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Tiresias: The Ancient Mediterranean Religions Source Database



6303
Hebrew Bible, Proverbs, 6.26


כִּי בְעַד־אִשָּׁה זוֹנָה עַד־כִּכַּר לָחֶם וְאֵשֶׁת אִישׁ נֶפֶשׁ יְקָרָה תָצוּד׃For on account of a harlot a man is brought to a loaf of bread, But the adulteress hunteth for the precious life.


Intertexts (texts cited often on the same page as the searched text):

17 results
1. Hebrew Bible, Song of Songs, 1.3-1.4, 1.7, 2.5, 5.1, 5.8, 7.13 (9th cent. BCE - 3rd cent. BCE)

1.3. לְרֵיחַ שְׁמָנֶיךָ טוֹבִים שֶׁמֶן תּוּרַק שְׁמֶךָ עַל־כֵּן עֲלָמוֹת אֲהֵבוּךָ׃ 1.4. מָשְׁכֵנִי אַחֲרֶיךָ נָּרוּצָה הֱבִיאַנִי הַמֶּלֶךְ חֲדָרָיו נָגִילָה וְנִשְׂמְחָה בָּךְ נַזְכִּירָה דֹדֶיךָ מִיַּיִן מֵישָׁרִים אֲהֵבוּךָ׃ 1.7. הַגִּידָה לִּי שֶׁאָהֲבָה נַפְשִׁי אֵיכָה תִרְעֶה אֵיכָה תַּרְבִּיץ בַּצָּהֳרָיִם שַׁלָּמָה אֶהְיֶה כְּעֹטְיָה עַל עֶדְרֵי חֲבֵרֶיךָ׃ 2.5. סַמְּכוּנִי בָּאֲשִׁישׁוֹת רַפְּדוּנִי בַּתַּפּוּחִים כִּי־חוֹלַת אַהֲבָה אָנִי׃ 5.1. דּוֹדִי צַח וְאָדוֹם דָּגוּל מֵרְבָבָה׃ 5.1. בָּאתִי לְגַנִּי אֲחֹתִי כַלָּה אָרִיתִי מוֹרִי עִם־בְּשָׂמִי אָכַלְתִּי יַעְרִי עִם־דִּבְשִׁי שָׁתִיתִי יֵינִי עִם־חֲלָבִי אִכְלוּ רֵעִים שְׁתוּ וְשִׁכְרוּ דּוֹדִים׃ 5.8. הִשְׁבַּעְתִּי אֶתְכֶם בְּנוֹת יְרוּשָׁלִָם אִם־תִּמְצְאוּ אֶת־דּוֹדִי מַה־תַּגִּידוּ לוֹ שֶׁחוֹלַת אַהֲבָה אָנִי׃ 7.13. נַשְׁכִּימָה לַכְּרָמִים נִרְאֶה אִם פָּרְחָה הַגֶּפֶן פִּתַּח הַסְּמָדַר הֵנֵצוּ הָרִמּוֹנִים שָׁם אֶתֵּן אֶת־דֹּדַי לָךְ׃ 1.3. Thine ointments have a goodly fragrance; Thy name is as ointment poured forth; Therefore do the maidens love thee. 1.4. Draw me, we will run after thee; The king hath brought me into his chambers; We will be glad and rejoice in thee, We will find thy love more fragrant than wine! Sincerely do they love thee. 1.7. Tell me, O thou whom my soul loveth, Where thou feedest, where thou makest thy flock to rest at noon; For why should I be as one that veileth herself Beside the flocks of thy companions? 2.5. ’Stay ye me with dainties, refresh me with apples; For I am love-sick.’ 5.1. I am come into my garden, my sister, my bride; I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk. Eat, O friends; Drink, yea, drink abundantly, O beloved. 5.8. ’I adjure you, O daughters of Jerusalem, If ye find my beloved, what will ye tell him? That I am love-sick.’ 7.13. Let us get up early to the vineyards; let us see whether the vine hath budded, whether the vine-blossom be opened, and the pomegranates be in flower; there will I give thee my love.
2. Hebrew Bible, Deuteronomy, 5.21 (9th cent. BCE - 3rd cent. BCE)

5.21. וַתֹּאמְרוּ הֵן הֶרְאָנוּ יְהוָה אֱלֹהֵינוּ אֶת־כְּבֹדוֹ וְאֶת־גָּדְלוֹ וְאֶת־קֹלוֹ שָׁמַעְנוּ מִתּוֹךְ הָאֵשׁ הַיּוֹם הַזֶּה רָאִינוּ כִּי־יְדַבֵּר אֱלֹהִים אֶת־הָאָדָם וָחָי׃ 5.21. and ye said: ‘Behold, the LORD our God hath shown us His glory and His greatness, and we have heard His voice out of the midst of the fire; we have seen this day that God doth speak with man, and he liveth."
3. Hebrew Bible, Exodus, 20.17 (9th cent. BCE - 3rd cent. BCE)

20.17. וַיֹּאמֶר מֹשֶׁה אֶל־הָעָם אַל־תִּירָאוּ כִּי לְבַעֲבוּר נַסּוֹת אֶתְכֶם בָּא הָאֱלֹהִים וּבַעֲבוּר תִּהְיֶה יִרְאָתוֹ עַל־פְּנֵיכֶם לְבִלְתִּי תֶחֱטָאוּ׃ 20.17. And Moses said unto the people: ‘Fear not; for God is come to prove you, and that His fear may be before you, that ye sin not.’"
4. Hebrew Bible, Genesis, 3.16, 38.15-38.18 (9th cent. BCE - 3rd cent. BCE)

3.16. אֶל־הָאִשָּׁה אָמַר הַרְבָּה אַרְבֶּה עִצְּבוֹנֵךְ וְהֵרֹנֵךְ בְּעֶצֶב תֵּלְדִי בָנִים וְאֶל־אִישֵׁךְ תְּשׁוּקָתֵךְ וְהוּא יִמְשָׁל־בָּךְ׃ 38.15. וַיִּרְאֶהָ יְהוּדָה וַיַּחְשְׁבֶהָ לְזוֹנָה כִּי כִסְּתָה פָּנֶיהָ׃ 38.16. וַיֵּט אֵלֶיהָ אֶל־הַדֶּרֶךְ וַיֹּאמֶר הָבָה־נָּא אָבוֹא אֵלַיִךְ כִּי לֹא יָדַע כִּי כַלָּתוֹ הִוא וַתֹּאמֶר מַה־תִּתֶּן־לִּי כִּי תָבוֹא אֵלָי׃ 38.17. וַיֹּאמֶר אָנֹכִי אֲשַׁלַּח גְּדִי־עִזִּים מִן־הַצֹּאן וַתֹּאמֶר אִם־תִּתֵּן עֵרָבוֹן עַד שָׁלְחֶךָ׃ 38.18. וַיֹּאמֶר מָה הָעֵרָבוֹן אֲשֶׁר אֶתֶּן־לָּךְ וַתֹּאמֶר חֹתָמְךָ וּפְתִילֶךָ וּמַטְּךָ אֲשֶׁר בְּיָדֶךָ וַיִּתֶּן־לָּהּ וַיָּבֹא אֵלֶיהָ וַתַּהַר לוֹ׃ 3.16. Unto the woman He said: ‘I will greatly multiply thy pain and thy travail; in pain thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.’" 38.15. When Judah saw her, he thought her to be a harlot; for she had covered her face." 38.16. And he turned unto her by the way, and said: ‘Come, I pray thee, let me come in unto thee’; for he knew not that she was his daughter-in-law. And she said: ‘What wilt thou give me, that thou mayest come in unto me?’" 38.17. And he said: ‘I will send thee a kid of the goats from the flock.’ And she said: ‘Wilt thou give me a pledge, till thou send it?’" 38.18. And he said: ‘What pledge shall I give thee?’ And she said: ‘Thy signet and thy cord, and thy staff that is in thy hand.’ And he gave them to her, and came in unto her, and she conceived by him."
5. Hebrew Bible, Job, 11.6-11.7, 27.1, 28.18, 29.1 (9th cent. BCE - 3rd cent. BCE)

11.7. הַחֵקֶר אֱלוֹהַ תִּמְצָא אִם עַד־תַּכְלִית שַׁדַּי תִּמְצָא׃ 27.1. אִם־עַל־שַׁדַּי יִתְעַנָּג יִקְרָא אֱלוֹהַּ בְּכָל־עֵת׃ 27.1. וַיֹּסֶף אִיּוֹב שְׂאֵת מְשָׁלוֹ וַיֹּאמַר׃ 28.18. רָאמוֹת וְגָבִישׁ לֹא יִזָּכֵר וּמֶשֶׁךְ חָכְמָה מִפְּנִינִים׃ 29.1. וַיֹּסֶף אִיּוֹב שְׂאֵת מְשָׁלוֹ וַיֹּאמַר׃ 29.1. קוֹל־נְגִידִים נֶחְבָּאוּ וּלְשׁוֹנָם לְחִכָּם דָּבֵקָה׃ 11.7. Canst thou find out the deep things of God? Canst thou attain unto the purpose of the Almighty?" 27.1. And Job again took up his parable, and said:" 28.18. No mention shall be made of coral or of crystal; Yea, the price of wisdom is above rubies." 29.1. And Job again took up his parable, and said:"
6. Hebrew Bible, Leviticus, 20.1 (9th cent. BCE - 3rd cent. BCE)

20.1. וְאִישׁ אֲשֶׁר יִנְאַף אֶת־אֵשֶׁת אִישׁ אֲשֶׁר יִנְאַף אֶת־אֵשֶׁת רֵעֵהוּ מוֹת־יוּמַת הַנֹּאֵף וְהַנֹּאָפֶת׃ 20.1. וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹר׃ 20.1. And the LORD spoke unto Moses, saying:"
7. Hebrew Bible, Numbers, 23.7 (9th cent. BCE - 3rd cent. BCE)

23.7. וַיִּשָּׂא מְשָׁלוֹ וַיֹּאמַר מִן־אֲרָם יַנְחֵנִי בָלָק מֶלֶךְ־מוֹאָב מֵהַרְרֵי־קֶדֶם לְכָה אָרָה־לִּי יַעֲקֹב וּלְכָה זֹעֲמָה יִשְׂרָאֵל׃ 23.7. And he took up his parable, and said: From Aram Balak bringeth me, The king of Moab from the mountains of the East: ‘Come, curse me Jacob, And come, execrate Israel.’"
8. Hebrew Bible, Proverbs, 1, 1.6, 1.8, 1.9, 1.10, 1.11, 1.12, 1.13, 1.14, 1.15, 1.16, 1.17, 1.18, 1.19, 1.21, 1.22, 1.23, 1.24, 1.25, 1.26, 1.27, 1.28, 1.29, 1.30, 2, 2.12, 2.13, 2.14, 2.15, 2.16, 2.17, 2.18, 2.19, 3, 3.15, 3.19, 3.21, 3.22, 3.23, 3.24, 3.25, 4, 4.5, 4.6, 4.7, 4.8, 4.9, 4.10, 4.11, 4.12, 4.13, 4.14, 4.15, 4.16, 4.17, 4.18, 4.19, 4.20, 4.21, 4.22, 4.23, 4.24, 4.25, 4.26, 4.27, 5, 5.1, 5.2, 5.3, 5.4, 5.5, 5.6, 5.7, 5.8, 5.9, 5.10, 5.11, 5.12, 5.13, 5.14, 5.15, 5.16, 5.17, 5.18, 5.19, 5.20, 5.21, 5.22, 5.23, 6, 6.20, 6.21, 6.22, 6.23, 6.24, 6.25, 6.27, 6.28, 6.29, 6.30, 6.31, 6.32, 6.33, 6.34, 6.35, 7, 7.1, 7.2, 7.3, 7.4, 7.5, 7.6, 7.7, 7.8, 7.9, 7.10, 7.11, 7.12, 7.13, 7.14, 7.15, 7.16, 7.17, 7.18, 7.19, 7.20, 7.21, 7.22, 7.23, 7.24, 7.25, 7.26, 7.27, 8, 8.11, 8.17, 8.35, 9, 9.13, 9.14, 9.15, 9.16, 9.17, 9.18, 10.1-22.16, 11.22, 12.4, 19.14, 22.17-24.22, 24.23, 24.24, 24.25, 24.28, 24.30, 24.31, 25, 26, 27, 28, 29, 31, 31.1 (9th cent. BCE - 3rd cent. BCE)

9. Hebrew Bible, Isaiah, 14.4 (8th cent. BCE - 5th cent. BCE)

14.4. וְנָשָׂאתָ הַמָּשָׁל הַזֶּה עַל־מֶלֶךְ בָּבֶל וְאָמָרְתָּ אֵיךְ שָׁבַת נֹגֵשׂ שָׁבְתָה מַדְהֵבָה׃ 14.4. that thou shalt take up this parable against the king of Babylon, and say: How hath the oppressor ceased! The exactress of gold ceased!"
10. Hebrew Bible, Joshua, 24.9 (8th cent. BCE - 5th cent. BCE)

24.9. וַיָּקָם בָּלָק בֶּן־צִפּוֹר מֶלֶךְ מוֹאָב וַיִּלָּחֶם בְּיִשְׂרָאֵל וַיִּשְׁלַח וַיִּקְרָא לְבִלְעָם בֶּן־בְּעוֹר לְקַלֵּל אֶתְכֶם׃ 24.9. Then Balak the son of Zippor, king of Moab, arose and fought against Israel; and he sent and called Balaam the son of Beor to curse you."
11. Hebrew Bible, Ezekiel, 17.2 (6th cent. BCE - 5th cent. BCE)

17.2. וּפָרַשְׂתִּי עָלָיו רִשְׁתִּי וְנִתְפַּשׂ בִּמְצוּדָתִי וַהֲבִיאוֹתִיהוּ בָבֶלָה וְנִשְׁפַּטְתִּי אִתּוֹ שָׁם מַעֲלוֹ אֲשֶׁר מָעַל־בִּי׃ 17.2. בֶּן־אָדָם חוּד חִידָה וּמְשֹׁל מָשָׁל אֶל־בֵּית יִשְׂרָאֵל׃ 17.2. ’Son of man, put forth a riddle, and speak a parable unto the house of Israel,"
12. Hebrew Bible, Ecclesiastes, 7.26, 9.9 (5th cent. BCE - 2nd cent. BCE)

7.26. וּמוֹצֶא אֲנִי מַר מִמָּוֶת אֶת־הָאִשָּׁה אֲשֶׁר־הִיא מְצוֹדִים וַחֲרָמִים לִבָּהּ אֲסוּרִים יָדֶיהָ טוֹב לִפְנֵי הָאֱלֹהִים יִמָּלֵט מִמֶּנָּה וְחוֹטֵא יִלָּכֶד בָּהּ׃ 9.9. רְאֵה חַיִּים עִם־אִשָּׁה אֲשֶׁר־אָהַבְתָּ כָּל־יְמֵי חַיֵּי הֶבְלֶךָ אֲשֶׁר נָתַן־לְךָ תַּחַת הַשֶּׁמֶשׁ כֹּל יְמֵי הֶבְלֶךָ כִּי הוּא חֶלְקְךָ בַּחַיִּים וּבַעֲמָלְךָ אֲשֶׁר־אַתָּה עָמֵל תַּחַת הַשָּׁמֶשׁ׃ 7.26. and I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands; whoso pleaseth God shall escape from her; but the sinner shall be taken by her." 9.9. Enjoy life with the wife whom thou lovest all the days of the life of thy vanity, which He hath given thee under the sun, all the days of thy vanity; for that is thy portion in life, and in thy labour wherein thou labourest under the sun."
13. Septuagint, Ecclesiasticus (Siracides), 1.1, 51.3, 51.13-51.30 (2nd cent. BCE - 2nd cent. BCE)

1.1. All wisdom comes from the Lord and is with him for ever. 1.1. The fear of the Lord delights the heart,and gives gladness and joy and long life. 51.3. and didst deliver me,in the greatness of thy mercy and of thy name,from the gnashings of teeth about to devour me,from the hand of those who sought my life,from the many afflictions that I endured 51.3. Do your work before the appointed time,and in Gods time he will give you your reward. 51.13. While I was still young, before I went on my travels,I sought wisdom openly in my prayer. 51.14. Before the temple I asked for her,and I will search for her to the last. 51.15. From blossom to ripening grape my heart delighted in her;my foot entered upon the straight path;from my youth I followed her steps. 51.16. I inclined my ear a little and received her,and I found for myself much instruction. 51.17. I made progress therein;to him who gives wisdom I will give glory. 51.18. For I resolved to live according to wisdom,and I was zealous for the good;and I shall never be put to shame. 51.19. My soul grappled with wisdom,and in my conduct I was strict;I spread out my hands to the heavens,and lamented my ignorance of her. 51.21. My heart was stirred to seek her,therefore I have gained a good possession. 51.22. The Lord gave me a tongue as my reward,and I will praise him with it. 51.23. Draw near to me, you who are untaught,and lodge in my school. 51.24. Why do you say you are lacking in these things,and why are your souls very thirsty? 51.25. I opened my mouth and said,Get these things for yourselves without money. 51.26. Put your neck under the yoke,and let your souls receive instruction;it is to be found close by. 51.27. See with your eyes that I have labored little and found myself much rest. 51.28. Get instruction with a large sum of silver,and you will gain by it much gold. 51.29. May your soul rejoice in his mercy,and may you not be put to shame when you praise him.
14. Septuagint, Wisdom of Solomon, 6.4, 6.17-6.18, 6.22, 8.21, 9.1, 9.9-9.10, 9.18 (2nd cent. BCE - 1st cent. BCE)

6.4. Because as servants of his kingdom you did not rule rightly,nor keep the law,nor walk according to the purpose of God 6.17. The beginning of wisdom is the most sincere desire for instruction,and concern for instruction is love of her 6.18. and love of her is the keeping of her laws,and giving heed to her laws is assurance of immortality 6.22. I will tell you what wisdom is and how she came to be,and I will hide no secrets from you,but I will trace her course from the beginning of creation,and make knowledge of her clear,and I will not pass by the truth; 8.21. But I perceived that I would not possess wisdom unless God gave her to me -- and it was a mark of insight to know whose gift she was -- so I appealed to the Lord and besought him,and with my whole heart I said: 9.1. O God of my fathers and Lord of mercy,who hast made all things by thy word 9.9. With thee is wisdom, who knows thy works and was present when thou didst make the world,and who understand what is pleasing in thy sight and what is right according to thy commandments. 9.10. Send her forth from the holy heavens,and from the throne of thy glory send her,that she may be with me and toil,and that I may learn what is pleasing to thee. 9.18. And thus the paths of those on earth were set right,and men were taught what pleases thee,and were saved by wisdom.
15. Philo of Alexandria, On The Sacrifices of Cain And Abel, 43-44, 35 (1st cent. BCE - 1st cent. CE)

35. But I will speak with all freedom of that point in virtue which appears to have the greatest amount of difficulty and perplexity, for this, too, does appear to the imagination, at their first meeting, to be troublesome; but, on consideration, it is found to be very pleasant and, as arising from reason, to be suitable. But labour is the enemy of laziness, as it is in reality the first and greatest of good things, and wages an irreconcilable war against pleasure; for, if we must declare the truth, God has made labour the foundation of all good and of all virtue to man, and without labour you will not find a single good thing in existence among the race of men.
16. Philo of Alexandria, On The Contemplative Life, 25 (1st cent. BCE - 1st cent. CE)

25. And in every house there is a sacred shrine which is called the holy place, and the monastery in which they retire by themselves and perform all the mysteries of a holy life, bringing in nothing, neither meat, nor drink, nor anything else which is indispensable towards supplying the necessities of the body, but studying in that place the laws and the sacred oracles of God enunciated by the holy prophets, and hymns, and psalms, and all kinds of other things by reason of which knowledge and piety are increased and brought to perfection.
17. New Testament, John, 6.35, 14.6 (1st cent. CE - 1st cent. CE)

6.35. Jesus said to them. "I am the bread of life. He who comes to me will not be hungry, and he who believes in me will never be thirsty. 14.6. Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father, except through me.


Subjects of this text:

subject book bibliographic info
aklu (akkadian) Heymans, The Origins of Money in the Iron Age Mediterranean World (2021) 76
aphrodite Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 246, 279, 280
bible (hebrew bible and/or new testament) Damm, Religions and Education in Antiquity (2018) 34
education, pedagogy Damm, Religions and Education in Antiquity (2018) 34
eroticism Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 246
ethical education, in book of proverbs Damm, Religions and Education in Antiquity (2018) 34
ethical education, judaism Damm, Religions and Education in Antiquity (2018) 34
hoards, babylon Heymans, The Origins of Money in the Iron Age Mediterranean World (2021) 76
hoards, beth shean Heymans, The Origins of Money in the Iron Age Mediterranean World (2021) 76
hoards, ein gedi Heymans, The Origins of Money in the Iron Age Mediterranean World (2021) 76
hoards, tall munbaqa/ekalte Heymans, The Origins of Money in the Iron Age Mediterranean World (2021) 76
hoards, ugarit Heymans, The Origins of Money in the Iron Age Mediterranean World (2021) 76
hoards, zincirli Heymans, The Origins of Money in the Iron Age Mediterranean World (2021) 76
hoards Heymans, The Origins of Money in the Iron Age Mediterranean World (2021) 76
ingots, cake Heymans, The Origins of Money in the Iron Age Mediterranean World (2021) 76
jesus, laws of moses related to Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 174
judaism Damm, Religions and Education in Antiquity (2018) 34
kletter, raz Heymans, The Origins of Money in the Iron Age Mediterranean World (2021) 76
laws, jesus related to Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 174
love Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 246
marriage, human Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 279, 280
patriarchal, patriarchy Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 280
personified wisdom, woman (compared to wisdom folly) as Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 174
prophecy, prophets, prophetic books Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 280
prophets, jewish, educational methods in Damm, Religions and Education in Antiquity (2018) 34
prophets, jewish, instruction genre in Damm, Religions and Education in Antiquity (2018) 34
prophets, jewish, proverb genre in Damm, Religions and Education in Antiquity (2018) 34
prophets, jewish, proverbs, book of Damm, Religions and Education in Antiquity (2018) 34
prophets Sly, Philo's Perception of Women (1990) 15
prostitute, prostitution Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 279
psalms Sly, Philo's Perception of Women (1990) 15
qumran Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 246
septuagint Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 246
slaves, slavery Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 280
song of songs Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 280
therapeutac Sly, Philo's Perception of Women (1990) 15
torah Damm, Religions and Education in Antiquity (2018) 34; Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 280
treasury Heymans, The Origins of Money in the Iron Age Mediterranean World (2021) 76
wisdom, wisdom literature, educational method' Damm, Religions and Education in Antiquity (2018) 34
wisdom, wisdom literature Damm, Religions and Education in Antiquity (2018) 34
wisdom. ḥokhmah, personified (as compared to woman folly) Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 174
wisdom Sly, Philo's Perception of Women (1990) 15
wisdom (female) Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 246
yahweh Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 174
yhwh, yahweh Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 246