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Tiresias: The Ancient Mediterranean Religions Source Database



6303
Hebrew Bible, Proverbs, 3.3


אַל־תרוב [תָּרִיב] עִם־אָדָם חִנָּם אִם־לֹא גְמָלְךָ רָעָה׃Let not kindness and truth forsake thee; Bind them about thy neck, write them upon the table of thy heart;


חֶסֶד וֶאֱמֶת אַל־יַעַזְבֻךָ קָשְׁרֵם עַל־גַּרְגְּרוֹתֶיךָ כָּתְבֵם עַל־לוּחַ לִבֶּךָ׃Let not kindness and truth forsake thee; Bind them about thy neck, write them upon the table of thy heart;


Intertexts (texts cited often on the same page as the searched text):

24 results
1. Hebrew Bible, Deuteronomy, 4.1, 6.6-6.8, 11.8, 11.18 (9th cent. BCE - 3rd cent. BCE)

4.1. יוֹם אֲשֶׁר עָמַדְתָּ לִפְנֵי יְהוָה אֱלֹהֶיךָ בְּחֹרֵב בֶּאֱמֹר יְהוָה אֵלַי הַקְהֶל־לִי אֶת־הָעָם וְאַשְׁמִעֵם אֶת־דְּבָרָי אֲשֶׁר יִלְמְדוּן לְיִרְאָה אֹתִי כָּל־הַיָּמִים אֲשֶׁר הֵם חַיִּים עַל־הָאֲדָמָה וְאֶת־בְּנֵיהֶם יְלַמֵּדוּן׃ 4.1. וְעַתָּה יִשְׂרָאֵל שְׁמַע אֶל־הַחֻקִּים וְאֶל־הַמִּשְׁפָּטִים אֲשֶׁר אָנֹכִי מְלַמֵּד אֶתְכֶם לַעֲשׂוֹת לְמַעַן תִּחְיוּ וּבָאתֶם וִירִשְׁתֶּם אֶת־הָאָרֶץ אֲשֶׁר יְהוָה אֱלֹהֵי אֲבֹתֵיכֶם נֹתֵן לָכֶם׃ 6.6. וְהָיוּ הַדְּבָרִים הָאֵלֶּה אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם עַל־לְבָבֶךָ׃ 6.7. וְשִׁנַּנְתָּם לְבָנֶיךָ וְדִבַּרְתָּ בָּם בְּשִׁבְתְּךָ בְּבֵיתֶךָ וּבְלֶכְתְּךָ בַדֶּרֶךְ וּבְשָׁכְבְּךָ וּבְקוּמֶךָ׃ 6.8. וּקְשַׁרְתָּם לְאוֹת עַל־יָדֶךָ וְהָיוּ לְטֹטָפֹת בֵּין עֵינֶיךָ׃ 11.18. וְשַׂמְתֶּם אֶת־דְּבָרַי אֵלֶּה עַל־לְבַבְכֶם וְעַל־נַפְשְׁכֶם וּקְשַׁרְתֶּם אֹתָם לְאוֹת עַל־יֶדְכֶם וְהָיוּ לְטוֹטָפֹת בֵּין עֵינֵיכֶם׃ 4.1. And now, O Israel, hearken unto the statutes and unto the ordices, which I teach you, to do them; that ye may live, and go in and possess the land which the LORD, the God of your fathers, giveth you." 6.6. And these words, which I command thee this day, shall be upon thy heart;" 6.7. and thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thy house, and when thou walkest by the way, and when thou liest down, and when thou risest up." 6.8. And thou shalt bind them for a sign upon thy hand, and they shall be for frontlets between thine eyes." 11.18. Therefore shall ye lay up these My words in your heart and in your soul; and ye shall bind them for a sign upon your hand, and they shall be for frontlets between your eyes."
2. Hebrew Bible, Exodus, 13.9 (9th cent. BCE - 3rd cent. BCE)

13.9. וְהָיָה לְךָ לְאוֹת עַל־יָדְךָ וּלְזִכָּרוֹן בֵּין עֵינֶיךָ לְמַעַן תִּהְיֶה תּוֹרַת יְהוָה בְּפִיךָ כִּי בְּיָד חֲזָקָה הוֹצִאֲךָ יְהֹוָה מִמִּצְרָיִם׃ 13.9. And it shall be for a sign unto thee upon thy hand, and for a memorial between thine eyes, that the law of the LORD may be in thy mouth; for with a strong hand hath the LORD brought thee out of Egypt."
3. Hebrew Bible, Job, 38.31, 40.29 (9th cent. BCE - 3rd cent. BCE)

38.31. הַתְקַשֵּׁר מַעֲדַנּוֹת כִּימָה אוֹ־מֹשְׁכוֹת כְּסִיל תְּפַתֵּחַ׃ 40.29. הַתְשַׂחֶק־בּוֹ כַּצִּפּוֹר וְתִקְשְׁרֶנּוּ לְנַעֲרוֹתֶיךָ׃ 38.31. Canst thou bind the chains of the Pleiades, Or loose the bands of Orion?" 40.29. Wilt thou play with him as with a bird? Or wilt thou bind him for thy maidens? ."
4. Hebrew Bible, Leviticus, 26 (9th cent. BCE - 3rd cent. BCE)

5. Hebrew Bible, Proverbs, 2.10, 3.1, 6.20-6.23, 7.1-7.4, 22.15, 25.1 (9th cent. BCE - 3rd cent. BCE)

3.1. וְיִמָּלְאוּ אֲסָמֶיךָ שָׂבָע וְתִירוֹשׁ יְקָבֶיךָ יִפְרֹצוּ׃ 3.1. בְּנִי תּוֹרָתִי אַל־תִּשְׁכָּח וּמִצְוֺתַי יִצֹּר לִבֶּךָ׃ 6.21. קָשְׁרֵם עַל־לִבְּךָ תָמִיד עָנְדֵם עַל־גַּרְגְּרֹתֶךָ׃ 6.22. בְּהִתְהַלֶּכְךָ תַּנְחֶה אֹתָךְ בְּשָׁכְבְּךָ תִּשְׁמֹר עָלֶיךָ וַהֲקִיצוֹתָ הִיא תְשִׂיחֶךָ׃ 6.23. כִּי נֵר מִצְוָה וְתוֹרָה אוֹר וְדֶרֶךְ חַיִּים תּוֹכְחוֹת מוּסָר׃ 7.1. וְהִנֵּה אִשָּׁה לִקְרָאתוֹ שִׁית זוֹנָה וּנְצֻרַת לֵב׃ 7.1. בְּנִי שְׁמֹר אֲמָרָי וּמִצְוֺתַי תִּצְפֹּן אִתָּךְ׃ 7.2. שְׁמֹר מִצְוֺתַי וֶחְיֵה וְתוֹרָתִי כְּאִישׁוֹן עֵינֶיךָ׃ 7.2. צְרוֹר־הַכֶּסֶף לָקַח בְּיָדוֹ לְיוֹם הַכֵּסֶא יָבֹא בֵיתוֹ׃ 7.3. קָשְׁרֵם עַל־אֶצְבְּעֹתֶיךָ כָּתְבֵם עַל־לוּחַ לִבֶּךָ׃ 7.4. אֱמֹר לַחָכְמָה אֲחֹתִי אָתְּ וּמֹדָע לַבִּינָה תִקְרָא׃ 22.15. אִוֶּלֶת קְשׁוּרָה בְלֶב־נָעַר שֵׁבֶט מוּסָר יַרְחִיקֶנָּה מִמֶּנּוּ׃ 25.1. פֶּן־יְחַסֶּדְךָ שֹׁמֵעַ וְדִבָּתְךָ לֹא תָשׁוּב׃ 25.1. גַּם־אֵלֶּה מִשְׁלֵי שְׁלֹמֹה אֲשֶׁר הֶעְתִּיקוּ אַנְשֵׁי חִזְקִיָּה מֶלֶךְ־יְהוּדָה׃ 2.10. For wisdom shall enter into thy heart, And knowledge shall be pleasant unto thy soul;" 3.1. My son, forget not my teaching; But let thy heart keep my commandments;" 6.20. My son, keep the commandment of thy father, And forsake not the teaching of thy mother;" 6.21. Bind them continually upon thy heart, Tie them about thy neck." 6.22. When thou walkest, it shall lead thee, When thou liest down, it shall watch over thee; And when thou awakest, it shall talk with thee." 6.23. For the commandment is a lamp, and the teaching is light, And reproofs of instruction are the way of life;" 7.1. My son, keep my words, And lay up my commandments with thee." 7.2. Keep my commandments and live, And my teaching as the apple of thine eye." 7.3. Bind them upon thy fingers, Write them upon the table of thy heart." 7.4. Say unto wisdom: ‘Thou art my sister’, And call understanding thy kinswoman;" 22.15. Foolishness is bound up in the heart of a child; But the rod of correction shall drive it far from him." 25.1. These also are proverbs of Solomon, which the men of Hezekiah king of Judah copied out."
6. Hebrew Bible, Psalms, 18.8 (9th cent. BCE - 3rd cent. BCE)

18.8. וַתִּגְעַשׁ וַתִּרְעַשׁ הָאָרֶץ וּמוֹסְדֵי הָרִים יִרְגָּזוּ וַיִּתְגָּעֲשׁוּ כִּי־חָרָה לוֹ׃ 18.8. Then the earth did shake and quake, the foundations also of the mountains did tremble; they were shaken, because He was wroth."
7. Hebrew Bible, 1 Kings, 3.9 (8th cent. BCE - 5th cent. BCE)

3.9. וְנָתַתָּ לְעַבְדְּךָ לֵב שֹׁמֵעַ לִשְׁפֹּט אֶת־עַמְּךָ לְהָבִין בֵּין־טוֹב לְרָע כִּי מִי יוּכַל לִשְׁפֹּט אֶת־עַמְּךָ הַכָּבֵד הַזֶּה׃ 3.9. Give Thy servant therefore an understanding heart to judge Thy people, that I may discern between good and evil; for who is able to judge this Thy great people?’"
8. Hebrew Bible, Joshua, 1.8, 2.19 (8th cent. BCE - 5th cent. BCE)

1.8. לֹא־יָמוּשׁ סֵפֶר הַתּוֹרָה הַזֶּה מִפִּיךָ וְהָגִיתָ בּוֹ יוֹמָם וָלַיְלָה לְמַעַן תִּשְׁמֹר לַעֲשׂוֹת כְּכָל־הַכָּתוּב בּוֹ כִּי־אָז תַּצְלִיחַ אֶת־דְּרָכֶךָ וְאָז תַּשְׂכִּיל׃ 2.19. וְהָיָה כֹּל אֲשֶׁר־יֵצֵא מִדַּלְתֵי בֵיתֵךְ הַחוּצָה דָּמוֹ בְרֹאשׁוֹ וַאֲנַחְנוּ נְקִיִּם וְכֹל אֲשֶׁר יִהְיֶה אִתָּךְ בַּבַּיִת דָּמוֹ בְרֹאשֵׁנוּ אִם־יָד תִּהְיֶה־בּוֹ׃ 1.8. This book of the law shall not depart out of thy mouth, but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein; for then thou shalt make thy ways prosperous, and then thou shalt have good success." 2.19. And it shall be, that whosoever shall go out of the doors of thy house into the street, his blood shall be upon his head, and we will be guiltless; and whosoever shall be with thee in the house, his blood shall be on our head, if any hand be upon him."
9. Hebrew Bible, Ezekiel, 11.3, 11.7, 11.11, 11.16, 11.20, 16.34, 17.6, 17.8, 18.30, 22.18, 23.32, 27.7, 30.16, 34.24, 36.28, 37.27, 44.12, 44.28 (6th cent. BCE - 5th cent. BCE)

11.3. הָאֹמְרִים לֹא בְקָרוֹב בְּנוֹת בָּתִּים הִיא הַסִּיר וַאֲנַחְנוּ הַבָּשָׂר׃ 11.7. לָכֵן כֹּה־אָמַר אֲדֹנָי יְהוִה חַלְלֵיכֶם אֲשֶׁר שַׂמְתֶּם בְּתוֹכָהּ הֵמָּה הַבָּשָׂר וְהִיא הַסִּיר וְאֶתְכֶם הוֹצִיא מִתּוֹכָהּ׃ 11.11. הִיא לֹא־תִהְיֶה לָכֶם לְסִיר וְאַתֶּם תִּהְיוּ בְתוֹכָהּ לְבָשָׂר אֶל־גְּבוּל יִשְׂרָאֵל אֶשְׁפֹּט אֶתְכֶם׃ 11.16. לָכֵן אֱמֹר כֹּה־אָמַר אֲדֹנָי יְהוִה כִּי הִרְחַקְתִּים בַּגּוֹיִם וְכִי הֲפִיצוֹתִים בָּאֲרָצוֹת וָאֱהִי לָהֶם לְמִקְדָּשׁ מְעַט בָּאֲרָצוֹת אֲשֶׁר־בָּאוּ שָׁם׃ 16.34. וַיְהִי־בָךְ הֵפֶךְ מִן־הַנָּשִׁים בְּתַזְנוּתַיִךְ וְאַחֲרַיִךְ לֹא זוּנָּה וּבְתִתֵּךְ אֶתְנָן וְאֶתְנַן לֹא נִתַּן־לָךְ וַתְּהִי לְהֶפֶךְ׃ 17.6. וַיִּצְמַח וַיְהִי לְגֶפֶן סֹרַחַת שִׁפְלַת קוֹמָה לִפְנוֹת דָּלִיּוֹתָיו אֵלָיו וְשָׁרָשָׁיו תַּחְתָּיו יִהְיוּ וַתְּהִי לְגֶפֶן וַתַּעַשׂ בַּדִּים וַתְּשַׁלַּח פֹּארוֹת׃ 17.8. אֶל־שָׂדֶה טּוֹב אֶל־מַיִם רַבִּים הִיא שְׁתוּלָה לַעֲשׂוֹת עָנָף וְלָשֵׂאת פֶּרִי לִהְיוֹת לְגֶפֶן אַדָּרֶת׃ 22.18. בֶּן־אָדָם הָיוּ־לִי בֵית־יִשְׂרָאֵל לסוג [לְסִיג] כֻּלָּם נְחֹשֶׁת וּבְדִיל וּבַרְזֶל וְעוֹפֶרֶת בְּתוֹךְ כּוּר סִגִים כֶּסֶף הָיוּ׃ 23.32. כֹּה אָמַר אֲדֹנָי יְהֹוִה כּוֹס אֲחוֹתֵךְ תִּשְׁתִּי הָעֲמֻקָּה וְהָרְחָבָה תִּהְיֶה לִצְחֹק וּלְלַעַג מִרְבָּה לְהָכִיל׃ 27.7. שֵׁשׁ־בְּרִקְמָה מִמִּצְרַיִם הָיָה מִפְרָשֵׂךְ לִהְיוֹת לָךְ לְנֵס תְּכֵלֶת וְאַרְגָּמָן מֵאִיֵּי אֱלִישָׁה הָיָה מְכַסֵּךְ׃ 30.16. וְנָתַתִּי אֵשׁ בְּמִצְרַיִם חוּל תחיל [תָּחוּל] סִין וְנֹא תִּהְיֶה לְהִבָּקֵעַ וְנֹף צָרֵי יוֹמָם׃ 34.24. וַאֲנִי יְהוָה אֶהְיֶה לָהֶם לֵאלֹהִים וְעַבְדִּי דָוִד נָשִׂיא בְתוֹכָם אֲנִי יְהוָה דִּבַּרְתִּי׃ 36.28. וִישַׁבְתֶּם בָּאָרֶץ אֲשֶׁר נָתַתִּי לַאֲבֹתֵיכֶם וִהְיִיתֶם לִי לְעָם וְאָנֹכִי אֶהְיֶה לָכֶם לֵאלֹהִים׃ 37.27. וְהָיָה מִשְׁכָּנִי עֲלֵיהֶם וְהָיִיתִי לָהֶם לֵאלֹהִים וְהֵמָּה יִהְיוּ־לִי לְעָם׃ 44.12. יַעַן אֲשֶׁר יְשָׁרְתוּ אוֹתָם לִפְנֵי גִלּוּלֵיהֶם וְהָיוּ לְבֵית־יִשְׂרָאֵל לְמִכְשׁוֹל עָוֺן עַל־כֵּן נָשָׂאתִי יָדִי עֲלֵיהֶם נְאֻם אֲדֹנָי יְהוִה וְנָשְׂאוּ עֲוֺנָם׃ 44.28. וְהָיְתָה לָהֶם לְנַחֲלָה אֲנִי נַחֲלָתָם וַאֲחֻזָּה לֹא־תִתְּנוּ לָהֶם בְּיִשְׂרָאֵל אֲנִי אֲחֻזָּתָם׃ 11.3. that say: The time is not near to build houses! this city is the caldron, and we are the flesh." 11.7. Therefore thus saith the Lord GOD: Your slain whom ye have laid in the midst of it, they are the flesh, and this city is the caldron; but ye shall be brought forth out of the midst of it." 11.11. Though this city shall not be your caldron, ye shall be the flesh in the midst thereof; I will judge you upon the border of Israel;" 11.16. therefore say: Thus saith the Lord GOD: Although I have removed them far off among the nations, and although I have scattered them among the countries, yet have I been to them as a little sanctuary in the countries where they are come;" 11.20. that they may walk in My statutes, and keep Mine ordices, and do them; and they shall be My people, and I will be their God." 16.34. And the contrary is in thee from other women, in that thou didst solicit to harlotry, and wast not solicited; and in that thou givest hire, and no hire is given unto thee, thus thou art contrary." 17.6. And it grew, and became a spreading vine of low stature, Whose tendrils might turn toward him, And the roots thereof be under him; So it became a vine, and brought forth branches, And shot forth sprigs." 17.8. It was planted in a good soil By many waters, That it might bring forth branches, and that it might bear fruit, That it might be a stately vine." 18.30. Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Return ye, and turn yourselves from all your transgressions; so shall they not be a stumblingblock of iniquity unto you." 22.18. ’Son of man, the house of Israel is become dross unto Me; all of them are brass and tin and iron and lead, in the midst of the furnace; they are the dross of silver." 23.32. Thus saith the Lord GOD: Thou shalt drink of thy sister’s cup, Which is deep and large; Thou shalt be for a scorn and a derision; It is full to the uttermost." 27.7. of fine linen with richly woven work from Egypt Was thy sail, That it might be to thee for an ensign; Blue and purple from the isles of Elishah Was thine awning." 30.16. And I will set a fire in Egypt; Sin shall be in great convulsion, And No shall be rent asunder; And in Noph shall come adversaries in the day-time." 34.24. And I the LORD will be their God, and My servant David prince among them; I the LORD have spoken." 36.28. And ye shall dwell in the land that I gave to your fathers; and ye shall be My people, and I will be your God." 37.27. My dwelling-place also shall be over them; and I will be their God, and they shall be My people." 44.12. Because they ministered unto them before their idols, and became a stumblingblock of iniquity unto the house of Israel; therefore have I lifted up My hand against them, saith the Lord GOD, and they shall bear their iniquity." 44.28. And it shall be unto them for an inheritance: I am their inheritance; and ye shall give them no possession in Israel: I am their possession."
10. Septuagint, Ecclesiasticus (Siracides), 2.6, 2.8, 2.10, 2.13, 15.14, 15.17, 15.20 (2nd cent. BCE - 2nd cent. BCE)

2.6. Trust in him, and he will help you;make your ways straight, and hope in him. 2.8. You who fear the Lord, trust in him,and your reward will not fail; 15.14. It was he who created man in the beginning,and he left him in the power of his own inclination. 15.17. Before a man are life and death,and whichever he chooses will be given to him.
11. Septuagint, Wisdom of Solomon, 3.1, 10.5, 10.7, 12.2, 16.24 (2nd cent. BCE - 1st cent. BCE)

3.1. But the souls of the righteous are in the hand of God,and no torment will ever touch them. 10.5. Wisdom also, when the nations in wicked agreement had been confounded,recognized the righteous man and preserved him blameless before God,and kept him strong in the face of his compassion for his child. 10.7. Evidence of their wickedness still remains:a continually smoking wasteland,plants bearing fruit that does not ripen,and a pillar of salt standing as a monument to an unbelieving soul. 12.2. Therefore thou dost correct little by little those who trespass,and dost remind and warn them of the things wherein they sin,that they may be freed from wickedness and put their trust in thee, O Lord. 16.24. For creation, serving thee who hast made it,exerts itself to punish the unrighteous,and in kindness relaxes on behalf of those who trust in thee.
12. Anon., The Life of Adam And Eve, 40.2 (1st cent. CE - 5th cent. CE)

13. Josephus Flavius, Jewish Antiquities, 4.209-4.210 (1st cent. CE - 1st cent. CE)

4.209. 12. When the multitude are assembled together unto the holy city for sacrificing every seventh year, at the feast of tabernacles, let the high priest stand upon a high desk, whence he may be heard, and let him read the laws to all the people; and let neither the women nor the children be hindered from hearing, no, nor the servants neither;
14. Josephus Flavius, Against Apion, 2.204 (1st cent. CE - 1st cent. CE)

2.204. Nay, indeed, the law does not permit us to make festivals at the births of our children, and thereby afford occasion of drinking to excess; but it ordains that the very beginning of our education should be immediately directed to sobriety. It also commands us to bring those children up in learning and to exercise them in the laws, and make them acquainted with the acts of their predecessors, in order to their imitation of them, and that they might be nourished up in the laws from their infancy, and might neither transgress them, nor have any pretense for their ignorance of them. /p
15. New Testament, 1 John, 1.1-1.3 (1st cent. CE - 1st cent. CE)

1.1. That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we saw, and our hands touched, concerning the Word of life 1.2. (and the life was revealed, and we have seen, and testify, and declare to you the life, the eternal life, which was with the Father, and was revealed to us); 1.3. that which we have seen and heard we declare to you, that you also may have fellowship with us. Yes, and our fellowship is with the Father, and with his Son, Jesus Christ.
16. New Testament, 1 Corinthians, 15.22 (1st cent. CE - 1st cent. CE)

15.22. For as inAdam all die, so also in Christ all will be made alive.
17. New Testament, 2 Corinthians, 3.2-3.3 (1st cent. CE - 1st cent. CE)

18. New Testament, Acts, 5.6, 11.12, 13.4, 21.4 (1st cent. CE - 2nd cent. CE)

5.6. The young men arose and wrapped him up, and they carried him out and buried him. 11.12. The Spirit told me to go with them, without discriminating. These six brothers also accompanied me, and we entered into the man's house. 13.4. So, being sent out by the Holy Spirit, they went down to Seleucia. From there they sailed to Cyprus. 21.4. Having found disciples, we stayed there seven days. These said to Paul through the Spirit, that he should not go up to Jerusalem.
19. New Testament, Romans, 3.1-3.18 (1st cent. CE - 1st cent. CE)

3.1. Then what advantage does the Jew have? Or what is the profit of circumcision? 3.2. Much in every way! Because first of all, they were entrusted with the oracles of God. 3.3. For what if some were without faith? Will their lack of faith nullify the faithfulness of God? 3.4. May it never be! Yes, let God be found true, but every man a liar. As it is written, "That you might be justified in your words, And might prevail when you come into judgment. 3.5. But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do. 3.6. May it never be! For then how will God judge the world? 3.7. For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner? 3.8. Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned. 3.9. What then? Are we better than they? No, in no way. For we previously charged both Jews and Greeks, that they are all under sin. 3.10. As it is written, "There is no one righteous. No, not one. 3.11. There is no one who understands. There is no one who seeks after God. 3.12. They have all turned aside. They have together become unprofitable. There is no one who does good, No, not, so much as one. 3.13. Their throat is an open tomb. With their tongues they have used deceit." "The poison of vipers is under their lips; 3.14. Whose mouth is full of cursing and bitterness. 3.15. Their feet are swift to shed blood. 3.16. Destruction and misery are in their ways. 3.17. The way of peace, they haven't known. 3.18. There is no fear of God before their eyes.
20. New Testament, John, 1.1-1.3, 11.44, 19.30, 19.40, 20.5-20.7 (1st cent. CE - 1st cent. CE)

1.1. In the beginning was the Word, and the Word was with God, and the Word was God. 1.2. The same was in the beginning with God. 1.3. All things were made through him. Without him was not anything made that has been made. 11.44. He who was dead came out, bound hand and foot with wrappings, and his face was wrapped around with a cloth. Jesus said to them, "Free him, and let him go. 19.30. When Jesus therefore had received the vinegar, he said, "It is finished." He bowed his head, and gave up his spirit. 19.40. So they took Jesus' body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury. 20.5. Stooping and looking in, he saw the linen cloths lying, yet he didn't enter in. 20.6. Then Simon Peter came, following him, and entered into the tomb. He saw the linen cloths lying 20.7. and the cloth that had been on his head, not lying with the linen cloths, but rolled up in a place by itself.
21. New Testament, Luke, 3.38, 13.16, 23.53, 24.12 (1st cent. CE - 1st cent. CE)

3.38. the son of Enos, the son of Seth, the son of Adam, the son of God. 13.16. Ought not this woman, being a daughter of Abraham, whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day? 23.53. He took it down, and wrapped it in a linen cloth, and laid him in a tomb that was cut in stone, where no one had ever been laid. 24.12. But Peter got up and ran to the tomb. Stooping and looking in, he saw the strips of linen lying by themselves, and he departed to his home, wondering what had happened.
22. New Testament, Mark, 3.27, 5.3, 11.4, 15.46 (1st cent. CE - 1st cent. CE)

3.27. But no one can enter into the house of the strong man to plunder, unless he first binds the strong man; and then he will plunder his house. 5.3. who had his dwelling in the tombs. Nobody could bind him any more, not even with chains 11.4. They went away, and found a colt tied at the door outside in the open street, and they untied him. 15.46. He bought a linen cloth, and taking him down, wound him in the linen cloth, and laid him in a tomb which had been cut out of a rock. He rolled a stone against the door of the tomb.
23. New Testament, Matthew, 12.29, 13.52, 14.3, 21.2, 22.13, 27.59 (1st cent. CE - 1st cent. CE)

12.29. Or how can one enter into the house of the strong man, and plunder his goods, unless he first bind the strong man? Then he will plunder his house. 13.52. He said to them, "Therefore, every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things. 14.3. For Herod had laid hold of John, and bound him, and put him in prison for the sake of Herodias, his brother Philip's wife. 21.2. saying to them, "Go into the village that is opposite you, and immediately you will find a donkey tied, and a colt with her. Untie them, and bring them to me. 22.13. Then the king said to the servants, 'Bind him hand and foot, take him away, and throw him into the outer darkness; there is where the weeping and grinding of teeth will be.' 27.59. Joseph took the body, and wrapped it in a clean linen cloth
24. Anon., Mekhilta Derabbi Yishmael, None (2nd cent. CE - 4th cent. CE)



Subjects of this text:

subject book bibliographic info
adam and eve Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 85
amenemope, israelite, adaptation of Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004) 127
body, christ (jesus), of Levison, The Greek Life of Adam and Eve (2023) 971
body Levison, The Greek Life of Adam and Eve (2023) 971
burial, adam, of Levison, The Greek Life of Adam and Eve (2023) 971
care, of god or christ for creation Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 85
catechesis, monastic Dilley, Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline (2019) 139
confession Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 72
covenant Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023) 181; Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 258
creator, christ as, with god Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 85
darkness Levison, The Greek Life of Adam and Eve (2023) 971
deuteronomy (book) Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023) 181
devotion Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023) 181
disciples of jesus Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 72
education Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 72
elephantine Ganzel and Holtz, Contextualizing Jewish Temples (2020) 104
exercises, student Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004) 127
ezekiel, mikdash me'at in" Ganzel and Holtz, Contextualizing Jewish Temples (2020) 104
foot/feet Levison, The Greek Life of Adam and Eve (2023) 971
greco, roman Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 258
hands, lazarus, of Levison, The Greek Life of Adam and Eve (2023) 971
heart Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023) 181
horsesius, on scriptural exercises Dilley, Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline (2019) 139
illness Levison, The Greek Life of Adam and Eve (2023) 971
images/imagery, in catechesis Dilley, Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline (2019) 139
jerome Dilley, Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline (2019) 139
jesus Levison, The Greek Life of Adam and Eve (2023) 971
josephus Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 258
law Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 258
learning Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 72
life Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 258
linen Levison, The Greek Life of Adam and Eve (2023) 971
memorization Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023) 181
monastic rhetoric, catechesis Dilley, Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline (2019) 139
moses Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 258
oil, fragrance, of Levison, The Greek Life of Adam and Eve (2023) 971
oil, paradise, of Levison, The Greek Life of Adam and Eve (2023) 971
oil Levison, The Greek Life of Adam and Eve (2023) 971
oral-written, overlap Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004) 127
paideia Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 258
philo judeas Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 258
prayer, daily Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 72
prayer, function of Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 72
prayer, practice of Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 72
pre-election Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 85
pre-existence of christ Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 85
priest; Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 258
recital, recitation Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023) 181
repetition Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023) 181
rock Levison, The Greek Life of Adam and Eve (2023) 971
scribe, scribal sage Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 72
scriptural practice, catechesis Dilley, Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline (2019) 139
scriptural practice, exercises Dilley, Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline (2019) 139
shimon ben yohai (rabbi) Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023) 181
soul; Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 258
spices Levison, The Greek Life of Adam and Eve (2023) 971
tabernacle, feast of' Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 258
tefillin Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 72
testament (horsiesius), scriptural exercises Dilley, Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline (2019) 139
tomb Levison, The Greek Life of Adam and Eve (2023) 971
wisdom Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 72
witness, as basis of belief or trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 85