Tiresias: The Ancient Mediterranean Religions Source Database

6303

Hebrew Bible, Proverbs, 29

nan He that delicately bringeth up his servant from a child Shall have him become master at the last.,In the transgression of an evil man there is a snare; but the righteous doth sing and rejoice.,Seest thou a man that is hasty in his words? There is more hope for a fool than for him.,The fear of man bringeth a snare; but whoso putteth his trust in the LORD shall be set up on high.,A man’s pride shall bring him low; but he that is of a lowly spirit shall attain to honour.,If a wise man contendeth with a foolish man, Whether he be angry or laugh, there will be no rest.,The poor man and the oppressor meet together; The LORD giveth light to the eyes of them both.,Correct thy son, and he will give thee rest; Yea, he will give delight unto thy soul.,Scornful men set a city in a blaze; But wise men turn away wrath.,Whoso loveth wisdom rejoiceth his father; but he that keepeth company with harlots wasteth his substance.,A servant will not be corrected by words; For though he understand, there will be no response.,The king by justice establisheth the land; but he that exacteth gifts overthroweth it.,He that being often reproved hardeneth his neck Shall suddenly be broken, and that without remedy.,When the righteous are increased, the people rejoice; but when the wicked beareth rule, the people sigh.,A man that flattereth his neighbour spreadeth a net for his steps.,If a ruler hearkeneth to falsehood, All his servants are wicked.,A fool spendeth all his spirit; But a wise man stilleth it within him.,When the wicked are increased, transgression increaseth; But the righteous shall gaze upon their fall.,Whoso is partner with a thief hateth his own soul: He heareth the adjuration and uttereth nothing.,Many seek the ruler’s favour; but a man’s judgment cometh from the LORD.,The rod and reproof give wisdom; But a child left to himself causeth shame to his mother.,An unjust man is an abomination to the righteous; and he that is upright in the way is an abomination to the wicked.,The men of blood hate him that is sincere; And as for the upright, they seek his life.,The righteous taketh knowledge of the cause of the poor; the wicked understandeth not knowledge.,The king that faithfully judgeth the poor, His throne shall be established for ever.,Where there is no vision, the people cast off restraint; But he that keepeth the law, happy is he.,An angry man stirreth up strife, And a wrathful man aboundeth in transgression.

Intertexts (texts cited often on the same page as the searched text):

6 results
1. Hebrew Bible, Job, 27.1, 29.1 (9th cent. BCE - 3rd cent. BCE) 27.1. אִם־עַל־שַׁדַּי יִתְעַנָּג יִקְרָא אֱלוֹהַּ בְּכָל־עֵת׃ 27.1. וַיֹּסֶף אִיּוֹב שְׂאֵת מְשָׁלוֹ וַיֹּאמַר׃ 29.1. וַיֹּסֶף אִיּוֹב שְׂאֵת מְשָׁלוֹ וַיֹּאמַר׃ 29.1. קוֹל־נְגִידִים נֶחְבָּאוּ וּלְשׁוֹנָם לְחִכָּם דָּבֵקָה׃ 27.1. And Job again took up his parable, and said:" 29.1. And Job again took up his parable, and said:"
2. Hebrew Bible, Numbers, 23.7 (9th cent. BCE - 3rd cent. BCE) 23.7. וַיִּשָּׂא מְשָׁלוֹ וַיֹּאמַר מִן־אֲרָם יַנְחֵנִי בָלָק מֶלֶךְ־מוֹאָב מֵהַרְרֵי־קֶדֶם לְכָה אָרָה־לִּי יַעֲקֹב וּלְכָה זֹעֲמָה יִשְׂרָאֵל׃ 23.7. And he took up his parable, and said: From Aram Balak bringeth me, The king of Moab from the mountains of the East: ‘Come, curse me Jacob, And come, execrate Israel.’"
3. Hebrew Bible, Proverbs, 1, 1.6, 1.8, 1.9, 1.10, 1.11, 1.12, 1.13, 1.14, 1.15, 1.16, 1.17, 1.18, 1.19, 2, 3, 3.21, 3.22, 3.23, 3.24, 3.25, 4, 4.10, 4.11, 4.12, 4.13, 4.14, 4.15, 4.16, 4.17, 4.18, 4.19, 4.20, 4.21, 4.22, 4.23, 4.24, 4.25, 4.26, 4.27, 5, 5.1, 5.2, 5.3, 5.4, 5.5, 5.6, 5.7, 5.8, 5.9, 5.10, 5.11, 5.12, 5.13, 5.14, 5.15, 5.16, 5.17, 5.18, 5.19, 5.20, 5.21, 5.22, 5.23, 6, 6.20, 6.21, 6.22, 6.23, 6.24, 6.25, 6.26, 6.27, 6.28, 6.29, 6.30, 6.31, 6.32, 6.33, 6.34, 6.35, 7, 7.1, 7.2, 7.3, 7.4, 7.5, 7.6, 7.7, 7.8, 7.9, 7.10, 7.11, 7.12, 7.13, 7.14, 7.15, 7.16, 7.17, 7.18, 7.19, 7.20, 7.21, 7.22, 7.23, 7.24, 7.25, 7.26, 7.27, 10.1-22.16, 18, 22.17-24.22, 24.23, 24.24, 24.25, 24.28, 24.30, 24.31, 25, 26, 26.4, 26.5, 27, 28, 31, 31.1, 31.2, 31.3, 31.4, 31.5, 31.6, 31.7, 31.8, 31.9, 31.10, 31.11, 31.12, 31.13, 31.14, 31.15, 31.16, 31.17, 31.18, 31.19, 31.20, 31.21, 31.22, 31.23, 31.24, 31.25, 31.26, 31.27, 31.28, 31.29, 31.30, 31.31 (9th cent. BCE - 3rd cent. BCE)
4. Hebrew Bible, Isaiah, 14.4 (8th cent. BCE - 5th cent. BCE) 14.4. וְנָשָׂאתָ הַמָּשָׁל הַזֶּה עַל־מֶלֶךְ בָּבֶל וְאָמָרְתָּ אֵיךְ שָׁבַת נֹגֵשׂ שָׁבְתָה מַדְהֵבָה׃ 14.4. that thou shalt take up this parable against the king of Babylon, and say: How hath the oppressor ceased! The exactress of gold ceased!"
5. Hebrew Bible, Joshua, 24.9 (8th cent. BCE - 5th cent. BCE) 24.9. וַיָּקָם בָּלָק בֶּן־צִפּוֹר מֶלֶךְ מוֹאָב וַיִּלָּחֶם בְּיִשְׂרָאֵל וַיִּשְׁלַח וַיִּקְרָא לְבִלְעָם בֶּן־בְּעוֹר לְקַלֵּל אֶתְכֶם׃ 24.9. Then Balak the son of Zippor, king of Moab, arose and fought against Israel; and he sent and called Balaam the son of Beor to curse you."
6. Hebrew Bible, Ezekiel, 17.2 (6th cent. BCE - 5th cent. BCE) 17.2. וּפָרַשְׂתִּי עָלָיו רִשְׁתִּי וְנִתְפַּשׂ בִּמְצוּדָתִי וַהֲבִיאוֹתִיהוּ בָבֶלָה וְנִשְׁפַּטְתִּי אִתּוֹ שָׁם מַעֲלוֹ אֲשֶׁר מָעַל־בִּי׃ 17.2. בֶּן־אָדָם חוּד חִידָה וּמְשֹׁל מָשָׁל אֶל־בֵּית יִשְׂרָאֵל׃ 17.2. ’Son of man, put forth a riddle, and speak a parable unto the house of Israel,"

Subjects of this text:

subject	book bibliographic info
bible (hebrew bible and/or new testament)	Damm, Religions and Education in Antiquity (2018) 34, 46
cultic texts in hebrew bible	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 124
education, pedagogy	Damm, Religions and Education in Antiquity (2018) 34, 46
ethical education, in book of proverbs	Damm, Religions and Education in Antiquity (2018) 34, 46
ethical education, judaism	Damm, Religions and Education in Antiquity (2018) 34, 46
hebrew bible/old testament, wisdom literature	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 124
judaism	Damm, Religions and Education in Antiquity (2018) 34, 46
lamentations, as cultic text	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 124
literary history of hebrew bible, cultic texts	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 124
literary history of hebrew bible, genres and text types, development of	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 124
literary history of hebrew bible, wisdom literature	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 124
literary history of hebrew bible	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 124
liturgy and scripture, cultic texts in hebrew bible/old testament	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 124
prophets, jewish, educational methods in	Damm, Religions and Education in Antiquity (2018) 34, 46
prophets, jewish, instruction genre in	Damm, Religions and Education in Antiquity (2018) 34
prophets, jewish, proverb genre in	Damm, Religions and Education in Antiquity (2018) 34, 46
prophets, jewish, proverbs, book of	Damm, Religions and Education in Antiquity (2018) 34, 46
proverbs, as wisdom literature	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 124
psalms, as cultic texts	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 124
sapiential texts (wisdom literature)	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 124
torah	Damm, Religions and Education in Antiquity (2018) 34, 46
wisdom, wisdom literature, educational method'	Damm, Religions and Education in Antiquity (2018) 46
wisdom, wisdom literature, educational method	Damm, Religions and Education in Antiquity (2018) 34
wisdom, wisdom literature	Damm, Religions and Education in Antiquity (2018) 34, 46
wisdom literature (sapiential texts)	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 124