Tiresias: The Ancient Mediterranean Religions Source Database

6303

Hebrew Bible, Proverbs, 31.1-31.8
דִּבְרֵי לְמוּאֵל מֶלֶךְ מַשָּׂא אֲ‍שֶׁר־יִסְּרַתּוּ אִמּוֹ׃ The words of king Lemuel; the burden wherewith his mother corrected him.
אֵשֶׁת־חַיִל מִי יִמְצָא וְרָחֹק מִפְּנִינִים מִכְרָהּ׃ The words of king Lemuel; the burden wherewith his mother corrected him.
מַה־בְּרִי וּמַה־בַּר־בִּטְנִי וּמֶה בַּר־נְדָרָי׃ What, my son? and what, O son of my womb? And what, O son of my vows?
כַּפָּהּ פָּרְשָׂה לֶעָנִי וְיָדֶיהָ שִׁלְּחָה לָאֶבְיוֹן׃ What, my son? and what, O son of my womb? And what, O son of my vows?
אַל־תִּתֵּן לַנָּשִׁים חֵילֶךָ וּדְרָכֶיךָ לַמְחוֹת מְלָכִין׃ Give not thy strength unto women, Nor thy ways to that which destroyeth kings.
שֶׁקֶר הַחֵן וְהֶבֶל הַיֹּפִי אִשָּׁה יִרְאַת־יְהוָה הִיא תִתְהַלָּל׃ Give not thy strength unto women, Nor thy ways to that which destroyeth kings.
אַל לַמְלָכִים לְמוֹאֵל אַל לַמְלָכִים שְׁתוֹ־יָיִן וּלְרוֹזְנִים או [אֵי] שֵׁכָר׃ It is not for kings, O Lemuel, it is not for kings to drink wine: Nor for princes to say: ‘Where is strong drink?’
פֶּן־יִשְׁתֶּה וְיִשְׁכַּח מְחֻקָּק וִישַׁנֶּה דִּין כָּל־בְּנֵי־עֹנִי׃ Lest they drink, and forget that which is decreed, And pervert the justice due to any that is afflicted.
תְּנוּ־שֵׁכָר לְאוֹבֵד וְיַיִן לְמָרֵי נָפֶשׁ׃ Give strong drink unto him that is ready to perish, And wine unto the bitter in soul;
יִשְׁתֶּה וְיִשְׁכַּח רִישׁוֹ וַעֲמָלוֹ לֹא יִזְכָּר־עוֹד׃ Let him drink, and forget his poverty, and remember his misery no more.
פְּתַח־פִּיךָ לְאִלֵּם אֶל־דִּין כָּל־בְּנֵי חֲלוֹף׃ Open thy mouth for the dumb, in the cause of all such as are appointed to destruction.

Intertexts (texts cited often on the same page as the searched text):

15 results
1. Septuagint, Tobit, 3.11, 12.8 (10th cent. BCE - 2nd cent. BCE) 3.11. So she prayed by her window and said, "Blessed art thou, O Lord my God, and blessed is thy holy and honored name for ever. May all thy works praise thee for ever. 12.8. Prayer is good when accompanied by fasting, almsgiving, and righteousness. A little with righteousness is better than much with wrongdoing. It is better to give alms than to treasure up gold.
2. Hebrew Bible, Song of Songs, 1.3-1.4, 1.7, 2.5, 5.1, 5.8, 7.13 (9th cent. BCE - 3rd cent. BCE) 1.3. לְרֵיחַ שְׁמָנֶיךָ טוֹבִים שֶׁמֶן תּוּרַק שְׁמֶךָ עַל־כֵּן עֲלָמוֹת אֲהֵבוּךָ׃ 1.4. מָשְׁכֵנִי אַחֲרֶיךָ נָּרוּצָה הֱבִיאַנִי הַמֶּלֶךְ חֲדָרָיו נָגִילָה וְנִשְׂמְחָה בָּךְ נַזְכִּירָה דֹדֶיךָ מִיַּיִן מֵישָׁרִים אֲהֵבוּךָ׃ 1.7. הַגִּידָה לִּי שֶׁאָהֲבָה נַפְשִׁי אֵיכָה תִרְעֶה אֵיכָה תַּרְבִּיץ בַּצָּהֳרָיִם שַׁלָּמָה אֶהְיֶה כְּעֹטְיָה עַל עֶדְרֵי חֲבֵרֶיךָ׃ 2.5. סַמְּכוּנִי בָּאֲשִׁישׁוֹת רַפְּדוּנִי בַּתַּפּוּחִים כִּי־חוֹלַת אַהֲבָה אָנִי׃ 5.1. דּוֹדִי צַח וְאָדוֹם דָּגוּל מֵרְבָבָה׃ 5.1. בָּאתִי לְגַנִּי אֲחֹתִי כַלָּה אָרִיתִי מוֹרִי עִם־בְּשָׂמִי אָכַלְתִּי יַעְרִי עִם־דִּבְשִׁי שָׁתִיתִי יֵינִי עִם־חֲלָבִי אִכְלוּ רֵעִים שְׁתוּ וְשִׁכְרוּ דּוֹדִים׃ 5.8. הִשְׁבַּעְתִּי אֶתְכֶם בְּנוֹת יְרוּשָׁלִָם אִם־תִּמְצְאוּ אֶת־דּוֹדִי מַה־תַּגִּידוּ לוֹ שֶׁחוֹלַת אַהֲבָה אָנִי׃ 7.13. נַשְׁכִּימָה לַכְּרָמִים נִרְאֶה אִם פָּרְחָה הַגֶּפֶן פִּתַּח הַסְּמָדַר הֵנֵצוּ הָרִמּוֹנִים שָׁם אֶתֵּן אֶת־דֹּדַי לָךְ׃ 1.3. Thine ointments have a goodly fragrance; Thy name is as ointment poured forth; Therefore do the maidens love thee. 1.4. Draw me, we will run after thee; The king hath brought me into his chambers; We will be glad and rejoice in thee, We will find thy love more fragrant than wine! Sincerely do they love thee. 1.7. Tell me, O thou whom my soul loveth, Where thou feedest, where thou makest thy flock to rest at noon; For why should I be as one that veileth herself Beside the flocks of thy companions? 2.5. ’Stay ye me with dainties, refresh me with apples; For I am love-sick.’ 5.1. I am come into my garden, my sister, my bride; I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk. Eat, O friends; Drink, yea, drink abundantly, O beloved. 5.8. ’I adjure you, O daughters of Jerusalem, If ye find my beloved, what will ye tell him? That I am love-sick.’ 7.13. Let us get up early to the vineyards; let us see whether the vine hath budded, whether the vine-blossom be opened, and the pomegranates be in flower; there will I give thee my love.
3. Hebrew Bible, Deuteronomy, 21.18-21.19 (9th cent. BCE - 3rd cent. BCE) 21.18. כִּי־יִהְיֶה לְאִישׁ בֵּן סוֹרֵר וּמוֹרֶה אֵינֶנּוּ שֹׁמֵעַ בְּקוֹל אָבִיו וּבְקוֹל אִמּוֹ וְיסְּרוּ אֹתוֹ וְלֹא יִשְׁמַע אֲלֵיהֶם׃ 21.19. וְתָפְשׂוּ בוֹ אָבִיו וְאִמּוֹ וְהוֹצִיאוּ אֹתוֹ אֶל־זִקְנֵי עִירוֹ וְאֶל־שַׁעַר מְקֹמוֹ׃ 21.18. If a man have a stubborn and rebellious son, that will not hearken to the voice of his father, or the voice of his mother, and though they chasten him, will not hearken unto them;" 21.19. then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;"
4. Hebrew Bible, Job, 28.18 (9th cent. BCE - 3rd cent. BCE) 28.18. רָאמוֹת וְגָבִישׁ לֹא יִזָּכֵר וּמֶשֶׁךְ חָכְמָה מִפְּנִינִים׃ 28.18. No mention shall be made of coral or of crystal; Yea, the price of wisdom is above rubies."
5. Hebrew Bible, Proverbs, 1, 1.1, 1.23, 1.24, 2, 2.16, 2.17, 2.18, 2.19, 3, 3.15, 3.19, 4, 4.3, 4.4, 4.5, 4.6, 4.7, 4.8, 4.9, 4.10, 4.20, 5, 5.1, 5.2, 5.3, 5.4, 5.5, 5.6, 5.7, 5.8, 5.9, 5.10, 5.11, 5.12, 5.13, 5.14, 5.15, 5.16, 5.17, 5.18, 5.19, 5.20, 5.21, 5.22, 5.23, 6, 6.24, 6.25, 6.26, 6.27, 6.28, 6.29, 6.30, 6.31, 6.32, 6.33, 6.34, 6.35, 7, 7.1, 7.2, 8, 8.11, 8.35, 9, 9.1, 9.13, 9.14, 9.15, 9.16, 9.17, 9.18, 10.1, 10.1-22.16, 12.4, 19.14, 22.17, 22.17-24.22, 24.23, 24.24, 25, 25.1, 26, 27, 28, 29, 30.1, 31.2, 31.3, 31.4, 31.5, 31.6, 31.7, 31.8, 31.9, 31.10, 31.11, 31.12, 31.13, 31.14, 31.15, 31.16, 31.17, 31.18, 31.19, 31.20, 31.21, 31.22, 31.23, 31.24, 31.25, 31.26, 31.27, 31.28, 31.29, 31.30, 31.31 (9th cent. BCE - 3rd cent. BCE)
6. Hebrew Bible, 1 Kings, 1.11, 2.13, 2.19, 12.10 (8th cent. BCE - 5th cent. BCE) 1.11. וַיֹּאמֶר נָתָן אֶל־בַּת־שֶׁבַע אֵם־שְׁלֹמֹה לֵאמֹר הֲלוֹא שָׁמַעַתְּ כִּי מָלַךְ אֲדֹנִיָּהוּ בֶן־חַגִּית וַאֲדֹנֵינוּ דָוִד לֹא יָדָע׃ 2.13. וַיָּבֹא אֲדֹנִיָּהוּ בֶן־חַגֵּית אֶל־בַּת־שֶׁבַע אֵם־שְׁלֹמֹה וַתֹּאמֶר הֲשָׁלוֹם בֹּאֶךָ וַיֹּאמֶר שָׁלוֹם׃ 2.19. וַתָּבֹא בַת־שֶׁבַע אֶל־הַמֶּלֶךְ שְׁלֹמֹה לְדַבֶּר־לוֹ עַל־אֲדֹנִיָּהוּ וַיָּקָם הַמֶּלֶךְ לִקְרָאתָהּ וַיִּשְׁתַּחוּ לָהּ וַיֵּשֶׁב עַל־כִּסְאוֹ וַיָּשֶׂם כִּסֵּא לְאֵם הַמֶּלֶךְ וַתֵּשֶׁב לִימִינוֹ׃ 1.11. Then Nathan spoke unto Bath-sheba the mother of Solomon, saying: ‘Hast thou not heard that Adonijah the son of Haggith doth reign, and David our lord knoweth it not?" 2.13. Then Adonijah the son of Haggith came to Bath-sheba the mother of Solomon. And she said: ‘Comest thou peaceably?’ And he said: ‘Peaceably.’" 2.19. Bath-sheba therefore went unto king Solomon, to speak unto him for Adonijah. And the king rose up to meet her, and bowed down unto her, and sat down on his throne, and caused a throne to be set for the king’s mother; and she sat on his right hand." 12.10. And the young men that were grown up with him spoke unto him, saying: ‘Thus shalt thou say unto this people that spoke unto thee, saying: Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou speak unto them: My little finger is thicker than my father’s loins."
7. Hebrew Bible, 1 Samuel, 1.1-1.2 (8th cent. BCE - 5th cent. BCE) 1.1. וְהִיא מָרַת נָפֶשׁ וַתִּתְפַּלֵּל עַל־יְהוָה וּבָכֹה תִבְכֶּה׃ 1.1. וַיְהִי אִישׁ אֶחָד מִן־הָרָמָתַיִם צוֹפִים מֵהַר אֶפְרָיִם וּשְׁמוֹ אֶלְקָנָה בֶּן־יְרֹחָם בֶּן־אֱלִיהוּא בֶּן־תֹּחוּ בֶן־צוּף אֶפְרָתִי׃ 1.2. וְלוֹ שְׁתֵּי נָשִׁים שֵׁם אַחַת חַנָּה וְשֵׁם הַשֵּׁנִית פְּנִנָּה וַיְהִי לִפְנִנָּה יְלָדִים וּלְחַנָּה אֵין יְלָדִים׃ 1.2. וַיְהִי לִתְקֻפוֹת הַיָּמִים וַתַּהַר חַנָּה וַתֵּלֶד בֵּן וַתִּקְרָא אֶת־שְׁמוֹ שְׁמוּאֵל כִּי מֵיְהוָה שְׁאִלְתִּיו׃ 1.1. Now there was a certain man of Ramatayim-żofim, in mount Efrayim, and his name was Elqana, the son of Yeroĥam, the son of Elihu the son of Toĥu, the son of Żuf, an Efratite:" 1.2. and he had two wives; the name of the one was Ĥanna, and the name of the other Peninna: and Peninna had children, but Ĥanna had no children."
8. Hebrew Bible, 2 Kings, 24.7-24.8 (8th cent. BCE - 5th cent. BCE) 24.7. וְלֹא־הֹסִיף עוֹד מֶלֶךְ מִצְרַיִם לָצֵאת מֵאַרְצוֹ כִּי־לָקַח מֶלֶךְ בָּבֶל מִנַּחַל מִצְרַיִם עַד־נְהַר־פְּרָת כֹּל אֲשֶׁר הָיְתָה לְמֶלֶךְ מִצְרָיִם׃ 24.8. בֶּן־שְׁמֹנֶה עֶשְׂרֵה שָׁנָה יְהוֹיָכִין בְּמָלְכוֹ וּשְׁלֹשָׁה חֳדָשִׁים מָלַךְ בִּירוּשָׁלִָם וְשֵׁם אִמּוֹ נְחֻשְׁתָּא בַת־אֶלְנָתָן מִירוּשָׁלִָם׃ 24.7. And the king of Egypt came not again any more out of his land; for the king of Babylon had taken, from the Brook of Egypt unto the river Euphrates, all that pertained to the king of Egypt." 24.8. Jehoiachin was eighteen years old when he began to reign; and he reigned in Jerusalem three months; and his mother’s name was Nehushta the daughter of Elnathan of Jerusalem."
9. Hebrew Bible, 2 Samuel, 3.3, 8.17, 11.3 (8th cent. BCE - 5th cent. BCE) 3.3. וְיוֹאָב וַאֲבִישַׁי אָחִיו הָרְגוּ לְאַבְנֵר עַל אֲשֶׁר הֵמִית אֶת־עֲשָׂהאֵל אֲחִיהֶם בְּגִבְעוֹן בַּמִּלְחָמָה׃ 3.3. וּמִשְׁנֵהוּ כִלְאָב לאביגל [לַאֲ‍בִיגַיִל] אֵשֶׁת נָבָל הַכַּרְמְלִי וְהַשְּׁלִשִׁי אַבְשָׁלוֹם בֶּן־מַעֲכָה בַּת־תַּלְמַי מֶלֶךְ גְּשׁוּר׃ 8.17. וְצָדוֹק בֶּן־אֲחִיטוּב וַאֲחִימֶלֶךְ בֶּן־אֶבְיָתָר כֹּהֲנִים וּשְׂרָיָה סוֹפֵר׃ 11.3. וַיִּשְׁלַח דָּוִד וַיִּדְרֹשׁ לָאִשָּׁה וַיֹּאמֶר הֲלוֹא־זֹאת בַּת־שֶׁבַע בַּת־אֱלִיעָם אֵשֶׁת אוּרִיָּה הַחִתִּי׃ 3.3. and his second, Kil᾽av, of Avigayil the wife of Naval the Karmelite; and the third, Avshalom the son of Ma῾akha the daughter of Talmay king of Geshur;" 8.17. and Żadoq the son of Aĥituv, and Aĥimelekh the son of Evyatar, were the priests; and Seraya was the scribe;" 11.3. And David sent and inquired after the woman. And one said, Is not this Bat-sheva, the daughter of Eli῾am, the wife of Uriyya the Ĥittite?"
10. Hebrew Bible, Ecclesiastes, 9.9, 12.9-12.12 (5th cent. BCE - 2nd cent. BCE) 9.9. רְאֵה חַיִּים עִם־אִשָּׁה אֲשֶׁר־אָהַבְתָּ כָּל־יְמֵי חַיֵּי הֶבְלֶךָ אֲשֶׁר נָתַן־לְךָ תַּחַת הַשֶּׁמֶשׁ כֹּל יְמֵי הֶבְלֶךָ כִּי הוּא חֶלְקְךָ בַּחַיִּים וּבַעֲמָלְךָ אֲשֶׁר־אַתָּה עָמֵל תַּחַת הַשָּׁמֶשׁ׃ 12.9. וְיֹתֵר שֶׁהָיָה קֹהֶלֶת חָכָם עוֹד לִמַּד־דַּעַת אֶת־הָעָם וְאִזֵּן וְחִקֵּר תִּקֵּן מְשָׁלִים הַרְבֵּה׃ 12.11. דִּבְרֵי חֲכָמִים כַּדָּרְבֹנוֹת וּכְמַשְׂמְרוֹת נְטוּעִים בַּעֲלֵי אֲסֻפּוֹת נִתְּנוּ מֵרֹעֶה אֶחָד׃ 12.12. וְיֹתֵר מֵהֵמָּה בְּנִי הִזָּהֵר עֲשׂוֹת סְפָרִים הַרְבֵּה אֵין קֵץ וְלַהַג הַרְבֵּה יְגִעַת בָּשָׂר׃ 9.9. Enjoy life with the wife whom thou lovest all the days of the life of thy vanity, which He hath given thee under the sun, all the days of thy vanity; for that is thy portion in life, and in thy labour wherein thou labourest under the sun." 12.9. And besides that Koheleth was wise, he also taught the people knowledge; yea, he pondered, and sought out, and set in order many proverbs." 12.10. Koheleth sought to find out words of delight, and that which was written uprightly, even words of truth." 12.11. The words of the wise are as goads, and as nails well fastened are those that are composed in collections; they are given from one shepherd." 12.12. And furthermore, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh."
11. Septuagint, Tobit, 3.11, 12.8 (4th cent. BCE - 2nd cent. BCE) 3.11. So she prayed by her window and said, "Blessed art thou, O Lord my God, and blessed is thy holy and honored name for ever. May all thy works praise thee for ever. 12.8. Prayer is good when accompanied by fasting, almsgiving, and righteousness. A little with righteousness is better than much with wrongdoing. It is better to give alms than to treasure up gold.
12. Dead Sea Scrolls, Ben Sira, 31.22 (2nd cent. BCE - 1st cent. CE)
13. Septuagint, Ecclesiasticus (Siracides), 1.1, 12.12, 31.22, 37.18, 51.3, 51.13-51.30 (2nd cent. BCE - 2nd cent. BCE) 1.1. All wisdom comes from the Lord and is with him for ever. 1.1. The fear of the Lord delights the heart,and gives gladness and joy and long life. 12.12. Do not put him next to you,lest he overthrow you and take your place;do not have him sit at your right,lest he try to take your seat of honor,and at last you will realize the truth of my words,and be stung by what I have said. 31.22. Listen to me, my son, and do not disregard me,and in the end you will appreciate my words. In all your work be industrious,and no sickness will overtake you. 37.18. four turns of fortune appear,good and evil, life and death;and it is the tongue that continually rules them. 51.3. and didst deliver me,in the greatness of thy mercy and of thy name,from the gnashings of teeth about to devour me,from the hand of those who sought my life,from the many afflictions that I endured 51.3. Do your work before the appointed time,and in Gods time he will give you your reward. 51.13. While I was still young, before I went on my travels,I sought wisdom openly in my prayer. 51.14. Before the temple I asked for her,and I will search for her to the last. 51.15. From blossom to ripening grape my heart delighted in her;my foot entered upon the straight path;from my youth I followed her steps. 51.16. I inclined my ear a little and received her,and I found for myself much instruction. 51.17. I made progress therein;to him who gives wisdom I will give glory. 51.18. For I resolved to live according to wisdom,and I was zealous for the good;and I shall never be put to shame. 51.19. My soul grappled with wisdom,and in my conduct I was strict;I spread out my hands to the heavens,and lamented my ignorance of her. 51.21. My heart was stirred to seek her,therefore I have gained a good possession. 51.22. The Lord gave me a tongue as my reward,and I will praise him with it. 51.23. Draw near to me, you who are untaught,and lodge in my school. 51.24. Why do you say you are lacking in these things,and why are your souls very thirsty? 51.25. I opened my mouth and said,Get these things for yourselves without money. 51.26. Put your neck under the yoke,and let your souls receive instruction;it is to be found close by. 51.27. See with your eyes that I have labored little and found myself much rest. 51.28. Get instruction with a large sum of silver,and you will gain by it much gold. 51.29. May your soul rejoice in his mercy,and may you not be put to shame when you praise him.
14. Septuagint, Wisdom of Solomon, 6.9, 6.11, 8.21, 9.1, 16.12 (2nd cent. BCE - 1st cent. BCE) 6.9. To you then, O monarchs, my words are directed,that you may learn wisdom and not transgress. 6.11. Therefore set your desire on my words;long for them, and you will be instructed. 8.21. But I perceived that I would not possess wisdom unless God gave her to me -- and it was a mark of insight to know whose gift she was -- so I appealed to the Lord and besought him,and with my whole heart I said: 9.1. O God of my fathers and Lord of mercy,who hast made all things by thy word 16.12. For neither herb nor poultice cured them,but it was thy word, O Lord, which heals all men.
15. New Testament, Matthew, 6.1-6.18 (1st cent. CE - 1st cent. CE) 6.1. Be careful that you don't do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven. 6.2. Therefore when you do merciful deeds, don't sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most assuredly I tell you, they have received their reward. 6.3. But when you do merciful deeds, don't let your left hand know what your right hand does 6.4. so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly. 6.5. When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most assuredly, I tell you, they have received their reward. 6.6. But you, when you pray, enter into your inner chamber, and having shut your door, pray to your Father who is in secret, and your Father who sees in secret will reward you openly. 6.7. In praying, don't use vain repetitions, as the Gentiles do; for they think that they will be heard for their much speaking. 6.8. Therefore don't be like them, for your Father knows what things you need, before you ask him. 6.9. Pray like this: 'Our Father in heaven, may your name be kept holy. 6.10. Let your kingdom come. Let your will be done, as in heaven, so on earth. 6.11. Give us today our daily bread. 6.12. Forgive us our debts, as we also forgive our debtors. 6.13. Bring us not into temptation, but deliver us from the evil one. For yours is the kingdom, the power, and the glory forever. Amen.' 6.14. For if you forgive men their trespasses, your heavenly Father will also forgive you. 6.15. But if you don't forgive men their trespasses, neither will your Father forgive your trespasses. 6.16. Moreover when you fast, don't be like the hypocrites, with sad faces. For they disfigure their faces, that they may be seen by men to be fasting. Most assuredly I tell you, they have received their reward. 6.17. But you, when you fast, anoint your head, and wash your face; 6.18. so that you are not seen by men to be fasting, but by your Father who is in secret, and your Father, who sees in secret, will reward you.

Subjects of this text:

subject	book bibliographic info
absalom	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 423
agur	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 234
ahithophel the gilonite	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 423
alms	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 126
aphrodite	Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 246
aschēmatistos	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 183
bat shua bat ammiel	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 423
bathsheba	Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 134; Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 423
connection between deeds and consequences	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 126
cultic texts in hebrew bible	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 124
david, his narratives	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 423
david	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 423
eliam, father of bathsheba	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 423
eroticism	Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 246
exegesis	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 183
exercises, student	Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004) 128, 130
exile	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 423
faith	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 126
family, center of education	Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004) 130
fast	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 126
gospel, of matthew	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 126
hannah	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 423
hebrew bible/old testament, wisdom literature	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 124
hezekiah (king of judah)	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 234
hittite	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 423
israel	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 234
israel (kingdom)	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 423
israelites	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 423
judah (kingdom)	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 234, 423
karaite	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 234
lamentations, as cultic text	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 124
lemuel	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 234, 423
literary history of hebrew bible, cultic texts	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 124
literary history of hebrew bible, genres and text types, development of	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 124
literary history of hebrew bible, wisdom literature	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 124
literary history of hebrew bible	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 124
liturgy and scripture, cultic texts in hebrew bible/old testament	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 124
logion	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 126
logos-theology	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 183
lords prayer, matthean	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 126
lords prayer, structure of the	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 126
love	Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 246
maachah	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 423
memory techniques	Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004) 128
messiah	Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 134
mudawwin (ar. biblical scribe, or author-redactor)	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 234
names	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 183
nehushta, mother of jehoiachin	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 423
oral-written, overlap	Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004) 128
oral tradition	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 234
pedagogue	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 183
piety, trilogy of pious actions →alms, fast, prayer	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 126
piety	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 126
prayer	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 126
prophets	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 183
proverbs, as wisdom literature	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 124
psalms, as cultic texts	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 124
qedushta shir ha-shirim (anonymous)	Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 134
queen mother	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 423
qumran	Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 246
samuel	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 423
sanhedrin	Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 134
sapiential texts (wisdom literature)	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 124
scholars	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 423
septuagint	Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 246
sermon of the mount, redaction of the	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 126
sermon of the mount, structure of the	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 126
sermon of the mount	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 126
socialization of elite	Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004) 130
solomon, in aggadic tradition	Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 134
solomon (king of israel)	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 234, 423
syriac literature	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 234
talmai, king of geshur	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 423
torah, oral and written	Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014) 134
uriah the hittite	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 423
voice (the voice of the lord/god)	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 183
wisdom)	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 183
wisdom, literature	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 126
wisdom	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 126; Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 423
wisdom (female)	Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 246
wisdom literature	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 183
wisdom literature (sapiential texts)	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 124
women	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 234, 423
women and literacy'	Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004) 130
word alone, holy word	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 183
yhwh, yahweh	Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 246