to pray for the sick and say, “This one will die, this one will live.” They said to him: “How do you know?” He replied: “If my prayer comes out fluently, I know that he is accepted, but if not, then I know that he is rejected.”"
13. New Testament, John, 1.12, 1.38, 1.40-1.51, 6.35, 7.28, 7.37, 8.12, 9.35, 10.7, 11.4, 11.25, 12.44, 13.33, 14.6, 15.1, 15.4-15.5, 15.7, 15.9-15.10 (1st cent. CE - 1st cent. CE)

1.12. But as many as received him, to them he gave the right to become God's children, to those who believe in his name: 1.38. Jesus turned, and saw them following, and said to them, "What are you looking for?"They said to him, "Rabbi" (which is to say, being interpreted, Teacher), "where are you staying? 1.40. One of the two who heard John, and followed him, was Andrew, Simon Peter's brother. 1.41. He first found his own brother, Simon, and said to him, "We have found the Messiah!" (which is, being interpreted, Christ). 1.42. He brought him to Jesus. Jesus looked at him, and said, "You are Simon the son of Jonah. You shall be called Cephas" (which is by interpretation, Peter). 1.43. On the next day, he was determined to go out into Galilee, and he found Philip. Jesus said to him, "Follow me. 1.44. Now Philip was from Bethsaida, of the city of Andrew and Peter. 1.45. Philip found Nathanael, and said to him, "We have found him, of whom Moses in the law, and the prophets, wrote: Jesus of Nazareth, the son of Joseph. 1.46. Nathanael said to him, "Can any good thing come out of Nazareth?"Philip said to him, "Come and see. 1.47. Jesus saw Nathanael coming to him, and said about him, "Behold, an Israelite indeed, in whom is no deceit! 1.48. Nathanael said to him, "How do you know me?"Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you. 1.49. Nathanael answered him, "Rabbi, you are the Son of God! You are King of Israel! 1.50. Jesus answered him, "Because I told you, 'I saw you underneath the fig tree,' do you believe? You will see greater things than these! 1.51. He said to him, "Most assuredly, I tell you, hereafter you will see heaven opened, and the angels of God ascending and descending on the Son of Man. 6.35. Jesus said to them. "I am the bread of life. He who comes to me will not be hungry, and he who believes in me will never be thirsty. 7.28. Jesus therefore cried out in the temple, teaching and saying, "You both know me, and know where I am from. I have not come of myself, but he who sent me is true, whom you don't know. 7.37. Now on the last and greatest day of the feast, Jesus stood and cried out, "If anyone is thirsty, let him come to me and drink! 8.12. Again, therefore, Jesus spoke to them, saying, "I am the light of the world. He who follows me will not walk in the darkness, but will have the light of life. 9.35. Jesus heard that they had thrown him out, and finding him, he said, "Do you believe in the Son of God? 10.7. Jesus therefore said to them again, "Most assuredly, I tell you, I am the sheep's door. 11.4. But when Jesus heard it, he said, "This sickness is not to death, but for the glory of God, that God's Son may be glorified by it. 11.25. Jesus said to her, "I am the resurrection and the life. He who believes in me, though he die, yet will he live. 12.44. Jesus cried out and said, "Whoever believes in me, believes not in me, but in him who sent me. 13.33. Little children, I will be with you a little while longer. You will seek me, and as I said to the Jews, 'Where I am going, you can't come,' so now I tell you. 14.6. Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father, except through me. 15.1. I am the true vine, and my Father is the farmer. 15.4. Remain in me, and I in you. As the branch can't bear fruit by itself, unless it remains in the vine, so neither can you, unless you remain in me. 15.5. I am the vine. You are the branches. He who remains in me, and I in him, the same bears much fruit, for apart from me you can do nothing. 15.7. If you remain in me, and my words remain in you, you will ask whatever you desire, and it will be done to you. 15.9. Even as the Father has loved me, I also have loved you. Remain in my love. 15.10. If you keep my commandments, you will remain in my love; even as I have kept my Father's commandments, and remain in his love.
14. New Testament, Luke, 5.1-5.11, 5.32, 7.31-7.35, 15.7 (1st cent. CE - 1st cent. CE)

5.1. Now it happened, while the multitude pressed on him and heard the word of God, that he was standing by the lake of Gennesaret. 5.2. He saw two boats standing by the lake, but the fishermen had gone out of them, and were washing their nets. 5.3. He entered into one of the boats, which was Simon's, and asked him to put out a little from the land. He sat down and taught the multitudes from the boat. 5.4. When he had finished speaking, he said to Simon, "Put out into the deep, and let down your nets for a catch. 5.5. Simon answered him, "Master, we worked all night, and took nothing; but at your word I will let down the net. 5.6. When they had done this, they caught a great multitude of fish, and their net was breaking. 5.7. They beckoned to their partners in the other boat, that they should come and help them. They came, and filled both boats, so that they began to sink. 5.8. But Simon Peter, when he saw it, fell down at Jesus' knees, saying, "Depart from me, for I am a sinful man, Lord. 5.9. For he was amazed, and all who were with him, at the catch of fish which they had caught; 5.10. and so also were James and John, sons of Zebedee, who were partners with Simon. Jesus said to Simon, "Don't be afraid. From now on you will be catching people alive. 5.11. When they had brought their boats to land, they left everything, and followed him. 5.32. I have not come to call the righteous, but sinners to repentance. 7.31. The Lord said, "To what then will I liken the people of this generation? What are they like? 7.32. They are like children who sit in the marketplace, and call one to another, saying, 'We piped to you, and you didn't dance. We mourned, and you didn't weep.' 7.33. For John the Baptizer came neither eating bread nor drinking wine, and you say, 'He has a demon.' 7.34. The Son of Man has come eating and drinking, and you say, 'Behold, a gluttonous man, and a drunkard; a friend of tax collectors and sinners!' 7.35. Wisdom is justified by all her children. 15.7. I tell you that even so there will be more joy in heaven over one sinner who repents, than over ninety-nine righteous people who need no repentance.
15. New Testament, Mark, 1.14-1.20, 6.12 (1st cent. CE - 1st cent. CE)

1.14. Now after John was taken into custody, Jesus came into Galilee, preaching the gospel of the Kingdom of God 1.15. and saying, "The time is fulfilled, and the Kingdom of God is at hand! Repent, and believe in the gospel. 1.16. Passing along by the sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net in the sea, for they were fishermen. 1.17. Jesus said to them, "Come after me, and I will make you into fishers for men. 1.18. Immediately they left their nets, and followed him. 1.19. Going on a little further from there, he saw James the son of Zebedee, and John, his brother, who were also in the boat mending the nets. 1.20. Immediately he called them, and they left their father, Zebedee, in the boat with the hired servants, and went after him. 6.12. They went out and preached that people should repent.
16. New Testament, Matthew, 3.2, 4.18-4.20, 11.16-11.20, 21.46 (1st cent. CE - 1st cent. CE)

3.2. Repent, for the Kingdom of Heaven is at hand! 4.18. Walking by the sea of Galilee, he saw two brothers: Simon, who is called Peter, and Andrew, his brother, casting a net into the sea; for they were fishermen. 4.19. He said to them, "Come after me, and I will make you fishers for men. 4.20. They immediately left their nets and followed him. 11.16. But to what shall I compare this generation? It is like children sitting in the marketplaces, who call to their companions 11.17. and say, 'We played the flute for you, and you didn't dance. We mourned for you, and you didn't lament.' 11.18. For John came neither eating nor drinking, and they say, 'He has a demon.' 11.19. The Son of Man came eating and drinking, and they say, 'Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!' But wisdom is justified by her children. 11.20. Then he began to denounce the cities in which most of his mighty works had been done, because they didn't repent. 21.46. When they sought to seize him, they feared the multitudes, because they considered him to be a prophet.


Subjects of this text:

subject book bibliographic info
abigail Gera, Judith (2014) 288
amnon Gera, Judith (2014) 288
banquet Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 200
batavians, ben sira, book of Merz and Tieleman, Ambrosiaster's Political Theology (2012) 160
beheadings and decapitations Gera, Judith (2014) 288
bethulia, elders Gera, Judith (2014) 288
biblical women, wise Gera, Judith (2014) 288
book of judith, irony and humor Gera, Judith (2014) 288
clothing Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 130
david, and abigail Gera, Judith (2014) 288
dissimulation, didactic Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 235
dissimulation, socratic Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 235
divine speech, enigmatic Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 235
elijah Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 130
garment Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 130
graeco-roman Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 130
grief Merz and Tieleman, Ambrosiaster's Political Theology (2012) 160
hanina Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 130
himation Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 130
hiyya bar abba Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 130
holophernes, admires judith Gera, Judith (2014) 288
isaiah Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 130
jesus, teacher (or sage) in the images of Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 200
joab Gera, Judith (2014) 288
johanan Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 130
joseph Gera, Judith (2014) 288
joshua Gera, Judith (2014) 288
judah bar ilai Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 130
judith, beautiful and seductive Gera, Judith (2014) 288
judith, chastises elders Gera, Judith (2014) 288
judith, deceives and lies Gera, Judith (2014) 288
judith, seclusion Gera, Judith (2014) 288
judith, wisdom Gera, Judith (2014) 288
monk Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 130
naked Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 130
personified wisdom, teacher (or sage) images of Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 200
personified wisdom, woman (compared to wisdom folly) as Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 175
poor Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 130
prosimetrum, proverbs, book of Merz and Tieleman, Ambrosiaster's Political Theology (2012) 160
pythagoras of samos (sculptor), qohelet, book of Merz and Tieleman, Ambrosiaster's Political Theology (2012) 160
rashi Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 130
resurrection' Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 175
sabbath Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 130
sage Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 130
sheba, son of bichri Gera, Judith (2014) 288
sieges Gera, Judith (2014) 288
simlai Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 130
slaves, and servants Gera, Judith (2014) 288
solomon Gera, Judith (2014) 288
talit Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 130
teacher, images (or sage-) of personified wisdom related to Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 200
teacher, images of jesus as Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 200
torah Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 130
uzziah Gera, Judith (2014) 288
virtue Merz and Tieleman, Ambrosiaster's Political Theology (2012) 160
widows Gera, Judith (2014) 288
wisdom. ḥokhmah, personified (as compared to woman folly) Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 175
wisdom literature, wisdom, pursuit of Merz and Tieleman, Ambrosiaster's Political Theology (2012) 160
woman of abel beth-maacah Gera, Judith (2014) 288
woman of tekoa Gera, Judith (2014) 288